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Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Gianni Izzo, Seeing the Signs, bahai-library.com.
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Seeing the Signs:
The Imamate in Sayyid Kāẓim al-Rashtī’s (d. 1259/1843) Sharḥ Duʿāʾ al-simāt
Gianni Izzo
published in Shii Studies Review8(1-2), pp. 138-173
2024-12
Abstract: This article discusses a supplication commentary written by Sayyid Kāẓim b. Qāsim al-Rashtī (d. 1259/1843), the second leader of the Shaykhi Imami Shiʿi movement (al-Shaykhiyya) that emerged in nineteenth-century Iran. Al-Rashtī’s name has yet to reach a broader audience, and not without reason. It is easy to see how the first Shaykhi leader, Aḥmad b. Zayn al-Dīn al-Aḥsāʾī (d. 1241/1826), could overshadow his successor given the former’s charisma and influence, as well as the great abundance of his writings. However, al-Rashtī’s marginality obscures a key stage in the movement’s history and development when the Shaykhi cause gained wider purchase within Qājār Shiʿi society and when the ideas of al-Aḥsāʾī took on growing urgency in fervent expectation of Imam al-Mahdī’s (re)appearance (ẓuhūr). The main purpose of this article is to highlight the role of interpretation in al-Rashtī’s Sharḥ Duʿāʾ al-simāt (Commentary on the supplication of signs) in articulating Shaykhi thought. Al-Rashtī’s commentary is a deeply considered expression of the imams’ influence in sacred history. It interprets the speech of an Infallible (maʿṣūm) to indicate how God interacts with creation through prophetic and imamic archetypes, designating supplicative words and phrases to express this relationship. Given the paucity of information on al-Rashtī, the value of this enterprise will require some appreciation of his background and motivations. In the first section, I chronicle al-Rashtī’s fundamental role in Shaykhi history within the anarchic scene of the ʿAtabāt region of the mid-Qājār period and catalogue some of his main works. The first section lays the groundwork for the second, main section, which analyses al-Rashtī’s commentary and his interpretive procedure. (from brill.com/view/journals/ssr/8/1-2/article-p138_3.xml
See chapter 6 in Devotional Wisdom: Commentaries on Prayer and Supplication in Imami Shí'í Islam.
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──────────────────────────────────────────────────────────────────────
Seeing the Signs:
The Imamate in Sayyid Kāẓim al-Rashtī’s (d. 1259/1843) Sharḥ Duʿāʾ al-simāt
Gianni Izzo
published in Shii Studies Review8(1-2), pp. 138-173
2024-12
Abstract: This article discusses a supplication commentary written by Sayyid Kāẓim b. Qāsim al-Rashtī (d. 1259/1843), the second leader of the Shaykhi Imami Shiʿi movement (al-Shaykhiyya) that emerged in nineteenth-century Iran. Al-Rashtī’s name has yet to reach a broader audience, and not without reason. It is easy to see how the first Shaykhi leader, Aḥmad b. Zayn al-Dīn al-Aḥsāʾī (d. 1241/1826), could overshadow his successor given the former’s charisma and influence, as well as the great abundance of his writings. However, al-Rashtī’s marginality obscures a key stage in the movement’s history and development when the Shaykhi cause gained wider purchase within Qājār Shiʿi society and when the ideas of al-Aḥsāʾī took on growing urgency in fervent expectation of Imam al-Mahdī’s (re)appearance (ẓuhūr). The main purpose of this article is to highlight the role of interpretation in al-Rashtī’s Sharḥ Duʿāʾ al-simāt (Commentary on the supplication of signs) in articulating Shaykhi thought. Al-Rashtī’s commentary is a deeply considered expression of the imams’ influence in sacred history. It interprets the speech of an Infallible (maʿṣūm) to indicate how God interacts with creation through prophetic and imamic archetypes, designating supplicative words and phrases to express this relationship. Given the paucity of information on al-Rashtī, the value of this enterprise will require some appreciation of his background and motivations. In the first section, I chronicle al-Rashtī’s fundamental role in Shaykhi history within the anarchic scene of the ʿAtabāt region of the mid-Qājār period and catalogue some of his main works. The first section lays the groundwork for the second, main section, which analyses al-Rashtī’s commentary and his interpretive procedure. (from brill.com/view/journals/ssr/8/1-2/article-p138_3.xml
See chapter 6 in Devotional Wisdom: Commentaries on Prayer and Supplication in Imami Shí'í Islam.
METADATA
Views1675 views since posted 2025-03-04; last edit 2025-04-03 18:36 UTC;
previous at archive.org.../izzo_seeing_signs
DOI
10.1163/24682470-12340107
Language
English
Permission
offsite link to document
Share
Shortlink: bahai-library.com/6789
Citation: ris/6789
select Collection:
Archives
Articles
Articles-unpublished
Audio
Bibliographies
BIC
Biographies
Books
Chronologies
Compilations
Compilations-NSA
Compilations-personal
Documents
East-asia
Encyclopedia
Essays
Etc
Excerpts
Fiction
Glossaries
Guardian
Histories
Introductory
Letters
Maps
Music
Newspapers
NSA-documents
NSA-letters
Personal
Pilgrims
Poetry
Presentations
Resources
Reviews
Scripts
Software
Statistics
Study
Talks
Theses
Transcripts
Translations
UHJ-documents
UHJ-letters
Video
Visual
Writings
home
sitemap
series
chronology
search:
author
title
date
tags
adv. search
languages
inventory
bibliography
abbreviations
links
about
contact
RSS
new
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