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انگلیسی — World Religion Day (January).txt
Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Christopher Buck, World Religion Day (January), bahai-library.com.
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936 World Religion Day (January)

Peace Ceremony at Lumbini, where the Buddha was born, and then the Gelugpa
School accepted responsibility for the celebrations at Sarnath, where the Buddha
began his public ministry and preached his first sermon.
The development of the World Peace Ceremony celebrations has left the origi-
nal event at Bodh Gaya as primarily a gathering for the various sub-schools of the
Nyingma tradition, though its observance regularly includes a visit from the Dalai
Lama, who will make several stops in India throughout the week of Monlam.
J. Gordon Melton

See also Diwali; Doukhobor Peace Day; Monlam, the Great Prayer Festival;
Nehan; Wesak/Vesak; World Peace and Prayer Day.

References
The World Peace Ceremony/Bodh Gaya 1994. Berkeley, CA: Dharma Publishing, 1994.
The World Peace Ceremony/Prayers at Holy Places. Berkeley, CA: Dharma Publishing,
1994.

World Religion Day (January)

World Religion Day, observed worldwide on the third Sunday of January each
year, is a Bahá’ı́-inspired idea that has taken on a life of its own. In 2009, for in-
stance, the Halifax (Nova Scotia) Regional Municipality in Canada celebrated its
sixth annual World Religion Day in the Cathedral of All Saints, in recognition of
which the mayor and councilors of the Halifax Regional Municipality issued a
proclamation. In 2007, at the World Religion Day event hosted by the Entebbe
Municipal Council of Entebbe, Uganda (situated on the northern shores of Lake
Victoria), participating religious leaders signed a joint declaration to establish
the Entebbe Inter-Faith Coalition. The signatories pledged to use “the unifying
power of religion to instill in the hearts and minds of all people of faith the funda-
mental facts and spiritual standards that have been laid down by our Creator to
bring them together as members of one family.”
World Religion Day, now observed internationally, originated among American
Bahá’ı́s. Its history dates back to 1949, when the National Spiritual Assembly of
the Bahá’ı́s of the United States (the national Bahá’ı́ governing council) instituted
an annual World Religion Day “to be observed publicly by the Bahá’ı́ Commun-
ities wherever possible throughout the United States.” The third Sunday of January
each year was designated for this celebration, and the first World Religion Day
event took place on January 15, 1950.
The Bahá’ı́ Faith, among the younger of the independent world religions,
emphasizes unity in the human community, and the inauguration of World Reli-
gion Day seemed a natural expression and extension of the Bahá’ı́ focus on the
unity of religions, races, and nations. However, this was not the exclusive, nor
even the primary original purpose of World Religion Day. In 1968, the Universal
World Religion Day (January) 937

House of Justice, the international Bahá’ı́ governing body established in 1963,
wrote:

Your letter of September 30, with the suggestion that “there should be one
day in the year in which all of the religions should agree” is a happy thought,
and one which persons of good will throughout the world might well hail.
However, this is not the underlying concept of World Religion Day, which
is a celebration of the need for and the coming of a world religion for man-
kind, the Bahá’ı́ Faith itself. Although there have been many ways of
expressing the meaning of this celebration in Bahá’ı́ communities in the
United States, the Day was not meant primarily to provide a platform for
all religions and their emergent ecumenical ideas. In practice, there is no
harm in the Bahá’ı́ communities’ inviting the persons of other religions to
share their platforms on this Day, providing the universality of the Bahá’ı́
Faith as the fulfillment of the hopes of mankind for a universal religion are
clearly brought forth. (Lights of Guidance, no. 1710)

On April 2002, the Universal House of Justice issued a letter “To the World’s Reli-
gious Leaders,” in which interfaith dialogue is highly regarded. However, the letter
states that the initiatives of the interfaith movement of the previous century “lack both
intellectual coherence and spiritual commitment.” For its part, “the Bahá’ı́ community
has been a vigorous promoter of interfaith activities from the time of their inception”
and will continue to assist, valuing the “cherished associations” that these activities
create. It continued: “We owe it to our partners in this common effort, however, to
state clearly our conviction that interfaith discourse, if it is to contribute meaningfully
to healing the ills that afflict a desperate humanity, must now address honestly . . . the
implications of the over-arching truth . . . that God is one and that, beyond all diversity
of cultural expression and human interpretation, religion is likewise one.”
While neither the Universal House of Justice nor the National Spiritual Assembly
of the Bahá’ı́s of the United States currently plays an active role in promoting World
Religion Day events, the Bahá’ı́ International Community (an official organ of the
Universal House of Justice) has consistently reported on such events, with obvious
appreciation. In the United States, the timing of World Religion Day now conflicts
with Martin Luther King, Jr., Day (the third Monday in January), observed for the
first time on January 20, 1986. While this has led to the discontinuance of World
Religion Day in many locales, some Bahá’ı́ communities integrate the two days,
while others may hold their World Religion Day events a few days earlier.
This, in brief, is how and why World Religion Day has subsequently taken on a
life of its own. There are several outstanding examples of this. On January 20,
2007, in Brazzaville, the Congo Republic became the second country to issue a
postage stamp for World Religion Day. Featuring a globe surrounded by the sym-
bols of 11 religions, the stamp bears a French superscription which, translated,
reads: “God is the source of all religions.” Following a World Religion Day
938 World Religion Day (January)

program that drew more than 250 participants from eight faith-communities,
agents were present to sell both the stamps and first-day covers. In 1985, Sri Lanka
had become the first country to issue a World Religion Day stamp.
The purpose of World Religion Day today is to highlight the essential harmony of
the world’s religions, to foster their transconfessional affinity through interfaith ecu-
menism, and to promote the idea and ideal of world unity in which the world’s reli-
gions can play a potentially significant role. This generalization is based on
observations of how World Religion Day is celebrated in events that are sponsored
by organizations that are not Bahá’ı́, whether in concert with local Bahá’ı́ sponsorship
or entirely independent of it. (In most cases, the Bahá’ı́s continue to play a vital role in
the orchestration and success of these events.) The day is celebrated with interfaith dia-
logue, conferences, and other events that advance not only mutual understanding (or
what scholars call “spiritual literacy”), but recognition, respect, and reciprocity among
the followers of all religions who join together in celebrating World Religion Day.
Where observed, World Religion Day events typically do not attract representatives
and participants from all local faith-communities, primarily for religious reasons. As
such, World Religion Day provides an insightful social barometer of the extent to
which various religious groups are willing to formally associate with each other
While World Religion Day events are still sponsored and cosponsored by local
members of the Bahá’ı́ Faith worldwide, an increasing number of World Religion
Day events are independently organized by interfaith or multi-faith coalitions. For
instance, in Tralee, Ireland, the local World Religion Day observance was organ-
ized by the Kerry Diocesan Justice, Peace and Creation Committee, a member
organization of Pax Christi International in Ireland. In 2009, the third annual ob-
servance of World Religion Day in Greensboro, North Carolina, was organized
by FaithAction and the Piedmont Interfaith Council. Also in 2009, World Religion
Day was celebrated by Vadamalayan Hospitals and Vadamalayan Institute of Para-
medical Sciences, in which a quiz competition was held to mark the occasion.
In certain cases, civic governments, both national and local, have recognized
the positive social value of World Religion Day events. In 2004, the House of
Representatives of the General Assembly of the Commonwealth of Kentucky pro-
claimed January 17–18, 2004, as “World Religion Weekend” and went on to “urge
the Commonwealth’s citizens to participate in the observance of World Religion
Weekend.” In 2007, the Republic of Ghana’s Ghana@50 Secretariat organized a
symposium themed “The Unity of the Faiths” on World Religion Day on Sunday,
February 18, 2007. In January 2008, the City Council of Duncan, British Colum-
bia, Canada, proclaimed January 20, 2008, as World Religion Day. In a 2009
World Religion Day event in Australia, the parliamentary secretary for multicul-
tural affairs and settlement services, Laurie Ferguson, said: “Interfaith dialogue
plays an important role in increasing understanding of our nation’s religious and
cultural diversity and bringing Australians closer together. The Australian
Government supports interfaith dialogue at the highest levels.” Many World Reli-
gion Day events are associated with mayoral or municipal proclamations.
World Religion Day (January) 939

World Religion Day is self-perpetuating, thanks to the initiatives of progressive
individuals and institutions who share a vision of religious confraternity. It is an
inspired idea, with widespread appeal and remarkable longevity.
Christopher Buck

See also ‘Abdu’l-Bahá, Ascension of; Ayyám-i-Há (Bahá’ı́ Intercalary Days);
Báb, Festival of the Birth of the; Báb, Festival of the Declaration of the; Báb, Mar-
tyrdom of the; Bahá’ı́ Calendar and Rhythms of Worship; Bahá’ı́ Faith; Bahá’ı́
Fast; Bahá’u’lláh, Ascension of; Bahá’u’lláh, Festival of the Birth of; Covenant,
Day of the; Naw-Rúz, Festival of; Nineteen-Day Feast (Bahá’ı́); Race Unity
Day; Ridván, Festival of.
˙
References
Bahá’ı́ Computer and Communications Association (BCCA). “World Religion Day”
(“Sample Press Release”). Posted at http://www.bcca.org/orgs/usnsa/samples.html.
Accessed September 30, 2009.
Bahá’ı́ International Community. “Congo Republic Issues Stamp for World Religion Day.”
One Country 18, no. 4 (January–March 2007). Posted at http://www.onecountry.org/
e184/e18409as_Congo_Stamp.htm. Accessed July 15, 2010.
Hornby, Helen, comp. Lights of Guidance: A Bahá’ı́ Reference File. 6th ed. New Delhi:
Bahá’ı́ Publishing Trust, 1999.
National Spiritual Assembly of the Bahá’ı́s of the United States. “World Religion Day.”
Bahá’ı́ News, no. 226 (December 1949): 5.
Parliamentary Secretary for Multicultural Affairs and Settlement Services. “World Reli-
gion Day 2009.” Posted at http://www.minister.immi.gov.au/parlsec/media/media
-releases/2009/lf09002.htm. Accessed July 15, 2010.
Universal House of Justice, The. Letter to a Local Spiritual Assembly, October 22, 1968.
Lights of Guidance, no. 1710.
Universal House of Justice, The. “To the World’s Religious Leaders.” 2002.
World Religion Day. Posted at http://www.worldreligionday.org. Accessed July 15, 2010.
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