Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Mirza Badi'u'llah, An Epistle to the Baha'i World, Chicago: Bahá'í Publishing Society, 1907, bahai-library.com.
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An Epistle to the Bahá'í World

Mirza Badi'u'llah

Ameen Ullah Fareed, translator

Chicago: Bahá'í Publishing Society, 1907

Published in 1907, the following English translation is a
confession and epistle written by Mirza Badi'u'llah, half-brother of `Abdu'l-Bahá, born
of Bahá'u'lláh's second marriage to Fatimih Khanum (m. 1849). So far as
is known, the epistle has not appeared in print in its entirety since
then. The original publication served as a central point of defense of the
Cause of God at a time when the Center of the Covenant, Abdu'l-Bahá, was
imperiled by descendants of Bahá'u'lláh. Badi'u'llah's epistle is cited
twice in the Will and Testament of `Abdu'l-Bahá and is therefore essential
reading. Passages from the epistle were quoted, however, in The Covenant
of Bahá'u'lláh, by Adib Taherzadeh (George Ronald, Oxford, 1992) Other
references to Badi'u'llah can be found in Moojan Momen's The Babi and
Bahá'í Religions, 1844-1944, Some Contemporary Western Accounts (George
Ronald, Oxford, 1981).

Here is the reference made to Badi'u'llah's epistle in the first part of
the Will and Testament of `Abdu'l- Bahá in defense of the Faith at a time
the Covenant breakers or "Nakazeen" were lead by Badi'u'llah's brother,
Muhammad `Ali (the Center of Sedition) in the Haifa-Akka region of then
Palestine:

"What deviation can be greater than breaking the Covenant of God! What
deviation can be greater than interpolating and falsifying the words and
verses of the Sacred Text, even as testified and declared by Badi'u'llah!"

Badi'u'llah's return to the Covenant was wavering and short lived. In the
second part of `Abdu'l-Bahá's Will and Testament, He recounts
Badi'u'llah's fall from grace after the publication of the epistle:

"...Ye know well what the hands of the Center of Sedition, Mirza Muhammad
`Ali, and his associates have wrought. Among his doings, one of them is
the corruption of the Sacred Text whereof ye are all aware, the Lord be
praised, and know that it is evident, proven and confirmed by the
testimony of his brother, Mirza Badi'u'llah, whose confession is written
in his own handwriting, beareth his seal, is printed and spread
abroad..."

"Gracious God! After Mirza Badi'u'llah had declared in his own handwriting
that this man (Muhammad `Ali) had broken the Covenant and had proclaimed
his falsification of the Holy Text, he realized that to return to the True
Faith and pay allegiance to the Covenant and Testament would in no wise
promote his selfish desires. He thus repented and regretted the thing he
had done and attempted privily to gather in his printed confessions,
plotted darkly with the Center of Sedition against me and informed him
daily of all the happenings within my household. He has even taken a
leading part in the mischievous deeds that have of late been committed.
Praise be to God affairs recovered their former stability and the loved
ones obtained peace. but ever since the day he entered again into our
midst, he began afresh to sow the seeds of sore sedition. Some of his
machinations and intrigues will be recorded in a separate leaflet."

It is not known, yet, if the leaflet `Abdu'l-Bahá refers to was
published.

Along with his brother Muhammad `Ali (d. 1937) and other members of the
family of Bahá'u'lláh, Badi'u'llah continued to plot unrepentant against
Abdu'l-Bahá and later, the Guardian, Shoghi Effendi, until his death in
Israel 1950. [ - Robert Stauffer, 1997]

[page 1]

An Epistle to the Bahá'í World

By Mirza Badi ullah

Translated from the Original Persian by Dr. Ameen ullah Fareed

Published by Bahá'í Publishing Society Chicago, Ill., U.S.A.

[1907]

[page 2]

Translator's Preface

A few days ago the following command was received in the blessed
handwriting of Abdul-Bahá, the Center of the Covenant of God:

"O Ameen Fareed! Translate the epistle of Mirza Badi Ullah and soon print
and publish it."

(signed) "Abdul-Bahá Abbas."

For the enlightenment of the Bahá'í friends in the English speaking lands,
this humble translator will write what follows: After the ascension of
the Heavenly Father (Bahá'u'lláh) - glory be to Him! - when the book of His
Covenant became known among the

Bahá'ís, all who were faithful obeyed His will and turned to Abdu'l- Bahá,
the Center of His Covenant, for guidance in the Kingdom of Abha. Mirza
Mohammed Ali disobeyed the command of the Father, and the author of
this booklet, Mirza Badi Ullah, sided with him. About four years ago Mirza
Badi Ullah returned to the Center of the Covenant (Abdul-Bahá) and
published, on February 4th, 1903, a confession which will be cited as an
introduction to this epistle.

This epistle was written by him to set forth the reasons for his "return"
and to inform the sincere seekers after the Truth concerning the attitude,
the conduct and the actions of Mirza Mohammed Ali. The original Persian
manuscript of the author, with his seal upon it, is preserved in Egypt,
where the booklet has been printed and published throughout the
Orient.

Ameen Ullah Fareed, M.D. Chicago, Illinois, August 27, 1907.

[page 3]

Translation of the Confession

Written and Signed by Badi Ullah

He is El-Abha!

Praise be to God the Unique, the Incomparable, who has aided and assisted
me through His great bounty and absolute mercy while in this great and
glorious prison in this holy and luminous land! He hath revealed and
manifested to me the reality of that which had long since been hidden. He
has helped me to grasp the firm support of His Covenant and Testament,
and has strengthened me to become firm and steadfast under the
protection of the standard of the Blessed Perfection. Exalted is His Name!
Majesty and glory be to Him!

O ye beloved of God, who have turned unto the horizon of the Kingdom of
God! Know that this servant, while writing this brief confession,
testifies with heart and tongue that all that has occurred, since the
departure of the Adored One (Bahá'u'lláh), through the Nakazeen, has been a
violation of the Covenant, a transgression of the Testament of the
Almighty God, an opposition to the texts of the Books of the "Conclusive
Proof" and a contradiction of the absolute will of the Lord of Lords.

The intentions and intrigues of the violators (Nakazeen) were concealed
from this servant until the powerful hand of God rent the veils asunder
and removed the coverings. That which was misunderstood and
misapprehended by me is now clear and manifest to me and has caused me to turn my face to the
appointed station,

[page 4]

Abdul-Bahá -May the life of all existent beings be a sacrifice to Him! - and
to be sheltered under the shadow of the Divine Covenant. Now - Praise be
to God! - this servant is severed and detached from all else save Him and
is united with and following

Him.

I hope the friends of God will pray and supplicate God to assist me that I
may render Him an acceptable service and may God -Glory to His Name! -
assist the others, as He has assisted me, to return unto His Covenant and
Testament, forsaking enmity and hatred that they might be delivered from
their great abasement and be sheltered under the shadow of the Holy Tree.
but, alas! they are hindered by their designs and prevented by their
egotism.

O beloved of God! - May the Glory of God, El-Abha, be upon you! - It
behooves all of us as servants to speak with one accord in the Cause of
God, saying, we believe, we confess, and we are firm in Thy Covenant.

In brief, this servant has understood their intentions and realized that
their only thought is contradiction and their only purpose is to confuse
and mislead the weak ones and to confound the single minded. Therefore, I
have entirely turned away from them and have taken firm hold upon the
Covenant of God. I have forsaken "the left hand" of error and sought "the
right hand" of perfect assurance.

"When the Sea of Meeting sinks and the Book of Origin is achieved to the
end, turn your face unto to Him whom God hath willed. He who branched
from this Pre-existent Root." "By this verse is intended the Greatest
Branch. thus have We revealed the command as a grace from Our presence, and I am the
Gracious, the Beneficent."
[Bahá'u'lláh]

[page 5]

I supplicate to God to aid me to manifest such firmness as will amaze the
minds, and I humbly beseech Him to awaken the others also and to forgive
their sins. For the favors of God and the compassion of the Center of the
Covenant are boundless. "Verily, this is not difficult with God."

Mirza Agha Jan wrote something before his death. Now the Nakazeen have
recently added certain passages to it, have interpolated it and are
intending to publish that spurious copy. Let it be known that even Mirza
Agha Jan, in his last days, having learned their designs, repented and
endeavored to return to the Covenant. Now they have lately written a
false writing in his name, which bears many signatures. Note ye that we
(those who have returned to Abdul-Bahá) do not sanction and are quit of
the contents thereof.

Praise and glory be upon ye and upon those who love ye for the sake of God
and listen to your words in the Cause of God.

Upon ye be greetings and praise.

(Signed) Badi Ullah

[page 6]

The Epistle

He is El-Abha! (The Most Glorious)

O ye assisted hosts of Abha, who are turning unto the Horizon of the
Covenant of the Lord of the Kingdom!

Praise be to God! The banners of the Cause of God are waving in the center
of the world, and the holy hearts of those who are firm and steadfast are
attracted and happy. The fragrance of the Supreme Word is diffused
throughout all regions and climes and the lights of the Sun of Reality are shining in all
countries. Through the
confirmed power of the Center of the Covenant, who is inspired by God, the
life-refreshing proclamation of faith is being heard from the Occident;
the heart-attracting voice of certainty is raised from the Orient; the people of the North
commemorate
the most wonderful Name of Abha, and the people of the South are made
happy by the praise and glory of the Supreme Lord.

The universe is perfumed through the scented fragrance of the Covenant,
and the essences of existence are enlightened through the radiance of the
Sun of the horizons. The Lamp of the Cause of God is clear and shining in
the world, and the light of His Will is bright and gleaming in the
assemblages of the people. The boundless Bounties are enveloping the
world, and the Mercy of God is extended to all regions. The Power of the
Lord of Glory is become manifest in the temple of "him who branched from
the

Ancient Root," [Abdul-Bahá] and

[page 7]

the Divine favors are shown forth through the Holy Being of the Chosen
One.

It is time for joy and happiness. It is the period of ecstasy and gladness. It
is the day of zeal and attraction. The Expounder of the Book of the Lord of
Lords is present, and the light of the Promulgator of the Cause of God is
radiant from the horizon

of the world. the table of happiness is spread; the means of joy and
gladness prepared; the eternal blessings are surrounding all.

In these days it behooves these servants to strengthen the loins of
endeavor in the utmost of unity, concord, love and accord, and win the
goal of eternal happiness. We should follow the Path of the Covenant, bear
unto the souls the glad tidings of the

Kingdom, and guide them to the shade of the blessed Tree of God, the
Sadrat el-Montaha. We should all abide under the canopy of the Testament,
and, if need be, sacrifice possessions and life in the path of the Supreme
One. We should close our eyes to the world and its belongings, and with
our eyes to the world and its belongings, and with our powers latent and
manifest we should promulgate the Word and spread the Cause. Thus may
we be accounted as the people of faithfulness in the supreme Kingdom and
Glorious Horizon.With smiling faces, free minds, attracted hearts and
pure souls may we approach the Holy Threshold and become blessed with
His good pleasure. May we with loud and cheerful voices proclaim the glad
tidings, and bless the hearing of those who are far and near with the
blessed Word -Allah-o-Abha!The intention of this servant of the
Sublime Threshold in writing this paper is to elucidate briefly that which
has occurred in these days and in those days of the past, and to reveal to
the pure minds of the beloved of the past, and to reveal to the pure minds
of the beloved of God that which will tend to make them confident and
assured. Thus they may remain firm in the Covenant and be protected from
breaking it. They may look forward to the

[page 8]

utterances of the Supreme Pen, and with all power, endeavor, firmness and
constancy, observe this blessed verse:

"When the Ocean of Meeting sinks and the Book of Origin is achieved to the
end, turn unto Him who is chosen by God, who is branched from this pre-
existent Root" (i.e., after the departure of Bahá'u'lláh, all Bahá'ís must
look to Abdul-Bahá for heavenly

guidance).

O ye friends of God! -May my spirit be a sacrifice for your love! - This
servant had the intention some time ago to bring about that which would
take away dissension and replace it with love and unity. Thus hatred and
jealousy, which are contrary to the

Divine Law, might be effaced that all may abandon the people of the
"left" the violators of the Covenant, and unite with those of the "right"
who are firm to the Center of the Covenant. So the unpleasant odor of this
dissension which was the cause of dispersing the people, disturbing the
minds and saddening the hearts, might disappear, and the fragrance of love
and harmony prevail. That, through the decisive command of the
Testament of God, and turning to "Him whom God hath willed," the sun of
unity

may dawn from the horizons of the hearts, the Supreme Collective Word
become freed from the oppression of discord, the table of hate (spread in
the name of religion) be rolled as a scroll, and the sun of the Blessed
verse: "Make not the means of order

the cause of disorder" - the cause of unity the cause of disunity" - dawn
and enlighten the eyes.

That which prompted the intention was as follows:

Previous to the late imprisonment there appeared actions and conduct by
Mirza Mohammed Ali, which were diametrically opposed to
trustworthiness, the true spirit of religion and the commands of God. This
servant awaited opportunity in order to investigate certain matters which
they had attributed to His Holiness Abdul-

[page 9]

Bahá - May my life be a sacrifice for His beloved! Thus truth might become
distinguished from falsity, and the real intentions of Mirza Mohammed Ali
become evident. Opportunity did not afford until in this prison, which in
reality is a paradise to me, my desires were fulfilled and God directed me
to my object.

One day I attained the honor of visiting His Holiness, "Him whom God hath
willed,"
(Abdul-Bahá) and heard from His blessed tongue all that which proved the
untruth of the
statements made regarding Him (by the Nakazeen). Later I directed my
steps to the house
and conversed with Mirza Mohammed Ali, and pleaded with him to forsake
all personalities
and to follow what he commanded, hoping that he might cease opposing the
Cause of God and
disturbing His believers. The more I pleaded with him, the more he refused and the
prouder he appeared. He said nothing save words and expressions
indicative of hatred,
jealousy and enmity against the confirmed Center of the Covenant. He
further tried to
conceal the matter from those connected with him and from outsiders,
and to throw
suspicions whereby my object might remain hidden.

Having observed these actions, behaviors, words and deeds, this servant
utterly despaired and closed his eyes to him. After the lapse of some time
I discovered that he had composed untrue statements, and by hints and
symbolic writing endeavored to keep

people ignorant of his intentions, and claimed that he was oppressed and
persecuted, while the fact was that day and night he remained at home and
was engaged in cursing and execrating the Center of the Covenant. He has
written an announcement, wherein

he made statements of his being wronged and his holding to the law. For
the purpose of casting suspicions, he has written certain expressions, all
of which are void of truth and far from the reality.

[page 10]

Since brevity must be considered, I shall write the full details of his
announcement and his papers, which he is yet engaged in writing, at a
future time. After a while these falsities and bad conditions attained such
magnitude that I was compelled to resolve to ask the Government to
transfer me from this prison to that of Rodos [Rhodes], so that I might be
free from hearing that which harmed me physically and spiritually. Thus I
wrote a petition to the Porte at Constantinople, and also a formal
application to the Valiyet, but when I met the Center of the Covenant, His
advice changed my desire.

In those days the Honorable Haji Mirza Hassan Khorassani - Upon him be
the Glory of God! - arrived and visited the Holy Threshold. He met this
servant several times and asked to go once more and see Mirza Mohammed
Ali and advise him to return to the Center of the Covenant, hoping that he
might, for the love of God's Cause and obedience to His Commands, lose
sight of personality and follow that which is commanded. He said that,
should Mohammed Ali return, the object would be attained; otherwise this
servant should announce his own return to His Holiness Abdul-Bahá - May
my life be a sacrifice to Him! - Knowing as I did his personal feelings,
enmity and jealousy. I thought my effort would prove fruitless. However, I
investigated the matter and I heard the same statements and old ideas.
Therefore I severed myself entirely from him and published the
announcement [confession given above] of my return. Thus I joined with
His Holiness Abdul-Bahá and cut myself from all else save Him.

Later, one day, in company with His Holiness, the blessed twig, Haji Mirza
Seyyid Ali -Upon him be Bahá'u'lláh-el-Abha! - I met Mirza Mohammed Ali
and performed that which was my religious duty and due to love. I
besought him to unite me and attain

[page 11]

the great blessing. Hearing useless words, which referred to nothing but
personality, I arose and went directly to the household of Abdul-Bahá.
According to his old rule and custom, Mohammed Ali wrote a paper in
behalf of the few who have turned away from the Center of the Covenant
and addressed it to the twig (Afnan H.M. Seyyid Ali) in order to mix
statements, disturb the minds and throw suspicions upon hearts of the
simple, he requested a meeting with us. Presently I sent a message that
we were always ready, whenever it might be, to manifest the word of
Truth and disprove that which is far from it.

His Honor Afnan (i.e. Haji Seyyid Ali) conveyed the message to him
(Mohammed Ali). He held to other pretexts and prepared another form of
suspicion, which he endeavored to instill into the minds by his peculiar
ways. Whatever he says or writes, or whatever he spreads, results in
naught but manifest loss.

To awaken and inform the beloved of God, it is necessary to write
concerning some of the pretexts which have been used by them (the
Nakazeen) and thereby they have raised the cry of being wronged. Thus may
the truth of the matter be clearly demonstrated

to the pure minds.

One of the questions is that of stealing the traces and interpolating the
verses (the writings of Bahá'u'lláh) and also that of concealing certain
commandments from the beloved of God. This they have done in effort to
prove their having been wronged and

the difficulties which prevent their turning to (or acknowledging) the
Center of the Covenant. They mourn and lament their state, although all
that has been said of them by some souls is truth itself and the facts of
the matter.

Now this servant will forget all he has heard from other souls concerning
the matter and will only write that which he has seen with his own eyes
and heard

[page 12]

from their own tongues (i.e. of Mohammed Ali and his followers). thus may
the truth of the matter be clear to all.

O ye beloved of God! The question of stealing the traces (writings) is as
follows: during the days of the illness of the worshipped Countenance
(Bahá'u'lláh) - the illness which preceded His departure - one day He
summoned this servant to His Presence and gave him the keys to His
blessed depository and chests, which were in His room, and ordered that
the locks should be renewed. According to His command, this servant sent
for Mohammed Kaani and had him renew the locks, which he did, and Mirza
Ali Riza brought the locks and helped to affix them in their places. We
locked the doors and presented the keys to Him and He said, "Keep them."
He also ordered that the key to my own depository in my room be renewed,
and this was done. Likewise, during those blessed days, His Holiness
Abdul-Bahá was summoned (by Bahá'u'lláh) was commanded by Him to
gather together all His blessed writings and traces. This command
(indicative of what was to come) produced such a feeling (in Abdul-Bahá)
that his tears descended like unto rain, and, while his body was trembling
and his heart aching, he was obeying the command, gathering together the
important manuscripts. He placed them all in the two large trunks which
had always held the important Tablets and writings, when Bahá'u'lláh
went to Acca, Haifa and Kassre. These had always been in the blessed
room as a trust of His Holiness Abdul-Bahá, for they were given him by
Bahá'u'lláh.When the night for the great ordeal arrived, the sea of
meeting sunk, the lamentation of the Supreme Concourse raised, the
earthquake of the pillars of the horizons occurred, and the radiant Sun of
Beauty passed behind the veils of Glory. It was the time for the washing
of the blessed body. Water was brought, and they

[page 13]

were prepared for the blessed purpose, when Mirza Mohammed Ali said:
"now there will be much water spilled in this room, and, in order to
prevent these trunks being affected by dampness, let me help you carry
them to another room." He had them deposited

in the room of this servant with the help of Mirza Majduddin.

Three days after this event Mirza Mohammed Ali said to me: "The Blessed
Beauty (Bahá'u'lláh) - Exalted is His Station! - said: `We have written
something and it is in Our depository.' which I would like to see." He took
the keys from this servant for that purpose. Later I saw that, through
Mirza Majduddin, Ali Riza, his sister, and the mother of Mirza Shua'u'llah,
he (Mohammed Ali) carried the blessed trusts (the writings of Bahá'u'lláh)
by way of the window and the gallery of the Behji to his own place. He
took away all the traces of the Supreme Pen and the special Tablets
revealed for the beloved of God. When this servant reproached him, and
endeavored to reclaim them, he spoke so much that should I attempt to
write it here, Masnavi "becomes seventy pounds of paper" (an expression
meaning that the matter is most voluminous).

Among other things he said to me that the preservation of the blessed
writings was referred to him by a blessed command, that he possessed a
Tablet from the Supreme Pen to that effect. He did not even allow this
servant to read the writings. By various

means he endeavored to insinuate to this servant that His Holiness the
Greatest Branch was against the Blessed Law, that if the blessed writings
fell into his hands they would be effaced and no name of the Blessed
Beauty would remain in the world.

Another question concerns the interpolation. It is as follows: For a long
time, by means of allusions and hints, symbols and signs, he gave me to
understand that

[page 14]

he possessed a Tablet from the Supreme Pen concerning His Holiness
Abdul-Bahá, which, he said, if he should reveal, the name of Abdul-Bahá
would be effaced. He spoke of this on numerous occasions to some
members of the family. Some time elapsed, during

which some souls inquired of me concerning the Tablet in question, and I
asked him for it, but every time he offered me an excuse and sought a
pretext to avoid it. Finally, prior to the imprisonment in the most great
prison of Abha, one day he took out

of a drawer a blessed Tablet from the Supreme Pen, wherein were
mentioned the deeds, the actions, the oppression of Mirza Yahyah (Subh-i-
Ezel), mentioning him often as "My brother," which he gave me to read. I
read it and remarked: "This has no connection with these days." (It refers
to the former days.) He said: I have permission from the Blessed Beauty
(Bahá'u'lláh) to use my pen in the blessed writings (interpolate) for the
protection of the Cause. Now, since some souls have exaggerated (the
station of Abdul-Bahá) and the Master claims Divinity, I will erase the
word `My brother' and insert in its place `My Greatest Branch,' which I
will show to people in order to check his influence."

I was entirely dazed, but said nothing to him, waiting to see if he really
dared to do such a thing. A few moments passed and I saw him take up the
Tablet, erase "My brother" and replace it with "My Greatest Branch."
Having seen this, I immediately said: "This deed is a great sin and a breech
of trust. If you show this Tablet, this servant will divulge the whole
account, will point out the interpolation, and this will cause all the
writings in your possession to be considered unreliable. Hereafter
whatsoever of the writings traced by the Supreme Pen you may show me,
I will not accept as authentic until I have carefully compared the
manuscript with the original handwriting which is elsewhere preserved,
and have examined the same with a magnifying glass."

[page 15]

Upon hearing these words he was very much disturbed, promised and made
a covenant that he would not show the Tablet to any one, and, further, he
requested this servant not to reveal the matter.

From that day this servant entirely lost confidence in him and did not
trust him in matters which concerned the Cause and the conscience. He
continually sought opportunities for the investigation and scrutiny of the
remaining questions for which he (Mohammed Ali) had discussed and
insinuated since the departure of the Blessed Perfection. He first
referred to the manuscripts compiled by him (Mohammed Ali), and
discovered that all the verses revealed by Bahá'u'lláh concerning the
people of Beyan and the souls who, subsequent to the martyrdom of His
Holiness the Supreme (the Bab) - May the spirit of all else be a ransom to
Him! - had claimed Divinity, the station of Manifestation, the degree of
successorship, or that of Mirror-ness, were transposed and applied to the
days following the ascension of the worshipped Countenance (Bahá'u'lláh).
In this wise and by this means they endeavored to perturb the minds and
hinder the souls from turning (to the blessed Center of the Covenant). If
this servant attempted to write the full account of these matters, the work will be
endless. However, to the possessors of wisdom and intelligence, who are
informed of past events, the reading of the said verses will suffice.

The blessed Tablet, so often cited in their pamphlets, will be sufficient.
This is the Tablet which was revealed on the occasion of His exodus from
Adrianople. It is as follows:

"O Salmaan! At the time of leaving Irak, the Tongue of God informed some
(of the followers) of the fact that the Sameri (This refers to idolatry as
was practiced among the Israelites) would appear, the goat would

[page 16]

bleat, and the bats (literally, birds of night) would move after the setting
of the Sun," etc.

In response to the inquiry of a person concerning this blessed Tablet, He
has said: "As to what thou hast asked concerning that whereof We
informed the servants at the time of leaving Irak, to wit, that when the
Sun disappears the birds of night will move, the standards of Sameri will
be hoisted, etc., verily, the birds of night did move in those days, and the
Sameri did call, and blessed is he who knew and was of the knowing. Then
We informed them of the goat. Verily, all We have told them appeared,

and must have appeared, for thus did the Pen of Power and Glory
reveal."

Now this blessed Tablet, which makes mention of the goat, Sameri, and
the birds of night, through excessive animosity and hatred they attributed
to these days. They are so thoughtless regarding the meanness and
baseness of this sort of transposition. Likewise, the numerous Tablets and
Writings (revealed by Bahá'u'lláh) for the promotion of the Word of God and
the preservation of the Cause of God, concerning the harmfulness of
dissensions, divisions and disagreements, have all been used to promote
their

own selfish desires, and used as means for instilling enmity and hatred
(in the minds) against Abdul-Bahá. Notwithstanding this, they account
themselves of the people of faithfulness and style themselves
"Unitarians."

A blessed Tablet was shown me (by Mohammed Ali), which had no
beginning or end, revealed by the Supreme Pen. He asked me to unite the
separate fragments and frame it - that is, to place them on a board and
thus join the two fragments. He said: "These two (fragments) are of one
blessed Tablet, revealed on two pages." This servant, considering the
matter to contain a project, did not acquiesce in this work, and said:
"This servant will not interfere in these affairs. If you wish to paste
them, do it yourself." Finding him urging

[page 17]

and encouraging this servant to the work in a great degree, he was more
certain that the two fragments did not belong together, but that he
wished them joined to affect the meaning of the word "Covenant" which
occurred in them. He said: "I have spoken

of this to Agha Jamal and he has commended it." This servant remarked
that whoever wishes may commend this, but it will not induce me to
interfere with any such matter or entangle in like affairs. When he
became disappointed in this servant he made no further revelation
regarding these things.

As to the imprisonment (the last confinement of Abdul-Bahá and his
brothers to Acca), it is as follows: A certain day he said, while in the
Kassre (Behji), that His Holiness Abdul-Bahá - May the spirit of existence
be a sacrifice unto Him! - negotiated

with Constantinople regarding the removal of the Blessed Station (the
sacred remains of Bahá'u'lláh) to Mt. Carmel. In this matter, he said, we
must make our plans. This servant having observed those actions from
him and having decided not to interfere

in such matters made no remark.

However, he made arrangements to send Mirza Majduddin, with a present
and letter in Persian text, to Nazim Pasha, the Governor of Damascus, to
seek his aid in this affair. After hearing of this arrangement, this servant
remarked that the said Governor being a man of politics, if certain
matters were communicated to him, he would doubtless convey the same
in a petition to the Sultan and cause suspicion in the court, producing
harmful results, and thus bring calamity to all. This servant, during the
same days, conveyed this matter to His Honor, the twig (a relative of the
Bab), Haji Mirza Seyyid Ali - Upon him be Bahá'u'lláh el- Abha!
Notwithstanding all this, he sent Mirza Majduddin, with presents, a letter
and verbal suggestions and instructions to

Damascus. He met the said Nazim Pasha, and,

[page 18]

according to his own words spoken to this servant in Haifa, all that he
could he told the Governor, concerning the building on Mt. Carmel (the
Tomb of the Bab), the coming and going of the American friends and the
gatherings and meetings in Acca. In order to get all this information, the
Pasha showed him the utmost kindness and assured him of his help.

Mirza Majduddin returned, and, only a few days later, a telegram,
transmitted in symbolic code, from the Royal Porte (Constantinople)
arrived, the purport of which was the imprisonment of His Holiness Abdul-
Bahá, of this servant and of them (Mohammed Ali, et al.). As soon as I
heard this news I told them that it was the fruit and the result of the trip
of Mirza Majduddin.

Although they have been the cause of this great matter, yet every day they
arranged a new fiction and spread it here and abroad. Once they said a
Christian gentleman, among the friends of His Holiness Abdul- Bahá, who
resides in Egypt, had spoken publicly of the Cause, in a church, without
caution and wisdom, and this had caused the imprisonment. At another
time they said that his Honor Mirza Abul Fazl - Upon him be Bahá'u'lláh! -
had composed a book and published it, and, this having fallen into the
hands of the doctors of Azhar (University) had caused this misfortune. In
short, they have done all they could, secretly and publicly. "They scheme
and God schemes. Verily, God is the best schemer."

In those days a certain person came from Damascus to Acca and told some
of the souls among the outsiders that the cause of the imprisonment of
His Holiness Abbas Effendi was Nazim Pasha, the Governor of Damascus.
The strangest of this, that, after imprisonment, Mirza Mohammed Ali
wrote a letter to Nazim Pasha for the purpose of his own deliverance, and
the person who transcribed the letter into Turkish is now

[page 19]

present in Acca. The said Pasha, however, did not answer a word in reply
to the first or second letter.

Now, O ye beloved of God! I ask you, by your Lord El-Abha, is it possible for
me to remain with them (Mohammed Ali and his people) after witnessing
these deeds and actions which are opposed to the decisive texts of God
and are against the honesty and integrity recognized among all sects and
peoples and after I have learned the falsity of the things they attributed
to the Center of the Covenant of God? Is it lawful, according to any Divine
law, for me to be connected with Mirza Mohammed Ali? No, verily, by my
Lord El-Abha! Nay, rather, to him is a lawful command and a wise and
solid counsel. As He (Bahá'u'lláh) has said: "If ye sense any odor of
jealousy and envy from any soul in the Cause of God, keep aloof from him."
Is he who manifests such actions and deeds an enemy or a friend, an
interested or disinterested person?

Notwithstanding all this, this servant, in the spirit of supplication and
humility, hopes and begs of God, the Almighty, to guide then unto the
shade of the blessed Word of the Covenant and Testament, to treat them
with absolute mercy and to aid and to confirm them in that which is
befitting. Verily, He is Near, the Answerer.

As to the ways by which they cast their suspicions, it is necessary that
they be outlined briefly, in order to inform and awaken the souls. (This
refers to the way by which they try to affect the mind of a newcomer to
them and to estrange him from Abdul-Bahá - May my life be a sacrifice to
Him! -Translator) Thus may no one be caught in the trap of the polytheism
of their doubts and become deprived of the eternal blessing of God. The
first thing they do is to appear most obedient to the Divine Laws and

night and day engage themselves in the writings of the verses to such a
degree that the newcomer imagines that they are absolutely evanescent
and absorbed entirely in servitude, having no thought or pur-

[page 20]

pose save the Blessed Cause and the Blessed Verses. After a while they
give vent to certain mentions and insinuations in order to hinder the
listener from turning to the firm command of the Covenant of God. That is
to say, they begin to interpret and misconstrue some of the verses, and
some they interpolate and transpose with perfect delicacy, giving one to
understand they are wronged. They convey all that which tends to instill
enmity and hate in the new-comer's heart against His Holiness, "Him whom

God hath willed" - Abdul-Bahá. Later, they encourage him by various
means to say evil things against Abdul-Bahá, and they, themselves,
outwardly voice the Verses of Bahá'u'lláh. "The Tongue is for the mention
of good; stain it not with evil sayings." On the other hand, they make light
of the important command of "Turn your faces to Him whom God hath
willed," which is the greatest command of God. They give much importance
to insignificant, petty matters.

If the subject be correctly considered, after the ascension of the Adored
Countenance (Bahá'u'lláh) the decisive command which holds the first
degree of importance, which is incumbent upon all, is the one mentioned
above. Second in importance are the other commands of the book of God.
For instance, if a person commits a murder he has committed a crime, the
harmful result of which will concern him; but if he disobeys the word of
the Covenant of God (disobeys Abdul-Bahá) and causes dissension in the
Law

of God, the harmful result of it will touch the Cause itself (humanity at
large). In this wise he will be absolutely nonexistent and in evident loss.
The fundamental basis of unity and concord rests upon the gathering of all
under the shadow of one Word. This is the Oneness and Singleness
mentioned in so many Tablets by the Supreme Pen. Now, what Word is
greater than the Word of

[page 21]

"Turn to (Abdul-Bahá) after the ascension (Turn to Him who is chosen by
God, who is branched from the Pre-existent Root. By this verse is
intended the Greatest Branch (Abdul-Bahá). From the Kitab Ahdi. -
Translator) - and what command is greater than that? But, alas! that
selfish motives and passionate desires have proved the greatest
hindrance to the divine, eternal happiness. They further give the newcomer
to understand that His Holiness Abdul-Bahá claims a station higher than
that of the Ancient Beauty (Bahá'u'lláh) - Magnified is His Station! - that
He wishes to efface the ordinances and laws of the Blessed Perfection
and to rule independently, establishing a new law and code. As witness to
this matter they cite the saying of such souls as are distant from His
Holiness Abdul-Bahá and who entertain extraordinary enmity and
jealousy; likewise, they offer poems and certain pamphlets which contain
sentiments differing from the true belief of the Center of the Covenant
and the hopes of His Holiness Abdul-Bahá. Soon, through the power of the
pen and utterances of the Center of the Covenant, the horizon of realities
and meanings will become illumined and that which is the desire of the
heart and life of His Holiness Abdul-Bahá - that is, absolute

servitude at the Holy threshold, will be established and proved.

As to the dissension in the Cause, which is shaking the pillars of the
Divine Law and causing conflagration of the fire of religious hatred and
enmity, they consider it a religious duty - nay, the basis of the Holy Laws.
If a person mention a word agreeing with the texts of the Books of God
against dissension and concerning the necessity of unity, they consider
him a polytheist and call him rejected and raise the voice of "where is
the law!" Yet the Laws of God all concern unity under one Word, and the
original purpose of the Divine collective Manifestation is for the
solidarity of all sects and peoples of the world.

[page 22]

In most of the Blessed Tablets this point has been explained and
elucidated, as, for example, in one of the Tablets Bahá'u'lláh says: "O
people of Bahá! Strengthen the loins of endeavor, perchance religious
strife and quarrel may be removed and erased

from among the people of the world. for the love of God and His servants,
arise to serve this Cause. Religious animosity and hatred is a world-
consuming fire and the extinction thereof is most difficult unless the
Hand of Divine Power rescue the people

from this awful ordeal."

Likewise He says:

"In the Name of God, the Unique! O people of the world! After the removal
of the veil some people held fast to verses. We revealed verses. Some
took hold of proofs (evidences); We manifested them; and certain souls
turned to commandments, and We revealed the greatest proofs thereof.
Whatever they said was performed and whatever they wished was granted.
The purpose of all that was manifested was that the ears might become
ready for hearing this Supreme Word, and that is this: O people of the
earth! Make

not the religion of God a cause of enmity. If this Word take root in the
world, all will find themselves free and at peace. Say, verily, by the life
of God! the tenet of God and His religion hath come for unity and concord,
not for dissensions and disagreements. To this bears witness the Mother
Book, and the people hear not! The glory which is shining from the horizon
of the Heaven of My Kingdom be upon thee and upon them who have left
superstitions, holding to the lights of certainty."

Now they have forsaken these firm commandments and for selfish motives
they have held to the sayings of this and that one, and are enkindling the
fire of animosity in the breasts and hearts. It is for this reason that
Bahá'u'lláh says in the Book of the

Covenant: "O ye My Branches! In existence is hidden latent a great power
and perfect strength. Turn to it and consider

[page 23]

that which is conducive to its unity and not to that which is its apparent
disagreement." Likewise, He says: "O servants! Do not make the means of
order the means of disorder, and the cause of unity the cause of
discord."

O people of equity! It is meet and behooving for them to withhold vision
from the Great Power and direct it to the sayings of the souls; to make
the cause of order in the world that of dispersion; and to prefer personal
interests over the Divine Laws? Although they are in the utmost degree of jealousy and hatred,
they consider
themselves abiders by the Holy Law. By all means they endeavor to
extinguish the light of the Divine Covenant, and consider the Testament of
the Son of the World a toy for children. Night and day they work for the
destruction of the edifice of the Supreme Word and the foundation of the
Holy Cause of Abha. No, verily, by Him whose hands hold the reins of the
Cause! Rather it is meet and behooving that when they heard the verses
of the Book of the Covenant they should have said: "We believe and are
assured." They should have considered themselves evanescent and absorbed
in the command of the Testament of God. They should have arisen with all
power and strength in obedience to His holiness Abdul-Bahá and should
have strengthened the loins of service among the people. but, alas! as the
author of Masnavi says: "When personal interest appears, man's
accomplishments will be concealed and the veils of the heart will blind
the eyes."If personal interests were to be forsaken by them, if they
would turn to the Center of the Covenant of God and would perceive the
power of Divine evidence which emanates from His tongue, they would see
clearly that all that is not the mention of absolute servitude is outside of
His verbal commands and writings of His pen. Although He is the Center of
the Covenant of the Blessed Perfection, in the degrees of utterance, he
holds himself the servant of the beloved of God, and has no

[page 24]

desire save the promulgation of the Word of God, the promotion of the
Cause of God, the diffusion of the fragrances of God and the education of
souls. The greatest proof of this is the boundless writings of His pen.
Among them is an utterance which emanated from His blessed tongue
recently and copies of which have gone to all regions. This will be cited
here in order to manifest to all that outside of the mention of servitude
and the station of servitude, there is no other mention in that station:

"Through His Honor Agha Ghulum Ali - Upon him be Bahá'u'lláh! - to the
beloved of God. (Upon them be Bahá'u'lláh-el-Abha!)

He is God!

"O my God! O my God! Thou knowest, verily, that my heart is replete with
the love of Thy beloved ones, my spirit is attached to the spirit of Thy
chosen ones, my breast is dilated with the mention of Thy trustworthy
ones, and my reality is attracted by

the mention of Thy servants. The ecstasy of their love has taken such
hold of me that Thou caused me to open my tongue in their praises. I pray
Thee with my heart, my spirit and my tongue, and supplicate Thee to
cause Thy heavenly table and merciful blessing to descend upon them, to
lay upon them the Hem of Thy Garment, to fill for them the chalice of Thy
Grace, to cast upon them the glance of Thy Mercy, to submerge them in the
seas of Thy Bounty, to specialize them with the glory of Thy Bestowal, to

choose them for the promotion of Thy word, and to perfect for them Thy
Benefit. Thus may the Lights of Thy Oneness shine in their hearts, the
breeze of Life pass through the garden of their minds by Thy bounty and
generosity; the verses of Thy knowledge be imprinted upon the mirrors of
their hearts; their eyes may become bright with the

[page 25]

witness of the manifestations of Thy bounty; their tongues may utter Thy
wonderful mysteries; their souls may be assured by the comprehension of
Thy signs, and the bounties of Thy Names and Attributes may envelop
them.

"O Lord ! O Lord! Aid them in Thy service, confirm them in Thy servitude,
make them the signs of Thy Oneness, the banners of Thy Glory, the trees
of the garden of Thy Love, the words of the book of Thy Knowledge, the
lamps of Thy Guidance, the stars of

the horizon of Thy Bounty, the waves of the sea of Thy Oneness, the
meteors of the altitude of Thy Grandeur, the lights of the Sun of Thy
Manifestation, the myrtles of the meadows of Thy Mercy, the fountains of
Thy Mysteries, and the evidences of Thy guidance. Verily, Thou art the Powerful, the Giver, the
Confirmer, the
Almighty, and the Generous.

"O ye beloved of God and the helpers of Abdul-Bahá! When the Sun of
Reality became concealed (refers to the departure of Bahá'u'lláh from the
mortal to the immortal realm. -Translator.) behind the veils of glory and
the Orb of the universe disappeared from the dawning pit of evidence and
arose in the Invisible World and conferred successive bounties upon the
contingent world from the Unseen Realm, the bats began to move and
spread out their wings in a race. They imagined that they could interrupt
the glorious bounties of that Beautiful Face, extinguish the shining rays
of the Sun of Reality, put out the ignited fire and destroy the praised
Light. For they supposed that on account of the ascension of His Holiness
the Beloved, the Divine Foundation would be demolished, the edifice of
God would be destroyed and the Blessed Tree uprooted. `Evil was that
which they imagined and vain was that which they supposed, and ye see
them today in manifest loss.' For, according to what is heard, in certain
regions, the enemies hearing the news of the

[page 26]

great ordeal (the departure of Bahá'u'lláh), feasted and rejoiced,
celebrated festivals, burned incense, served sweets and flowers, lit the
candles, mixed honey and wine and played lutes and harps. That night until
morn they spent in feasting and rejoicing in gladness and happiness. But
they were ignorant of the fact that the Light of this Sun has no end, the
torrent of that plain is free from interruption, the Light of that Blessed
Orb is eternal, the Merciful One is established upon the Throne of
Sovereignty, and the Throne is permanent. Nay, rather, the human temple
(the body), like the clouds, hinders the visions from the Light of the Sun.
It is for this reason that the Gospel records the statement that when the
promised One comes He will come upon the clouds, and when the
respective clouds pass away, then shall the disk of this Sun appear and
the penetrating Light thereof spread. Thus, in a little while the great glad
tidings spread throughout the world and the pillars thereof trembled; the
East shouted with joy and the West reverberated the Blessed voice; the
Most Radiant Sun of the Beauty of Reality appeared from the invisible
zodiac and shone upon the Center of the world; the veil of concealment
and mystery fell; the fire of the love of God burned in the hearts; the
beloved of God radiated as a candle, and, like unto the witnesses of love,
they became known in the assembly. From every region the melody of joy
was raised and the voice of `O our God! Verily, we have heard Thy Voice
from all countries,' was raised; the Word of God was promoted; the
fragrances of God spread, the fame of the Truth enveloped the world; the
call of `Am I not your Lord?' reached the ear of the far and near; the Cause
of God became greater; the edifice of the Law of God loftier; all the
nations were impressed and the enemies of the Blessed Beauty became
fearful and at loss. When they noticed that the ascension of His Holiness
the Desired One (Bahá'u'lláh) - May my spirit be a sacrifice to His

[page 27]

beloved! - became the cause of the promotion of His blessed Cause and the
flame of the burning fire became greater and every confident believer
took a firmer stand - therefore the dawning of the Light caused the
opposing nations a great loss, and, likewise, the blessing of God adorned
the Royal throne of Persia with the coronation of a just Shah. With the
power of God that perfect Crown Head became kind to the oppressed sect.
This, also, was a confirmation from His Holiness the Almighty God.
Likewise,

certain holy souls among the beloved of God arose with faithfulness to
sacrifice self in the pathway of the Beauty of Abha; they left their own
rest and peace and turned to the horizon of Oneness; they became callers
to the Covenant and held the chalice of the Testament in their hands and
gave the world the ecstasy thereof; they spread the fragrances of God,
conveyed the Cause of God and guided many souls.

"Praise be to God that the confirmations of the Beauty of Abha arrived
successively and the victory of the Supreme Concourse shed a light as
that of the early dawn, the Hosts of the Supreme Concourse descended as
unto the waves and the zealous armies of

gladness of the Kingdom of Abha, with perfect power and strength,
conquered and upbuilded the domains of the hearts. These hosts were the
Divine inspirations and these armies were the waves of the Divine seas.
They conferred eternal life upon dead souls and attacked the countries of
the heart, giving them life and spirit, for they are the hosts of life and the
army of salvation. May God increase them in power, glory, strength and
number.

"Therefore, O ye beloved of God, this is the time when ye should arise, and,
in thanksgiving for this bounty, do that which is your duty: Abide by the
Law of God, pray to the Divine Threshold in the Mashrek- el-Azkar,
supplicate and implore, praise and glorify Him; fast in the month of
fasting and keep watch during its nights.

[page 28]

All this should be done in perfect wisdom and not in a manner which may
cause the uproar and tumult of the ignorant.

"I have one request to make of all the beloved of God, and that is the
desire of my life - that they all praise me in the absolute servitude of the
Holy Threshold without interpretation. They must not praise Abdul- Bahá
except according to the expressions

and words which have emanated from the pen of this Servant. They must
never exceed that, but must content themselves therewith. Verily, my
praise, my quality, my attribute, my name, my title, my entity, my
reality, my essence and my manifestation is Abdul-Bahá and I have no
other station than this. Certainly the beloved of God will accept this
request from this Servant who makes it in the utmost lowliness and
humility, and will make happy this sad heart and will confer a new life
upon this weak body. Thus may Abdul-Bahá, through hearing this great glad
tidings and attaining this Supreme bounty, rejoice and attain Divine
happiness and gladness.

(Signed) Abdul-Bahá Abbas"

But, as the Nakazeen (the violators of the Covenant of Bahá'u'lláh) have no
God save passion and no object save personal interest; if they see a
hundred thousand traces of the power of God, they will increase their
enmity and jealousy; they will not under any consideration observe the
honor of the Cause and that of the beloved of God, and will never be
awakened or warned. "God has sealed their hearts, their hearing and their
sight."

In short -Praise be to God! - the souls who are turning to Abdul-Bahá all
believe in the Great Manifestation of God, and, through His Sublime
commands, are turning to the established Center and the evident Station.
And, after the commands of the Blessed

Beauty - Exalted is His Station! - obedience to the commands of

[page 29]

His Holiness Abdul-Bahá is considered by them a duty, a cause of
spreading the fragrances of God and the means of promulgating the Laws
of the ancient Beauty (Bahá'u'lláh).

Consider how great is the utterance of His Holiness Abdul-Bahá that
inhabitants of America, notwithstanding the long distance and the
difference in the tastes and customs, have been so attracted and enkindled
as to cause the amazement of intellects. In these days one of the believers
and assured maid-servants from that land, known as the maid-servant of
God, Lua (Mrs. Getsinger), is present in this blessed spot. She is enkindled
and attracted beyond description and sheds tears night and day, seeking
permission from His Holiness Abdul-Bahá to go to Persia and quaff the cup
of martyrdom. With all this they (Mohammed Ali and his people) mourn and
cry, saying, the Cause of God has vanished. What Cause of God is among
them and what trace thereof is in their hands?

O Lord! Thou knowest and bearest witness that this servant seeks only Thy
Will and hopeth only for the promotion of Thy Word, and, with perfect
endeavor and steadfastness, is arising to serve the Center of the
Covenant, looking and turning to Him. He begs the ocean of Thy generosity
to guide them, also, to the straight path and to help them obey that
which they have been commanded. Thus may that which rejoices the hearts of
the enemies of Thy religion and law be removed from among them, and the
hearts

of those who hold fast to the hem of Thy Covenant and Testament be made
happy and joyous. Verily, Thou art the Able and the Powerful!

El-Abha be upon the people of faithfulness who have turned to the horizon
of the Covenant of the Lord of the creatures.

(Signed) Badi Ullah

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