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Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: William Allison, Pilgrim's Notes, bahai-library.com.
──────────────────────────────────────────────────────────────────────
Pilgrim's Notes
William Allison
Thelma Allison
1957
[page 1]
(Bill has the distinction of being, with his mother, the last
Bahá'ís to visit the Beloved Guardian, in Haifa. His mother wanted to do
something for our Beloved Guardian, and so went into the kitchen to
cook the meals, but she became ill, and then they stayed longer, and Bill
had a week alone with the Guardian.)
***********
"Our pilgrimage with the Beloved Guardian revealed these significant
insights regarding the world; in a clear and strong voice, the Guardian,
on the first evening warned that the distant future of Russia was very
bright but that the immediate future was very, very dark. He described
her downfall as a result of the injustice of her government and that her
entire system of government rested on un-Bahá'í principles. In this
regard, he pointed out that industrialization was a permanent feature of
civilization while the political order was an ephemeral one. He compared
the Western civilization to the Fall of Rome. He pointed out that the
Russian (the so-called barbarians) will come to support the Faith just as
the Huns had done during the early Christian times.
There is perfect logic to all that the Beloved Guardian does and says. He
even provides this logic for the pilgrims in establishing an idea, and
suggests they point out the logic and wisdom of the counsels he gives the
friends in these matters. For instance, he stressed the ascendency of the
colored races in the affairs of the world and the gradual recession of the
white races. Bahá'u'lláh has said that the Faith will represent the
majority of mankind and since the majority is undoubtedly of the brown and
black races, it is to these people that the Cause of Bahá'u'lláh must find
new adherents and teachers. This same logic carries in teaching the Faith
with concentration on the Negro in the Southern states in America, since
his number is greater in some areas than the whites. In these areas, he
said,
the spiritual assemblies should represent the majority of the people and,
therefore, there should be colored assemblies.
His admonitions regarding the future of America and the friends in this
country consumed no small part of our pilgrimage. "Great dangers"
were the words he used, "are ahead for the American nation." While
he made no mention specifically of the calamity, or form that danger
would take, he did stress that America would be held responsible for the
perfidious injustices inflicted upon the minorities, Negro and Indian.
The severity of this (racial) turmoil at present gives no hint to the
pent-up tensions, which the Guardian believes will unleash themselves in a
revolution that will originate in deepest Africa and spread a trail of
blood and destruction through Western Europe and America.
Two ills afflict the American society, the Guardian asserted —
materialism and racialism. Reviewing the history of materialism, the
Guardian showed where Western Europe had developed materialism and now
America was carrying it to the extreme. With a glint of sarcasm in his
voice he denounced the so-called American security of giant skyscrapers
and colossal edifices. With a swift movement of his hand, he demonstrated
how quickly these institutions could be swept away in seconds. How
foolish of the Americans, he stated, for them to regard their security in
these "towers of Babel". Indeed, he
[page 2]
carried this symbology one step further and called New York, Chicago, and
San Francisco "Triple Babylons".
In a grave voice the Beloved Guardian uttered a strong warning to the
American friends to disassociate themselves from these rampant evils
(materialism and racialism) or be swept away with the rest of the American
society which must be held accountable. The Faith in America has not
grown, the Guardian pointed out, because it has not been opposed, but met
no test, - had any crises. It is the courageous and daring action of the
friends that produce these very crises. They have a two-fold effect; on
the one hand, they purify the Faith, and on the other hand, they cause the
Faith to grow, to catch on fire, push it ahead. By making enemies and
conquering enemies, the Faith marches onward.
Without any reservations about the matter, the Guardian regards dispersion
and teaching the Cause as the most meritorious task the friends can
discharge at this time. He stressed the importance of these regions of
the world for Bahá'ís to consider in their plans to disperse. The South
Pacific now holds primary importance for the friends. Then comes Africa,
Europe with France the most needy, the Western Hemisphere and Alaska. Of
primary importance for believers in America are the Negroes and the
Catholics. He has given the teaching of the Negro in America priority.
In this same light he has emphasized the need to seek out Catholics and
concentrate on them. He feels this will bring on opposition and tests
which are basically good for the Faith. The friends will need to
demonstrate courage and daringness in their teaching efforts. They must
evince a sense of sincerity in promulgating the Cause so as to attract and
not to antagonize. He recounted the spirit and ardor of the pioneers in
Africa and South Pacific as an outstanding example of the true Bahá'í
attitude and the results it achieves.
Not withstanding the reasons why the Faith has not grown in America, the
Guardian was greatly disturbed over the alarming losses in the U.S.
Always he had the figures and facts of the ten- year crusade at his
fingertips and called off the exact number of believers in all of Africa
at the time. He seemed, imperceptibly, to think of the World Crusade as a
contest in which these areas of the world were contestants: South
Pacific, Africa, America, Europe, etc. He said the children of the mother
community, Africa and South Pacific, were rapidly outstripping her for
position and rank. He compared the increase in the Bahá'í fold in Africa
over the past four years, some 4,000 believers, and in the South Pacific,
over 3,500, to the decrease in the American community in the past year
from 8,000 to now less than 6,500. In every country except America the
Faith is growing, the Guardian worriedly contended, "Now it remains to be
seen what will happen in America."
One evening the Beloved Guardian envisioned the future World Order of
Bahá'u'lláh in terms that are difficult to forget. He began by saying
that the Bab had announced the "Plan". Bahá'u'lláh established the laws
of the "Plan". Abdu'l-Bahá laid out the "blue print" for the erection.
Now the Bahá'ís are in the formative phase of establishing the
administrative order of the "Plan". He pointed to the establishment of
the Divine "Arc" of Salvation being likened to the "Arc" which the Bahá'ís
are erecting on Mount Carmel with the Shrine
[page 3]
of the Bab, the Archives Building, the House of Justice and the Temple.
Outside of this arc the Bahá'ís are carrying out this plan by their
widespread teaching activities which is part of this "Arc of Salvation".
Near the end of the formative period the nations will unite of their own
volition and with the non-commitant [sic] expansion of the Cause become merged
into the fabric of the World Order of Bahá'u'lláh. There will be another
Manifestation before this will happen.
The Guardian admires the Negro people. He called them sound, sensitive
and talented. He said if they had not striven hard and acquired the
wealth and power that they possess the whites would have treated them just
as they are treating the Indians.
The Guardian said there will be Bahá'í Kings. The Hands of the Cause of
God, with their own organization, will be these kings. Their duties,
specifically, will be to propagate the Faith and protect it. The Hands of
the Cause will outrank the members of the House of Justice.
Hujoj. [Huquq.] More will be given on this in later years. It is solely
for purification of money and one's income.
The institution of the Guardianship interprets, directs the Hands, heads
the House of Justice and defines their sphere of legislation.
The summer schools are too pointless, too much emphasis on dances, picnics
and frivolity. Too much committees, agendas, etc.,--He upheld the theory
of private property. Many features of capitalism correct and many
corrupt. The Most Great Peace will not come until the most Great Justice
is established. A long time.
Believers in America have a superficial understanding of their Faith.
Whites are too preoccupied, shallow. All should study and read more like
the English and Canadians. Many whites are prejudiced and not aware of
it. Should search their souls and consciences.
His parting words were to encourage the friends. He seemed to be saying
as Abdul 'Baha before: "If you are not happy now, when shall you be!"
METADATA
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previous at archive.org.../allison_pilgrims_notes;
URLs changed in 2010, see archive.org.../bahai-library.org
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Typed 1998 by Robert Stauffer; Proofread 1998 by Thellie Lovejoy.
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──────────────────────────────────────────────────────────────────────
Pilgrim's Notes
William Allison
Thelma Allison
1957
[page 1]
(Bill has the distinction of being, with his mother, the last
Bahá'ís to visit the Beloved Guardian, in Haifa. His mother wanted to do
something for our Beloved Guardian, and so went into the kitchen to
cook the meals, but she became ill, and then they stayed longer, and Bill
had a week alone with the Guardian.)
***********
"Our pilgrimage with the Beloved Guardian revealed these significant
insights regarding the world; in a clear and strong voice, the Guardian,
on the first evening warned that the distant future of Russia was very
bright but that the immediate future was very, very dark. He described
her downfall as a result of the injustice of her government and that her
entire system of government rested on un-Bahá'í principles. In this
regard, he pointed out that industrialization was a permanent feature of
civilization while the political order was an ephemeral one. He compared
the Western civilization to the Fall of Rome. He pointed out that the
Russian (the so-called barbarians) will come to support the Faith just as
the Huns had done during the early Christian times.
There is perfect logic to all that the Beloved Guardian does and says. He
even provides this logic for the pilgrims in establishing an idea, and
suggests they point out the logic and wisdom of the counsels he gives the
friends in these matters. For instance, he stressed the ascendency of the
colored races in the affairs of the world and the gradual recession of the
white races. Bahá'u'lláh has said that the Faith will represent the
majority of mankind and since the majority is undoubtedly of the brown and
black races, it is to these people that the Cause of Bahá'u'lláh must find
new adherents and teachers. This same logic carries in teaching the Faith
with concentration on the Negro in the Southern states in America, since
his number is greater in some areas than the whites. In these areas, he
said,
the spiritual assemblies should represent the majority of the people and,
therefore, there should be colored assemblies.
His admonitions regarding the future of America and the friends in this
country consumed no small part of our pilgrimage. "Great dangers"
were the words he used, "are ahead for the American nation." While
he made no mention specifically of the calamity, or form that danger
would take, he did stress that America would be held responsible for the
perfidious injustices inflicted upon the minorities, Negro and Indian.
The severity of this (racial) turmoil at present gives no hint to the
pent-up tensions, which the Guardian believes will unleash themselves in a
revolution that will originate in deepest Africa and spread a trail of
blood and destruction through Western Europe and America.
Two ills afflict the American society, the Guardian asserted —
materialism and racialism. Reviewing the history of materialism, the
Guardian showed where Western Europe had developed materialism and now
America was carrying it to the extreme. With a glint of sarcasm in his
voice he denounced the so-called American security of giant skyscrapers
and colossal edifices. With a swift movement of his hand, he demonstrated
how quickly these institutions could be swept away in seconds. How
foolish of the Americans, he stated, for them to regard their security in
these "towers of Babel". Indeed, he
[page 2]
carried this symbology one step further and called New York, Chicago, and
San Francisco "Triple Babylons".
In a grave voice the Beloved Guardian uttered a strong warning to the
American friends to disassociate themselves from these rampant evils
(materialism and racialism) or be swept away with the rest of the American
society which must be held accountable. The Faith in America has not
grown, the Guardian pointed out, because it has not been opposed, but met
no test, - had any crises. It is the courageous and daring action of the
friends that produce these very crises. They have a two-fold effect; on
the one hand, they purify the Faith, and on the other hand, they cause the
Faith to grow, to catch on fire, push it ahead. By making enemies and
conquering enemies, the Faith marches onward.
Without any reservations about the matter, the Guardian regards dispersion
and teaching the Cause as the most meritorious task the friends can
discharge at this time. He stressed the importance of these regions of
the world for Bahá'ís to consider in their plans to disperse. The South
Pacific now holds primary importance for the friends. Then comes Africa,
Europe with France the most needy, the Western Hemisphere and Alaska. Of
primary importance for believers in America are the Negroes and the
Catholics. He has given the teaching of the Negro in America priority.
In this same light he has emphasized the need to seek out Catholics and
concentrate on them. He feels this will bring on opposition and tests
which are basically good for the Faith. The friends will need to
demonstrate courage and daringness in their teaching efforts. They must
evince a sense of sincerity in promulgating the Cause so as to attract and
not to antagonize. He recounted the spirit and ardor of the pioneers in
Africa and South Pacific as an outstanding example of the true Bahá'í
attitude and the results it achieves.
Not withstanding the reasons why the Faith has not grown in America, the
Guardian was greatly disturbed over the alarming losses in the U.S.
Always he had the figures and facts of the ten- year crusade at his
fingertips and called off the exact number of believers in all of Africa
at the time. He seemed, imperceptibly, to think of the World Crusade as a
contest in which these areas of the world were contestants: South
Pacific, Africa, America, Europe, etc. He said the children of the mother
community, Africa and South Pacific, were rapidly outstripping her for
position and rank. He compared the increase in the Bahá'í fold in Africa
over the past four years, some 4,000 believers, and in the South Pacific,
over 3,500, to the decrease in the American community in the past year
from 8,000 to now less than 6,500. In every country except America the
Faith is growing, the Guardian worriedly contended, "Now it remains to be
seen what will happen in America."
One evening the Beloved Guardian envisioned the future World Order of
Bahá'u'lláh in terms that are difficult to forget. He began by saying
that the Bab had announced the "Plan". Bahá'u'lláh established the laws
of the "Plan". Abdu'l-Bahá laid out the "blue print" for the erection.
Now the Bahá'ís are in the formative phase of establishing the
administrative order of the "Plan". He pointed to the establishment of
the Divine "Arc" of Salvation being likened to the "Arc" which the Bahá'ís
are erecting on Mount Carmel with the Shrine
[page 3]
of the Bab, the Archives Building, the House of Justice and the Temple.
Outside of this arc the Bahá'ís are carrying out this plan by their
widespread teaching activities which is part of this "Arc of Salvation".
Near the end of the formative period the nations will unite of their own
volition and with the non-commitant [sic] expansion of the Cause become merged
into the fabric of the World Order of Bahá'u'lláh. There will be another
Manifestation before this will happen.
The Guardian admires the Negro people. He called them sound, sensitive
and talented. He said if they had not striven hard and acquired the
wealth and power that they possess the whites would have treated them just
as they are treating the Indians.
The Guardian said there will be Bahá'í Kings. The Hands of the Cause of
God, with their own organization, will be these kings. Their duties,
specifically, will be to propagate the Faith and protect it. The Hands of
the Cause will outrank the members of the House of Justice.
Hujoj. [Huquq.] More will be given on this in later years. It is solely
for purification of money and one's income.
The institution of the Guardianship interprets, directs the Hands, heads
the House of Justice and defines their sphere of legislation.
The summer schools are too pointless, too much emphasis on dances, picnics
and frivolity. Too much committees, agendas, etc.,--He upheld the theory
of private property. Many features of capitalism correct and many
corrupt. The Most Great Peace will not come until the most Great Justice
is established. A long time.
Believers in America have a superficial understanding of their Faith.
Whites are too preoccupied, shallow. All should study and read more like
the English and Canadians. Many whites are prejudiced and not aware of
it. Should search their souls and consciences.
His parting words were to encourage the friends. He seemed to be saying
as Abdul 'Baha before: "If you are not happy now, when shall you be!"
METADATA
Views15446 views since posted 1998; last edit 2025-09-30 14:31 UTC;
previous at archive.org.../allison_pilgrims_notes;
URLs changed in 2010, see archive.org.../bahai-library.org
Language
English
Permission
public domain
History
Typed 1998 by Robert Stauffer; Proofread 1998 by Thellie Lovejoy.
Share
Shortlink: bahai-library.com/763
Citation: ris/763
select Collection:
Archives
Articles
Articles-unpublished
Audio
Bibliographies
BIC
Biographies
Books
Chronologies
Compilations
Compilations-NSA
Compilations-personal
Documents
East-asia
Encyclopedia
Essays
Etc
Excerpts
Fiction
Glossaries
Guardian
Histories
Introductory
Letters
Maps
Music
Newspapers
NSA-documents
NSA-letters
Personal
Pilgrims
Poetry
Presentations
Resources
Reviews
Scripts
Software
Statistics
Study
Talks
Theses
Transcripts
Translations
UHJ-documents
UHJ-letters
Video
Visual
Writings
home
sitemap
series
chronology
search:
author
title
date
tags
adv. search
languages
inventory
bibliography
abbreviations
links
about
contact
RSS
new
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