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The Compendium The Monks’ Analysis Part one The number of originations of each offense
When it comes to the offenses for having sexual intercourse, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …
When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, through how many of the six kinds of originations of offenses does it originate? It originates in one way: from body and mind, not from speech.
The number of originations of each offense, the fifth, are finished.
When it comes to the offenses for having sexual intercourse, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …
When it comes to the offense for, out of disrespect, defecating, urinating, or spitting in water, through how many of the six kinds of originations of offenses does it originate? It originates in one way: from body and mind, not from speech.
The number of originations of each offense, the fifth, are finished.
Parivāra Bhikkhuvibhaṅga Paṭhamabhāga 1.5 Samuṭṭhānavāra
Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—kāyato ca cittato ca samuṭṭhanti, na vācato …pe….
Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—kāyato ca cittato ca samuṭṭhāti, na vācato.
Samuṭṭhānavāro niṭṭhito pañcamo.
Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Methunaṁ dhammaṁ paṭisevantassa āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—kāyato ca cittato ca samuṭṭhanti, na vācato …pe….
Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa āpatti channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—kāyato ca cittato ca samuṭṭhāti, na vācato.
Samuṭṭhānavāro niṭṭhito pañcamo.
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