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The Compendium The Monks’ Analysis Part one Summary of the previous six sections
When having sexual intercourse, how many kinds of offenses does one commit? One commits three kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.
When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in three classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit? One commits one kind of offense: an offense of wrong conduct.
When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? It belongs to one kind of failure: failure in conduct. It is found in one class of offenses: in the class of offenses of wrong conduct. It originates in one way: from body and mind, not from speech. It belongs to legal issues arising from an offense. It is settled through three principles: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.
The summary of the previous six sections, the eighth, is finished. These eight sections were written down through the method of recitation.
This is the summary:
“Where was it laid down, and how many, Failure, and being found in; Originations, legal issues, Settling, and with gathering up.”
When having sexual intercourse, how many kinds of offenses does one commit? One commits three kinds of offenses: when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion; when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense; when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.
When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled? They belong to two kinds of failure: they may be failure in morality; they may be failure in conduct. They are found in three classes of offenses: they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct. They originate in one way: from body and mind, not from speech. They belong to legal issues arising from an offense. They are settled through three principles: they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …
When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit? One commits one kind of offense: an offense of wrong conduct.
When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? It belongs to one kind of failure: failure in conduct. It is found in one class of offenses: in the class of offenses of wrong conduct. It originates in one way: from body and mind, not from speech. It belongs to legal issues arising from an offense. It is settled through three principles: it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.
The summary of the previous six sections, the eighth, is finished. These eight sections were written down through the method of recitation.
This is the summary:
“Where was it laid down, and how many, Failure, and being found in; Originations, legal issues, Settling, and with gathering up.”
Parivāra Bhikkhuvibhaṅga Paṭhamabhāga 1.8 Samuccayavāra
Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati. Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti—siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ—anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.
Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati? Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammati—siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
Samuccayavāro niṭṭhito aṭṭhamo. Ime aṭṭha vārā sajjhāyamaggena likhitā.
Tassuddānaṁ
Katthapaññatti kati ca, Vipattisaṅgahena ca; Samuṭṭhānādhikaraṇā, Samatho samuccayena cāti.
Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati? Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati. Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.
Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti? Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—siyā sīlavipattiṁ, siyā ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammanti—siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati? Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati. Dukkaṭaṁ—anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.
Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati? Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—ācāravipattiṁ. Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—dukkaṭāpattikkhandhena. Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ. Sattannaṁ samathānaṁ tīhi samathehi sammati—siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
Samuccayavāro niṭṭhito aṭṭhamo. Ime aṭṭha vārā sajjhāyamaggena likhitā.
Tassuddānaṁ
Katthapaññatti kati ca, Vipattisaṅgahena ca; Samuṭṭhānādhikaraṇā, Samatho samuccayena cāti.
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