# Fazel Mohammad Khan

*Exported from [Holy-Writings.com](https://www.holy-writings.com/) on 2026-06-18 — 1 clipping.*

---

> Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Graham Hassall, Fazel Mohammad Khan, Haifa: Bahá’í World Centre, 1999, bahai-library.com.
> ──────────────────────────────────────────────────────────────────────
> 
> Fazel Mohammad Khan
> 
> Graham Hassall
> published in Bahá'í WorldVol. 20 (1986-1992), pp. 839-843
> 
> Haifa: Bahá’í World Centre, 1999
> 
> Fazel Mohammad Khan came from the
> village Khassi near Lahore, a part of India which later became
> part of Pakistan. He was born in April 1906 and attended village
> school to higher level, and studied English. In November 1932 he
> arrived in Australia aboard the R.M.S STRATHNAYER with his
> father, Karim Box, in search of a better life. He later returned
> to his home and married Hukoomat Bibi and brought her to
> Australia, together with his half-brother. The Khans were among
> the first Indians to settle in Australia.
> 
> Frank was a self-taught and
> self-reliant man who rose from humble economic circumstances
> through paying careful attention to saving, and through his
> genuine concern for others. He at first made his living by
> selling clothes door to door, and later opened an electrical
> goods store in Mittagong. In 1952-53 the Khans moved from
> Mittagong to Wollongong, partly because Frank had come to know
> every family resident in the area and had exhausted his
> "market", having sold to each of them the major new
> electrical appliances as they became available - appliances such
> as radios, washing machines and refrigerators. In Dapto the Khans
> bought a dairy farm which they eventually subdivided and
> developed.
> 
> Frank was introduced to the
> Bahá'í Faith when Stanley and Mariette Bolton, having read in a
> letter from the Guardian that the Australian Bahá'ís should
> deepen their understanding of Islam, invited him to address the
> Bahá'í Summer School at Yerrinbool. Frank was known throughout
> the Australian Muslim community for religious devotion and
> learning. He travelled regularly to Sydney to teach religious
> classes, and had memorised two-thirds of the Quran.
> 
> Before accepting an invitation to
> speak to a gathering of Bahá'ís Frank consulted the members of
> his family. They agreed that he could do so, and Frank was
> motivated by the possibility that he might convert the Bahá'ís
> to Islam. He spoke in a series on "Nine great religions of
> the World" at the Yerrinbool Winter School at Yerrinbool, in
> September 1947. Frank was impressed by the Bahá'ís and the
> Bahá'í teachings, but his understanding of Islamic teachings
> concerning the "day of resurrection" and the "seal
> of the prophets" prevented him from changing his faith. Soon
> after, however, the explanations of these doctrines from the
> Bahá'í perspective given him by Joseph Perdu, who was then
> travelling through Australia, dissolved his concerns.
> 
> Frank and Bibi were the first
> Muslims to become Bahá'ís in Australia. They declared their
> faith at the Yerrinbool Summer School in December 1948 and became
> members of the Yerrinbool Bahá'í community. The summer school
> committee cabled to Shoghi Effendi:
> 
> LOVING GREETINGS THIRTEENTH
> SUMMER SCHOOL COMMENCED WITH MOSLEM FAMILY ACCEPTING
> FAITH SUPPLICATING PRAYERS FRUITFUL ACHIEVEMENTS
> 
> To this cable Shoghi Effendi
> replied:
> 
> DELIGHTED ASSURE ATTENDANTS
> NEWLY ENROLLED FAMILY LOVING FERVENT PRAYERS MAY SCHOOL
> SESSIONS PROVE LANDMARK PROGRESS FAITH LEND TREMENDOUS
> IMPETUS UNFOLDMENT PLAN DEEPEST LOVE
> 
> Upon becoming a Bahá'í Frank was
> ridiculed and scorned by his Muslim friends and relatives, whom
> he nevertheless continued to visit, and to teach the Faith.
> Eventually his two half-brothers became Bahá'ís. On two later
> occasions Frank visited his home village in Pakistan and
> endeavoured to teach them his new religion. On the first visit
> no-one was prepared to listen, but during the second visit a
> cousin declared in the town of Sialkote.
> 
> In the following years Frank Khan
> became one of Australia's most devoted and active teachers and
> administrators of the Bahá'í Faith. His subsequent long
> association with the Yerrinbool Bahá'í school as both a speaker
> and member of the school committee is unparalleled. He was
> chairman of the Yerrinbool Summer School committee from about
> 1950 into the mid 1960s. The existence of considerable tensions
> within the community as to how the school should be developed
> made this a testing time for Frank, and for other members of the
> committee. Despite innumerable difficulties, however, Frank was
> proud of the fact that while he was treasurer on the committee,
> the Yerrinbool School made a profit on its operations.
> 
> Over a period of four decades,
> also, he was a source of knowledge concerning Islam and the Quran
> for the Australian Bahá'ís, who utilised his learning at both
> local and national levels. Although his mother tongue was Urdu,
> and English his second language, Frank learnt to read and speak
> Farsi and Arabic after becoming a Bahá'í, in order to read
> Bahá'u'lláh's words in the original. He learnt the meaning of
> words by comparing a text in several languages simultaneously. In
> the teaching field Frank was most fearless, and continued to call
> his Muslim brothers to the Revelation of Bahá'u'lláh. He ordered
> many Bahá'í books in the Urdu language to teach fellow-Indians
> in Australia.
> 
> In 1950, soon after becoming a
> Bahá'í Frank was elected as one of two delegates from the
> Yerrinbool Local Assembly to National Convention. He was elected
> to the National Assembly and became treasurer. Dulcie Dive, the
> former treasurer, was appointed his assistant. Frank was elected
> to the National Spiritual Assembly for three consecutive years,
> 1950-53; and again for two years 1964-66. Frank was subsequently
> elected delegate to Annual convention many times.
> 
> As national treasurer in 1950 he
> wrote to the Australian Bahá'ís on the "lowness of the
> funds":
> 
> Bold decisions and
> large scale plannings that are required to carry forth
> the blasts of the Twice Blown Trumpet of This Might and
> World Wide Resurrection cannot be taken because the Funds
> in the Treasury will not permit it...
> 
> The Seed is not
> being scattered in the soil of the mentalities of
> Australian and New Zealand brothers and sisters in a way
> that we should if we were to discharge our obligations to
> our slumbering brethren on this holy soil. The day is
> coming, my brothers and sisters, when the Cause shall be
> accepted. The Supreme God, Who sent down this Mother
> Book, this perfect Law, is most certainly potent of
> having it accepted and followed. This stage that we are
> passing through now is but a Passing Phase. "Surely
> with difficulty is Ease and surely with difficulty is
> Ease"...
> 
> Will each and
> every brother and sister give this matter their most
> serious consideration and act now, to gladden the hearts
> of your brethren, the N.S.A., to put new and vigorous
> life into the Cause which assuredly will prevail, which
> you have fortunately chosen to back, which each nation is
> now summoned to obey, which is the Salvation of Mankind,
> which is the command and Cause of the Potent, the
> Powerful Mighty God, the Lord of the Worlds.
> 
> Humbly in His
> service,
> 
> F.M. Khan.
> 
> This eloquent written
> appeal to the Australian Bahá'ís conveys something of the
> melodic quality of Frank's speaking style. He possessed a deep
> and resonant voice, the sound of which conveyed a conviction to
> match the words he uttered. He spoke words of praise for the
> prophets, and conveyed a love of God and of spiritual qualities
> at all times. He offered his services as a public speaker in the
> far flung cities and towns of Australia and the Pacific Islands.
> 
> On many occasions he spoke
> at public events held by the southern NSW communities of
> Mittagong, Bowral, Yerrinbool and Wollongong. For Yerrinbool's
> 1953 Naw Ruz celebrations held at the Bowral C.W.A. rooms, for
> instance, Frank read an "eloquent exposition of the Bahá'í
> Faith" at which was published in the local press. He was a
> champion lawn bowler, and through friends made in pursuit of this
> sport, gave innumerable talks to Apex and Rotary clubs. He was
> also travelled on many occasions to the cities and towns of
> Victoria and New South Wales.
> 
> In July 1952 Frank made
> the first of his visits to Fiji, where his efforts in teaching
> both Hindu and Muslim Indian-Fijian communities were quite
> successful. He gave two talks to the Literary Club of Suva, two
> radio broadcasts on ZJV, one in Urdu and another in English,
> addressed Suva's Rotary Club, and a gathering of some 40 Hindus.
> On another night he failed to show up to a dinner given in his
> honour, because the organisers forgot to invite him. Gretta
> Lamprill, then secretary of the National Spiritual Assembly,
> included in her report of 21 May 1953 to Shoghi Effendi
> concerning teaching activities of the Australian Bahá'ís:
> "The report to the N.S.A. of Mr. Fazel M. Khan on his recent
> teaching trip to Fiji was received by us with great happiness as
> Fazel feels confident that a Spiritual Assembly will be
> established in Suva at the beginning of Bahá'í Year 110".
> 
> Between June and August
> 1958 Frank worked with Bill Washington to erect the Bahá'í
> school in Port Vila, in the New Hebrides. A short report appeared
> in the Bahá'í Bulletin.
> 
> In the final three years
> of the Ten Year Crusade, 1960-63, Frank travelled to most
> Australian States giving fireside and public meetings. In 1960 he
> visited Queensland, Tasmania, Victoria. In Brisbane in September
> Frank addressed three meetings on the fulfilment of Christian
> prophecy, each with an average attendance of 20, including 6
> non-Bahá'ís; Speaking on the Covenant at a NSW state teaching
> conference in November he related firmness in the Covenant to
> working toward the 10 Year Crusade goals. The years until the
> completion of the plan were filled with efforts toward achieving
> the goals of the plan. In November 1961 Frank & Bibi left
> Australia to visit the grave of the Guardian, to make their
> pilgrimage in Haifa, and to visit Bahá'í communities in Europe
> and Asia.
> 
> In July 1962 Frank spoke
> on Islam in a series organised by Bahá'ís at University of
> Queensland; and in October he addressed firesides and public
> meetings in Gawler, Salisbury, Murray Bridge, Tailem Bend,
> Glossop, Hoxton and Renmark, during a two week teaching trip in
> South Australia. While in Adelaide he and Goro Jorgic visited a
> mosque where he held an "animated discussion" with some
> 30 Muslims. He also addressed a public meeting at Glossop in the
> Murray Valley, attended by some 50 enquirers, mainly aboriginals.
> Frank and Goro moved on to NSW, where Goro spoke in Sydney,
> Wollongong, Blacktown and Newcastle, and Frank spoke at meetings
> in the goal towns of Orange and Mudgee.
> 
> Frank returned to South
> Australia in December 1962 to teach in the assembly goal areas of
> Salisbury, Gawler and Murray Bridge. During this 10 day trip his
> theme was that the coming of Bahá'u'lláh is the fulfilment of
> the prophecies and promises recorded in the Bible and Quran.
> According to a report in the Bahá'í Bulletin,
> 
> As a result of the
> devoted teaching work of the local communities in these
> areas, and the assistance of Mr. Khan and other
> travelling teachers, many new believers were enrolled in
> the Goal areas in the latter part of December, bringing
> them to the verge of Assembly status, which Murray Bridge
> subsequently achieved.
> 
> In January 1963 Frank
> visited Tasmania and Victoria, giving most firesides in Hobart,
> Devonport and Ballarat. Once again, he spoke on Devonport's radio
> 7AD.
> 
> With the glorious years of
> the Ten Year Crusade at a close, the tasks of consolidating the
> existing Bahá'í communities in Australia increased, and the
> task of further proclaiming the message of Bahá'u'lláh
> continued. Frank continued throughout the Nine-Year Plan to
> travel in both Australia and the Islands of the Pacific.
> 
> In 1965 Frank spent three
> weeks in Fiji: His visit was widely publicised over the radio and
> two of his talks were broadcast. He spoke with Muslims at their
> centre in Samabula, with Sikhs in their village at Tamavua and
> later in their Temple; furthermore an invitation was extended to
> him to address the Arya Samaj sect of the Hindus. Most of his
> time was spent at small gatherings in the homes of some Indian
> believers and their contacts, the result of which was the
> enrolment of several believers.
> 
> In December 1967, as part
> of a national proclamation campaign to mark the centenary of
> Bahá'u'lláh's addresses to the Kings, Frank addressed a meeting
> of Wollongong local government council for ten minutes.
> 
> Throughout the 1960s Frank
> continued to educate the Australian Bahá'í community through
> his talks at Yerrinbool Summer School. In January of both 1968
> and 1960 Frank spoke on the Teachings of Islam. According to a
> report of his talk during the latter school:
> 
> Basing his talks
> on quotations from the Quran and the Gleanings, which he
> occasionally read or chanted beautifully in Arabic, Mr
> Khan conveyed not simply the teachings of Islam but also
> the spirit of Islam. The series showed the close and
> wonderful spiritual link between the Bahá'í and Moslem
> Dispensation, and how a true understanding and love of
> the Moslem Revelation gained by Bahá'ís can greatly
> increase our awareness of the great station of the Bab
> and Bahá'u'lláh and this Cause.
> 
> At Summer School in
> January 1970 Frank's knowledge of Islamic scriptures was "of
> great benefit to the friends" in a study of the
> Kitab-i-Iqan.
> 
> Late in 1969 Frank and
> Bibi travelled through Lake Macquarie, Newcastle, Woolgoolga,
> Lismore, Tambalgum, Brisbane, Glen Innes, Mudgee, Wellington,
> Parkes and Orange. Frank's report of his time in Brisbane
> includes:
> 
> rang the Mullah of
> the Mosque and asked to present the Mosque library with
> Bahá'í books. At first he refused, then agreed to
> receive us...The Mullah was there (not very friendly) and
> the chairman of the Islamic Society. We requested that
> our Bahá'í books be accepted but they refused to accept
> them from us and said Bahá'u'lláh is an imposter. We
> told him to fear God and don't say such a thing.
> 
> Although unreported, Frank
> was on several occasions chased out of mosques, and even
> threatened with beating by sticks.
> 
> Toward the end of the Nine
> Year Plan, as at the end of the Crusade which preceded it, Frank
> travelled extensively to give firesides and public meetings,
> particularly in country towns. In May 1971 Frank & Bibi
> travel teaching in Mudgee, Goulburn, Young, Orange and Parkes. In
> Mudgee, Frank spoke of the insurmountable barriers that exist
> between the religions of the world and illustrated that only
> through the Bahá'í Faith could any genuine unity or religion be
> achieved. He also stressed the unity of the prophets and their
> message, but highlighted the uniqueness of the Bahá'í
> revelation. In Orange he conducted firesides on "A New World
> Order" at the home of Mr & Mrs Colin Cole, using wall
> charts to illustrate his points. During such teaching trips Frank
> often discussed the long obligatory prayer with his hosts, and
> took delight in demonstrating for them the correct genuflections
> which were an important part of it.
> 
> In addition to these
> travels, Frank was active in his own community. He reported in
> October 1970 children's classes he was conducting in Wollongong,
> which consisted of:
> 
> 1. the Founder and
> Principal figures of our Faith - Bahá'u'lláh, the Bab,
> Abdu'l-Bahá and Shoghi Effendi
> 
> 2. About earlier
> prophets of God - Moses, Jesus, Muhammad, Buddha, Noah,
> Hud, Abraham, and any stories about them all.
> 
> 3. Their life
> stories, the places or countries they lived in, the kind
> of persons they were and other human interest factors
> about them
> 
> 4. Our laws of
> prayer, ablutions, the method of prayer and why, and our
> administrative order.
> 
> 5. About God and
> His presence with us at all times
> 
> 6. Our duties to
> God, to ourselves and to other people
> 
> 7. Health laws of
> cleanliness, healthy work and play.
> 
> Late in 1971 Frank and his
> grandson, Peter Vohradsky, addressed forty young people at the
> Methodist Church, Wollongong.
> 
> In 1972 Frank and Bibi
> made their second pilgrimage and once more travelled through
> Iran.
> 
> April 1974 Frank gave
> firesides and deepenings in Orange.
> 
> Although gaining in years,
> Frank continued to speak regularly at Summer School. Through his
> many years of success in business Frank was able to become
> benefactor to the House of Worship, the Yerrinbool School; and
> through his philanthropic nature he extended assistance to
> individuals in need. Frank died on Wednesday 10 September 1986.
> His funeral was conducted at Shellharbour Cemetery on 15
> September. The Universal House of Justice cabled
> 
> DEEPLY GRIEVED
> LEARN PASSING DEVOTED SERVANT FAITH FRANK KHAN HIS
> OUTSTANDING SERVICES CONTRIBUTIONS FAITH AUSTRALIA AND
> PACIFIC UNFORGETTABLE KINDLY CONVEY MEMBERS HIS FAMILY
> OUR HEARTFELT CONDOLENCES AND ASSURANCE LOVING PRAYERS
> HIS IMMORTAL SOUL ALL WORLDS GOD
> 
> ENDNOTES
> 
> Note: The footnote numbers have been lost in this online version.
> 
> . Bahá'í Quarterly
> 45, October 1947, 6.
> 
> . Bahá'í Quarterly,
> 47, April 1948, 6.
> 
> . Bahá'í News
> Bulletin 10, January 1949, 2.
> 
> . At Summer school in 1948
> Frank spoke on the "Seven Valleys". In January 1949
> Frank gave a talk at Summer School on "The
> Resurrection": Bahá'í News Bulletin 11, February
> 1949, 8. At Summer School in January 1951 Frank spoke on the
> Koran and the Tablet of Ahmad (Bahá'í News Bulletin 36,
> February 1951, 7). On the 1955 SS program. Jan 58 he spoke on
> "heralds of the Day of God" and "The Seven
> Valleys". At Summer School, Jan 1959 Frank spoke on
> "Prayer and fasting" and the Dispensations of
> Abdu'l-Bahá and Bahá'u'lláh. Joy spoke on the history and
> teachings of Islam, and Peter on progressive revelation. Joy was
> on the Summer school Committee.
> 
> Service on committees in 1959, 1961, 1965-67 (1967 Bibi also on committee)
> 
> . Frank wrote to NSA 25
> May 1958 wishing to resign from the committee in frustration at
> the control over schools still exercised by the Boltons: Frank
> Khan to NSA 25 May 1958. 0241/0060.
> 
> . In July Frank spoke on
> the Koran and the Bahá'í Faith at a fireside in the home of Mr
> & Mrs McMiles at Caringbah: Bahá'í News Bulletin 19,
> September 1949, 10.
> 
> . In May 1949 the NSA
> ordered books for Frank from India: NSA (M Bolton) to F Khan 18
> May 1949. 0554/0165. In June 1949 he had two Pakistani Muslim
> families to dinner, and wished to send them "The Book of
> Resurrection" in Urdu. He had given a book to his brother,
> who he thought might declare at the next summer school (F Khan to
> NSA 20 June 1949. 0554/0165). Mariette Bolton invited Frank's
> friends Mr Basheer and Mr Afeef to Lang Road.
> 
> . The other delegate was
> Stanley W. Bolton. During the convention Frank stressed the
> importance of unity in thought, spirit and action: Bahá'í
> News Bulletin 27, June 1950, 6.
> 
> . Frank received 9 votes -
> Alvin Blum received the highest (15) and Gretta Lamprill was the
> ninth member (7): Bahá'í News Bulletin 28, July 1950, 6.
> 
> . elected delegate with SW
> Bolton in 1951, 1957, 1958, 1959, 1960. Delegate 1967. As
> delegate at 1956 Convention Frank recommended that the NSA
> circularise the communities to explain the necessity for further
> funds, and urging generous contributions; and to investigate the
> procurement of ringstones and burial rings in Australia: Bahá'í
> Bulletin 24, June 1956, 7.
> 
> . "Treasurers
> Message", Bahá'í News Bulletin 29, August 1950, 13.
> At 1951 convention Frank outlined to the community the NSA's
> resolve to send £1,000 to the Guardian in the next year (Bahá'í
> Bulletin 40, June 1951, 2). Frank was re-elected to the NSA
> (11 votes) but Dulcie Dive was elected treasurer (Bahá'í
> Bulletin 40, June 1951, 5. 1952).
> 
> . On 8 July 1950 Frank was
> one of three speakers at a public meeting at the C.W.A. Hall in
> Bowral, commemorating the Centenary of the Martyrdom of the Bab.
> Frank Wyss spoke on "The World to Which the Bab came",
> Mariette Bolton spoke on the "Martyrdom of the Bab",
> and Frank spoke on "The world since the Bab". Joy Khan,
> who had just become a Bahá'í youth, provided musical items: Bahá'í
> News Bulletin 29, August 1950, 11. On January 21 1951 Frank
> spoke in Wollongong at a meeting of Yerrinbool and Wollongong
> communities in commemoration of World Religion Day ( Bahá'í
> Bulletin 37, March 1951, 5).
> 
> . Bahá'í Bulletin
> 61, May 1953, 6. In 1953 Frank was "local public relations
> officer" for Yerrinbool Assembly.
> 
> . In November 1950 Frank
> spoke twice by invitation of the Melbourne Community at their
> "Day of the Covenant" program: Bahá'í News
> Bulletin 35, January 1951, 8.
> 
> . On this visit, of two
> weeks from 3 July 1952, Frank was the guest of the Nur Ali
> family: Bahá'í Bulletin 53, September 1952, 6.
> 
> . NSA (Lamprill) to
> Guardian 21 May 1953. 0504/0181. Frank spoke of developments in
> Fiji and New Caledonia at the 1953 National Convention: Bahá'í
> Bulletin 62, June 1953, 2.
> 
> . Bahá'í Bulletin
> 50, August 1958, 7.
> 
> . Annual Report
> Bahá'í Year 117 (1960-61), 10, 12, 13.
> 
> . Bahá'í Bulletin
> 76, November 1960, 4.
> 
> . Bahá'í Bulletin
> 78, Jan 1961, 5.
> 
> . In January 1961 he spoke
> in Mitcham, in Victoria, Hobart, and Devonport, where he received
> newspaper coverage in the Advocate, and an 8 minute
> address over 7AD radio: Bahá'í Bulletin 80, March 1961,
> 9.
> 
> . Their departure was
> noted in Bahá'í Bulletin 89, December 1961, 6.
> 
> . Bahá'í Bulletin
> 97, August 1962, 11.
> 
> . Bahá'í Bulletin
> 100, November 1962, 9.
> 
> . Bahá'í Bulletin
> 101, December 1962, 14.
> 
> . Bahá'í Bulletin
> 102, January 1963, 4.
> 
> . Bahá'í Bulletin
> 103, February 1963, 14.
> 
> . He visited Melbourne for
> World Religion Day and other firesides in January 1964. Bahá'í
> Bulletin 116, April 1964, 5. In November 1966 Frank visited
> Newcastle, visited Bahá'ís at Raymond Terrace, and spoke on
> "Proofs of the Bahá'í Faith": Bahá'í Bulletin
> 137, January 1966, 10. 1966 teacher training institute held at
> Hazira following convention, Frank spoke on "the
> significance of the Universal House of Justice".
> 
> . Bahá'í Bulletin
> 136, December 1965, 10. A fuller report appears in Bahá'í
> Bulletin 150, February 1967, 14.
> 
> . Bahá'í Bulletin
> 164, April 1968, 12.
> 
> . Bahá'í Bulletin
> 174, February 1969, 9.
> 
> . Bahá'í Bulletin
> 185, January 1970, 9.
> 
> . Bahá'í Bulletin
> 182, October 1969, 10.
> 
> . in August 1970 Frank
> spoke at a public meeting in Penrith: Bahá'í Bulletin 195,
> November 1970, 11.
> 
> . Australian Bahá'í
> Bulletin 202, June 1971, 14.
> 
> . Australian Bahá'í
> Bulletin 201, May 1971, 14.
> 
> . Late in 1970 Frank and
> Bibi hosted barbecue for Featherstones: Australian Bahá'í
> Bulletin 197, January 1971, 5.
> 
> . Bahá'í Bulletin
> 194, October 1970, 11.
> 
> . Bahá'í Bulletin
> 207, November 1971, 10,
> 
> . Australian Bahá'í
> Bulletin 232, May/June 1974, 6.
> 
> . Australian Bahá'í
> Bulletin 292, February/March 1980, 11. In 1982 he spoke on
> proofs of Bahá'u'lláh's revelation from the Quran at a deepening
> institute in Wollongong organised by Auxiliary Board Member Bizan
> Vahdad, and attended also by Collis and Madge Featherstone: Australian
> Bahá'í Bulletin 311, March 1982, 15.
> 
> . Australian Bahá'í
> Bulletin 353, October 1986, 4.
> 
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> — *Fazel Mohammad Khan (Used by permission of the curator)*