A Gift of Love: Offered to the Greatest Holy Leaf
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Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Abu'l-Qásim Faizí, A Gift of Love: Offered to the Greatest Holy Leaf, bahai-library.com.
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A GIFT OF LOVE
Offered to the Greatest Holy Leaf

A. Q. FAIZI

Compiled and edited by Gloria Faizi
O GLORIA A. FAIZI 1982

All Rights Reserved

No part of this publication may be translated or
reproduced in any form or by any means without
the written permission of the copyright owner.

Cover design by Naysan Faizi
PREFACE

Towards the end of his life, my husband, the Hand of the Cause
AbG'1-Qiisim Faizi, had a great longing to prepare a small booklet on
various topics related to the life of the Greatest Holy Leaf, and
dedicate it as a gift of love to her memory on the occasion of the
fiftieth anniversary of her passing. The Universal House of Justice
encouraged him and felt that this was "a truly highly meritorious
project" and a " noble undertaking " .
But the condition of his health and his failing memory made it
impossible for him to concentrate on writing. He started the work
many times but could not continue, and this caused him much
suffering. Once he wrote:
0 my Lord! Grant me the strength needed to begin this work.
For me it is infinitely hard. I am like unto one who is at the edge
of a frozen lake and invited to plunge in.
After he passed away, I gathered all the scattered notes he had
jotted down at different times for this project, and tried to piece
them together. I found that, in order to prepare a coherent whole, it
was necessary to decide on an order of topics, to add certain words
and phrases of my'own and, in some instances, to fill in a few gaps.
The final form this work has taken is, of a necessity, my choice; but
it is from my husband's writings and descriptions that the choice has
been made. Whenever it was impossible to avoid adding my own
words, every effort was made to keep to the original style of the
author himself.
It should be mentioned that my husband's personal recollections
of the Greatest Holy Leaf were closely linked to his memories of the
Guardian of the Cause. Every time that he mentioned the Greatest
Holy Leaf, he dwelt at some length on the Guardian and the effect
that Shoghi Effendi had on him when he came on pilgrimage to
Haifa as a young student from Beirut. His love for the Guardian
became the motivating force of his being, and his whole life
thereafter became a constant effort to please his beloved.
It was to the Guardian that he and some of his fellow-students
from Beirut owed the privilege of meeting the Greatest Holy Leaf,
for it was not customary in those days for men to be admitted to the
presence of the ladies of the household.
Although my husband met the Greatest Holy Leaf only two times,
and no conversation took place between them on those occasions, the
impression made by her saintly presence on his sensitive heart was
such that the very mention of her name filled him with the tenderest
feelings of reverence and devotion.
It is a great pity that he was unable to complete his labour of love
in her sweet memory. Even so, what he has left with us captures the
imagination and inspires the heart with deep feelings of affection
and admiration for the one of whom Bahh'u'lliih has said:
Verily, she is a leaf that hath sprung from this preexistent Root.
She hath revealed herself in My name and tasted of the sweet
savours of My holy, My wondrous pleasure. At one time We gave
her to drink from My honeyed Mouth, at another caused her to
partake of My mighty, My luminous Kaw&ar. Upon her rest the
glory of My name and the fragrance of My shining robe.'

Gloria Faizi
June, 1982

' BabQyih Ginurn, The Greatest H o b Leaf(Haifa: Bahi'i World Centre, 1982)
Page v
A Gift of Love
Offered to the Greatest Holy Leaf

Grief-stricken by the sudden passing of our beloved Guardian, I
sought shelter beneath the slopes of a far-off range of mountains. I
needed a fresh spirit of patience and endurance to withstand the
many difficult tests ahead.
A strong and yet mysterious force drew me out of the dust of
despondency and opened my tearful eyes to the splendour of God's
creation: the indescribable beauty of the firmament above, and the
charm of the mountains resting calm and serene on the banks of a
lake which stretched endlessly before me.
I inhaled the fresh air of the early hour of dawn. The quiet solitude
of that hour and the infinite beauty of the scenery around filled my
heart with awe and reverence for the Creator.
I turned my eyes to the majesty of the lofty mountains to learn
from them the lesson of steadfastness if sorrows were to darken all
horizons. Suddenly a moving image startled me! It was a figure clad
in black which seemed to follow the turns and twists of the elevated
mountain paths, dim in the morning mist. Was it a vision, or a
hallucination caused by my intense grief? Or was it a mental
realization of my deep longing to catch one more glimpse of the lost
Beloved?
Many a time I had followed that magnetic figure when he climbed
the mountain of God, his rhythmic and determined steps enhancing
the charm of his royal gait. It was he who had breathed life into my
withered bones.
And now an immeasurable distance separated us from each other.
In no time the clouds, like a mass of cotton wool, their fringes on fire
with the rays of the rising sun, enveloped that distant figure. The
mountain peaks concealed him, nature sheltered him and the far-off
horizons shielded him from the realm of man, the intruder.
Unbearable pangs of loneliness swept over me. Dazed and
dejected, whither could I turn my heart? I asked myself:
Is this all we crave for?
Are these the only gifts we receive:
a swift glance, a sigh, a teardrop?
And when possessions are plundered
and all doors are shut, what remains?
Only dismay which holds fast sway over us.
At that early hour of morning, the lake seemed fast asleep,
cradling the mountains in its bosom. Not even a ripple disturbed its
serenity. It was like a large mirror reflecting the glory of the
firmament and the exquisite beauty of its surroundings.
The sun was slowly rising and one could feel the presence of the
birds amongst the thick foliage. It would take them some time to
beautify themselves before they made their appearance. A single
bird, however, appeared on the topmost branches of a lofty arbor,
but before it started singing its morning devotions, it had to make its
ablutions. It spread its wings like a pair of ethereal Japanese fans to
sustain its equilibrium. Then it swooped down to the water, yet its
flight never broke the prevailing silence.
The bird touched the surface of the lake with the tip of a wing and
then took its flight to the pinnacle of the heavens above.
By the touch of its wing, the bird, like an accomplished artist, had
created ever-widening, harmonious circles which covered and
ornamented the vast surface of the lake. The ripples, like welltrained soldiers, hastened to reach the shore. They rolled on and on.
They seemed greedy and ready to confiscate the rich banks of the
lake, but it was not so. Having reached their destination, they came
back unstained by the red soil of the shore. Nor did they carry with
them even a blade of grass as they returned, translucent and unsoiled
to the bosom of the lake - now aglow in the first rays of the sun.
The lake finished its game of circles and retained its calm to reflect
the image of the rising sun, the mountains remained firm and
unshaken, while the bird continued its upward flight. Its morning
prayer was a celestial song which reverberated in all directions. The
entire creation was awakened by the sweet melodies of that song. The
bird soared higher and higher until it was reduced to a tiny dot.
That beautiful bird reminded me of one of the statements of
'Abdu'l-Bahii. The Master said there are souls ushered into this
world who keep themselves utterly detached from the defilements of
this earthly life and return to their Lord absolutely pure and
unsullied. They are like certain birds which swoop down but barely
touch the surface of the earth before they fly back to their heavenly
nest.
Whenever I ponder upon this wondrous statement of 'Abdu'l-
BahB, my thoughts are immediately drawn to His own beloved sister,
the Greatest Holy Leaf, who is to me the exalted personification of all
the sublime qualities of detachment. She came f ~ o mthe firmament
on High and, though she touched the world of dust, she was not
defiled by it. She lived on this planet but was never attached to this
world. Though in the physical temple and surrounded by the
pressures and cares of earthly life, she remained absolutely detached.
Nor did she show any tendency towards the mundane habits of
human life or any inclination to its material bonds.
Throughout her tempestuous life, the progress of the Cause of
God was her only aim for which she sacrificed all she had. She left no
material riches. She had none. But we are embued by the perfume of
her heavenly life which is the celestial legacy she has left for every
Bahii'i.
B a h i y y i h a h n u m , daughter of Bahh'u'llhh and designated by
Him as the Greatest Holy Leaf, was born in Tihrhn in 1846. She was
two years younger than her illustrious brother, 'Abdu'l-Bahii, and
three years older than the Purest Branch. As I think of her now, my
mind goes back to her childhood and, beyond that, to the time when
the family of Bahh'u'llhh enjoyed fame and every comfort in their
native land, Iran.
The mansion in which Bahii'u'lliih was born is still considered one
of the luxurious and magnificent dwelling places raised during the
reign of the Q'ajiir dynasty. It is situated in the proximity of the
palaces of the Qiijiirs and the central square of the capital.
This mansion belonged to Mirzh Buzurg-i-Ntiri, the father of
Bahh'u'llhh, who was a Vazir or Minister of the &&h. The Vazir
traced his lineage to the ancient kings of Iran, and he was
distinguished amongst the rest of the courtiers for his literary and
artistic merits, especially his exquisite calligraphy. He was a very
handsome person and his dignified presence commanded awe and
reverence. He attracted people by his generosity, piety and nobility.
He was known as the shelter of the oppressed, and victims who
suffered the ill treatment of cruel government officials in far away
regions of Iran would throng to the doors of his mansion, seeking
help and justice.
The residence of the Vazir had a spiritual influence on many
people and, at the time of the birth of the Supreme Manifestation of
God, Bah5'u'llhh, one of the neighbours dreamt that an
extraordinary Child had been born in that exalted abode.
'Abdu'l-Bahh, the Greatest Holy Leaf and the Purest Branch were
born into this noble household and they spent the first years of their
lives surrounded by every wealth and comfort. But the day came
when the solid foundations of the family of Bahii'u'llhh were shaken
by severe adversities. They became the target of the wrath of a
fanatical mob. Cruel hands were lifted up against them and voices
were raised to insult and humiliate them. One day they heard the
thunder of drums, bugles and cymbals in the street outside their
house; then suddenly, a furious, savage crowd, shouting abuses and
cursing the followers of the Biib, broke open the doors and
descended upon them. The inhabitants of the house came under the
brutal treatment of a mob inflamed with wrath against all Bhbis. Like
a terrible storm the wild crowd swept through their richly furnished
house and, when they had left, there remained nothing but a barren,
empty place, the desolate ruins of the beautiful home.
The reason for these disastrous events was to remain a mystery for
the small children of Bahh'u'llhh for many years to come. At that
time 'Abdu'l-Bahh was not yet nine years old, the Greatest Holy Leaf
was six and the Purest Branch was only three.
As long as the members of the family of Bahh'u'lliih had been
under the shadow of His protection, they had had no worries, but
now rumours reached them that Bahk'u'llhh had been chained,
taken through the streets of Tihrhn and finally doomed to enter the
most despicable of the prisons of the world - the Siyhh m a l ! His
wife and children thought He was lost to them forever.
Bahh'u'llLh had come to be known as the strongest defender of the
Bkb's religion at a time when the Bkbis were unjustly suspected and
mercilessly accused of plotting to assassinate the &kh. The attack on
the followers of the B4b was a sudden upheaval which focused on
Bahh'u'llkh the attention of all the authorities in the land and the
mass of its population.
The Muslim clergy, in the guise of protectors of their Faith,
sanctioned monstrous actions and freely issued cruel verdicts against
the Bkbis which were contrary to the explicit decrees of their Holy
Book, the Qur'hn. Blasphemous falsehood became the rule of the
day. There was no authority which could control these unbridled
priests, nor was there any fair-minded and courageous person in
command to punish their glaring disobedience to the texts of the
Book they professed to believe in. No wonder that one of the Imkms
of their Faith had prophesied that the clergy living in the days of the
Promised One would be "the most wicked of the divines beneath the
shadow of heaven " .
We should know that the S_hilih Muslims had theological
institutions to which students were drawn from surrounding areas.
The graduates of these institutions became centres of authority
around which clustered a large group of individuals. The lives of

The ~itib-i-fq&n(Wilmette: Bahb'i Publishing Trust, 1981) p. 247
these people were safe as long as they obeyed such centres of
authority, but as soon as a word was uttered against anyone who
dared to disobey these religious leaders, that person, his entire family
and property, would be in immediate danger. He would be
persecuted, his possessions would be plundered and his house razed
to the ground.
The influence of the clergy was felt all over the country and the
masses were completely under their control. Religious leaders
discouraged the opening of schools in Iran because they wished their
followers to remain illiterate and offer them blind obedience. Thus
they suffocated the people in the dark and poisonous atmosphere of
sheer ignorance so as to satiate their own thirst for power. In brief:
life and death, wealth and poverty and every detail of the people's
lives were under the strict rule of the clergy and they had no right to
question the decrees issued by their ecclesiastical leaders.
The sovereign, Nhsiri'd-Din &hh, was surrounded by religious
potentates. He was afraid of their influence and their satanic plans
and, as the Persian proverb goes, he did not dare to even drink a
"

glass of water without their sanction". But after the attempt on his
life, the %ah himself was so enraged that he said if he knew that a
tree had been planted by a Bhbi he would uproot and burn it! No
one dared approach him for the purpose of removing misunderstandings and assuring him that the Bhbis had never plotted against him.
All doors were shut in their faces, and the followers of the B%bhad
no chance to prove their loyalty to the Crown.
The clergy needed no further encouragement. They unanimously
spread the verdict that the Bhbis should be mowed down by the order
of the &hh. They shouted the ugliest and most ignoble accusations
against the new Faith from the top of their pulpits in the mosques
where thousands of their followers gathered to hear them. They
flung down their turbans in indignation and cried, "Do you call
yourselves Muslims? Are you not ashamed to face your Prophet? How
can you rest when the Bibis are multiplying around us? Anyone who
kills even one of these infidels will reap abundant reward in
heaven! "
The illiterate and ignorant followers would unite to please their
religious leaders. One of them would cry out, "Let us go and burn
the home of a B%bi," and within a short time the house would be
burned down and its inhabitants dispersed on the streets. In those
days, friends and neighbours, members of one family or profession
were like a rosary in the hands of a clergyman. All of a sudden he
would break the thread that held them together and would scatter
them in all directions.
The people of Iran had not been ferocious by nature, but their socalled divines changed them into beasts. They were pushed towards
insanity and savagery until they became like wolves with an insatiable
thirst for blood. Even the youth and children were encouraged to
wave banners, beat drums and take part in devilish activities.
All the forces of the government and the clergy now became
concentrated against the small Babi community dispersed in
different quarters of Tihran. Exchange of news became impossible
and the fate of every believer was unknown in those days of terror.
The tide of hatred spread quickly from the capital throughout the
whole country. Blind prejudice and sheer animosity drew
bloodthirsty crowds to the home of anyone who was suspected of
being a follower of the BBb. That moral force which controls beastly
conduct in man had been slain in these people. They grew rich by
plundering the homes of defenseless individuals. They became
intoxicated by the sight of the blood of the innocent. At the
instigation of the clergy, they went so far as to carry the decapitated
heads of their victims through the streets of the town and then throw
each head back to the bereaved family.
The account of an incident will suffice to show the attitude of the
clergy in those days: A crowd of people captured a man who was
branded as a Babi and took him to the house of a priest so as to
obtain a death-warrant and be able to kill their victim with a clear
conscience. The priest was having his afternoon siesta when he heard
the angry crowd clamouring outside his door. He did not so much as
sit up to have a look at the man he was about to sentence. He cried
out to the mob not to bring him in. If the man was a Babi, he said,
they could kill him. Then he went back to sleep while the savage
people tore their victim to pieces in the street.
The clergy in Iran, inflated with pride, established the throne of
their authority on the corpses of the followers of the Cause of God in
order to consolidate the foundations of their supreme authority.
Their thirst for the blood of these innocent souls was insatiable and
they were determined to avail themselves of every opportunity to
claim as many victims as they could.
The early period of our Faith was the ripe season of trials and
tribulations. They were replete with severe tests which, like a
hurricane, struck down many strong and deeply rooted trees. The
religion of God went through the process of purification and His true
lovers were called upon to demonstrate their faith.
Thousands of greetings and salutations to those invincible,
dauntless and steadfast souls who waxed eloquent in the midst of
persecutions, when surrounded by their ferocious enemies. They
displayed the utmost courage and, whenever they had the slightest
chance, proclaimed the advent of the Beloved of the World and tried
to explain the verities of the Cause of God, though they received no
response except foul accusations, blasphemous curses and
indescribable torture. If they were not cut to pieces with knives and
daggers on the streets, they were chained and forced into dark prisons
where they were made to drink poison, face bullets or receive the
stroke of the sword of the executioner. These heroic souls kept the
doors of heaven open for any who were thirsty for the Water of Life.
On the day when Bahh'u'lliih was taken to the Siyhh-%a1 and the
brutal mob looted His house, His relatives and the servants of His
household fled the place in terror. Bahh'u'llhh's small children were
left alone with their mother, the saintly and gentle lady, Asiyih
ahnum.
To save her children from further assault, Asiyih Q P n u m took the
youngest in her arms, told the other two to follow her, and hurried
through unfamiliar streets and narrow, dusty lanes to a part of the
town where they would not be easily recognized.
The writer, in his childhood, lived in the quarter where the mother
and her children had taken shelter years before. He recalls how the
local inhabitants encouraged their young people to embitter the life
of the Bahh'is by throwing stones at their children and cursing them
on their way to the BahP'i school. He also remembers the streets and
lanes through which Asiyih a h n u m and her children must have
passed on the day they left their home to find a refuge in another
part of the town.
Coming out of the central section of the capital where the palace of
the &%h and the mansions of the ministers are situated, they entered
the covered bazaars of Tihrhn where there is little light even during
the day. From the bazaars they emerged into a crowded area where
people used to have religious gatherings and, issuing forth from this
dangerous section of the road, they came to a large district which is
called Sangdaj. Here they found a place to stay until their
banishment from Iran.
To the end of His life 'Abdu'l-Bah5 recalled the courage with
which His gracious mother set out to save her children from the
ferocious people around them.
Isfandiyhr was a gem from Africa, pure and untarnished, and yet
firm and steadfast as a diamond under all pressures and persecutions.
He manifested his inherent qualities when faced with perils which
endangered his life as a Bgbi. His wonderful countenance reflected
the rays of love and courage.
Isfandiyhr was a servant in the house of Bahh'u'llhh and, as a
fruitful tree planted in good soil, he yielded a spiritual harvest. His
love for Bah%'u'llhh was unlimited and, though many Ministers and
other high government officials coveted him as a servant in their
household, he remained ever-faithful to his own Master.
At the time when the persecution of the Bhbis began in the capital
and Bahh'u'llhh was taken to the Siykh-Chal, the enemies of the new
Faith were looking for Isfandiykr so that they could force him to
betray the followers of the Bkb whom he had seen in the house of
Bahh'u'llhh. The &%h had commanded many people to find
Isfandiyhr and they were searching for him everywhere. But when he
heard of the misfortune which had befallen the family of his beloved
Master, nothing could keep him away from them.
We can imagine Isfandiyiir standing among the ruins of his
Master's house, drowned in an ocean of tribulation, his heart heavy
with the weight of anguish. He seemed to have lost everything in the
world. He did not think of all the rich furnishings, clothes and jewels
which had been looted from the house of Bahh'u'llkh. But the
thought of his Master in the Siyhh-ma1 and the members of that
noble family now dispersed and at the mercy of their foes was more
than he could bear. "Where are the children?" he asked himself.
"What has befallen their saintly mother?" Isfandiyhr decided to find
them, but there was no trace of the family in the surrounding
neighbourhood. No one knew where they had gone or what fresh
misfortune had overtaken them.
Isfandiyar pondered, planned and came to a decision; then he rose
up like one of the lions of his own continent. But bravery alone was
not enough and here is where we discover the purity of his heart. He
put his trust in divine guidance and, as he went out to trace the steps
of his lost ones, a mysterious force directed his steps and led him to
his goal. It seemed as though he had become invisible as he walked
on the streets and passed through the market-place, because no one
recognized or molested him.
The joy of the children at their reunion with Isfandiyiir was great,
for they loved him dearly. Speaking of him years later, 'Abdu'l-BahP
said, "Whenever I think of Isfandiyiir I am moved to tears although
he passed away fifty years ago. " 1
After her home was looted, Asiyih s a n u m had little to give her
children to eat and they went hungry most of the time. She did not
know whom to turn to or how to provide for them. Worst of all, she
had no more news of her beloved Husband and wondered what had
befallen Him in the SiyPh-Wal. She was surrounded by grave danger
and in need of assistance and yet, when she saw their faithful servant
standing before them, her first thoughts were for his safety. She said
to him, "There are a hundred policemen seeking for you. If they
catch you they will not kill you at once but will torture you with fire.
They will cut off your fingers. They will cut off your ears. They will
put out your eyes to force you to tell them the secrets of BahP'u'lliih.
Go away! Do not stay here! ''2
IsfandiyPr was deeply touched by her noble expressions of true
concern, but he refused to go away. He told Asiyih w a n u m he could
not leave until he had paid the family debts to shopkeepers from
whom he had bought supplies. He could not bear to heat the fair
name of his Master belittled in the market-place, and he did not
leave until he had sold a few things he had and paid Bahii'u'llhh's
debts to the last penny.
' Abdu'l-Bahii spoke most lovingly of Isfandiyiir during His tours
of Europe and America. He praised him as "the essence of love,
radiant with sanctity and perfection, luminous with light."3 He
crowned his head with the diadem of eternity when He said, " If a
perfect man could be found in the world, that man was
Isfandiyht."4

* The Prorndgation of UniversaL Peace (Wilmette: Bahi'i Publishing Trust, 1982)
p . 426
lbid
Ibid
lbid
A s l y i h a g n u r n now lived in an obscure corner of the town where
she kept her children by her side all day, fearful for their safety. But
one day, when they were hungry and there was no food in the house,
she sent her eight-year-old son, 'Abbhs, to the house of an aunt to
ask for a little money. ' Abdu'l-Bahh recounts how He was recognized
as the son of a Bhbi and chased by a group of boys on His way back.
He had to run for His life and when He reached home and threw
Himself into the house, He was completely out of breath. But He
had managed to bring back a small coin which His aunt had tied in
the corner of a handkerchief.
The children pined after their Father and longed to have as much
as a single glance of His face. 'Abdu'l-Bahh repeatedly begged to be
allowed to go to visit His Father until the faithful Isfandiyiir
volunteered to take Him to the Siyhh-ma1.
They went through long, crooked streets and dimly-lit, covered
bazaars. They passed the famous district of Gal&-Bandak,which was
the midway point to the prison, and reached a very crowded, busy
street at the end of which was the gate to the a h h ' s palace. A few
rooms had been built for the royal guards above the arched gateway,
and in the evenings primitive musicians beat their drums and blew
their trumpets there. Through the palace gate one could see a
beautiful, spacious garden and a large pond of crystal-clear water
with a fountain in the middle. There was a cannon near this pond
which was claimed to be one of the booties of war brought from India
by Niidir &Ph many years before. But the cannon had been
gradually elevated in rank and had become a shrine for the ignorant
people. Women would tie colourful pieces of cloth to its wheels,
make vows and beg the cannon to grant them the realization of their
wishes. Such was the depths of the misery and ignorance of the
people who failed to see the light of the Sun of Truth which had risen
from their country.
The Siyhh-=a1 was not far from the palace of the &iih and, when
they reached the place, Isfandiyhr was shown the way down to the
door of the dungeon. He took 'Abdu'l-Bahh on his strong shoulders
and slowly descended the steep, narrow steps. The entrance to the
Siyhh-ma1 was in complete darkness, but before they could reach it,
they heard the commanding voice of Bahh'u'llhh: "Do not bring the
child here." They had to go up again and wait for the time when the
prisoners were taken out for a short while each day.
When they saw Bahh'u'llhh, He was tied to a number of other
prisoners and stooped under the weight of an extremely heavy chain
which hung around His neck. Lack of food and the absence of the
least means of sanitation in that foul prison had left their terrible
marks on His body, and 'Abdu'l-Bahh was heart-broken as He
looked upon His beloved Father.
His little sister, Bahiyyih, too had her share when, after four long
months of suspense, Bahh'u'llhh was released from the Siyhh-Sal.
Can we ever imagine the pangs of bitter grief which filled her heart at
that tender age when she saw her Father at last? His clothes were torn
and soiled; His hair and beard unkempt. He was so weak that He
could only walk with great difficulty. His back was bent and His neck
was blistered and swollen from the galling weight of the chains He
had borne day and night for four months. He was ill from the foul air
He had b-reached in that dark dungeon and His eyes were nor yet
accustomed to daylight.
As she looked on unbelievingly, Bahiyyih little realized that, from
now on, she would be called upon to share her Father's sufferings.
She would be raised and educated in the school of adversity, and the
rest of her childhood would be spent as though in a rudderless boat
tossed about by the storms raging around them. But, through all
those years of repeated exile and persecution, imprisonment, poverty
and illness, she stood firm by her Father's side, never wavering in her
loyalty and devotion to Him and His Cause.
Bahh'u'llhh had not yet had time to recover from the ordeals He
had suffered in the Siyhh-gal when He was banished from Iran. It
was rumoured that the &hh could not rest on his throne until
Bahh'u'llhh and His family had left the country. The decree of the
&kh was immediately confirmed by the flattering courtiers around
him and enthusiastically applauded by all the religious dignitaries of
the land. The hysterical cries of these relentless enemies of the Cause
were raised from every pulpit. Their ignoble accusations against the
B%bisknew no limits. "The religion of the Bkb," they said, " is
worse than the outburst of a terrifying epidemic sweeping over our
country, and the &hh is determined to wipe it out.1' The news of the
banishment of Bahh'u'llhh and His family filled them with joy and
excitement. They congratulated each other as they passed on the
news: "The Bhbis are banished, and this supreme victory is won by
no less a personage than the &hh himself!" They showered
exaggerated titles upon the sovereign, calling him the Protector of
the Religion of God, the Supporter of Islam in the world, the Shield
and Shelter of all true believers.
The small band of Bahh'u'llhh's friends were immersed in an
ocean of poignant sorrow. They had leaned on Him in their weakness, and had received the light of His guidance. Now that He was
leaving them, they did not know whom they could turn to for help.
But the Sun of Truth, which had risen in Iran, was destined to
reach its zenith in other lands and shed its light from the prison-city
of 'Akkh. Bahh'u'llhh was to ascend the throne of fame and glory,
while the &hh, now filled with pride, was doomed to perish and
leave no trace.
The day came when the family of Bahh'u'llhh set out from Tihdn,
never to return to their homeland. The two older children, 'Abbhs
and Bahiyyih, had thought that their worries were over now that
their Father had come back, but when they realized that their little
brother, Mihdi, had to be left behind in Tihrhn, there was no end to
their sorrow. They missed the innocent look of his large black eyes
and the sweet smiles which always adorned his heavenly face. Their
beautiful mother had surrendered her will to the Will of her Lord
and was content to follow her beloved Husband wherever He went,
but for her, too, the parting with Mihdi was heart-rending. How
could she explain to him the reason for this sudden, cruel separation
as he followed her with his eyes?
An Arab poet has said that the ground where lovers bid each other
farewell is set aflame by the fire in their hearts.
O n c e , when I was in a meeting in Baghdad, I met a wonderful
person. His name was Jalil. He was tall, well-built and wore a long,
spotless, Arab gown. He had a penetrating, warm voice which rang
out like a bell when he chanted the Arabic Tablets of Bahii'u'lliih. I
was drawn to this man and felt a deep love for him in my heart.
After the meeting, Jalil approached me with a smiling face and
conversed with me in pure, beautiful Persian. I was astonished at his
command of the language, and asked, "How is it that you speak
such fluent Persian?" He said, "Our mother spoke to us in the
language of Bahii'u'lliih. If any of her children addressed her in
Arabic, she would not answer."
"Was your mother a Persian?" I inquired. He said, "No, our
mother was born into an Arab tribe." Then he added, "When the
Ancient Beauty resided in Baghdad, the ladies of His household had
to remain inside the house almost all the time. Bahiyyih a i i n u m
was only a child and felt lonely being by herself all day. Our mother,
who was a young girl of the same age, became Bahiyyih KhPnum's
playmate and learned Persian from her."
I was eager to know more, and Jalil continued: "The two girls
became inseparable friends. Bahiyyih g a n u m called her playmate
'Habibati' (my dear one). Our mother lived in the house of
Bahii'u'lliih almost all the time and her parents were very happy.
This went on for almost ten years. Then BahP'u'lliih and His family
were exiled from Baghdad, and Bahiyyih a h u r n had to leave for an
unknown destination. Habibati was heart-broken and no one could
console her in her grief.
"After the family left, she became like a bird without wings. She
would sit in a cornet all day and lament in the anguish of her
separation from her beloved companion. She was not embittered.
She just sat chanting prayers and reciting sad poetry. Imagine! She
was not sorrowing for an ordinary friend. No, the one who had left
her was the daughter of Bahii'u'lliih! Even pilgrims who met
Bahiyyih w a n u m for only a few days grew to love her. Habibati,
who had been her close companion for many years, could not bear to
be parted from her and she suffered from this separation all her life.
"Our mother was illiterate, but she would at times dictate letters
for Bahiyyih & h u m . Every word of her letters was a drop of the
blood of her heart, a gem of pure love offered to her exalted
beloved. "
Jalil related another moving incident in the life of his mother. He
said that they sometimes held meetings in their home. Though their
house was very modest and the gatherings quite simple, the friends
vied with each other to be present at those meetings. Many prayers
and Tablets were chanted and the meetings went on till after
midnight.
Habibati sat in a small adjacent room by herself and prepared tea
and coffee for her guests. One night, when the meeting had come to
an end and the friends had dispersed, her children found Habibati in
physical agony and unable to move from her seat on the floor.
"When I was serving tea," she told them, "this large pot of boiling
water spilled over my leg." They removed her clothes and saw that
she was severely burned. "Why did you not call us?" they asked,
" The burn should have been attended to immediately."       "What! "
she said, "Did you expect your mother to cry out for help and
disturb a meeting held in the name of Bahii'u'lliih?"
Habibati was blessed with wonderful children who were stalwart,
enthusiastic members of the BahP'i community in Baghdad. She
died very peacefully, and her long years of separation from her
beloved Bahiyyih u a n u m came to an end at last.
B a h i y y i h a l n u m grew to be a beautiful young woman. BY the
time she began to carry the load of her mother's family
responsibilities, she came to be known as a i i n u r n "the lady of the
household" . Many asked for her hand in marriage but she preferred
to remain single. Incessant pleading did not change her plan of life.
She was determined to spend all her days and every ounce of her
energy in the service of the Cause of God.
& h u m was a solace to her Father and, though she was not
physically strong, she followed Him through all the stages of His
exile. She faced every deprivation and endured every hardship, firm
and unshaken in her faith.
To fathom a life which was lived under the shadow of the Supreme
Manifestation of God is indeed beyond the scope of man's
imagination. These inadequate lines written in memory of the most
exalted woman of the Universal Faith of Bahii'u'lliih, are put down
with the hope that we may become.acquainted with the walks of life
trodden by great souls and learn the essence and reality of our
stupendous Cause. Thus, love will find its way easily into our hearts
and show us the road we must follow when bewildered among the
many paths of life.
The Greatest Holy Leaf showed magnanimity when confronted
with savagery, endurance and perseverance when burdened with
sorrows, and never failed to be gentle and loving towards those who
poisoned her life. She suffered with absolute acquiescence the bitter
stages of exile from country to country, the many changes of
residence, the lack of the barest necessities of life and, above all, the
merciless acts of cruelty committed by those who were in charge when
she and her family were in prison. She remained a moving spirit of
detachment and passed through the darkest periods of her life with
unparalleled dignity.
In the Most Great Prison where the guards, bereft of any kind of
clemency, made conditions as difficult as possible for them, she
never complained. The filthy environment and the appalling
conditions within the prison walls, and the never-ending sickness
around her could not embitter her life or induce her into a state of
inactivity. She desired nothing but to follow 'Abdu'l-Bah5 in the
path of servitude. When their fellow-prisoners were in distress, she
tried to alleviate their suffering; when they were ill, she helped
'Abdu'l-Bahh to care for them.
Khhnum had boundless love for her younger brother, Mihdi, the
~ u & t Branch. She suffered bitterly when he fell through a skylight
in the prison and died in pain before her very eyes. She suffered, too,
when the followers of Bahh'u'llhh, who had walked on foot for many
months to reach 'Akkii, were forbidden to meet their Lord, or when a
fellow-prisoner was not allowed to buy a little milk for his dying
child. But she suffered in silence.
Years later, whenever pilgrims asked m a n u m to tell them of those
days, she would smile and say they should talk of happy times, for
those sad days were over.
After Bahh'u'lliih passed away, the Greatest Holy Leaf held fast to
His Covenant and became 'Abdu'l-Bahii's staunchest supporter. Her
greatest joy was to be near Him and assist Him in His work. She
demonstrated the same qualities of faith during the Master's lifetime
as she had shown in the days of her Father and, in the midst of the
fresh calamities heaped upon them through the machinations of the
Covenant-breakers, she never wavered from the straight path though
the road she trod was strewn with many thorns.
w a n u m was a jewel around which revolved the life of every
member of the family of 'Abdu'l-Bahh. The Master Himself could
not be parted from her for long. We can see this from some of the
words He wrote to her when only the distance between Haifa and
'Akkh separated them from each other:
Thou didst leave for 'Akkh to remain but two days or so and then
return, but now thou hast been gone from us for quite a while. We
have stayed behind in Haifa, all alone, and it is very difficult to get
along .. ..
In any case, no matter how things are, come thou here today,
because my heart is longing for thee.
The tender and celestial relationship between 'Abdu'l-Bah5 and
His sister is beyond description. Their hearts were cemented together
in their love for the Ancient Beauty. They shared every joy and, when
sorrows abounded, B h n u m was ready to lighten her Brother's

Babiyyzb a h u r n , The Greatest Holy Leaf; p. 13
burden by taking on more than any other person around Him could
endure. In a letter to her, the Master writes:
0 my well-beloved sister, 0 Most Exalted Leaf!
. . . There is no way but to endure the toil and trouble of God's
path. If thou dost not bear these hardships, who could ever bear
them?'
And again, contemplating the extent of her tribulations, He says:
Dear and deeply spiritual sister! At noon and eventide, with the
utmost ardour and humility, I supplicate at the Divine Threshold,
and offer this, my prayer:
'Grant, 0 Thou my God, the Compassionate, that that pure
and blessed Leaf may be comforted by Thy sweet savours of
holiness and sustained by the reviving breeze of Thy loving care
and mercy. Reinforce her spirit with the signs of Thy Kingdom,
and gladden her soul with the testimonies of Thy everlasting
dominion. Comfort, 0 my God, her sorrowful heart with the
remembrance of Thy face, initiate her into Thy hidden mysteries,
and inspire her with the revealed splendours of Thy heavenly
light. Manifold are her sorrows, and infinitely grievous her
distress. Bestow continually upon her the favour of Thy
sustaining grace and, with every fleeting breath, grant her the
blessing of Thy bounty. Her hopes and expectations are centred in
Thee; open Thou to her face the portals of Thy tender mercies and
lead her into the ways of Thy wondrous benevolence. Thou art the
Generous, the All-loving, the Sustainer, the All-bountiful.' . . . 2

Bah2jyzh Khdnurn, The Greatest Holy Leaf; p. 13
Ibid, page v
T h e life of the Greatest Holy Leaf cannot be separated from that of
either the Master or the Guardian. With the passing of 'Abdu'l-
Bah5, w a n u m lost the support she had depended on all her life. She
was now called upon to shoulder fresh responsibilities which required
all her strength. But the love of the Guardian of the Cause
surrounded her; and in him she found her joy and comfort.
Ever since Shoghi Effendi's childhood there had always been a very
close relationship between him and the Greatest Holy Leaf. When
the Master passed away the Guardian became wanum's only love in
life. Her thoughts were centred in him, and his happiness and
comfort was all that she desired.
In the literature of the East many stories are told about two lovers,
Layli and Majniin. Because of the intensity of his love for Layli,
Majniin could think of nothing else. Once a man went to him and
complained about his partner in trade. He talked for hours and
explained the details of their dispute. At the end he asked Majniin,
"In your judgement, which of us is right?" Majnhn's reply was
"Layli" . This is given as an example of true love because nothing
could distract the lover from the thought of his beloved.
In The Seven Valleys, Bah5'u'll&h recounts another story about
Layli and Majniin: Majniin was found looking through a pile of dust.
They asked him what he was searching for, and again his reply was
" Layli " . Such extreme concentration of thought is considered the

sublime sign of selfless love.
This was the quality of the love which the Greatest Holy Leaf had
for the Guardian. Once, when tea was being served to a group of
pilgrims visiting m a n u m , the girl who carried the large tray piled
with teapots, cups and saucers, dropped it on her way to the room
and a terrific noise resounded through the house. m a n u m put
her hands on her heart and exclaimed, "Where is Shoghi Effendi? "
When she was assured that he was upstairs and all right, she calmed
down and told the attendant, "Do not worry about the cups and
saucers. We have others in the house."
The Guardian reciprocated a a n u m ' s feelings, and the love and
reverence he had for her was far beyond anything he showed toward
all others.
Every afternoon the Guardian would go up Mount Carmel to visit
the Shrines and spend some time with the pilgrims. If he was later
than usual in conling back, @inurn would grow restless and send
someone to bring her news that Shoghi Effendi was on his way to the
house. The Guardian would visit her in the evenings and would
often have his dinner in her room.
It was not very long after the passing of the Master when a pilgrim,
by the name of Rawhiiniyyih, came to visit the Holy Land. She
belonged to a family of early believers from a Jewish background.
Rawhhiyyih was a charming person and she chanted prayers with a
voice which was penetrating and full of sweet resonance. Her
beautiful chanting brought much comfort to the heart of the
Greatest Holy Leaf and, when the Guardian heard of this, he asked
Rawhiiniyyih to extend her stay for a few months after the days of her
pilgrimage had come to an end.
The sweet stream of manum's love purified the hearts and
uplifted the souls of those who came in touch with her, and the spell
of that love was cast on all the pilgrims who came to the Holy Land.
One of the Persian believers once recounted to the writer that
when he came on pilgrimage with a group of fellow-believers, he
brought along his wife who was not a Baha'i. In those days the
journey to Haifa was long and difficult. Coming from Iran, they had
to travel by car for days and cross a stretch of hot desert between
Baghdad and Damascus. Some of the travellers, under the hardships
of the journey, grew somewhat short-tempered and were rude to the
Muslim woman. She was very sad at heart but did not say anything.
Then the day came when the pilgrims found themselves at the
door of the Master's house. It was the custom for the womenfolk to
be led into a room where they would have the privilege of meeting
the daughter of Bahh1u'll2h. But on that day, they found manurn
waiting expectantly outside. The pilgrims hastened to meet her. She
greeted them all but was still waiting outside. Waiting for whom?
Finally they saw the Muslim woman slowly approaching, full of
uncertainty and concern. The Greatest Holy Leaf advanced toward
her and took the woman in her arms. Then, holding her by the hand,
she led her into the room and invited her to sit next to herself. When
all the pilgrims had taken their seats, a a n u m took off her own ring
and put it on the finger of her guest of honour. This brought tears to
the eyes of everyone in the room as they learned a lesson in
universal love.
The husband of the Muslim woman told me that his wife did not
embrace the Faith, but she would never part with the ring, and she
died with the name of G h n u m on her lips.
1  was a new Bahh'i when I first came to Haifa as a pilgrim in 1927. 1
was young and inexperienced and my knowledge of the Faith was
limited to a few elementary books I had gone through in Bahh'i
classes in Tihr5.n.
I waited in the garden of the Master's house to be called to meet
the Guardian and it seemed an infinitely long while before someone
came to invite me in. The room I entered was beautiful though very
simply furnished, and I thought I could sense the heartfelt prayers of
countless visitors resounding and vibrating in that place.
I sat facing the door when suddenly the Guardian came in
unannounced and without the least ceremony. He was in the prime
of youth, with a heavenly countenance and a divine majesty. I was
overcome by emotion and could not move. The Guardian, seeing my
plight, came forward and said, "Let us embrace like two brothers."
My head rested on his shnulder and tears filled my eyes as I received
my spiritual baptism.
From the moment I saw the Guardian, I lost my heart to him
completely. I came to realize how a single glance of the Beloved can
change the entire course of a person's life. I understood the meaning
of pure love and stepped into a world which cannot be fathomed
through the knowledge p~evalentamong men.
The Guardian showered his love upon me. He asked about my
studies at the American University of Beirut and encouraged me to
concentrate on the study of English, Persian and Arabic.
The beloved Guardian had advised the Persian Bahh'i youth to
come from Iran to Beirut for their higher education and a number of
us, coming from different walks of life, gathered in Beirut during the
twenties. Most of us were at the American University and we had
formed a weekly gathering in the house of the Iqbhl family to study
Bah%'ihistory, principles and other aspects of our Faith.
The guide and leader in all our activities was Hasan Balyuzi who
was indeed a true brother to each one of us. Every word of guidance
he uttered was a gem; whatever standards he set we followed. Hasan
assumed no rank or title, but he was like a candle which threw light
on the path to honour and success. Had it not been for him I, as a
new Bahh'i, would have been lost in my strange environment. His
warm, sweet voice still rings in my ears and his love is imprinted on
my heart forever.
At Hasan's suggestion, the Bahh'i students in Beirut wrote to the
Guardian and asked if they might be permitted to come on
pilgrimage to Haifa, a few at a time, during their Christmas or Easter
holidays. The Guardian graciously granted us this favour and there
was no limit to our youthful enthusiasm and happiness.
We came to Haifa each year with hearts brimful with the love of
our young Guardian who was himself a fountainhead of love. He
welcomed us and inquired about each student's welfare, his studies
and the news he had received from his parents. He remembered his
own contemporaries at the American University of Beirut. He asked
about them from the relatives they had amongst us, and sent them
his love. Once he said, "Tell them that I never forget them."
The Guardian did his utmost to make us happy and hopeful about
our future. He taught us the lesson of detachment and breathed in us
the spirit of servitude to the divine Threshold.
We loved him beyond measure and never wanted to part with
him. The days we spent in the Guardian's presence were like rays of
sunshine penetrating the rest of our dark lives, and the memory of
those blissful days is still a source of spiritual nourishment and
inspiration.
Every afternoon we would go to the door of the Master's house to
wait for the time when the Guardian, exhausted from the burden of
his work and heavy correspondence, would come out to go to the
Shrines on Mount Carmel. We could discern the signs of fatigue
from his tired eyes as he emerged from the house, but his heavenly
countenance was always smiling when he greeted us. We followed
him up the mountain and listened to the sweet stream of the
utterances of the Sign of God as he shared with us news he received
each day from the Bahg'is of the world. He uplifted our spirits with
the glad tidings of the progress of the Cause and helped us to
understand the grandeur of our Faith.
As we walked through the gardens around the Shrines, the
Guardian spoke to the few gardeners, asked after their health and
gave them his instructions. One day he told one of the gardeners to
gather fruit for us students from the trees around. Then, turning his
wonderful gaze on us, he added with a heavenly smile, "I am sure
you must have a good appetite."
The gardens were not so extensive or developed in those days, but
the Guardian had a clear vision of what should be done and he
pursued a definite course of action, never wavering in his
determination. He did not rest until he had changed the rugged
mountainside into a garden of paradise and had completed the
construction of the Shrine of the Bhb in accordance with the wishes of
his beloved Grandfather, 'Abdu'l-Bahh.
What a bounty it was to accompany the Guardian to the Shrines!
When he approached the resting places of the Biib and 'Abdu'l-
Bahh, it seemed as if he was in Their presence and was advancing
towards Them carrying the hearts of thousands of supplicants with
him to Their sacred Thresholds. When he chanted the Tablets of
Visitation, it was no ordinary chanting. It was the lamentations of a
Nightingale of the Abhh Kingdom caught in the cage of this material
world. No one who has heard the Guardian chanting can ever forget
that celestial and soul-stirring voice.
After visiting the Shrines, we would accompany the Guardian part
of the way back; then he would ask us to go to the Pilgrim House and
rest while he himself went back to the pile of work on his desk.
One night we stayed awake, standing on the balcony of the
Pilgrim House and watching the light in the upper room of the
Master's house where the Guardian worked. We wanted to know
when he would go to bed and we stayed up until two in the morning!
The next day when the Guardian met us outside the Master's
house, his first remark was, "You should go to bed early at night. I
am sometimes obliged to stay up because I have much to do." How
considerate he was towards others, and how utterly unmindful of his
own rest and comfort!
T h e Guardian, though burdened under the weight of his
multifarious obligations, would invariably sacrifice his own few hours
of leisure to uplift the spirits of the Bahii'is around him. In those
days there were two meetings for the men in Haifa each week, one in
the Pilgrim House close to the Shrines and another in the Master's
house.
On Sundays, when the men gathered in the presence of the
Guardian in the Pilgrim House, the women would cluster around the
Greatest Holy Leaf in another building close by. On Wednesdays,
when the Guardian sat with the men in the room where 'Abdu'l-
Bahii used to receive His visitors, the Greatest Holy Leaf would often
sit in an adjacent room where she could hear the Guardian as he
spoke to the friends.
These were wonderful gatherings which we students from Beirut
attended as pilgrims. All the Baha'is who lived in Haifa and the
surrounding areas would be present. The gardeners and caretakers of
the Shrines came in very simple, clean, white garments which we
knew they had set aside for these meetings and which contrasted well
with their weather-beaten, shining faces. Among them were Ustiid
Abu'l-Qiisim, the embodiment of love and detachment, who had
served in the Holy Land for many years; Yadu'lliih-i-Saysiini, a
vigorous young man from A&arbiiyjiin; and Ismii'il Aqii, the
faithful gardener of ' Abdu'l-Bahii with whom the Master had shared
His sorrows and concerns.
When 'Abdu'l-Bahii passed away, Ismii'il Aqii could not bear to
go on living and he cut his own throat. Fortunately, he was found in
time and taken to hospital. There they stitched the wound but
Ismg'il Aqh jerked his head and split the wound open again and
again. He had decided that he did not wish to live after his beloved
Master had left this world, and the doctors could do nothing about
it. When the Greatest Holy Leaf heard of this, she sent him a
message saying that she longed to see him working in the Master's
garden once more, and he allowed his wound to heal.
We students loved Ismii'il Aqii and we sometimes gathered around
him as he worked in the garden. He would say to us, "When you are
on pilgrimage, fix your attention on your Guardian. There are many
others here, but you have only one master.' Try to make him happy.
The load of work and responsibility on his shoulders is more than one
person can carry. "
The meetings in Haifa were often attended by a number of elderly
pilgrims from the East who had endured many hardships in the path
of God. Indescribable feelings stirred my heart whenever I looked at
these veteran soldiers of the Army of Life. These men had been on
many fronts and had fought innumerable spiritual battles with
courage and self-sacrifice. They had withstood the opposition of
fierce enemies of the Cause and had gallantly defended the Faith
against the cruel Covenant-breakers in the days of 'Abdu'l-Bahh.
And now, after long years of service, they were gathered beneath the
shadow and protection of their youthful commander, their beloved
Guardian. As they sat in the meeting room with their eyes fixed on
the entrance, waiting for his arrival, God knows what waves of
memories of bygone days surged within their pure souls.
Some of them had known Shoghi Effendi long before he was
appointed Guardian of the Cause, and had realized that he was
unique even in his childhood. There seemed to be a mysterious
connection between them and the Guardian. Suddenly one would
see them arranging their clothes and preparing to stand up to receive
him, and then within seconds one would hear the rhythmic footsteps
of the Guardian approaching from the hall. Their eyes glittered with
the light of pure love, and the rest of the world did not exist for them
anymore, when he stepped into the room and lifted up his hand in
greeting.
Imagine the spiritual atmosphere prevalent in that heavenly
gathering with the Guardian of the Cause present and the Greatest
Holy Leaf sitting close by, behind the open door leading to the
adjacent room! Those meetings were indeed a sign and token of
celestial feasts. Prayers and Tablets were chanted; then the Guardian
spoke, encouraging the believers and giving them news of the spread
of the Faith of Bah5'u'llhh throughout the countries of the world.
Sometimes he would ask the group of students from Beirut to sing
Bahh'i songs to cheer the hearts of the friends.

Ismk'il Aqii was referring to Shoghi Effendi's brothers and cousins who later became
Covenant-breakers.
'   I

One day, when the meeting had just begun, the beloved Guardian                1 ;
i I
~1
turned to me and said, "Will you chant something?" I was taken by                !
surprise, but I had to obey him. Fortunately I had a collection of

~ 'I
Tablets in my pocket. I took it out and started to chant one of the
.,
beautiful, long Tablets of Bahii'u'lliih in which He teaches man how             1
I
to tread the.path that leads to reunion with the Beloved.                        ;   I
After chanting about two pages, I stopped and whispered, "It is a             1   I
very long Tablet." The Guardian smiled and said, "Yes, it is one of
the early Tablets revealed in Baghdad." Then he turned to one of
the very old believers and remarked, "Hiiji Husayn, it is a long time
since you heard such chanting!" He addressed me once again and
said, "You have a warm, resonant voice. Do you chant in your
-I!  ,
I
,
I
I
I       !
/       i
meetings in Beirut?"                                                         , !I
I

The day after that, when the group of students was following the          ,       1

Guardian up the Vineyard of God, he said, "The Greatest Holy Leaf            ; !/
heard your chanting last night and would like to hear you again. Will                I
you all go to her and make her happy?"
This rare, heavenly bounty was offered to us so suddenly that we          I
could not immediately grasp its significance. But our joy was
boundless and we spent more than half a day deciding on a suitable
:       1
program of prayers, poems and songs which we could present to the
II
daughter of Bah%'u'll%h.                                                             i
I
I
A f t e r rhe elapse of half a century, I still remember very clearly and
vividly, the impression of those few blissful hours when I had the
bounty of feasting my eyes on the beauteous countenance of the
Greatest Holy Leaf.
The tender charm of that personality possessed my entire being. Its
fascination has never faded, nor has its influence waned. Every detail
is remembered, every nuance of that experience is faithfully retained,
untouched and unaltered by the passage of time. This most precious
memory scintillates in the treasure-house of my heart and soul as an
immortal relic of infinite grace and loveliness.
Whenever the dust of despondency, rising from the path of my
life, veils or dims the lustre of my joy, tears of longing shed in
remembrance of the Greatest Holy Leaf wash away that dust and
cause the light of happiness to shine and envelope my being.
Like a wealthy man who opens his safe at midnight, counts his
diamonds with the utmost care and satisfaction, and gently removes
the dust from his gold coins, delighting at their touch, I too find
happiness in dwelling upon my treasured recollections in the
midnight of loneliness and deprivation. I remember those precious
incidents of my life and cover them with my tears of thanksgiving
and gratitude, thus keeping them forever clear and untarnished.
In the world of my imagination, I once more follow our beloved
Guardian up the slopes of Mount Carmel and breathe in the fresh air
of the paradise surrounding the Holy Shrines. And I find myself in
the presence of the Greatest Holy Leaf - the one who was called
upon to tread the path of living martyrdom. Such is my spiritual
sustenance. Time and distance have proved too feeble to weaken my
grasp from the hem of the Sign of God on earth or to deter my gaze
from beholding the beauty of Khanurn's celestial countenance.
When our small group of students from Beirut was ushered into
the presence of the Greatest Holy Leaf, she was seated at the upper
end of a large room, facing the door. The wife of the Master, Munirih
u a n u m , sat next to her and other ladies of the household sat on
either side in a semi-circle, but the mother of the Guardian,
Diyii'iyyih a % n u m ,stood behind the Greatest Holy Leaf with her
hands resting on the shoulders of her beloved aunt. We students
were given seats facing this beautiful audience.
The Greatest Holy Leaf was very frail at that time; the many years
of toil and suffering had left their marks on her, but her graceful
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personality, her delicate smile and her heavenly blue eyes made a                   i
lasting impression on us all. For us who had not had the privilege of
beholding the majestic countenance of 'Abdu'l-Bahh, seeing the
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Greatest Holy Leaf was an unexpected bounty because she greatly
resembled the Master. Her penetrating eyes, especially, reminded us
of 'Abdu'l-Bahh.
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a h n u m sat still, her lily-white hands resting gently on her lap.
She was a queen who inspired love and reverence, and at her throne                  ~
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of grandeur we offered our grateful hearts. Her glance was full of
love, but she did not speak to us. The Master's wife, Munirih                        I

Khhnum, spoke on her behalf. She greeted us when we arrived, and
thanked us warmly, in m a n u m ' s name, at the end of our program                  ,
of prayers, songs and Bahh'i poems. Then we were served tea and we                   i
left the Master's house exhilarated with joy because we had had the                  1
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honour of creating an hour of rest and pleasure in the life of the                  Ii
Greatest Holy Leaf.
We arrived at the Pilgrim House later in the evening and found
that a h n u m had sent us boxes of nuts and special sweets. We had
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known of a h n u m ' s extreme generosity, a trait she had inherited not
only from her Father, but from her gracious mother as well. We knew
how she always gave gifts to everyone who came to see her, and we
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remembered having heard that once, when some Arab ladies had                             I

arrived unannounced, and Q h n u m had found her store of gifts
empty, she gave them the only thing she could think of - large
handfuls of cube sugar - to take away!
The day after we had visited a h n u m , when we were walking
towards the Shrines with the Guardian as usual, he turned around
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and asked us, "Did you go to @ b u m yesterday? Did you chant

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prayers and sing songs for her? Did she like them?" We bowed and
answered him. Then, with a celestial smile of contentment he said,
" I, too, had left the door of my room wide open." We knew that the

Guardian had also enjoyed our humble program.
T h e next time a group of us were coming from Beirut, we prepared
a one-act play called The Light of Faith in the Darkness of the
Dungeon which depicted the sufferings of one of the martyrs in Iran.
We asked the Guardian in Haifa if he would permit us to show it in
the Master's house. His immediate reply was, "No, it would sadden
the heart of the Greatest Holy Leaf." Such delicate expressions of
concern for Khhnum's feelings touched the depths of our hearts
because we knew how much the Guardian loved her. But he allowed
us to go to the Master's house once more and entertain the Greatest
Holy Leaf with songs and poems.
This time we had begged one of our fellow-students to bring his
tcir' with him to Haifa. He had learned to play the instrument from
one of the great masters in Iran and he had a lovely touch - "his
fingers were sweet" as we say in Persian. Our friend was very
reluctant to bring his t2r along and said it was not the proper thing to
do, but we managed to persuade him to bring it.
Q k n u m was delighted with the program we had prepared for her.
Among other things, we sang a group song with the refrain, "0
'Abdu'l-Bahh, my hand is stretched out in longing to reach Thy
robe." It was a simple, but deeply moving song. I chanted a Tablet
revealed by 'Abdu'l-Bahh which is addressed to a man who had
suffered all kinds of tribulations in the path of the Blessed Beauty. In
the Tablet, 'Abdu'l-Baha recounts the blessings we have in this
Cause, and after each section He repeats, "Why, then, should we be
sad?" When I finished chanting, Munirih @ h u m said the Greatest
Holy Leaf would like to have a copy of this Tablet. I was very thrilled
to know that w a n u m was pleased with my choice. Later, in the
Pilgrim House, I spent hours in order to choose the right kind of
paper and pen with which to write, and made copy after copy before
I was pleased with one which was sent to beloved m a n u m .
After our program had come to an end, Munirih a a n u m spoke to
us on behalf of the Greatest Holy Leaf and told us how much
Q h n u m had enjoyed listening to our chanting, music and songs.
Then she said something which touched our hearts and brought tears
to our eyes. The Greatest Holy Leaf, she said, would love to hear one

1 A Persian string musical instrument
of the songs which labourers sing in Iran as they go home in the
evenings on their way back from work. She asked if there was anyone
among us who knew those songs. We were surprised that s a n u m
should still remember songs which she must have heard on the streets
of Tihrhn during her early childhood. Perhaps the sight of a group of
young Persians, or the music of the trir, had taken her back to those
days.
One of us, who sang well, began to sing for her in a beautiful
penetrating voice. The songs m a n u m had referred to are known as
Lzi&ih-bZ&i. They have a sad tune which fills the heart with
poignant emotion. Who knows what memories and reminiscences of
bygone days that nostalgic tune awakened in a 5 n u m ' s tender heart
that evening! We, too, were carried back to her years of exile and
imprisonment, and to the times of sorrow she had known - not so
much because of her own deprivations, but because of the
tribulations suffered by those she loved.
In my reverie, I saw her as a little girl, clinging to her mother when
their house was being looted in Tihrhn, and crouching in a corner
when she had no bed to sleep in during the bitterly cold nights of
that terrible, long journey to Baghdad. I saw her as a young girl
saying farewell to the loving companion of her childhood when she
was taken from Iraq to Turkey; as a gracious woman attending to the
needs of her fellow-prisoners in 'AkkP; and as a gentle lady
comforting 'Abdu'l-Bahh when He was bowed down under the
weight of sorrow heaped upon Him by the Covenant-breakers.
The sun had set and the light in the room was fast fading. All I
could now see through the mist of tears was the long, delicate white
scarf on manurn's head and the soft, white hands on her lap. Those
hands had a strange effect on me. They appeared to me as the wings
of a white bird flying over the dark city of 'Akkh, bringing the
message of strength and courage. I saw a h n u m ' s hands removing
the chains placed around her Father's neck, and drying her mother's
tears when the Purest Branch was dying. And again I beheld them
raised in prayer when she heard the lamentations of Bah5'u'llBh in
His cell the night He had offered His beloved son as a sacrifice in the
path of God: " Mihdl, Mihdi!"
Had it not been for all those bitter tests, these hands, as white as a
lily, as strong as the grip of destiny, would not have been able to hold
the reins of the affairs of the Bahh'is around the world for almost two
years when 'Abdu'l-BahL had passed away and the Guardian was
absent from the Holy Land.
As I bowed my head in gratitude to the daughter of BahL'u1ll%h,      I
did not realize that this was the last time I would ever see her on this
earthly plane.
O u r pilgrimage came to an end. Once again it was time for us to
part with the Guardian and leave our paradise to go back to studies
in Beirut. The hired car was waiting outside the Master's house where
we had gathered that morning to say goodbye to Shoghi Effendi.
Our hearts were heavy and, as the Guardian entered the main hall,
we wept without shame. He put his arms around each of us and
whispered words of comfort, "Do not be sad, you will come back
again ... Be happy, concentrate on your studies.",
In Beirut, we heard from the Guardian through his powerful
messages to the Bah5'i World. These were like a balm for our aching
hearts while we counted the days of the year, waiting for the time we
could go back to him again.
That was a fateful year. Some months after we left Haifa, the
Guardian said his last farewell to the Greatest Holy Leaf when he was
going away from the Holy Land for the summer. I have heard that he
held her in his arms longer than usual. She asked him to decide on a
resting-place for her and he answered that the place had already been
assigned. What can one say of the relationship between heavenly
souls?
It  was the end of summer, and the Guardian was back in Haifa.
With throbbing hearts we waited for him at the foot of the stairs in
front of the Master's house.
Coming down the steps, the Guardian's first words to us were:
"Do you know that the Greatest Holy Leaf has passed away?" With
what depths of sorrow those words were uttered! It seemed as though
the Guardian himself was reluctant to believe it. The tone of his
voice was a reminder of his great loss, for the last remnant of the
Heroic Age of the Bahh'i Dispensation, and the solace of his own
life, had left this world.
As he led us up the mountain path this time, the Guardian turned
left before coming to the gardens around the Shrine of the Bhb. A
new garden had sprung up here around the resting-place of
the Greatest Holy Leaf. We followed the Guardian as he
circumambulated that holy spot. Then we stopped for a few
moments of prayer.
The blue Mediterranean stretched out before us and we stood
facing, across the water, the Qiblih of the Bah5'i World, the Shrine
of Bahh'u'll5h in Bahji.
-- A Gift of Love: Offered to the Greatest Holy Leaf (Used by permission of the curator)