Baha'ism, by Albert Vail: Review
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Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Henry Bentson, Baha'ism, by Albert Vail: Review, bahai-library.com.
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Bahá'ísm, by Albert Vail:

Review

Henry Bentson

published in Philosophical Review23, pp. 705-706

New York: Longmans, Green, and Co, 1914

1. Text

Bahaism. ALBERT R. VAIL. Harvard Theol. Rev., VII, No. 3, pp. 339-357. [online here]

Bahaism is the name applied to a great spiritual movement in southwestern Asia. At first it was called Babism in memory of its founder, Mirzi
Ali Mohammed, but later it has been called Bahaism after Bahá'u'lláh, its
greatest leader. It is not so much an organization as a spiritual attitude,
not so much a new religion as religion renewed. It supplies some rather
universal needs since it wins men of all classes. It grows and persists because
it gives regeneration to men. Its value is spiritual; it offers no material
prizes. It declares that the supreme height of spiritual attainment is revealed
when man is enabled to meet sickness, poverty and death with perfect joy.
It exalts social betterment, making its appeal to the high human instincts for
spiritual, social, universal redemption. It attempts to educate men out of
the image of the earthly into that of the heavenly. Education is its watch-word. Material education builds up the body of our material civilization, but
spiritual education is the only power which can bring to birth that divine
civilization which is its light and soul. It is the proclamation of spiritual
truth which sets free the spirits of men. This truth must be rediscovered and
restated with each new age. Religion and science must harmonize. Religious
truth, however, rests ultimately upon spiritual intuition. All four accepted
standards of truth the sensory, the rationalistic, the intuitive and the
traditional must be combined before we can be certain of truth. The Bahai
movement affects the lives of its followers through the one supreme concept
the inherent unity of the universe. The dynamic power in the method of
presentation of the Bahais lies in their firm belief in their message. The
spiritual teacher shows his belief in his own teaching by himself being what he
recommends to others. In general, the Bahai movement is but a new statement and a new demonstration of the power of the Holy Spirit in the education of humanity.

2. Page scans

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-- Baha'ism, by Albert Vail: Review (Used by permission of the curator)