# Introduction to Green Acre Baha'i School

*Exported from [Holy-Writings.com](https://www.holy-writings.com/) on 2026-06-19 — 1 clipping.*

---

> Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Anne Gordon Atkinson, Introduction to Green Acre Baha'i School, bahai-library.com.
> ──────────────────────────────────────────────────────────────────────
> 
> Introduction to Green Acre Bahá'í School
> 
> Anne Gordon Atkinson
> published in Green Acre on the Piscataqua: A Centennial Celebration
> 
> Eliot, Maine: Green Acre Bahá'í School Concil, 1990
> 
> "There is a legend in Eastern countries that when a person first becomes
> conscious of his true nature as a child of God, they make a pilgrimage still
> further eastward until they find a green spot, in which, under the grateful
> shade of trees, they may lie down and, in their mind, see a vision of the City
> of Peace. Such a spot is our Green Acre - A place where beside still waters one
> may realize the peace that passeth all understanding - the peace which the
> world can never give nor take away. This is the Place: the Idea is too great to
> be put into words - it must be felt. Those to whom it has become a living
> reality can be numbered in the thousands... It has been our privilege to stand
> with open door, calling to all who hunger and thirst for the abundant life to
> come and be assured that it is possible to find it now." - Sarah J. Farmer, 1899
> 
> "Blessed is the spot , and the house, and the place, and the city, and the
> heart, and the mountain, and the refuge, and the cave, and the valley, and the
> land, and the sea, and the island, and the meadow where mention of God hath
> been made, and His praise glorified." - Bahá'u'lláh
> 
> The following is a brief historical picture of the development of the Green
> Acre Bahá'í School as related by the book Green Acre on the Piscataqua: A
> Centennial Celebration written by Anne Gordon Atkinson, Robert Atkinson,
> Rosanne Buzzell, Richard Grover, Diane Iverson, Robert H. Stockman, and Burton
> W.F. Trafton, Jr., published in 1990 by the Green Acre Bahá'í School
> Council.
> 
> Get the book, it contains much more detail about the lives of the people who
> helped make Green Acre what it is today. It has many old photographs and
> stories of Green Acre told by people who were actually there!
> 
> Summary
> 
> The Sarah Farmer Inn, gracing the banks of the Piscataqua tidal river in
> Eliot, Maine, celebrated its one hundredth anniversary in 1990. It was
> established on the very spot made sacred and historical by a gathering of
> Indian Chiefs, centuries ago, to smoke the Pipe of Peace. In 1994 a peace flag
> was raised at Green Acre which commemorated the 100th anniversary of the first
> raising of a peace flag on the property in 1894.
> 
> The following is the story of how Sarah Farmer's great vision has transformed
> a small country resort into a great center of learning. Green Acre was first
> established with no particular religious affiliations, but in a
> transcendentalist tradition, a philosophical movement that accentuated the
> spiritual and transcendental over the material and empirical.
> 
> Through Sarah Farmer who managed the resort from 1890-1916, a unique
> environment was established for the purpose of drawing together divergent
> philosophies and doctrines. From its inception open-mindedness thrived. Since
> the days of the first summer conferences begun by Sarah Farmer, Green Acre has
> attracted people of many religions, races, and cultures intent on fostering
> unity, understanding, and peace.
> 
> It was Sarah whose inspiration drew people to Green Acre from many parts of
> the world. All people, all religions were welcome and are still welcome today.
> A cross section of humanity came to offer their knowledge and talents - A
> flowering of the human spirit resulted.
> 
> One year in the rich history of Green Acre is cherished above all. 1912 was
> when Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, Bahá'u'lláh,
> spent a week at Green Acre and lectured during His tour of the Western world.
> He spoke of how someday Green Acre would become the site of the first Bahá'í
> University and the second Bahá'í Temple in the United States. Today the room in
> which he stayed is reserved for prayer and meditation.
> 
> Green Acre, America's first Bahá'í school, has long been associated with the
> growth and development of the Bahá'í Faith. Here such Bahá'í scholars as Mirza
> Abu'l Fadl and Jenabe Fazel taught under the pines; here some of the nation's
> earliest conferences on racial unity were held; here lived and are buried the
> Hand of the Cause of God, Louis G. Gregory, and his wife, Louisa; here lived
> Kate Ives one of the first two Bahá'í women in North America. Here too was held
> the first election of the National Spiritual Assembly of the Bahá'ís of the
> United States and Canada and here was located the first office of the National
> Spiritual Assembly and the residence of its secretary, Horace Holley.
> 
> Today Green Acre thrives as a year round Bahá'í School drawing people from all
> around New England, The United States and Canada, and the world. The Sarah
> Farmer Inn has been restored and renovated to accommodate guests. Extensive work
> on other parts of the property have resulted in the creation of a beautiful
> place to visit and learn about the Bahá'í Faith including a fully functional
> Bahá'í bookstore. Picnics and concerts are often held on the grounds bring many
> people to Green Acre for a pleasant day or two of rest and fellowship.
> 
> The final major restoration projects for this day remain renovation of the
> Chalets and the Library. Most certainly though, Green Acre will continue to
> change both in scope of education, activities, and number of visitors.
> 
> Enter Sarah Jane Farmer
> 
> The parents of Sarah Farmer were married in Eliot, Maine in 1844. Sarah was
> born in their home in Dover, New Hampshire in 1847. When Sarah was two, she was
> stricken with illness, and her mother prayed that if her life were spared it
> would be dedicated to God. Sarah needless to say, recovered.
> 
> Sarah's mother, Hannah, was a prominent philanthropist, associated with early
> feminists and involved in the abolitionist movement. Their home was a way
> station on the underground railroad and Sarah grew up knowing such
> abolitionists as Sojourner Truth, Harriet Beecher Stowe, Harriet Tubman, and
> Julia Ward Howe, which undoubtedly contributed to her understanding of social
> problems and the importance of freedom and equality.
> 
> Sarah's father was a professor of electrical science and an inventor credited
> with the invention of the first electrical railway car, the fire alarm pull
> box, the dial telegraph, the thermoelectric generator, and the voltmeter, to
> name a few.
> 
> Green Acre's Beginnings In Eliot, Maine
> 
> When the Farmer family moved to Eliot, Maine in the mid 1880's, Sarah Farmers
> first project was the revival of the Eliot Library Association. She organized
> fund raisers and arranged for a collection of books to be donated by John
> Greenleaf Whittier, a family friend.
> 
> The library was a great success. Her next enterprise was to become a partner
> in a venture to open a resort hotel in Eliot, a decision that was to have far
> reaching consequences. The Eliot Hotel, built in 1889-90, was dedicated as
> Green-Acre-on-the-Piscataqua and debuted with the 1890 season. It was
> immediately espoused as a place with a wonderful and pleasant air about it
> unlike any other hotel.
> 
> In June of 1892 Sarah had a vision of Green Acre as a place where various
> philosophies and religions could find expression. It was at a lecture in Boston
> that Sarah first received her inspiration. As she sat in a hot and noisy room
> listening to a talk by W.J. Colville about "The Abundant Life" through a
> forming of the Christ within, she recognized how people so eager for knowledge
> of themselves that they would sit patiently under such deplorable conditions
> would benefit greatly from a stay at Green Acre. How much more receptive would
> be the mind and heart if the body were in such a cool and healthy environment!
> Sarah soon invited Vivekananda, a Hindu from Calcutta, and Dharmapala, a
> Buddhist from Ceylon, to speak at Green Acre on a universal platform for the
> comparative study of religious systems. In 1894, under a tent banked by
> fragrant pines, Sarah dedicated Green Acre to the ideals of peace and religious
> unity. She then had the first known peace flag in the world raised and
> explained:
> 
> "In looking for an emblem, we wanted something that would be a call to
> everybody, and fit everybody - and we felt that the message that had been
> brought to the world by prophet after prophet was the message of Peace. So we
> have put on a large banner over our heads - PEACE."
> 
> Sarah was inviting speakers of various persuasions to Green Acre and
> encouraged her guests to listen to all of the lectures without bias. The effect
> she had on the guests of Green Acre is described as follows:
> 
> "Gradually, by sheer force of personality and persistence Miss Farmer
> established an attitude which anyone should have who called himself a good
> "Greenacreite"; he would throw off sectarian feeling and listen with respectful
> attention and with open mind to doctrines even when he thought he might never
> accept them as his own...The customs of all lands were courteously considered
> even when they seemed far fetched. Also, a good "Greenacreite" would not
> hesitate to take part in the ceremonies of an alien Faith. Thus, it was that
> the conservative Maine people looked with amusement upon some of the things
> that they saw at Green Acre! Green Acre was an adventure in learning!"
> 
> Certainly the opening of Green Acre brought to Eliot, Maine, a town of 1400,
> as cosmopolitan a crowd as could be found even in New York City. During the
> decade of the first Green Acre Conferences, those who were associated with the
> school included the Reverend Edward Everett Hale, writer Edwin Markham, W.E.B.
> DuBois (founder of the N.A.A.C.P.), Swami Vivekananda, Mary Hanford Ford, Jane
> De Groff Thompson, writers Ralph Waldo Trine and Helen Campbell, writer and
> editor William Dean Howells, publicist William Lloyd Garrison, historian John
> Friske, Lester A. Ward, editor Paul Carus, educator Booker T. Washington,
> Edward Martin, Elizabeth M. Allen, Josephine C. Locke, Mirza Abu'l Fadl,
> publisher Edwin Ginn, Sara Bull, Myron Phelps, Thornton Riis, Horatio Dresser,
> Margaret B. Peeke, General Neal Dow, artist Arthur W. Dow, W.J. Colville, Frank
> H. Thomkins, Dr. Elizabeth Blackwell, actor Joseph Jefferson, Anagarika H.
> Dharmapala, Nathaniel Schmidt, Franklin B. Sanborn and Charles Malloy of the
> Concord School of Philosophy, R. Ramarathan, Rabbi Joseph Silverman, and of
> course, the poet John Greenleaf Whittier.
> 
> In 1896, the Ole Bull Cottage (currently the library building) was erected and
> the Lysekloster Pines were dedicated to the Monsalvat (Mount of Peace) School
> for the Study of Comparative Religion. Dr. Lewis Janes was invited to direct
> the Monsalvat School for the Study of Comparative Religion. At the Monsalvat
> School sometimes as many as seventeen different faiths were represented in a
> single session. It was said that the chief fault of Green Acre was that such
> richness of opportunity for growth was offered that one could not find moments
> sufficient to partake of it all. By the end of 1897 Green Acre was known around
> the world.
> 
> The Troubling Next Decade
> 
> The years following this fantastic start were financially fitful. Sarah had
> continuous problems with finding funding for the resort despite the fact that
> much of the work done to keep it going was voluntary and the number of visitors
> extensive. This difficultly continued through the end of the 1890's and Sarah's
> troubles were exacerbated by the tensions developing between Sarah and Dr.
> Janes with whom she'd had disagreements concerning the programs and purpose of
> the Monsalvant School. These tensions developed into an open rift culminating
> in Dr. Janes taking full control of the school and operating it independently
> of Green Acre.
> 
> Further financial difficulties were bringing Green Acre to the brink of
> financial collapse and the partners of the Eliot Hotel Co. wanted to dissolve
> their partnership. By this time, Sarah was failing in health, undoubtedly due
> to the strain of running Green Acre. She departed on cruise in January, 1900
> bound for the Mediterranean. On the ship, she and her cruise-mate Maria, met two
> old friends who were bound towards Akka, Palestine (now Israel) to visit
> Abdu'l-Bahá. Sarah and Maria cabled ahead to Abdu'l-Bahá and requested
> permission to join the party, a request which was granted. Bahiyyah Winckler
> writes of Sarah's first meeting with Abdu'l-Bahá:
> 
> "As she climbed the steps she gazed into a face of such nobility of character
> that she knew she was meeting, for the first time in her life. a man of true
> spiritual distinction. She was in a unique position to judge her fellow
> beings; she had known the great and the near great. In her diary that night
> she wrote this one sentence, "Heart too full for speech - received by my
> Lord"
> 
> A powerful bond was formed from this meeting - one that would effect Sarah's
> future and that of Green Acre forever. Upon returning to Green Acre, Sarah
> began offering personal classes by appointment on "The Persian Revelation".
> Thus began anew the breath of Green Acre. Session were held on the study of
> comparative religion at 10:30 every morning except Saturday. One could listen to
> Mary Hanford Ford on "The Holy Grail"; Jane DeGroff Thompson on "Spiritual
> Evolution" and "The Abha Glory"; Myron Phelps on "Bible Studies"; Frederic Reed
> on "The Message of the Bab"; Rallia Ram on "Religion in India"; and Reverend
> Joseph Motoda on "The Religious Life of Japan".
> 
> Despite the eclectic nature of the religious topics discussed and offered for
> learning at Green Acre, Sarah Farmer was often criticized for the prominence
> she was now giving to the Bahá'í Faith. This created in her a great deal of
> stress and her lamentations can be seen in many letters written to her friends.
> For her, something she was having difficulty making understood to her
> critics, was that her support of the Bahá'í Faith was not a rejection of other
> philosophies but rather a embracing of the oneness of all truths and ways of
> thought.
> 
> There were many that felt that Sarah had betrayed Green Acre by becoming a
> Bahá'í. The strain that this placed on her was worsened by continuing financial
> burdens as well as the burning to the ground of her family household in 1904.
> She finally was forced to move to Melrose, Massachusetts for rest and recovery.
> 
> During this tumultuous time in Sarah's life, she was sent letters of
> encouragement from Abdu'l-Bahá urging her not to be discouraged or grieved and
> to remain steadfast despite the opposition of others and related trials. He
> told her of the wonderful things to come and that she must remain patient and
> endure the wait.
> 
> And so, Sarah continued her efforts to achieve peace in the world, most
> notably by bringing together the Japanese peace envoys to Green Acre in 1905
> following the signing of the Russo-Japanese Peace Treaty at the Kittery Navy
> Yard. In 1906 Helen Ellis Cole died, bequeathing to Green Acre a tract of land
> and $12,000 dollars with which to construct Fellowship house (finally erected
> in 1916).
> 
> Other events during the remainder of the decade offered no consolation to her
> anguish. In 1907 she suffered a fall which was to make her an invalid for the
> rest of her life. She was continually pressed to surrender her right of trustee
> appointment over Green Acre. Well meaning friends, misunderstanding her
> condition placed her in a sanitarium in Portsmouth, New Hampshire and a court
> battle began for custody.
> 
> A Reprieve: The First Light of Green Acre as a Bahá'í School
> 
> The visit of Abdu'l-Bahá to Green Acre in 1912 was undoubtedly a great
> consolation to Sarah. I was also the single most important occurrence in Green
> Acre's history. Five hundred people greeted Him upon arrival. His week long
> stay underlined the significance of the property and the importance of Sarah's
> vision for the future.
> 
> During His stay at the inn, Abdu'l-Bahá gave public talks that were
> fundamental to the Bahá'í view of education and human development. He urged His
> listeners to study 'reality' so that the union of opinions and expressions may
> be obtained. Additionally, Abdu'l-Bahá shared with Sarah and others His vision
> of the future of Green Acre. He said to Sarah as they reviewed to location of
> the great university her efforts had made possible:
> 
> "This is hallowed ground made so by your vision and sacrifice. Always remember
> this is hallowed ground which I am pointing out to you. This is where the first
> Bahá'í University will be built; this is where the second Bahá'í Temple in the
> United States will be raised"
> 
> Before 1913, a trust had been established by Phoebe Hearst through her
> business agent James C. Hooe to allow Sarah to retain the inn property for as
> long as her conferences continued. The terms stated that should the programs
> lapse the property administration would transfer to the Union Trust. In July,
> 1913 the discontinuation of the programs seemed inevitable because of Sarah's
> illness. However a group of fellowship members, predominantly Bahá'ís, arranged
> the summer program without her. The Green Acre by-laws were amended, and
> William Randall was appointed a trustee. Frank Sanborn and Fillmore Moore
> opposed the reorganization, feeling that it was an attempt to seize control and
> establish a Bahá'í Institution. Both the lawsuit that followed and a subsequent
> appeal to the Maine Supreme Court were decide in favor of the new board of
> directors, which included six Bahá'ís.
> 
> It was following this episode that more Bahá'ís were attracted to Green Acre,
> and it was at this point the Sarah Farmer was released from her physician's
> care and returned to live in Eliot, Maine after a six year absence. She died
> six months later and was buried next to her parents. Although Sarah Farmer did
> not live to see her institution of learning become what it is today she had
> laid the groundwork for the first Bahá'í summer school. She undoubtedly was an
> inspiration to her friend Louise Stapfer who married John Bosch and founded the
> second Bahá'í summer school in Geyserville, California; and to a Green Acre
> worker, Seigfried Schopflocher,a Montreal industrialist who founded the first
> Canadian Bahá'í School at Beaulac [Quebec]. Certainly Sarah Farmer performed a
> unique service to the Faith...No other resource available to the early Bahá'ís
> was comparable to the Green Acre forum.
> 
> Green Acre Continues
> 
> During the next decade Green Acre was cared for by Harry Randall. Sarah Farmer
> had entrusted him with this responsibility, knowing his understanding of her
> vision for the school. Additionally Abdu'l-Bahá had also urged him to assist
> Green Acre in its growth and purpose. One of the first tests of Harry's
> administration of the grounds was the decision about whether or not to raise
> the Peace Flag during WW I. As it was, Juliet Thompson and May Maxwell wanted
> the flag flown but Harry resisted. Juliet writes about how Harry had gone to
> his room to nap and later came out looking dazed. He told that he had a vision
> and realized that he was looking at the war with the eyes of his mind, and once
> he began to look at war with the eyes of his heart he could hardly stand it for
> an instant. He then insisted that they raise the flag and everyday pray for the
> cessation of war.
> 
> In 1924 the Eirenion was destroyed by fire. In 1925, Montreal abnegated the
> privilege of holding the annual Bahá'í Convention to Green Acre and it was that
> year that the seventeenth Annual Convention was held in Eliot. It was at this
> convention that the National Spiritual Assembly of the Bahá'í of the United
> States and Canada was elected for the first time in accordance with the
> principles outlined by Bahá'u'lláh. A resolution of the convention proposed
> placing control of the school under the jurisdiction of the National Spiritual
> Assembly.
> 
> Also that summer a World Unity Conference was held relating to peace, unity,
> and fellowship among all nations, races, religions, and classes. In December,
> the first Convention of Unified Action was initiated by the National Spiritual
> Assembly. In 1925 the first Eliot Local Spiritual Assembly was elected.
> 
> The 1930's saw many changes at Green Acre. Under the direction of Dr.
> Genevieve Coy, the lecture format for classes was changed to a more formal
> study class, with emphasis on training and inspiring Bahá'í teachers. Classes
> were taught by Martha Root, Mountfort Mills, George Spendlove, Dorthy Baker,
> Horace Holley, and Louis Gregory. Guests could also study the "Kitab-i-Iqan"
> with Elizabeth Greenleaf, "The Dawn Breakers" with Mary Maxwell (now the Hand
> of the Cause of God Ruhiyyih Khanum), and "Tablets of Bahá'u'lláh" with Dr.
> Ali-Kuli Khan.
> 
> By 1933 the focus of the national Bahá'í community had become the building of
> the House of Worship in Wilmette, IL. Fund raisers were held at Green Acre. The
> educational offerings continued; a pamphlet from those days read:
> 
> "There will be opportunity to study Persian and Esperanto. The Arts and
> Crafts Studio, where most attractive pottery was made last summer, will again
> be under the direction of Miss Agnes O'Neill. There will be evenings of music
> and poetry, picnics and social gatherings."
> 
> In 1937 Bahá'í Hall was built, supplementing the recreation hall of the Inn,
> and also replacing the Eirenion as a lecture hall and theatre for the staging
> of tableaux and concerts. In addition the fourth floor of the Inn was
> renovated. Although Bahá'í classes were well underway, it was not until 1941
> that the school was officially renamed "Green Acre Bahá'í School".
> 
> During the 40's the Green Acre hosts of this time were Bahiyyih Randall and
> Harry Ford with much help from Mildred Mottahedeh. Mildred Mottahedeh had
> arrived at Green Acre for some recovery from pneumonia and as she felt better,
> began to cook in the kitchen eventually becoming responsible for it. In 1947
> the first winter classes were begun by Emanuel (Manny) and Janet Reimer in
> Rogers Cottage (their home) and all the planning and cooking done by
> themselves. Eventually as more people came to Green Acre the winter classes
> were moved to the more spacious facilities at Fellowship House.
> 
> During 1949 and 1950 Shoghi Effendi closed Green Acre for two years of
> "austerity" during the completion of the Bahá'í House of Worship in Wilmette,
> Illinois. It was reopened for the 1951 summer program. In 1952 Abdu'l-Bahá's
> room was set aside for prayers and meditation through the efforts of Dorothea
> Morrell [Reed]. The 1960's saw the appointment of the first Green Acre Bahá'í
> School Council, the first full-time staffperson, Stuart Rhode, and the first
> year-round live-in caretaker of Fellowship House, Knight of Bahá'u'lláh Emma
> Rice.
> 
> It was during this time that Douglas Martin and H.T.D. Rost conducted
> significant historical research on Sarah Farmer, Green Acre, and Monsalvat. In
> the early 70's when there was a great influx of youth into the Faith, she
> planned special meetings between significant visitors and the youth. She also
> winterized and made other improvements to Fellowship House. Ball Cottage was
> renamed Schopflocher house during this time. Also during the 70s the children's
> program was named the "Louis Gregory Children's School" and Green Acre acquired
> its first full time property manager, Edwin Miller. Staples House, the site of
> Abdu'l-Bahá's unity feast, was finally acquired as a Green Acre property.
> 
> During the 1980's Richard Grover was adopted as Green Acre's first full-time
> administrator. Also, the annual Farmer Family Memorial Lecture series began,
> with a focus on preserving Green Acre history. The restoration of Green Acre
> became a specific goal of the Six Year Plan. In 1986 the National Spiritual
> Assembly of the Bahá'í of the United States made the restoration of the Sarah
> Farmer Inn a goal for the Bahá'ís of the Northeast. The Association for Bahá'í
> Studies held its first regional conference at Green Acre. Susequent A.B.S.
> conferences have been held each summer since 1983.
> 
> Through the end of the 80s and beginning of the 90s restoration of the Sarah
> Farmer Inn continued for many years as funds became available and was finally
> completed in summer of 1994; its accommodations are wonderful as it now provides
> lodging and serves as the main kitchen and dinning place of guests.
> 
> The administration of Green Acre transferred to Ray Labelle around 1990 and was
> since handed to James and Jeannine Sacco in 1995-96. Today Green Acre continues
> to thrive as a year round Bahá'í School drawing people from all around New
> England, The United States and Canada, and the world. Extensive work on parts
> of the property have resulted in the creation of a beautiful place to visit and
> learn about the Bahá'í Faith, including a fully functional Bahá'í bookstore.
> Picnics and concerts are often held on the grounds bringing many people to
> Green Acre for a pleasant day or two of rest and fellowship.
> 
> ________________________________________________
> 
> If you feel that any of this information is incorrect, needs clarification,
> or you think it could be enhanced in any way please let me know in the
> guestbook. Keep in mind that this is just a brief history and that complete
> facts and accounts can be found in the book "Green Acre on the Piscataqua."
> 
> I hope you enjoyed reading this document as much as I had creating it and are
> inspired to visit Green Acre in the near future.
> 
> METADATA
> 
> Views31429 views since posted 1997-07-22; last edit 2025-01-20 05:58 UTC;
> 
> previous at archive.org.../atkinson_history_green_acre;
> URLs changed in 2010, see archive.org.../bahai-library.org
> Language
> English
> Permission
> author
> History
> Proofread 2012-06 by Jonah Winters.
> Share
> 
> Shortlink: bahai-library.com/500
> Citation: ris/500
> 
> select Collection:
> Archives
> Articles
> Articles-unpublished
> Audio
> Bibliographies
> BIC
> Biographies
> Books
> Chronologies
> Compilations
> Compilations-NSA
> Compilations-personal
> Documents
> East-asia
> Encyclopedia
> Essays
> Etc
> Excerpts
> Fiction
> Glossaries
> Guardian
> Histories
> Introductory
> Letters
> Maps
> Music
> Newspapers
> NSA-documents
> NSA-letters
> Personal
> Pilgrims
> Poetry
> Presentations
> Resources
> Reviews
> Scripts
> Software
> Statistics
> Study
> Talks
> Theses
> Transcripts
> Translations
> UHJ-documents
> UHJ-letters
> Video
> Visual
> Writings
> 
> home
> 
> sitemap
> 
> series
> 
> chronology
> 
> search:
> author
> 
> title
> 
> date
> 
> tags
> 
> adv. search
> languages
> 
> inventory
> 
> bibliography
> 
> abbreviations
> 
> links
> 
> about
> 
> contact
> 
> RSS
> 
> new
>
> — *Introduction to Green Acre Baha'i School (Used by permission of the curator)*