# Heavenly Vista, A: The Pilgrimage of Louis G. Gregory

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> [obit. Louis G. Gregory, 1874-1951, see
> Bahá'í World, volume XII, p.  666. See also To Move the
> World:  Louis G. Gregory and the Advancement of Racial Unity in
> America.  Gayle Morrison (Bahá'í Publishing Trust: Wilmette, 1982).]
> 
> 
> 
> Louis G. Gregory was one of the first African-Americans in the
> United States to embrace the Bahá'í Faith. He was later named a Hand of
> the Cause of God. In April and May of 1911, Gregory made a pilgrimage to
> Egypt, Haifa and 'Akka to meet 'Abdu'l-Bahá and visit the Holy Shrines. He
> wrote a journal of his experiences on pilgrimage, in which he shares
> several stories about 'Abdu'l-Bahá and the believers. He also provides
> 'Abdu'l-Bahá's replies to various questions put to
> Him.Following Gregory's notes is a selection of Tablets of 'Abdu'l- Baha addressed to him.
> Note: the copy I received of this text had no paragraph breaks. I
> added them where it seemed appropriate, but these are doubtless not the
> same paragraph breaks of the original text.
> This aside, I do not know whether or not this is an
> exact replica of the original
> Pilgrim's Note. -J.W.
> 
> 
> 
> "And I John Saw The Holy City New Jerusalem,
> Coming Down From God Out Of Heaven, 
> Prepared As A Bride Adorned For Her Husband"
> --Rev. 21-2
> 
> 
> ORIGINALLY PRINTED BY R .L. PENDLETON, WASHINGTON
> 
> 1997 EDITION PRINTED BY ALPHA SERVICES, FERNDALE MI
> 
> The 1997 printing has adhered to the text of the original printing, except 
> that the spelling of proper names, and on rare occasions the spelling of 
> other words, have been changed to conform to current spelling and 
> placement of accent marks.
> 
> FOREWORD
> 
>  In the following narrative of events connected with a pilgrimage to 
> Ramleh and the Holy City, many things of a personal nature have been 
> omitted. Yet some things remain, the reason being simple. 'Abdu'l-Bahá the 
> Servant of God and the Center of the Covenant of God, was found to be a 
> loving father, a mighty teacher, and the living Temple in Whom the Spirit 
> of Love abides. With the Manna of this Perfect Love He feeds the hearts of 
> men. To discover His reality is to know this to a certainty. Today, in a 
> world darkened by selfishness and sin, He walks unknown. Tomorrow, when 
> the veils are rent, all men will want to know what He said and did. And the 
> question will often be asked: "Is it possible that He even came amongst us 
> and we knew Him not?" 
> 
> With the consent of 'Abdu'l-Bahá Himself this brief and humble word of 
> testimony is added to the voluminous literature of a world movement. The 
> Bahá'í Message of Unity is given in barest outline. Fuller accounts may be 
> obtained from many books, the making of which will have no end. The Word 
> of 'Abdu'l-Bahá touching the problem of races, here put in concrete form, 
> goes to the substance of the issue , and will appeal to the growing world 
> consciousness of freedom and justice. Social scientists and reformers 
> will be guided by this supreme wisdom. The heart-hungry everywhere will 
> seek and find peace in the Creative Word. 
> 
> Since making this pilgrimage it has been the privilege of the writer to 
> visit various centers in Europe and America, and see the Light of the 
> Kingdom reflected in the radiant faces of many friends. Grateful memories 
> of their love can never depart. Special mention must be made of Mr. and 
> Mrs. J.H.H., the brilliant teachers in El Abha, who, with wonderful patience, 
> guided an unworthy servant to the Light. America itself has been the scene 
> of many Heavenly Bounties, during the recent tour of 'Abdu'l-Bahá, Who 
> spent nearly nine months of the year 1912 awakening the people to new 
> life.
> 
> 
> THE MESSAGE
> 
>  Praise be to God, the Mighty, the Supreme! Although forever veiled and 
> hidden from His creatures, in His Infinite Essence unknown and 
> unknowable, yet His Mercies are sure and His Bounties manifest. From 
> cycle to cycle He has revealed Himself under the Names and attributes, 
> according to the capacity and perception of His children. Whether He be 
> known as Elohim, I Am That I Am, Jehovah, the Lord of Hosts, Abba, Father, 
> Mamoud, the Praised One, or Abha, the Ineffable Splendor of God, He is ever 
> the same in the hearts of the chosen. Holy above all Names, He yet reveals 
> the Names for the Guidance of souls. He is the Creator of all, the Holy One 
> of all peoples and all religions. He rules and illumines all the world of 
> existence, the creation of His Word. He is the Self-subsistent Lord, Who 
> abides in His own Essence, Single and Alone. He is "The Preexistent, the 
> Cause of Causes, the Beginning before which there was no Beginning." 
> Verily, "the sight comprehendeth Him not, but He comprehendeth the 
> Sight." 
> 
> How marvelous is the age! Great activities in science, education, 
> commerce and laws, know no parallel. New inventions are so frequent that 
> they cease to astonish. The diffusion of learning is vast through 
> multiplied agencies. Commercial relations bind the most primitive to the 
> most highly civilized of nations, making their interests one. Freedom 
> advances with giant strides. Vast forces are marshalled; old leaders are 
> discredited; ancient despotisms perish; new issues are forced. Everywhere 
> the old order changes. Everywhere the despised and rejected among races 
> and classes are moving toward a nobler life while the reality of humanity 
> is being unveiled. The world awakens to new life and men begin to speak of 
> the Dawn of Peace, and the Golden Age. These outward signs of progress 
> indicate an unrest in the hearts of men, who vainly seek without, that 
> which must first of all come from within. The spiritual must out weigh 
> the material. The dream of all the ages, universal peace, can only be 
> realized as the nations turn to God. The condition precedent to universal 
> peace is universal love. And this ideal condition can only be attained 
> through the Divine Religion, descending from God. The Logos or Divine 
> Word, is ever the same. It is both powerful and effective. It never returns 
> to Him void. Whether the mighty Speaker of the Word be Jesus, Moses, 
> Zoroaster, Buddha, Melchisideck or Muhammad, it becomes the educator of 
> the world of existence, and the Reality of the Word is unity. Today, as the 
> world approaches its maturity, the first fruits of unity have appeared. The 
> Holy One heralded in all former cycles has come. The Promised One has 
> appeared with majesty and power. "The Tabernacle of God is with men!" As 
> in past ages, the few are awake; the many are asleep upon the bed of 
> spiritual negligence. Meantime, the mightiest drama of the ages is 
> enacted. Blessed are those who see with their eyes and understand with 
> their hearts! Yea, "Blessed are those who know!"
> 
> The Elijah of the New Day appeared in Persia and made His declaration May 
> 23, 1844, at the time when the Millerites in America, having studied the 
> prophecies of the Bible, expected the Son of Man to drop down from the 
> clouds. Mirza 'Ali Muhammad, known among the Muslims as a young man of 
> excellent character, but following the occupation of merchant, suddenly 
> declared Himself to be the Imam Mahdi whose coming is foretold in their 
> Holy Book, the Qur'an. Among a people noted for religious fanaticism so 
> unusual a claim could not pass unnoticed. He was at first ridiculed, then 
> insulted, threatened, and beaten. But undismayed by affliction, He 
> journeyed about the country, teaching the people and explaining the 
> mysteries of their holy book with so much spirit and power that those who 
> listened to Him were strangely moved. Many believed on Him, and many, for 
> the hope that He held out to them of the coming of the Glory of God, 
> suffered themselves to become martyrs in the dust. The spiritual title 
> taken by this forerunner, or First Point of Revelation, was the Bab, a title 
> which in the Persian tongue means the door or gate. By this it was 
> indicated that He came but to prepare the way for One Mightier. After six 
> years of teaching the Bab was Himself martyred, being shot to death by a 
> regiment of soldiers at the command of the Shah. 
> 
> The Sun of Bahá'u'lláh 
> (The Splendor of God) then illumined the horizon. During the brief cycle of 
> the Bab, Bahá'u'lláh, then known simply as Mirza Husayn'Ali Nouri, a young 
> nobleman of blameless life, had become known as a strong supporter of 
> the cause. With many others He suffered persecution, His vast estates 
> being forfeited. He was thrown into prison and threatened with death. But 
> through the intercession of the Russian ambassador and other persons of 
> influence, His punishment was commuted to banishment, and He was 
> carried under an escort of soldiers to Baghdad, beyond the borders of 
> Persia. After the passing of the Bab, although some time passed before His 
> declaration, the Babis began to look to Him, by an intuition, as their 
> leader. At Baghdad He suddenly left His family and followers, retiring to 
> the mountains, where He remained about two years. He was in close 
> communion with God, and this was the period of preparation for His Divine 
> Mission. In one of His eloquent verses these Words appear: "I was asleep on 
> My couch; the Breaths of My Lord, the Merciful, passed over Me and 
> awakened Me from My sleep, and commanded Me to proclaim between earth 
> and Heaven." Upon His return to those who so eagerly awaited Him, the 
> Book of Iqan (Book of Certainty) was revealed in answer to certain 
> inquiries of the uncle of the Bab. The mysteries of the Bible, the Qur'an 
> and other Holy Books are revealed in this wonderful book, and the 
> explanation of such tt [sic -J.W.]mysteries and sent marvelous writings to the kings 
> and rulers of the earth.
> 
> Among His books are the Kitab-i-Aqdas, or Book of 
> Laws, and the Kitab-i-'Ahd, or Book of the Covenant, wherein He appoints 
> His eldest son, Abbas Effendi, as His spiritual successor and the Center of 
> the Covenant of God. The appearance of Bahá'u'lláh is the direct fulfillment 
> of the Lord's prayer in the establishment on earth of the Kingdom of the 
> Father. The Manifestation of the Father, Bahá'u'lláh, heralded by all the 
> prophets, comes to unite the souls of His creatures. His Divine utterances 
> reveal the means of harmony for all religions and all peoples. Among the 
> agencies He mentions as conducive to unity are cessation of war, a 
> universal language, to be taught in all the schools of the world, a 
> universal calendar, the education of all classes and of both sexes, 
> religious tolerance and the reign of love. Encouragement is also given to 
> commerce, the arts, science, agriculture and scientific discovery. The 
> people are commanded to bring forth fruit upon the earth. "The principle of 
> faith is to lessen words and increase deeds."
> 
> Since the passing of Bahá'u'lláh in 1892, Abbas Effendi has led the 
> movement. Among the friends He is known by His spiritual title, 'Abdu'l-
> Baha, which means the Servant of God. He is the Center of the Covenant of 
> God, a station conferred upon Him by Bahá'u'lláh and confirmed by the 
> Divine Utterances of both the Book of Laws and the Book of the Covenant. 
> He was born May 23, 1844, the Day of the Declaration of the Bab and at the 
> time the Millerites of America were expecting wonderful occurrences. 
> From His early childhood until the revolution of the Young Turks He was a 
> prisoner, spending most of the time in or near the fortification of 'Akka. 
> Since His liberation He has traveled in Egypt, Europe and America, 
> everywhere teaching peace, service, unity and love, and received with 
> marks of reverence and love.
> 
>  A PILGRIMAGE
> 
> On the afternoon of April 10, 1911, the writer landed at Alexandria, Egypt. 
> As soon as possible my way was made to the store of Mirza Hassan 
> Khorassani, Rue Cherif Pasha, where I met several of the friends who 
> received me with marks of kindness and soon put me at ease. A letter of 
> introduction, written by Dr. E. C. Getsinger and transcribed in Persian, was 
> handed to D. Muhammad Yazdi, an Oriental gentleman of pleasing manners 
> and placid countenance. "You want to see our Lord?" he half questioned, 
> half asserted. Upon giving my assent, he agreed to act as guide. Although 
> pleased at this mark of courtesy, I reasoned that it was unnecessary, and 
> that I had no wish to take him away from his business. But he put my 
> objections aside, saying, "This is spiritual business!" Thus, escorted by my 
> gracious friend, I went first to my hotel, and soon thence to a modest but 
> comfortable-appearing house with a front garden, the temporary home of 
> 'Abdu'l-Bahá. Passing through the garden, I was left standing at a side 
> entrance leading to the second story by a flight of steps. After an absence 
> of a few moments my guide returned, indicating that I should follow. I 
> soon entered a reception room on the second floor. 
> 
> Several persons were 
> present, but among them 'Abdu'l-Bahá was easily distinguished. Majesty 
> and beauty are His adornments. Following a natural impulse, my knee was 
> bent reverently before Him. Feeling Him bend over me, I knew that He 
> touched my head with his lips. He then raised me up and directed me to a 
> seat. Besides my guide, the other persons present proved to be Tamaddun 
> ul Molk and Nouraddin Zaine, Persians, and Nevill G. Meak in and Miss 
> Louisa A. M. Mathew (afterwards Mrs. Louis G. Gregory), English. 'Abdu'l-
> Baha asked after my health. I answered that I was well. For the weariness 
> of the long journey, the suspense, and the excitement of landing for the 
> first time at an Oriental port, were all forgotten in His Presence. I never 
> felt more peaceful or composed. I said that I was happy to attain the 
> meeting. He answered: "I am happy to have you here." Mention was then 
> made of fragrant Bahá'í meetings in Washington and New York just prior to 
> my departure, and of letters and tokens of love sent by the friends. Some 
> of the messages being delivered, out of His great wisdom fitting 
> responses were made.
> 
>  VISIONS
> 
>  'Abdu'l-Bahá was asked to interpret the vision of Mrs. Amy Wilt, one of 
> the Washington friends. She was left very ill and passed away before my 
> return. In her vision she had seen 'Abdu'l-Bahá leaning on the Blessed 
> Perfection (Bahá'u'lláh), a beautiful light and a shower of white doves. 
> "Have you not read in the Bible how the Spirit was seen descending in the 
> form of a dove?" asked 'Abdu'l-Bahá. Soon after accepting the Revelation 
> the writer had a vision. (Joel 2-28) Bahá'u'lláh was seen with head bent 
> gently forward. His right arm was extended and from His right side flowed 
> four layers of mellow golden light, each layer containing numberless 
> spirals and beautiful figures. The light was of uniform brightness. This 
> vision soon vanished and I found myself turning into a street in which 
> some enemies of the Cause of God were menacing the believers. I raised 
> my right hand above my head and shouted, "It is all true! Mine eyes have 
> seen the Glory!" 'Abdu'l-Bahá explained. "There are four classes of people. 
> The first is those who have accepted the teachings and occupy themselves 
> spreading the Glad Tidings. The second is those who are good believers, 
> but make no effort to guide others. The third is those who have heard the 
> Message of the Kingdom but have not accepted it. The fourth is those who 
> have not yet heard of this Revelation. As to the contention of those who 
> deny and oppose, you have already had experience enough to know what 
> this means."
> 
>  QUESTIONS AND ANSWERS
> 
> Is it incumbent upon the friends to put into execution at once the laws 
> contained in the Kitab-i-Aqdas, as far as we know them? "There is at 
> present no satisfactory translation of the Kitab-i-Aqdas. It must first be 
> translated by a board well acquainted with both Persian and English." Shall 
> Esperanto or Ido become the basis of the universal language? "Esperanto is 
> preferred above Ido." What is the meaning of the term Genii mentioned in 
> the Qur'an? "This refers to evil passions in man, as lusts." In reply to 
> another question, 'Abdu'l-Bahá made it clear that this expression does not 
> refer to the forces of nature, such as wind and water. Does the Bahá'í 
> prohibition of gambling and lotteries forbid games of every description? 
> "No, some games are innocent, and if pursued for pastime there is no harm. 
> But there is danger that pastime may degenerate into waste of time. 
> Waste of time is not acceptable in the Cause of God. But recreation, which 
> may improve the bodily powers, as exercise, is desirable." Is it 
> practicable at present to open a Bahá'í home in Washington? "There should 
> be a meeting place." But in New York, it was urged, the friends have opened 
> a Bahá'í home. "There should be a meeting place," repeated 'Abdu'l-Bahá. 
> What is the Will of 'Abdu'l-Bahá concerning this unworthy servant? "Work 
> for unity and harmony between the races."
> 
>  THE RACE QUESTION
> 
> 'Abdu'l-Bahá asked, "What of the conflict between the white and colored 
> races?"
> 
> This question made me smile, for I at once felt that my Inquirer, although 
> He had never in person visited America, yet knew more of conditions than I 
> could ever know. Ianswered that there was much friction between the 
> races. That those who accepted the Bahá'í teachings had hopes of an 
> amicable settlement of racial differences, while others were despondent. 
> Among the friends were earnest souls who wished for a closer unity of 
> races and hoped that He might point out the way to them. He further 
> questioned. "Does this refer to the removal of hatreds and antagonisms on 
> the part of one race, or of both races?" Both races, was my answer, and He 
> said this would be done. Here He was told of a suggestion that had been 
> made, that the central Bahá'í meeting in Washington should be open to all 
> races, while group meetings might be organized along racial lines. "The 
> Mashriqu'l-Adhkar must be open to all races." But at present we have no 
> Mashriqu'l-Adhkar, I answered. "There must be no distinctions in Bahá'í 
> meetings. All are equal." 'Abdu'l-Bahá expressed approval of the Working 
> Committee in giving representation to the colored race. He said He would 
> pray for them. What should the colored race do to improve its material and 
> spiritual condition? "The best thing for it is to accept these teachings. In 
> this way they will gain the confidence of the whites and differences will 
> fade. The Bahá'í teachings reveal the means of both material and spiritual 
> progress." 
> 
> Pleasure was expressed at seeing 'Abdu'l-Bahá look so well. He replied 
> that He felt well. I am glad that you overlook my shortcomings and receive 
> me so cordially. His beautiful face became illumined by a smile and He 
> answered: "You are welcome, very welcome! I have waited for your coming 
> and (indicating Mr. Meakin) have a special guide to take you around." He 
> inquired about the amount of time I could stay and said that I might divide 
> it between Ramleh and 'Akka. Then He added: "And now I want you to see 
> two other friends of mine, one of them a minister" [of state]. Upon shaking 
> hands my first interview with the Center of God's Covenant was at an end. 
> We had talked long, and twice I paused to ask if I were not consuming too 
> much of His time. Each time He said no, and the tenderest parent could not 
> have been so patient, courteous and loving. This evening I dined with Kaem 
> Makem of Tihran, formerly a minister of state. He embraced the Bahá'í 
> Cause against the intense opposition of his proud family, risking place and 
> fortune. He was deeply interested in the progress of the Cause in America 
> and was especially happy over reports of unity. Nouradin Zaine was 
> present and interpreted. 
> 
> April 11. This morning at my hotel, the Victoria, I awaited Messrs. Meakin 
> and Molk, with whom I had a tentative appointment. In the meantime I was 
> busy with my diary. At the sound of voices and footsteps, I looked out of 
> the window and saw coming up the steps leading to the broad veranda -- 
> 'Abdu'l-Bahá. He was accompanied by a tall, Arab-like Persian. Surprised, I 
> went joyfully to meet Him. He took my hand and said, "I came especially to 
> see you." He then led me to a seat and left me. Not knowing how long He 
> would be absent, as I heard Him going along the corridor and saying in a 
> strong voice, "Good Morning!" I resumed my writing at the table. He soon 
> returned and again led me to a seat against the wall of the room. This time 
> He was accompanied by Tamaddun ul Molk and the other Persian. We were 
> all seated and a few words were said by 'Abdu'l-Bahá. Then He left us, 
> explaining that He would visit a sick friend. Then the tall Persian, who 
> proved to be Mirza Hassan Khorassani, embraced me very warmly in 
> Oriental fashion. He explained that he did not sooner address me because 
> of the Holy Presence. Thus the knowing ones in many ways show their 
> reverence for 'Abdu'l-Bahá. The Persians whom I met were all silent 
> before Him, unless bidden to speak. Yet He so often responds to silent 
> thoughts.
> 
> After a short time 'Abdu'l-Bahá sent for me, and He was found seated in 
> the bay window of a room on the third floor. We were joined by His 
> secretaries, Nouraddin Zaine and Tamaddun ul Molk, to one of whom He 
> dictated Tablets. After a time, His permission was obtained to present 
> letters and tokens sent by the friends in America. The tokens consisted of 
> a number of articles of small value. As each was presented, He examined 
> it with a pleased expression. My own happiness was great, springing from 
> the knowledge that although they were simple and inexpensive, they 
> represented much love on the part of the friends. When the last of these, a 
> bottle of perfume, was presented, He opened it, rubbing a little of it upon 
> His beard and upon the hands of His secretaries. On this occasion, He also 
> sent messages and greetings to the friends, responsive to theirs. Every 
> action on His part was an indication of how full of love, joy and peace is 
> this mighty educator of humanity, 'Abdu'l-Bahá.
> 
>  A SUPPLICATION FROM THE ORIENT
> 
> In the afternoon I again sought the Holy Presence, this time finding Him at 
> home. For a time, Tamaddun ul Molk and I were His only visitors. A brief 
> silence was broken by the Words of 'Abdu'l-Bahá: "We are all here 
> together." By this He meant, as explained by Tamaddun, there was unity 
> between us. Then we were permitted to see a supplication written by Taj 
> al Tatenah, daughter of the former Shah of Persia, the same monarch by 
> whose orders the Bab was executed, Bahá'u'lláh was imprisoned and exiled, 
> and thousands of the friends of God were martyred in the dust. Now the 
> daughter of this proud and cruel king in deepest humility addresses 
> 'Abdu'l-Bahá. This supplication, translated from the Persian, read: "O, 
> 'Abdu'l-Bahá! Forgiver of sins, Merciful, Bountiful, Pitiful! How can a 
> sinner like me reach thee? Yea, as the shower is pleasant to the drinker, 
> so the Mercy of God is delicious to sinners. The Dawning Place of Mercy 
> guides sinners into the broad way of forgiveness and distressed ones sink 
> into the Ocean of Pardon, until from this world it bears them into the 
> Kingdom. And in the Stream of Life laves those who would purify 
> themselves and are not refused. Thus with Merciful Hands Thou hast taken 
> hold of this unworthy maidservant and in this worldly state hast bestowed 
> upon her the Bounty of God. Thou are the Merciful through all, and through 
> all the Forgiver of sins! It is best for a servant to confess his sins to God; 
> otherwise no one can do His Will." "So in these few days of life, take Thou 
> this unworthy maidservant under the shadow of Thy Bounty according to 
> the Will of God, and bestow Thou upon me permission to come and visit the 
> threshold of Thy Palace, which, through the Merciful, is my utmost desire." 
> "The servant of Thy Blessed Gate, Taj al Tatenah." This name signifies 
> "Crown of the Kingship of the country."
> 
>  INTERMARRIAGE
> 
> 'Abdu'l-Bahá asked: "Are the colored and white believers entirely united?" 
> Referring to the friends, I answered that there was not entire unity, but 
> that there were earnest souls of both races who desired closer unity and 
> hoped that He would point out to them the means of attaining it. He 
> said: "The best means is to accept this Cause. All differences must fade among 
> believers. In the present antagonism there is great danger to both races. 
> Intermarriage is a good way to efface racial differences. It produces 
> strong, beautiful offspring, clever and resourceful." The special 
> consideration of 'Abdu'l-Bahá was asked for the African tribes, in view of 
> their backward condition and ignorance. "I shall supplicate for them at the 
> Throne of Abha. You must be a leader to them. Guide them to the Truth." 
> Questioned about the ancient Egyptians and Ethiopians, 'Abdu'l-Bahá said 
> that they were once mighty peoples, and that many of the arts of the 
> ancients were lost to the present civilization. 
> 
> He was questioned 
> concerning a theory advanced that the American Indians, who worship the 
> Great Spirit, are the same as the ten lost Tribes of Israel. "This theory is 
> not true. But in very ancient times Asia led all the continents in 
> civilization. At this time there was a connection between Asia and 
> America which was lost and entirely forgotten. As to the belief of the 
> American Indians in the Great Spirit, this is explained by the fact that 
> worship is inherent in the nature of man, who must have something above 
> himself upon which he may depend. Even men who are unconscious of this 
> and deny it, depend upon it notwithstanding. There was a French 
> statesman, an atheist, who opposed religion and advocated its abolition. 
> But afterwards his wife was observed to have their infant son baptized 
> with the water brought from a certain river in Syria. When questioned 
> about this she said it was done at the command of her husband!" 
> 
> 'Abdu'l-
> Baha suggested that Tamaddun and I should go for a walk. Afterwards we 
> decided to go to Alexandria, where we were soon joined by Nouradin Zaine 
> and Mr. Meakin. In this gathering I became conscious of the Reality of 
> 'Abdu'l-Bahá as I said the Greatest Name. The next day it became known to 
> us that 'Abdu'l-Bahá knew how we had been occupied in passing the time. 
> In the evening, after our late Oriental dinner, some time was passed with 
> Kaem Makem and his sick brother, Tamaddun ul Molk and other Persians. 
> All present were in the best of humor, the invalid included. I could not 
> forbear to express to these gentlemen the admiration felt for their noble 
> qualities of mind and heart. At the same time feeling that the courtesies 
> extended me were out of proportion to my station, I advised them of my 
> own humble rank a mong Americans. They acknowledged the compliment 
> paid them with evident satisfaction. But as Tamaddun began to translate 
> the latter part of my remark, he was interrupted with vigorous shakes of 
> the head and deprecatory gestures. He paused and said: "They will not let 
> me tell them that." Then in his quiet, gentle way, he said: "The qualities 
> valued in the Cause of God are love, reconciliation, harmony, and peace, 
> not worldly power. We value and love you because of these qualities." 
> 
> April 12. Today I was called to the Holy Presence. Coming to my hotel 
> Tamaddun ul Molk said, "The Master wants you." How impressive were 
> these simple words! Among many of the friends in Europe and the Orient 
> 'Abdu'l-Bahá is known by this title. Its meaning is that of Teacher. But He 
> has donned the Mantle of Servitude and his earnestly requested that He be 
> known as 'Abdu'l-Bahá, or the Servant of God. This question was asked: "In 
> the Old Testament several of the Prophets are men tioned as having lived 
> long periods, as Methusaleh, 969 years. Does not this refer to their cycles 
> as Manifestations?" 
> "Yes, it means that the dominion of their laws and ordinances covered such 
> periods. The allotted span of human life does not vary from age to age. In 
> the pyramids are to be found the bodies of men who lived four or five 
> thousand years ago. They show forth the same characteristics as men of 
> today. There are also records of their births and deaths, indicating that 
> they lived sixty or seventy years, as men do today." 
> 
> To what extent, if 
> ever, can human affection be unselfish? "To the extent that it prefers 
> another to one's self. A man seeing his brother drowning may risk or even 
> lose his own life to save him. Such an action is unselfish." 'Abdu'l-Bahá 
> was told of an explanation made to an orthodox Sunday School class, 
> concerning the ascent of Elijah in the Fiery Chariot. This was, in effect, 
> that Elijah in the Fiery Chariot was a vision which Elisha had at the 
> moment of the death of Elijah. 'Abdu'l-Bahá approved of this explanation, 
> saying in English, "Very nice." 'Abdu'l-Bahá said: "I give you good news, the 
> Cause of God will spread in the city of Washington." 
> 
> Although busy 
> dictating Tablets, 'Abdu'l-Bahá invited me to speak and ask questions. I 
> was filled with a sense of unworthiness. He called my attention to a 
> Tablet being revealed to thirty Persians. Sometimes, He remarked, one 
> Tablet was revealed to a hundred Persians, while many individual Tablets 
> were sent to Americans. My own thought about this was that perhaps it 
> was done upon the principle that the sick need most the physician. For the 
> Persian friends are known to be in the greatest love and unity. The fruits 
> of love and unity, especially with the appearance of 'Abdu'l-Bahá, are 
> manifest to a greater and greater degree in America. Tamaddun ul Molk, 
> said, "This morning 'Abdu'l-Bahá was visited by two ladies who were not 
> believers. They conversed with Him and were deeply impressed. Before 
> departing, they offered to place some gold upon the table, to be used for 
> the poor. He told them that it would be better for them to go among the 
> poor and in person distribute the gold. "'A very extraordinary man!' they 
> said in parting." 
> 
> 'Abdu'l-Bahá was asked if, in view of the difficulties in 
> the way of interracial unity for all meetings, the colored friends should 
> organize separately to observe the nineteen-day unity meetings. "The 
> colored people must attend all the unity meetings. There must be no 
> distinctions. All are equal. If you have any influence to get the races to 
> intermarry, it will be very valuable. Such unions will beget very strong 
> and beautiful children. If you wish I will reveal a Tablet in regard to the 
> wiping out of racial differences." This was not the first time He had 
> spoken of this matter and with emphasis. I thanked Him. 
> 
> Soon after this He 
> went out upon the veranda, where Tamaddun ul Molk and I followed. He 
> walked back and forth in silence, while we stood, awaiting His bidding. 
> After a short time all returned to His reception room, where we again 
> waited in silence. Soon 'Abdu'l-Bahá arose, saying sorrowfully that He was 
> very weary. He shook hands with us and retired. My desire to know the 
> Supreme Wisdom in handling a very difficult situation in America had 
> involved a question which made 'Abdu'l-Bahá very sorrowful. This sadness 
> of 'Abdu'l-Bahá was keenly felt by Tamaddun ul Molk and myself. For 
> although the expressive and beautiful face of 'Abdu'l-Bahá was nearly 
> always joyful during my stay at Ramleh, here was a glimpse of Him who 
> carries the burden of the world. Like One of old, how truly must such an 
> one be "a Man of sorrows and acquainted with grief."
> 
> April 13. During luncheon at the Victoria the Egyptian waiter, who seemed 
> always pleased to give me information about 'Abdu'l-Bahá, advised me that 
> He was in the hotel. About two o'clock I sought His room, finding Him 
> alone. His smile of welcome was beautiful to see. He was occupied in 
> looking over His correspondence, and for about an hour no one else came. It 
> seemed a great privilege to be alone with Him, and I was impressed with 
> His simplicity as never before. I also felt a longing for greater capacity to 
> serve the Cause. My notebook was in hand and upon the appearance of 
> Nouradin Zaine, 'Abdu'l-Bahá advised me to write. I told Him that I valued 
> the privilege, as the friends in America would be interested in all that I 
> could see and hear. He permitted me to write with as much freedom as 
> desired. He then revealed a Tablet, chanting the Word with a strong voice. 
> Question: Is it Wisdom that I should visit Cairo upon returning from 'Akka? 
> "Yes, I want you to see as much as possible. Attend the meeting at Cairo 
> and at Haifa deliver a lecture. I want the friends to know you. You must 
> also go to Persia." Surprised, I asked, "Now?" "After two years, when you 
> are prepared for it. I want you to see the friends and how full of love they 
> are. They have passed through many trials and are refined as pure gold. 
> Those who at one time would have received you with averted faces and 
> would have broken the glasses after you had used them for drinking, are 
> now more loving than father or mother."
> 
>  APPEARANCE OF 'ABDU'L-BAHA
> 
> 'Abdu'l-Bahá appeared about the medium height, with a strong frame and 
> symmetrical features. His face is deeply furrowed and His color about that 
> of parchment. His carriage is erect and His entire form strikingly 
> majestic and beautiful. His hands and nails are shapely and pure. His silver 
> hair is long enough to touch the shoulders. The beard is snow white, the 
> eyes light blue and penetrating, the nose slightly aquiline. The voice is 
> powerful, but capable of infinite pathos, tenderness and sympathy. His 
> dress was that of the Oriental gentleman of the highest classes, simple 
> and neat and very graceful. The color of His apparel was light, the out er 
> robe being made of alpaca. On His head rested a light fez, surrounded by a 
> white turban. The meekness of the servant, the majesty of the king, are in 
> His brow and form.
> 
>  A STORY OF PERSIA
> 
> 'Abdu'l-Bahá related a story of Persia. "One of the Babis had a vision in 
> which he saw a passage from the Qur'an written in English upon an arch 
> beneath which sat the Shah. He reported this vision to friends, through 
> whom it reached the ears of the Shah, the same monarch through whose 
> cruelty so many of the believers had been imprisoned or martyred. The 
> Shah, upon hearing of the vision, became very angry, declaring that the 
> English writing indicated some design on the part of the Babis, whom he 
> would utterly destroy. But the Babi replied, 'That this inscription was 
> written in English imports nothing; but its place is significant. So high 
> above the Shah's head is the Power of God that he is powerless to reach 
> it.'" 
> 
> April 14. 'Abdu'l-Bahá in His treatment of the people of all classes, 
> extending courtesies and amenities to those who seek His Presence even 
> though unconscious of His Mission and spiritual Station, gave very 
> impressive object lessons in tolerance. He always looks to the good in 
> people and develops the noble qualities in souls. In His noble charity He is 
> as broad as the heavens and the earth. 
> 
> April 15. This morning I met Jenabi Haji Hadi 'Ali, a venerable teacher in 
> the Cause. He had borne stripes and imprisonment. With him were Jenabi 
> Sheik Muslim Baghdadi, who was disinherited and otherwise sorely tried 
> by his own father because of his faith, but remained firm throughout all, 
> and 'Abdu'l Hosein, who was soon to visit Persia. It is a pleasure to meet 
> veterans in service. They show forth great humility and inspire the 
> recruits in a great army which daily becomes stronger. 'Abdu'l-Bahá was 
> occupied reviewing the work of His secretaries. He went through each 
> Tablet, here and there interlining or changing a word. Afterwards He 
> affixed his own signature and put them in envelopes.
> 
> "How many are the colored believers?" asked 'Abdu'l-Bahá. As accurately 
> as possible, an estimate was made of the number of those who had heard 
> and accepted the Glad Tidings. He responded: "The Cause will advance 
> among them. There are many good souls among them, and such people are 
> my friends. You must continue to teach." "Do you remember My Tablet to 
> you?" Gladly I announced that it was committed to memory. "I liken you to 
> the pupil of the eye. You are black and it is black, yet it becomes the focus 
> of light."
> 
>  HUMOR OF 'ABDU'L-ABHA
> 
> In the afternoon some of the friends met 'Abdu'l-Bahá at the Victoria. He 
> mentioned the Protestants at Haifa, telling Mr. Meakin, who was to remain 
> there some time, that they would show him and other pilgrims great 
> courtesy in their efforts to win them away from their faith. Then with a 
> merry twinkle in His eye, He related several incidents which caused 
> laughter. On one occasion He was invited to a school exhibition among 
> these people. One of them read a Bible lesson from the first chapter of St. 
> John's Gospel, "In the beginning was the Word," etc. Then 'Abbas Effendi, as 
> He is known among them, was invited to speak. Remarking that the chapter 
> just read furnished a good subject, He gave them an explanation of the 
> Word. At this, all of them seemed pleased, and it was stated that never 
> before had they heard so clear and beautiful an explanation. But during 
> these felicitations, one from among them suddenly arose and said, "When 
> He speaks of the Word He does not mean Christ, but Bahá'u'lláh!" Then they 
> became angry. 
> 
> On another occasion, while visiting a store, 'Abdu'l-Bahá 
> met the leader among the Protestants and accosted him with a pleasant 
> "Good Morning!" His response was very gruff. "My friend," inquired 'Abdu'l-
> Baha, "why do you return my greeting so coldly? Have I offended you? Here 
> is a Jew, who now believes in Christ. Do you not think well of this?" The 
> Jew then spoke up, testifying to his faith in Christ, and in support of Him 
> offering logical, scientific, or prophetic proofs. At this, the Protestant 
> leader was much pleased and was about to congratulate the Jew. But 
> suddenly taking another thought, he asked the Jew, "But do you believe in 
> Muhammad also?" "Yes." "And in Bahá'u'lláh?" "Yes," again responded the 
> Jew. "Then go hence! I will have none of you!" he declared. 'Abdu'l-Bahá 
> explained that it was difficult to convert a Jew, since in turning to the 
> Light of the New Day he must believe both in Christ, Muhammad and 
> Bahá'u'lláh. The case of another Protestant was related. He rejected the 
> Cause because the Bab was killed. "If God is in this movement, why should 
> He allow one of His chief agents to be put to death?" "But how about the 
> crucifixion of Christ?" he was asked. "O, that's another matter!" he 
> responded.
> 
>  THE CREATIVE WORD
> 
>  'Abdu'l-Bahá said, "The Word is a book. The believers are the letters. The 
> letters of the alphabet taken separately have no meaning. But in 
> combination they form words, which have a meaning. The Word manifested 
> in Jesus is Divine Knowledge. The Knowledge of God is inseparable from 
> the Reality of God. Therefore those who would know the Reality of Christ 
> must perceive His Spirit, by which their hearts become united. They thus 
> become a word and have a meaning through the Reality of Jesus. All that 
> this Word has produced in the way of civilization and progress is a part of 
> its meaning. Jesus is the Perfect Mirror, in which the Bounties and 
> Perfections of God are reflected. Jesus is not separated from God, since 
> He is the perfection of Divine Knowledge." Mr. Meakin asked, "Are not all 
> the Prophets Manifestations reflecting the Word?" 'Abdu'l-Bahá: "Yes, but 
> the Word as reflected in Jesus has a special meaning. The sun shines in all 
> the months, but in July it is brightest. "Speak to Me, Mr. Gregory." I stated 
> that I was glad to hear this explanation, as the Christians would be glad to 
> know that He had thus spoken of Jesus the Christ.
> 
>  ON TEACHING
> 
> What is the most effective way of presenting the Cause? Those addressed 
> on the subject meet with so many tests. If one thing does not prove a test, 
> another does. "The most important thing is deeds. Good deeds are accepted 
> by all nations and religions. As to presenting the teachings by word, the 
> teacher must be as a skillful physician to the patient. Adapt the treatment 
> to the spiritual needs of the patient and do not prescribe for those who 
> refuse treatment." 
> 
> April 16. Mr. Meakin, Miss Mathew, and the writer, three pilgrims about to 
> leave the illumined Presence of 'Abdu'l-Bahá for the Holy City, went this 
> Sunday morning to take leave. Before entering we met Shoghi and Rhoui, 
> two beautiful boys, the grandsons of ' Abdu'l-Bahá. These children of the 
> Holy household show great affection for pilgrims. 'Abdu'l-Bahá received us 
> with His usual gracious kindness. Mr. Meakin expressed the hope that we 
> would find Him on our return. Mr. Gregory added, another year we hope to 
> see You in America. He smiled and asked: "Will you bring an aeroplane and 
> steal Me away?" He then related how, when persecuted at 'Akka by the 
> former sultan of Turkey, Abdu'l Hamid, and threatened with crucifixion, 
> the Italian consul at Haifa, a friend, had a vessel brought and urged Him to 
> go aboard secretly and escape to Europe. Had He yielded to the consul's 
> wish, people would have thought that He was running away to escape 
> affliction. But now there was freedom, and if He should set out on a 
> journey perhaps He would be regarded as a tourist in search of health. 
> During the week I have learned many valuable lessons. "I hope that your 
> insight will become so clear that you will not need a teacher ; but the Holy 
> Spirit will guide you in all things." "I have prayed for you here and hope 
> that when you visit the Holy Tomb you will pray for Me. I hope the Divine 
> Bounties will descend upon you during your visit." Upon shaking hands we 
> parted.
> 
>  HAIFA
> 
>  In the afternoon we embarked on the Austrian Lloyd Line, but a 
> Mediterranean storm delayed us twenty-four hours in the harbor of 
> Alexandria. Sailing on the 17th, the wind had subsided, but the sea was 
> still rough, our passage to Port Said being full of discomfort. Reaching 
> this port the next morning we rested at the entrance of the Suez Canal for 
> a few hours, and then were under way for Jaffa. Here we rested several 
> hours during the landing of passengers and stores. Jaffa is the nearest 
> port to Jerusalem, with which it is connected by railroad. We advanced 
> northward, along the coast of Palestine and in full view of its picturesque 
> mountain range. About dusk we reached the beautiful Bay of Haifa, and in 
> the darkness, by the aid of a small boat, landed at Haifa, which lies at the 
> foot of Mount Carmel. The night was passed at a small German hotel. 
> 
> The 
> next morning Mirza Jalal and Mirza Hadi, two sons-in-l aw of 'Abdu'l-Bahá, 
> in company with Mirza Enyat'Ullah, called. In the afternoon, a visit was 
> made to the Tomb of the Bab and the Hospice, both on Mount Carmel, and 
> near each other. At the Holy Tomb we met several other pilgrims. 
> Removing our shoes in accordance with Oriental custom, we reverently 
> entered the Tomb, where prayers were chanted by one of the Persia ns. The 
> Tomb, half way up the mountain side, is stately in proportions and has a 
> commanding site. Near it is the famous clump of cypress trees where 
> Bahá'u'lláh used to sit. Looking across the Bay of Haifa, 'Akka is seen 
> within its gloomy walls; while beyond this city Mount Herman, with its 
> snow-capped summit, "mysterious and inaccessible," rises in the distance. 
> Hence also may be seen the Brook Kishon, where Elijah, the Man of God, 
> slew the false prophets of Bael. 
> 
> In the evening a Bahá'í meeting was held 
> at the home of 'Abdu'l-Bahá. About twenty-five men were present and a 
> child. As I entered with Enyat'Ullah, they arose and greeted me most 
> cordially. Among those present was Mirza (Asead) 'Ullah, the Bahá'í 
> philosopher, author of The School of the Prophets, and Sacred Mysteries. In 
> his early life he set out from Persia to find Bahá'u'lláh, enduring many 
> hardships by the way. In later years he brought the body of the Bab from 
> Persia to Haifa, surmounting many perils. Present also was Mirza Hadi and 
> Mirza Jalal, sons-in-law of 'Abdu'l-Bahá; Mirza Hassan Yazdi, who had 
> spent thirty-five years in 'Akka; Haji Khan, former governor of Baluch, 
> who gave up everything for the Cause, becoming the shepherd of 
> Bahá'u'lláh; Abdul Rassoul, born in 'Akka, whose father while carrying 
> water was murdered by unbelievers; 'Abbas Coli, who left all his 
> possessions at Alexandretta and now serves in the Holy Tomb; Abdul Shiz 
> Yazdi, who ventured from Persia to serve the Cause; D. Muhammad 'Ali, 
> exiled during the days of Bahá'u'lláh; Mirza Abdul Hosein, son of the great 
> writer; Mirza Moserdin, son of Mirza Assad'Ullah; Mirza Hosein, another 
> exile; Mirza Assha Hosein, named by Bahá'u'lláh, Gabi'o'llah, a relative of 
> the Bab; Mirza Hassan, in charge of the Hospice, who was exiled from 
> Adrianople with Bahá'u'lláh, and Mirza Enya'Ullah, who acted as 
> interpreter. 
> 
> Mirza Assad'Ullah asked questions, in answering which it 
> became easy to obey the wish of 'Abdu'l-Bahá that I should lecture at 
> Haifa. I acknowledged the Divine Favor which had brought me to the Holy 
> Presence and asked, "Who is worthy to stand before the King?" He replied, 
> "It is good that your insight has become so clear that you can recognize 
> the King. For many years past, even from the time of Moses, people have 
> come to this mountain to see the Lord. You have attained to His Meeting 
> before reaching the mountain." "What of the progress of the Cause in 
> America and how does it affect racial conditions?" It was shown how the 
> spirit of unity was gaining ground in America. Prayers were chanted in 
> Persian and read in English.
> 
> April 21. With Mr. Meakin as guide, a visit was made to the Carmelite 
> Monastery on Mt. Carmel, where the Grotto of Elijah and other interesting 
> views were pointed out. In the afternoon, Mirza Assad'Ullah gave lessons 
> in presenting the Message. In speaking to a skeptic, he said, call his 
> attention to the different grades in the world of existence, and the way 
> men are accustomed to look for perfection in each. The highest standard of 
> excellence that can be found thus becomes an authority. So in the kingdom 
> of man we look for the Perfect Man, and when found accept Him as 
> authority. To teach one who believes in God but rejects the Manifestation, 
> show how the bounties and perfections of God are reflected in the Perfect 
> Mirror.
> 
>  THE FEAST OF RIDVAN
> 
> April 23. This day is the beginning of the Feast of Ridvan, commemorating 
> the Declaration by Bahá'u'lláh of His Divine Mission. At prayer in the 
> morning, I was made conscious of the Divine Bounties. We were to join in 
> the observance of the day by making the pilgrimage to the Holy City, 'Akka, 
> and the Tomb of Bahá'u'lláh. A party was formed, consisting of Miss 
> Mathew, Mirza Assad'Ullah, Enyat'Ullah, Messrs. Meakin and Gregory. As we 
> started at about 9:30 in the morning, the clear spring atmosphere was 
> lighted by a bright sunshine. We drove the distance to 'Akka, nine miles 
> around the beach. Just without the city gates the carriage stopped and 
> Miss Mathew, in company with the venerable Mirza Assad'Ullah, waited, 
> while the others, with Enyat'Ullah for a guide, set out on foot for a brief 
> visit to this ancient city, made glorious in this latter day by the 
> fulfillment of prophecies. For in this Most Great Prison lived and wrought 
> Bahá'u'lláh, the Blessed Perfection, the Most Great Manifestation of God, 
> and ' Abdu'l-Bahá, the Servant of God and the Center of the Covenant of 
> God. Passing successively through two gates, we soon found ourselves 
> within the gloomy fortification. Entering a narrow street flanked by 
> Oriental bazaars, we saw the barracks where the illustrious prisoner and 
> His followers were first confined when brought from Adrianople in 1868. 
> Within a few yards is the home of the governor of 'Akka. 
> 
> Pressing forward 
> we soon reached the limits of the city, bordering upon the sea. Here stands 
> a tall building. This house was once occupied by Bahá'u'lláh. After a slight 
> parley by Enyat'Ullah, whose uncle is caretaker of the building, we passed 
> through the court and climbed the old stone steps leading to the second 
> story. After waiting a short time we removed our shoes and our faces 
> were anointed with a fragrant perfume. Then we entered the room of the 
> Manifestation and were shown the portraits of the Bab and of Bahá'u'lláh. 
> These faces are wonderful in their sublimity and beauty. Here is seen the 
> expression of gentleness, meekness, wisdom, light, love, majesty, power, 
> holiness, in short, every attribute of God which adorns the world of 
> existence.
> 
>  THE HOLY TOMB
> 
> Retracing our steps we soon joined our party, and, driving by green fields 
> and fragrant gardens without the city, the desert that now blossoms as 
> the rose, we entered the house adjoining the Holy Tomb. Here some time 
> was spent in pleasant social communion and in the court a most enjoyable 
> luncheon was served. Near at hand and in full view is a house occupied by 
> Nakazeen; but these we did not see. After luncheon we visited the Tomb, 
> where lies the body of Bahá'u'lláh, the Manifestation of God. We knew that 
> we stood upon holy ground. The place is spiritual and its atmosphere is 
> fragrant with many beautiful flowers. Our Persian friends chanted verses, 
> and, according to His expressed wish, we remembered 'Abdu'l-Bahá in our 
> prayers. The friends in the East and West were not forgotten. Our earnest 
> desire was for unity through the power of the Greatest Name.
> 
> We next went to the Garden of the Ridvan where many friends, some like 
> us, pilgrims from distant lands, had gathered to observe the beginning of 
> the feast. We were received with evidences of great affection. With the 
> utmost simplicity Persian tea was served to the friends gathered around, 
> and Mirza Moneer Zaine chanted. Afterwards we entered a small house in 
> the Garden, wherein a room occupied in times past by Bahá'u'lláh was 
> pointed out. The entire garden, with its great mulberry trees, bushes laden 
> with roses, rivulet and flowing fountain, has an ideal beauty. Among the 
> people assembled were Christian, Muslim, and Zoroastrian friends now 
> united and in great love through the power of God. This gathering was truly 
> impressive and also representative of various parts of the world. 
> Returning, we passed through the Garden of Paradise, adjoining. The next 
> after noon, after quiet and pleasant hours with the friends, I sailed for 
> Egypt.
> 
>  PORT SAID AND CAIRO
> 
> During a few hours at Port Said I met Ahmad Yazdi, the Persian Consul, 
> Said Assad'Ullah, and other friends. Charming courtesies were extended 
> the pilgrim from America. It is thus that one finds the Light of the 
> Kingdom reflected wherever believers in the Cause of God are found. Some 
> time was given to sightseeing among the pyramids, Mosques, Gardens, and 
> museum of Cairo. In wealth of ancient and medieval art, few cities of the 
> world surpass the Egyptian capital.
> 
>  MIRZA ABUL FAZL
> 
> Among the friends met in Cairo were Mrs. J. Stannard of England, Mr. 
> Sydney Sprague, an American, Muhammad Taki, Abdul Hosein, the two sons 
> of Mirza Hassan Khorassa ni, and others among the Persians. It was a rare 
> privilege to have two interviews with Mirza Abul Fazl, the eminent 
> historian and Bahá'í philosopher. Mr. Sprague acted as interpreter on one 
> occasion and Abdul Hosein on the other. Mirza Abul Fazl returned the 
> greetings of American friends and inquired about the progress of the 
> Cause. He was also interested in the race problem, and was gratified to 
> know that 'Abdu'l-Bahá had approved of intermarriage as the most 
> effective means of effacing racial differences. 
> 
> He was asked the 
> following question: The ancient Ethiopians are praised by Homer, and today 
> in the Museum of Gizeh the statue of one of their queens was seen mounted 
> on the same pedestal with that of the god Ammon. Does historical 
> research warrant the conclusion that these people were once possessed of 
> a great civilization? "Yes, there are records both among Greeks and 
> Persians pointing to the greatness of the ancient Ethiopians. But the 
> records differ and are often in conflict." Is there any evidence that the 
> blacks of central Africa were once civilized? "Yes, there are evidences 
> that they were once high in the scale of civilization, but like the American 
> Indians, lost this place for reasons that are not known." As racial stocks 
> are regarded among historians, are the blacks of central Africa of the 
> same stock as the ancient Ethiopians? "Beyond three thousand years 
> historical records are vague and shadowy. About this time these stocks 
> were distinct. But it is possible that beyond this time, say one hundred 
> thousand years ago, they were identical. Among the blacks those who are 
> Muhammedans believe in the unity of the human race and their own descent 
> from Adam. It is not known what those who are idolaters believe, as they 
> keep no records."
> 
> 
> 
> A STORY OF BAHA'U'LLAH
> 
> Mirza Abul Fazl said, "You have read in a book written by Myron H. Phelps 
> of New York, a story relating to the appearance of Bahá'u'lláh before the 
> governor of 'Akka, stating that He declared that He was neither a camel 
> driver nor the son of a carpenter. This story is untrue; but this is what 
> actually occurred." "'Who are You?' demanded the governor of Bahá'u'lláh." 
> "'You have the records and therefore know,' He replied." "'But who are you?' 
> insisted the governor. "'I am Bahá'u'lláh of Nour,' replied the prisoner. And 
> immediately those present saw a light." "'That is sufficient,' said the 
> governor, and Bahá'u'lláh in majesty walked away." Two Kurds entered the 
> apartments of Mirza Abul Fazl and were introduced. Mirza Abul Fazl 
> remarked that there were three sects in Persia that held themselves aloof 
> from other religionists, the Zoroastrians, Kurds, and Barataria. Now the 
> Bahá'í teachings are being introduced among them and this makes a change 
> in their attitude towards others.
> 
>  ABDUL HOSEIN
> 
> Among the friends met at the home of Mirza Abul Fazl was Abdul Hosein, a 
> youthful believer with a radiant face. Like his father, Muhammad Taki, he 
> has shown great devotion to the Cause. He volunteered to escort me to 
> points of interest about the city, among them the Mosque of Hosein (The 
> University of Cairo), where lies the body of the grandson of Muhammad. He 
> spoke of the Cause almost continuously, giving beautiful lessons. Upon my 
> remarking the happiness so universal among the friends, he quoted from a 
> saying of Bahá'u'lláh, "My Presence is happiness and peace. Hell is the 
> hearts of those who deny and oppose." "One of the extraordinary things 
> about this Cause," continued he, "is the rapid fulfillment of prophecies. 
> Many predictions concerning the Jews, made by previous Manifestations, 
> are just now being fulfilled. But how soon did the prediction of Bahá'u'lláh 
> concerning Napoleon III come to pass!" "In this Revelation, Bahá'u'lláh has 
> closed the gates of interpretation, tradition, and controversy. First the 
> Word must be given out as it has been revealed. Second, stories floating 
> about should not be given currency. Third, disputes must be avoided. If two 
> believers dispute concerning the Word, neither is accepted." Abdul Hosein 
> also showed familiarity with the Bible. Upon my expression of regret that 
> my connection with the Cause had not been earlier, he said, "Think of 
> Christ's parable of the vineyard. Some of the laborers were employed early 
> in the day, others at the eleventh hour. But each received his reward."
> 
>  MIRZA ABUL FAZL
> 
>  Mirza Abul Fazl said, "It is a great thing to live in this day and know 
> 'Abdu'l-Bahá. Among the believers in the Bab were some who rejected the 
> Manifestation upon His Appearance. They were left in darkness. And among 
> those who acknowledged Bahá'u'lláh, if now they do not follow His 
> Command as revealed in the Kitab-i-Aqdas and the Kitab el Ahd and turn to 
> the Greatest Branch, they, too, are left without Light. But those who 
> accept 'Abdu'l-Bahá attain to a knowledge of the others. In the Book of 
> Revelation it is written, 'Blessed are they whose names are written in the 
> Lamb's Book of Life.' This prophecy refers to 'Abdu'l-Bahá."
> 
>  RAMLEH AGAIN
> 
> April 29. At the close of a visit among the friends in Cairo that was both 
> pleasant and interesting, I proceeded again to Ramleh. 'Abdu'l-Bahá 
> received me with gracious kindness and asked, "What day were you at 
> 'Akka?" Greetings from the friends at the various points visited were 
> delivered and He was also told of the beginning of the Feast of Ridvan. 
> Mention was also made of the great kindness and love found in the hearts 
> of the friends. He repeated, "You must visit Persia." He also directed me to 
> visit Stuttgart, Paris, London, and various points in America. 'Abdu'l-Bahá 
> appeared hard-worked and weary. At our parting He lavished His great 
> affection upon me, although the unworthiest of His servants. 
> 
> April 30. Today 'Abdu'l-Bahá was asked to bless certain Greatest Name 
> stones and other tokens intended for the friends in the West. He handled 
> each of them, expressing admiration, afterwards adding something to the 
> collection. He was questioned as to the reality of a story related by a 
> young Episcopal clergyman, that on one occasion he saw Mirza Abul Fazl 
> surrounded by a halo, as he taught the people at Green Acre, Maine. He said: 
> "The light is of four kinds: First, the light of the sun. It reveals objects to 
> our perception, but cannot itself realize them. Second, the light of the eye. 
> It can realize objects, but cannot understand them. Third, the light of 
> wisdom. This both realizes and understands objects. Fourth, the Light of 
> Guidance. This is the Supreme Light, the conscious Reality which 
> comprehends mysteries." Can this last ever be cognizable through the 
> special senses, as the eye? "By the insight," He answered. Is the time 
> fixed when the Bahá'í teachings will be accepted by all men, becoming 
> universal? "You may be sure of that. The Cause is now known in all parts 
> of the world, although more firmly established in some parts than others. 
> Compare this with previous revelations and the time of their spread. Three 
> hundred years after Christ His teachings were only known through Judea 
> and a part of Europe. But now this Movement is only about sixty-seven 
> years (A.D. 1911) old. Think of what may happen by the end of the first 
> century."
> 
>  THE GARDEN OF NOUZHA
> 
>  On my previous visit to Ramleh, Tamaddun ul Molk had spoken with great 
> joy of a visit with 'Abdu'l-Bahá to a park, accompanied by other friends. So 
> this afternoon my anticipations were high when 'Abdu'l-Bahá suggested 
> that we might go to the Garden of Nouza at Sidi Gaba. The secretary and I 
> at once set out, and partly by electric tramway and partly by walking, 
> soon reached our destination. In the garden we met a company of Bahá'í 
> friends who at once made us welcome. They offered us tea and other light 
> refreshments. Then with Tamaddun, I went for a walk, viewing with 
> surprise and delight the Oriental luxuriance and splendor of the flowers 
> and shrubs, but always longing for the Presence of 'Abdu'l-Bahá. After a 
> time, He was seen sitting on a bench, talking to a Syrian gentleman. How 
> majestic and beautiful He appeared amid the trees and flowers! In 
> concluding our walk we approached Him, and seeing Him occupied, were 
> inclined to seat ourselves in silence. But with unfailing courtesy, He 
> interrupted His conversation to greet us and then bade us be seated. Near 
> nightfall He arose and we followed Him across country to the tramway. 
> Our party, including a few who followed out of curiosity, consisted of 
> nineteen persons. We walked in silence, each occupied with his own 
> thoughts. Our leader was just a little in advance of the others and this 
> walk was a great privilege.
> 
>  THE OPPORTUNITY
> 
> May 1. This day I called at the home of 'Abdu'l-Bahá, but found that He was 
> not there. But at nine o'clock in the evening Tamaddun ul Molk called at the 
> hotel and said that the Master desired me to come. About fourteen 
> pilgrims were found seated in His Presence. He greeted me very heartily 
> and gave me a seat by His side. He said that He had been very busy during 
> the day and asked if I had spent a busy day. More than once during my visit 
> did He inquire how I had spent the day, and it gave me great pleasure when 
> I could report that the day had been well spent. 'Abdu'l-Bahá spoke to us 
> all, calling attention to the different cities represented by those present 
> and how all were drawn together by the Power of God. 
> 
> May 2. This evening 
> I again saw 'Abdu'l-Bahá and He again inquired how I had s pent the day. He 
> said, "I regret that I did not see you, but you are on my mind all the time. 
> Christ said, 'Many shall come from the East and the West, the North and 
> the South, and shall sit down in the Kingdom, while the children of the 
> Kingdom are left in darkness.' It is even so today. You have discovered the 
> Light of the Kingdom and have come from your distant home in America, 
> while some who are near at hand, even among my own people, are in the 
> darkness of denial and opposition." 
> 
> May 3. This morning Mirza Hassan 
> Khorassani and other Persians were found in company with 'Abdu'l-Bahá. 
> Tamaddun ul Molk read from a letter received by him, translating its 
> contents into Persian. At the conclusion a Tablet was revealed by 'Abdu'l-
> Baha . Later it was learned that this Tablet was revealed to one of the 
> noted workers in the Cause and related to the race problem in America and 
> its solution. (It is found elsewhere.) After dictating this Tablet 'Abdu'l-
> Baha took a vessel containing blackberries and gave some of them to each 
> of the friends present, serving us with His hands. In the evening 'Abdu'l-
> Baha's Presence was again sought, and this time He was alone, save for 
> Tamaddun ul Molk. The latter and I stood at one end of the room, while 
> 'Abdu'l-Bahá in Majesty moved back and forth. The silence was deep but 
> not oppressive, for Light and Cheer are radiated from this living Temple of 
> Love. From the other end of the room in gentle tones He said in English, 
> "Speak to Me, Mr. Gregory." I tried in vain to speak, to think of something 
> to ask, of some want yet unsatisfied. But silent I remained, for my cup 
> was full and running over. The feeling came to me that in order to receive 
> larger gifts I must go out and work, that in His Providence the Giver of all 
> might grant larger capacity. Coming to where I stood, 'Abdu'l-Bahá struck 
> me several times upon the breast, using the palm of His hand. Then He said 
> in English, "My Gregory! My son!" I felt a thrill of joy. So wonderful is His 
> power to make His loved ones happy. And now the opportunity seemed good 
> to ask His permission for a visit the next day to say good-bye. Like a 
> loving father He answered, "Come, My dear, come!" With an embrace of 
> great affection, we parted .
> 
>  FAREWELL
> 
>  May 4. This morning was my last at Ramleh. 'Abdu'l-Bahá received me 
> with great affection. His reception room was well filled with the friends. 
> He took a vessel containing very fragrant roses and began to divide them 
> among those present. Upon reaching me in the distribution, He gave two 
> handfuls and said, "Scatter these among the friends." He then began the 
> work of dictating Tablets, but also found time to speak to the friends. 
> Among other things He said, "It is a great blessing for you to be here. The 
> love which is in your heart has brought you and has kept you here." After 
> two hours I arose to depart. 'Abdu'l-Bahá went into the hall near the 
> stairway, where Tamaddun ul Molk and I followed. The Master said, 
> "Although I desired to speak with you, the time was taken up. Go forth and 
> speak of the Cause of God. Visit the friends. Gladden their hearts. You will 
> be the means of Guidance to many souls. The Divine Bounties will be with 
> you. You are always on My mind and heart." On our way to the hotel, 
> Tamaddun ul Molk said, "This morning 'Abdu'l-Bahá spoke of you and told 
> me to say to you, 'Keep your face turned toward the Kingdom and fear 
> nothing.'" Thus parting with 'Abdu'l-Bahá need not be sorrowful, because in 
> reality not a parting. The Reality of 'Abdu'l-Bahá abides with the friends. 
> And those who arise to serve the Cause of God in this, His greatest Day, 
> may become fully conscious of His great Bounties. Praise be to Him to 
> whom Glory belongs! Ya Baha'u'l-Abha!
> 
>  "THE MOST GREAT PEACE"
> 
> The following is the translation of a supplication written by a Persian 
> lady, Pari Jan, daughter of Mullah Muhammad 'Ali and wife of Mullah 
> Hassan, both of whom were martyred in the Path of God. It is evident that 
> the writer, through submission to the Will of God, has attained to "the 
> Most Great Peace."
> 
> "Allah-u-Abha! O my Lord, my Master, my Confidence and my Hope! O, 
> 'Abdu'l-Bahá! May my life be a sacrifice to Thy trials! Although this humble 
> maidservant has accepted infinite suffering in the Path of the Blessed 
> Perfection and the Greatest Name, and during persecutions and 
> vicissitudes has sought nothing else but the good pleasure of the Beloved 
> of the world, yet I take courage to supplicate the Ocean of Divine Favor 
> and Generosity to bestow upon me and my dear mother patience and 
> forbearance, and give us such firmness and steadfastness that we may 
> accept derision and jeering in the Path of God. Although the honored ones, 
> the martyred father and husband have attained their spiritual station and 
> have drunk the cup of martyrdom in the Path of God from the hand of the 
> Cup-bearer of Eternity, and attained the highest hope of the favored ones, 
> yet this maidservant pleads and supplicates to be assisted and confirmed 
> in the service of those who are left behind.
> 
>  "I entreat Thy Blessing for my son and daughter, so that they may be 
> educated under the shade of the Word of God and be trained by the Real 
> Educator and desire nothing but the good pleasure of the Lord. O, my Lord, 
> from the Ocean of Thy Generosity, I beg protection and preservation for 
> these two young plants sown in the Garden of the Cause, that they may 
> arise to serve Thee and spread Thy Message. Verily my Lord is merciful to 
> me!"
> 
> 
> 
>  TABLETS OF 'ABDU'L-BAHA
> 
>   ________________
> 
> Through Mr. J. H. H. to Mr. Louis G. Gregory, Washington, D.C.
> 
> HE IS GOD! O, thou wooer of Truth! Thy letter was received. Its contents 
> indicated thy attainment to the Most Great Guidance. Thank thou God that 
> thou hast attained to such a Bounty, discovered the Path of the Kingdom 
> and received the Glad Tidings of the Universe of the Most High. This Divine 
> Bestowal is conducive to the everlasting Glory in both worlds. I hope that 
> thou mayest become the herald of the Kingdom; become the means whereby 
> the white and colored people shall close their eyes to racial differences 
> and behold the reality of humanity: And that is the universal unity which 
> is the oneness of the kingdom of the human race, the basic harmony of the 
> world and the appearance of the Bounty of the Almighty . In brief, do thou 
> not look upon thy weak body and thy limited capacity. Look thou upon the 
> Bounties and Providence of the Lord of the Kingdom; for His Confirmation 
> is great and His Power unparalleled and incomparable. Rely as much as 
> thou canst upon the True One and be thou resigned to the Will of God, so 
> that like unto a candle thou mayest become enkindled in the world of 
> humanity and like unto a star thou mayest shine and gleam from the 
> Horizon of Reality and become the cause of the Guidance of both races. 
> Upon thee be Baha el Abha!
> 
> 'ABDU'L-BAHA ABBAS.
> Translated by Mirza Ahmad Sohrab, Washington, D.C., November 17, 
> 1909.
> 
> __________
> 
>  Through Mirza Ahmad to Mr. Louis G. Gregory.
> 
> HE IS GOD!
> 
> O, thou son of the Kingdom!
> 
> Thank thou God that thou has stepped into the Arena of Existence in this 
> blessed period, listened to the call of the Heavenly Kingdom, attained to 
> the utmost hope of the Manifestations of Holiness, wast present at the 
> Divine Table and partook of the Celestial Food. Therefore make thy feet 
> firm and remain steadfast in the Cause, so that thou mayest become 
> confirm ed and assisted by the Bounties of the Kingdom and the Door of 
> Heavenly Blessing may be opened before thy face. Thou hast asked for 
> permission to present thyself in this Holy Land. It is at present not in 
> accord with wisdom. Postpone this matter to another and more opportune 
> time. Upon thee be Baha el Abha!
> 
> 'ABDU'L-BAHA ABBAS
> Translated by Mirza Ahmad Sohrab, Washington, D. C. March 29, 
> 1910.
> 
>   __________
> 
>  Mr. Gregory, upon him be Bahá'u'lláh!
> 
> HE IS GOD!
> 
> O, thou dear friend! Thy letter was received. God willing, we shall 
> endeavor to reach Washington in time and meet you and renew the 
> Covenant of the ancient love. Upon thee to Baha el Abha!
> 
> (Signed) 'ABDU'L-BAHA ABBAS
> Translated by Mirza Ahmad Sohrab, April 12, 1912. New York City.
> 
>  __________
> 
>  Through Mirza Ahmad Sohrab and the Bahá'í Assembly of New York, To 
> Louise Washington.
> 
> HE IS GOD! O, thou beloved maid-servant of God! In thy letter thou hast 
> intimated that thou art colored. In the Kingdom of God no distinction is 
> made as to the color of the skin, whether it be white or black; nay, rather 
> the heart and soul are considered. If the spirit is pure the face is 
> illuminated, although it be black. If the heart is stained the face is dark 
> and depressed, although it be of the utmost beauty. The color of the pupils 
> of the eye is black, yet they are the fountains of light.
> 
> Although the white color is apparent, yet in it is hidden and concealed 
> seven colors. Therefore blackness and whiteness have no importance. Nay, 
> rather the circle of distinction is based upon soul and heart. Thou hast 
> made a statement in thy letter, that thou desirest to be freed from 
> egotism. I hope that thou mayest forget thyself and consider thy ego as 
> nonexistent. Depend on the Bounties of Heaven and rest thou assured upon 
> the favor and grace of the Kingdom of Abha. I beg of God to assist thee 
> with eloquent speech while teaching the truth, to guide the people of thy 
> race and suffer them to become the sons and daughters of the Kingdom. Be 
> not astonished on account of this; for shouldst thou remain firm and 
> steadfast and not waver because of tests, thou shalt assuredly be assisted 
> and confirmed with this Bounty. Upon thee be Baha el Abha.
> 
> 'ABDU'L-BAHA ABBAS
> Translated by Mirza Ahmad Sohrab, Washington, D. C. October 31, 
> 1910.
> 
> 
> 
>   __________
> 
> 
> 
> Translator's Note: The following lines are written in the original by the 
> Bles sed Hand of our beloved 'Abdu'l-Bahá.
> 
> O, ye Dear Ones of 'Abdu'l-Bahá! In the world of existence the meeting is 
> blessed when the white and colored meet together with infinite love and 
> Heavenly Harmony. When such meetings are established and the 
> participants associate with each other with perfect united love and 
> kindness, the Angels of the Kingdom of Abha praise them and the Beauty of 
> Bahá'u'lláh addresses them: Blessed are you and again,
> 
> Blessed are you!
> 'ABDU'L-BAHA ABBAS
> 
>    __________
> 
>  Through Mrs. H.
> 
> Upon her be Bahá'u'lláh! HE IS GOD! O, ye servants of God and Maidservants 
> of the Merciful! Thank ye God that the Divine call reached the ear of the 
> spirit and the Word of God displayed effect in the hearts. Alt-hough 
> apparently ye are living in distant lands, yet in reality ye are present in 
> the heart and soul in this blessed spot, have entered the shade of the 
> Ensign of Guidance and are encircled by infinite Bounties. Praise be to God 
> that the Doors of the Kingdom are opened, the voice of God is raised, no 
> differences remain between the white and the colored races. All of them 
> are favored in the Threshold of the Almighty and all are beloved in the 
> sight of 'Abdu'l-Bahá.
> 
> Upon ye be Baha el Abha.
> 'ABDU'L-BAHA ABBAS
> 
>    __________
> 
> 
> 
>  Jenabe Mr. -----------,
> 
> Upon him be the Glory of God!
> 
> O, Dear Friend: The contents of your letter to Mr. Molk have become known 
> to me. Praise be to God, that in this triumphant day of Naw-Rœz the lamp 
> of pleasure has been kindled and the time passed in happiness and joy. 
> Surely in these days of Ridvan you have been in great harmony and peace, 
> having heard and enjoyed the song of the Nightingale of Mysteries among 
> the fields of flowers and the gardens of roses. As the friends in America 
> are free, verily they are able to enjoy these days of festivals. You have 
> written that there were several meetings of joy and happiness, one for 
> white another for colored people. Praise be to God! As both races are under 
> the protection of the All-Knowing God, therefore the lamps of unity must 
> be lighted in such a manner in these meetings that no distinction be 
> perceived between the white and colored. Colors are phenomenal; but the 
> realities of men are Essence. When there exists unity of the Essence what 
> power has the phenomenal? When the Light of Reality is shining what 
> power has the darkness of the unreal? If it be possible, gather together 
> these two races, black and white, into one assembly and put such love into 
> their hearts that they shall not only unite but even intermarry. Be sure 
> that the result of this will abolish differences and disputes between black 
> and white. Moreover by the will of God, may it be so. This is a great 
> service to the world of humanity. The matters concerning the Mashriqu'l-
> Adhkar are very important. Strive to the utmost because it is important. 
> Praise be to God, that Mashriqu'l-Adhkars have been started in many 
> places and even villages. In some it has been built and in others 
> substitutes have been organized and the people are engaged in the morning 
> in commemorating God. Renew my new Bahá'í greetings to all the friends. 
> Upon thee be the Glory of God! 
> 
> 'ABDU'L-BAHA ABBAS.
> 
>    __________
> 
> 
> 
> THE CENTER OF THE COVENANT.
> 
>  O people! The Doors of the Kingdom are opened--the Sun of Truth is 
> shining upon the world--the Fountains of Life are flowing--the Day-
> springs of Mercy have appeared--the Greatest and most Glorious Light is 
> now manifest to illuminate the hearts of men: Wake up and hear the Voice 
> of God calling from all parts of the Supreme World--"Come unto me, O ye 
> children of men; come unto Me, O ye who are thirsty, and drink from this 
> sweet Water which is descending in torrents upon all parts of the globe!" 
> Now is the time! Now is the accepted time! Look ye at the time of Christ; 
> had the people realized that the Holy Spirit of God was speaking to them 
> through His Divine Mouth they would not have waited three centuries 
> before accepting Him. And now is it meet for you that ye are sleeping upon 
> the beds of idleness and neglect, while the Father foretold by Christ has 
> come among us and opened the Greatest Door of Bounteous Gifts and Divine 
> Favors? Let us not be like those in past centuries who were deaf to His 
> call and blind to His Beauty; but let us try to open our eyes that we may 
> see Him, and open our ears that we may hear Him, and cleanse our hearts 
> that He may come and abide in our temples. 
> 
> These days are the days of 
> faith and deeds, not the days of words and lip-service. Let us arise from 
> the sleep of negligence and realize what a great feast is prepared for us, 
> first eating thereof ourselves, then giving unto others who are thirsting 
> for the Water of Knowledge and hungering for the Bread of Life. These 
> Great Days are swiftly passing and once gone can never be recalled: So 
> while the Rays of the Sun of Truth are still shining, and "the Center of the 
> Covenant of God" is Manifest, let us go forth to work, for after awhile the 
> night will come and the way to the Vineyard will not then be so easy to 
> find. The light of knowledge hath appeared, before which the darkness of 
> every superstitious fancy will be annihilated. The hosts of the Supreme 
> Concourse are descending to assist all those who rise up to serve their 
> Lord, to subdue and gain the victory over the city of the hearts, to 
> proclaim the Glad Tidings of the coming of God, and to unite the souls of 
> His creatures.
> 
> 'ABDU'L-BAHA.
> 
> 
> 
> A HEAVENLY VISTA-
> 
> 39
>
> — *Heavenly Vista, A: The Pilgrimage of Louis G. Gregory (Used by permission of the curator)*