# PLI-TV-PVR3

*Exported from [Holy-Writings.com](https://www.holy-writings.com/) on 2026-06-18 — 1 clipping.*

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> The Compendium The thirteen groups of originations of offenses Summary of originations
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> “All phenomena are impermanent, And suffering, nonself, made up; Indeed the description extinguishment, Is the conviction about nonself.
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> When the Buddha moon has not appeared, When the Buddha sun has not yet risen; Then even the name is not known, Of the things that are the same as those.
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> Having done many difficult things, Having fulfilled the perfections; The Great Heroes emerge, Endowed with vision, in this world with its supreme beings.
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> They instruct in the True Teaching, That ends suffering and brings happiness; Angīrasa, the Sakyan Sage, Who has compassion for all beings.
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> The best of all creatures, the lion, Taught the three Collections: The Discourses, and the Philosophy, And the Monastic Law, of great quality.
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> Thus the true Teaching carries on, So long as the Monastic Law remains; As well as both Analyses, The Chapters, and the Key Terms—
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> A garland bound, By the quality of the string of the Compendium; In this very Compendium, Originations are determined.
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> Combination and source are another, Which are pointed out in the list below. Therefore, they should train in the Compendium, Those who love the Teaching and are highly virtuous.”
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> The thirteen originations “Laid down in the two analyses, They recite on the observance day; I will declare the origination, According to the method: listen to me.
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> The first offense entailing expulsion, And then the second; Matchmaking and pressing, And an extra robe.
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> Wool, memorizing the Teaching, True, and by arrangement; Thieves, teaching, and female criminal, Lack of permission is the thirteenth.
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> These are the thirteen originations, The method thought out by the wise; In regard to a single origination, Those that are alike are shown here.
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> 1. Originations like the first offense entailing expulsion Sexual intercourse, semen, contact, The first undetermined offense; Arrived before, had prepared, With a nun in private.
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> Lustful, and two in private, Finger, playing in the water; Should he hit, and should he raise, And fifty-three on training.
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> Below the collar bone, village, lustful, Palm, and dildo, cleaning; And completed the rainy-season residence, instruction, If she should not follow her mentor.
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> These seventy-six training rules, Done from body and mind; All have one origination, Like the first offense entailing expulsion.
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> Originations like the first offense entailing expulsion are finished.
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> 2. Originations like the second offense entailing expulsion Not given, form, super, Indecent, his own needs; Groundless, unrelated, The second undetermined offense.
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> Should he take back, in intending, Falsely, abusive, malicious talebearing; Grave offense, should he dig the earth, Plant, with evasion, should he complain.
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> Throwing out, and sprinkling, For the sake of worldly gain, who has finished his meal; Come, disrespect, scaring, And should he hide, life.
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> That one knows contains living beings, legal procedure, Less than, doing formal meetings with, expulsion; Legitimately, annoyance, Deception, and with groundless.
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> Anxious, legitimate, gives out a robe, Should he divert to an individual; What to you, out-of-season, should she take back, Because of misunderstanding, and with hell.
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> Group, distribution, uncertain, Robe season, ill at ease, dwelling place; Abuse, furious, keep for herself, And pregnant woman, breastfeeding woman.
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> Two years’ training, by the Sangha, And three on married girls; And three on unmarried women, Less than twelve, without approval.
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> Enough, difficult to live with, Consent, and every year, two; These seventy training rules, Have three originations:
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> From body and mind, not from speech, Or from speech and mind, not from body; Or they are produced from the three doors, As is the second offense entailing expulsion.
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> Originations like the second offense entailing expulsion are finished.
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> 3. Originations like the offense for matchmaking Matchmaking, hut, dwelling, And washing, receiving; Asking, invites to take more than, Of both, and with messenger.
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> Silk, entirely, two parts, Six years, sitting mat; They neglect, and money, Two on various kinds.
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> Fewer than five mends, rainy season, Thread, and by assigning; Door, and giving, and sewing, Cookie, requisite, and fire.
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> Precious things, needle, and bed, Cotton down, sitting mat, and itch; Rainy-season, and by the standard, Asking, exchanging for something else.
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> Two on belonging to the Sangha, two on collective, Individual, light, heavy; Two on food scraps, and bathing robe, And with a monastic robe.
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> These exactly fifty rules, Are produced for six reasons: From body, not from speech or mind; From speech, not from body or mind;
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> From body and speech, not from mind; From body and mind, not from speech; From speech and mind, not from body; Or they are produced from the three doors. They have six originations, As it is with matchmaking.
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> Originations like the offense for matchmaking are finished.
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> 4. Originations like the offense on pressing Schism, those who side with, difficult to correct, Corrupter, grave, and view; Consent, and two on laughing loudly, And two on noise, should not speak.
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> The ground, on a low seat, standing, Behind, and next to the path; Offenses, taking sides with, holding, Should readmit, renouncing.
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> A, two on socializing, beating, Should she unstitch, and with suffering; Again socializing, should she not resolve, And monastery, inviting correction.
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> Every half, two on disciple, Robe, following. These thirty-seven rules Are from body, speech and mind; All have one origination, As the rule on pressing.
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> Originations like the offense on pressing are finished.
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> 5. Originations like the offense on the robe-making ceremony Three on the end of the robe season, The first on bowl, tonics; And also haste, risky, And two with departing.
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> Nunnery, one before another, Not left over, invitation; Assignment, of a king, at the wrong time, Giving directions, and with wilderness.
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> Litigious, and collection, Before, after, and at the wrong time; Five days, borrowed, And also two with lodging.
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> On the lower part of the body, and on a seat— These twenty-nine Are from body and speech, not from mind, Or they are produced from the three doors; All have two originations, The same as with the robe-making ceremony.
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> Originations like the offense on the robe-making ceremony are finished.
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> 6. Originations like the offense on wool Wool, two on sleeping place, Detachable, eating an almsmeal; Group, at the wrong time, store, With tooth cleaner, naked ascetic.
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> (Mobilized) army, army, battle, Alcohol, bathing at less than; On stains, two on acknowlegment, Garlic, should she attend on, dancing.
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> Bathing, sheet, sleeping place, Within her own country, and so outside; During the rainy season, gallery, High couch, spinning yarn.
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> Service, and personally, And with a monastery without monks; Sunshade, and vehicle, hip ornament, Jewelry, scents, scented.
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> Nun, and trainee nun, Novice nun, and with female householder; The offense for not wearing a chest wrap: The forty-four rules
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> Are from body, not from speech or mind, Or from body and mind, not from speech; All have two originations, The same as ‘wool’.
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> Originations like the offense on wool are finished.
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> 7. Originations like the offense for memorizing the Teaching Memorizing, except, not appointed, And so with sunset; Two were spoken on worldly subjects, And asking without permission.
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> These seven training rules Are from speech, not from body or mind; Or they are produced from speech and mind, Not from body; All have two originations, As in memorizing the Teaching.
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> Originations like the offense for memorizing the Teaching are finished.
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> 8. Originations like the offense for traveling Traveling, boat, fine, With a woman, should she remove; Grain, and invited, And the eight to be acknowledged.
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> These fifteen training rules Are from body, not from speech or mind; Or they are produced from body and speech, Not from mind;
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> Or they are produced from body and mind, Not from speech; Or from body, speech and mind—The fourfold origination; Laid down through the Buddha’s knowledge, The same as with the rule on traveling.
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> Originations like the offense for traveling are finished.
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> 9. Originations like the offense on a group of traveling thieves A group of traveling thieves, eavesdropping, And with asking for bean curry; Night, and concealed, out in the open, With a cul-de-sac: these seven
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> Are produced from body and mind, Not from speech; Or they are produced from the three doors. They have two originations; As the origination of a group of traveling thieves, Taught by the Kinsman of the Sun.
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> Originations like the offense on a group of traveling thieves are finished.
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> 10. Originations like the offenses on giving a Teaching The true Teaching to someone holding a sunshade, The Buddhas do not instruct; Nor to someone holding a staff, Or to someone holding a knife, or a weapon.
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> Shoes, sandals, vehicle, Lying down, and clasping their knees; Headdress, and covered head: Eleven rules, not less.
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> Produced from speech and mind, Not from body; All have one origination, Like the offenses on giving a teaching.
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> Originations like the offenses on giving a Teaching are finished.
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> 11. Originations like the offense for telling truthfully Truthfully: produced from the body, Not from speech or mind; Or it originates from speech, Not from body or mind;
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> Or it is produced from body and speech, Not from mind; So informing of what is true Is produced for three reasons.
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> Originations like the offense for telling truthfully are finished.
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> 12. Originations like the offense for the admission of a female criminal A female criminal: produced from speech or mind, Not from body; Or produced from the three doors. This offense for admitting a female criminal Has two originations, As spoken by the King of the Teaching.
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> Originations like the offense for the admission of a female criminal are finished.
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> 13. Originations like the offense for lack of permission Lack of permission: from speech, Not from body or mind; Or produced from body and speech, Not from mind;
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> Or produced from speech and mind, Not from body; Or produced from the three doors. One that has four bases is not done.
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> Originations like the offense for lack of permission are finished.
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> For the contraction on originations Has thirteen classes that have been well taught; A cause for non-delusion, In accordance with the Teaching that guides; The wise person remembering this, Is not confused about origination.”
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> The thirteen groups of originations of offenses is finished.
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> — *PLI-TV-PVR3 — Bhikkhu Brahmali (CC0-1.0)*