# Section 13 - Raag Sorat'h

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> Shri Guru Granth Sahib: Raag Sorat'h
> Section 13 - Raag Sorat'h - Part 001
> One Universal Creator God. Truth Is The Name. Creative Being Personified. No Fear. No Hatred. Image Of The Undying. Beyond Birth. Self-Existent. By Guru's Grace:
> Sorat'h, First Mehl, First House, Chau-Padas:
> Death comes to all, and all must suffer separation.
> Go and ask the clever people, whether they shall meet in the world hereafter.
> Those who forget my Lord and Master shall suffer in terrible pain. ||1||
> So praise the True Lord,
> by whose Grace peace ever prevails. ||Pause||
> Praise Him as great; He is, and He shall ever be.
> You alone are the Great Giver; mankind cannot give anything.
> Whatever pleases Him, comes to pass; what good does it do to cry out in protest? ||2||
> Many have proclaimed their sovereignty over millions of fortresses on the earth, but they have now departed.
> And those, whom even the sky could not contain, had ropes put through their noses.
> O mind, if you only knew the torment in your future, you would not relish the sweet pleasures of the present. ||3||
> O Nanak, as many as are the sins one commits, so many are the chains around his neck.
> If he possesses virtues, then the chains are cut away; these virtues are his brothers, his true brothers.
> Going to the world hereafter, those who have no Guru are not accepted; they are beaten, and expelled. ||4||1||
> Sorat'h, First Mehl, First House:
> Make your mind the farmer, good deeds the farm, modesty the water, and your body the field.
> Let the Lord's Name be the seed, contentment the plow, and your humble dress the fence.
> Doing deeds of love, the seed shall sprout, and you shall see your home flourish. ||1||
> O Baba, the wealth of Maya does not go with anyone.
> This Maya has bewitched the world, but only a rare few understand this. ||Pause||
> Make your ever-decreasing life your shop, and make the Lord's Name your merchandise.
> Make understanding and contemplation your warehouse, and in that warehouse, store the Lord's Name.
> Deal with the Lord's dealers, earn your profits, and rejoice in your mind. ||2||
> Let your trade be listening to scripture, and let Truth be the horses you take to sell.
> Gather up merits for your travelling expenses, and do not think of tomorrow in your mind.
> When you arrive in the land of the Formless Lord, you shall find peace in the Mansion of His Presence. ||3||
> Let your service be the focusing of your consciousness, and let your occupation be the placing of faith in the Naam.
> Section 13 - Raag Sorat'h - Part 002
> Let your work be restraint from sin; only then will people call you blessed.
> O Nanak, the Lord shall look upon you with His Glance of Grace, and you shall be blessed with honor four times over. ||4||2||
> Sorat'h, First Mehl, Chau-Tukas:
> The son is dear to his mother and father; he is the wise son-in-law to his father-in-law.
> The father is dear to his son and daughter, and the brother is very dear to his brother.
> By the Order of the Lord's Command, he leaves his house and goes outside, and in an instant, everything becomes alien to him.
> The self-willed manmukh does not remember the Name of the Lord, does not give in charity, and does not cleanse his consciousness; his body rolls in the dust. ||1||
> The mind is comforted by the Comforter of the Naam.
> I fall at the Guru's feet - I am a sacrifice to Him; He has given me to understand the true understanding. ||Pause||
> The mind is impressed with the false love of the world; he quarrels with the Lord's humble servant.
> Infatuated with Maya, night and day, he sees only the worldly path; he does not chant the Naam, and drinking poison, he dies.
> He is imbued and infatuated with vicious talk; the Word of the Shabad does not come into his consciousness.
> He is not imbued with the Lord's Love, and he is not impressed by the taste of the Name; the self-willed manmukh loses his honor. ||2||
> He does not enjoy celestial peace in the Company of the Holy, and there is not even a bit of sweetness on his tongue.
> He calls his mind, body and wealth his own; he has no knowledge of the Court of the Lord.
> Closing his eyes, he walks in darkness; he cannot see the home of his own being, O Siblings of Destiny.
> Tied up at Death's door, he finds no place of rest; he receives the rewards of his own actions. ||3||
> When the Lord casts His Glance of Grace, then I see Him with my own eyes; He is indescribable, and cannot be described.
> With my ears, I continually listen to the Word of the Shabad, and I praise Him; His Ambrosial Name abides within my heart.
> He is Fearless, Formless and absolutely without vengeance; I am absorbed in His Perfect Light.
> O Nanak, without the Guru, doubt is not dispelled; through the True Name, glorious greatness is obtained. ||4||3||
> Sorat'h, First Mehl, Du-Tukas:
> In the realm of land, and in the realm of water, Your seat is the chamber of the four directions.
> Yours is the one and only form of the entire universe; Your mouth is the mint to fashion all. ||1||
> O my Lord Master, Your play is so wonderful!
> You are pervading and permeating the water, the land and the sky; You Yourself are contained in all. ||Pause||
> Wherever I look, there I see Your Light, but what is Your form?
> You have one form, but it is unseen; there is none like any other. ||2||
> The beings born of eggs, born of the womb, born of the earth and born of sweat, all are created by You.
> I have seen one glory of Yours, that You are pervading and permeating in all. ||3||
> Your Glories are so numerous, and I do not know even one of them; I am such a fool - please, give me some of them!
> Prays Nanak, listen, O my Lord Master: I am sinking like a stone - please, save me! ||4||4||
> Sorat'h, First Mehl:
> I am a wicked sinner and a great hypocrite; You are the Immaculate and Formless Lord.
> Tasting the Ambrosial Nectar, I am imbued with supreme bliss; O Lord and Master, I seek Your Sanctuary. ||1||
> O Creator Lord, You are the honor of the dishonored.
> In my lap is the honor and glory of the wealth of the Name; I merge into the True Word of the Shabad. ||Pause||
> You are perfect, while I am worthless and imperfect. You are profound, while I am trivial.
> Section 13 - Raag Sorat'h - Part 003
> My mind is imbued with You, day and night and morning, O Lord; my tongue chants Your Name, and my mind meditates on You. ||2||
> You are True, and I am absorbed into You; through the mystery of the Shabad, I shall ultimately become True as well.
> Those who are imbued with the Naam day and night are pure, while those who die to be reborn are impure. ||3||
> I do not see any other like the Lord; who else should I praise? No one is equal to Him.
> Prays Nanak, I am the slave of His slaves; by Guru's Instruction, I know Him. ||4||5||
> Sorat'h, First Mehl:
> He is unknowable, infinite, unapproachable and imperceptible. He is not subject to death or karma.
> His caste is casteless; He is unborn, self-illumined, and free of doubt and desire. ||1||
> I am a sacrifice to the Truest of the True.
> He has no form, no color and no features; through the True Word of the Shabad, He reveals Himself. ||Pause||
> He has no mother, father, sons or relatives; He is free of sexual desire; He has no wife.
> He has no ancestry; He is immaculate. He is infinite and endless; O Lord, Your Light is pervading all. ||2||
> Deep within each and every heart, God is hidden; His Light is in each and every heart.
> The heavy doors are opened by Guru's Instructions; one becomes fearless, in the trance of deep meditation. ||3||
> The Lord created all beings, and placed death over the heads of all; all the world is under His Power.
> Serving the True Guru, the treasure is obtained; living the Word of the Shabad, one is emancipated. ||4||
> In the pure vessel, the True Name is contained; how few are those who practice true conduct.
> The individual soul is united with the Supreme Soul; Nanak seeks Your Sanctuary, Lord. ||5||6||
> Sorat'h, First Mehl:
> Like a fish without water is the faithless cynic, who dies of thirst.
> So shall you die, O mind, without the Lord, as your breath goes in vain. ||1||
> O mind, chant the Lord's Name, and praise Him.
> Without the Guru, how will you obtain this juice? The Guru shall unite you with the Lord. ||Pause||
> For the Gurmukh, meeting with the Society of the Saints is like making a pilgrimage to a sacred shrine.
> The benefit of bathing at the sixty-eight sacred shrines of pilgrimage is obtained by the Blessed Vision of the Guru's Darshan. ||2||
> Like the Yogi without abstinence, and like penance without truth and contentment,
> so is the body without the Lord's Name; death will slay it, because of the sin within. ||3||
> The faithless cynic does not obtain the Lord's Love; the Lord's Love is obtained only through the True Guru.
> One who meets with the Guru, the Giver of pleasure and pain, says Nanak, is absorbed in the Lord's Praise. ||4||7||
> Sorat'h, First Mehl:
> You, God, are the Giver of gifts, the Lord of perfect understanding; I am a mere beggar at Your Door.
> What should I beg for? Nothing remains permanent; O Lord, please, bless me with Your Beloved Name. ||1||
> In each and every heart, the Lord, the Lord of the forest, is permeating and pervading.
> In the water, on the land, and in the sky, He is pervading but hidden; through the Word of the Guru's Shabad, He is revealed. ||Pause||
> In this world, in the nether regions of the underworld, and in the Akaashic Ethers, the Guru, the True Guru, has shown me the Lord; He has showered me with His Mercy.
> He is the unborn Lord God; He is, and shall ever be. Deep within your heart, behold Him, the Destroyer of ego. ||2||
> Section 13 - Raag Sorat'h - Part 004
> This wretched world is caught in birth and death; in the love of duality, it has forgotten devotional worship of the Lord.
> Meeting the True Guru, the Guru's Teachings are obtained; the faithless cynic loses the game of life. ||3||
> Breaking my bonds, the True Guru has set me free, and I shall not be cast into the womb of reincarnation again.
> O Nanak, the jewel of spiritual wisdom shines forth, and the Lord, the Formless Lord, dwells within my mind. ||4||8||
> Sorat'h, First Mehl:
> The treasure of the Name, for which you have come into the world - that Ambrosial Nectar is with the Guru.
> Renounce costumes, disguises and clever tricks; this fruit is not obtained by duplicity. ||1||
> O my mind, remain steady, and do not wander away.
> By searching around on the outside, you shall only suffer great pain; the Ambrosial Nectar is found within the home of your own being. ||Pause||
> Renounce corruption, and seek virtue; committing sins, you shall only come to regret and repent.
> You do not know the difference between good and evil; again and again, you sink into the mud. ||2||
> Within you is the great filth of greed and falsehood; why do you bother to wash your body on the outside?
> Chant the Immaculate Naam, the Name of the Lord always, under Guru's Instruction; only then will your innermost being be emancipated. ||3||
> Let greed and slander be far away from you, and renounce falsehood; through the True Word of the Guru's Shabad, you shall obtain the true fruit.
> As it pleases You, You preserve me, Dear Lord; servant Nanak sings the Praises of Your Shabad. ||4||9||
> Sorat'h, First Mehl, Panch-Padas:
> You cannot save your own home from being plundered; why do you spy on the houses of others?
> That Gurmukh who joins himself to the Guru's service, saves his own home, and tastes the Lord's Nectar. ||1||
> O mind, you must realize what your intellect is focused on.
> Forgetting the Naam, the Name of the Lord, one is involved with other tastes; the unfortunate wretch shall come to regret it in the end. ||Pause||
> When things come, he is pleased, but when they go, he weeps and wails; this pain and pleasure remains attached to him.
> The Lord Himself causes him to enjoy pleasure and endure pain; the Gurmukh, however, remains unaffected. ||2||
> What else can be said to be above the subtle essence of the Lord? One who drinks it in is satisfied and satiated.
> One who is lured by Maya loses this juice; that faithless cynic is tied to his evil-mindedness. ||3||
> The Lord is the life of the mind, the Master of the breath of life; the Divine Lord is contained in the body.
> If You so bless us, Lord, then we sing Your Praises; the mind is satisfied and fulfilled, lovingly attached to the Lord. ||4||
> In the Saadh Sangat, the Company of the Holy, the subtle essence of the Lord is obtained; meeting the Guru, the fear of death departs.
> O Nanak, chant the Name of the Lord, as Gurmukh; you shall obtain the Lord, and realize your pre-ordained destiny. ||5||10||
> Sorat'h, First Mehl:
> Destiny, pre-ordained by the Lord, looms over the heads of all beings; no one is without this pre-ordained destiny.
> Only He Himself is beyond destiny; creating the creation by His creative power, He beholds it, and causes His Command to be followed. ||1||
> O mind, chant the Name of the Lord, and be at peace.
> Day and night, serve at the Guru's feet; the Lord is the Giver, and the Enjoyer. ||Pause||
> Section 13 - Raag Sorat'h - Part 005
> He is within - see Him outside as well; there is no one, other than Him.
> As Gurmukh, look upon all with the single eye of equality; in each and every heart, the Divine Light is contained. ||2||
> Restrain your fickle mind, and keep it steady within its own home; meeting the Guru, this understanding is obtained.
> Seeing the unseen Lord, you shall be amazed and delighted; forgetting your pain, you shall be at peace. ||3||
> Drinking in the ambrosial nectar, you shall attain the highest bliss, and dwell within the home of your own self.
> So sing the Praises of the Lord, the Destroyer of the fear of birth and death, and you shall not be reincarnated again. ||4||
> The essence, the immaculate Lord, the Light of all - I am He and He is me - there is no difference between us.
> The Infinite Transcendent Lord, the Supreme Lord God - Nanak has met with Him, the Guru. ||5||11||
> Sorat'h, First Mehl, Third House:
> One Universal Creator God. By The Grace Of The True Guru:
> When I am pleasing to Him, then I sing His Praises.
> Singing His Praises, I receive the fruits of my rewards.
> The rewards of singing His Praises are obtained when He Himself gives them. ||1||
> O my mind, through the Word of the Guru's Shabad, the treasure is obtained;
> this is why I remain immersed in the True Name. ||Pause||
> When I awoke within myself to the Guru's Teachings,
> then I renounced my fickle intellect.
> When the Light of the Guru's Teachings dawned,
> and then all darkness was dispelled. ||2||
> When the mind is attached to the Guru's Feet,
> then the Path of Death recedes.
> Through the Fear of God, one attains the Fearless Lord;
> then, one enters the home of celestial bliss. ||3||
> Prays Nanak, how rare are those who reflect and understand,
> the most sublime action in this world.
> The noblest deed is to sing the Lord's Praises,
> and so meet the Lord Himself. ||4||1||12||
> Sorat'h, Third Mehl, First House:
> One Universal Creator God. By The Grace Of The True Guru:
> All of Your servants, who relish the Word of Your Shabad, serve You.
> By Guru's Grace, they become pure, eradicating self-conceit from within.
> Night and day, they continually sing the Glorious Praises of the True Lord; they are adorned with the Word of the Guru's Shabad. ||1||
> O my Lord and Master, I am Your child; I seek Your Sanctuary.
> You are the One and Only Lord, the Truest of the True; You Yourself are the Destroyer of ego. ||Pause||
> Those who remain wakeful obtain God; through the Word of the Shabad, they conquer their ego.
> Immersed in family life, the Lord's humble servant ever remains detached; he reflects upon the essence of spiritual wisdom.
> Serving the True Guru, he finds eternal peace, and he keeps the Lord enshrined in his heart. ||2||
> This mind wanders in the ten directions; it is consumed by the love of duality.
> Section 13 - Raag Sorat'h - Part 006
> The foolish self-willed manmukh does not remember the Lord's Name; he wastes away his life in vain.
> But when he meets the True Guru, then he obtains the Name; he sheds egotism and emotional attachment. ||3||
> The Lord's humble servants are True - they practice Truth, and reflect upon the Word of the Guru's Shabad.
> The True Lord God unites them with Himself, and they keep the True Lord enshrined in their hearts.
> O Nanak, through the Name, I have obtained salvation and understanding; this alone is my wealth. ||4||1||
> Sorat'h, Third Mehl:
> The True Lord has blessed His devotees with the treasure of devotional worship, and the wealth of the Lord's Name.
> The wealth of the Naam, shall never be exhausted; no one can estimate its worth.
> With the wealth of the Naam, their faces are radiant, and they attain the True Lord. ||1||
> O my mind, through the Word of the Guru's Shabad, the Lord is found.
> Without the Shabad, the world wanders around, and receives its punishment in the Court of the Lord. ||Pause||
> Within this body dwell the five thieves: sexual desire, anger, greed, emotional attachment and egotism.
> They plunder the Nectar, but the self-willed manmukh does not realize it; no one hears his complaint.
> The world is blind, and its dealings are blind as well; without the Guru, there is only pitch darkness. ||2||
> Indulging in egotism and possessiveness, they are ruined; when they depart, nothing goes along with them.
> But one who becomes Gurmukh meditates on the Naam, and ever contemplates the Lord's Name.
> Through the True Word of Gurbani, he sings the Glorious Praises of the Lord; blessed with the Lord's Glance of Grace, he is enraptured. ||3||
> The spiritual wisdom of the True Guru is a steady light within the heart. The Lord's decree is over the heads of even kings.
> Night and day, the Lord's devotees worship Him; night and day, they gather in the true profit of the Lord's Name.
> O Nanak, through the Lord's Name, one is emancipated; attuned to the Shabad, he finds the Lord. ||4||2||
> Sorat'h, Third Mehl:
> If one becomes the slave of the Lord's slaves, then he finds the Lord, and eradicates ego from within.
> The Lord of bliss is his object of devotion; night and day, he sings the Glorious Praises of the Lord.
> Attuned to the Word of the Shabad, the Lord's devotees remain ever as one, absorbed in the Lord. ||1||
> O Dear Lord, Your Glance of Grace is True.
> Show mercy to Your slave, O Beloved Lord, and preserve my honor. ||Pause||
> Continually praising the Word of the Shabad, I live; under Guru's Instruction, my fear has been dispelled.
> My True Lord God is so beautiful! Serving the Guru, my consciousness is focused on Him.
> One who chants the True Word of the Shabad, and the Truest of the True, the Word of His Bani, remains wakeful, day and night. ||2||
> He is so very deep and profound, the Giver of eternal peace; no one can find His limit.
> Serving the Perfect Guru, one becomes carefree, enshrining the Lord within the mind.
> The mind and body become immaculately pure, and a lasting peace fills the heart; doubt is eradicated from within. ||3||
> The Way of the Lord is always such a difficult path; only a few find it, contemplating the Guru.
> Imbued with the Lord's Love, and intoxicated with the Shabad, he renounces ego and corruption.
> O Nanak, imbued with the Naam, and the Love of the One Lord, he is embellished with the Word of the Shabad. ||4||3||
> Section 13 - Raag Sorat'h - Part 007
> Sorat'h, Third Mehl:
> Dear Beloved Lord, I praise You continually, as long as there is the breath within my body.
> If I were to forget You, for a moment, even for an instant, O Lord Master, it would be like fifty years for me.
> I was always such a fool and an idiot, O Siblings of Destiny, but now, through the Word of the Guru's Shabad, my mind is enlightened. ||1||
> Dear Lord, You Yourself bestow understanding.
> Dear Lord, I am forever a sacrifice to You; I am dedicated and devoted to Your Name. ||Pause||
> I have died in the Word of the Shabad, and through the Shabad, I am dead while yet alive, O Siblings of Destiny; through the Shabad, I have been liberated.
> Through the Shabad, my mind and body have been purified, and the Lord has come to dwell within my mind.
> The Guru is the Giver of the Shabad; my mind is imbued with it, and I remain absorbed in the Lord. ||2||
> Those who do not know the Shabad are blind and deaf; why did they even bother to come into the world?
> They do not obtain the subtle essence of the Lord's elixir; they waste away their lives, and are reincarnated over and over again.
> The blind, idiotic, self-willed manmukhs are like maggots in manure, and in manure they rot away. ||3||
> The Lord Himself creates us, watches over us, and places us on the Path, O Siblings of Destiny; there is no one other than Him.
> No one can erase that which is pre-ordained, O Siblings of Destiny; whatever the Creator wills, comes to pass.
> O Nanak, the Naam, the Name of the Lord, abides deep within the mind; O Siblings of Destiny, there is no other at all. ||4||4||
> Sorat'h, Third Mehl:
> The Gurmukhs practice devotional worship, and become pleasing to God; night and day, they chant the Naam, the Name of the Lord.
> You Yourself protect and take care of Your devotees, who are pleasing to Your Mind.
> You are the Giver of virtue, realized through the Word of Your Shabad. Uttering Your Glories, we merge with You, O Glorious Lord. ||1||
> O my mind, remember always the Dear Lord.
> At the very last moment, He alone shall be your best friend; He shall always stand by you. ||Pause||
> The gathering of the wicked enemies shall always practice falsehood; they do not contemplate understanding.
> Who can obtain fruit from the slander of evil enemies? Remember that Harnaakhash was torn apart by the Lord's claws.
> Prahlaad, the Lord's humble servant, constantly sang the Glorious Praises of the Lord, and the Dear Lord saved him. ||2||
> The self-willed manmukhs see themselves as being very virtuous; they have absolutely no understanding at all.
> They indulge in slander of the humble spiritual people; they waste their lives away, and then they have to depart.
> They never think of the Lord's Name, and in the end, they depart, regretting and repenting. ||3||
> The Lord makes the lives of His devotees fruitful; He Himself links them to the Guru's service.
> Imbued with the Word of the Shabad, and intoxicated with celestial bliss, night and day, they sing the Glorious Praises of the Lord.
> Slave Nanak utters this prayer: O Lord, please, let me fall at their feet. ||4||5||
> Sorat'h, Third Mehl:
> He alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will.
> One who walks according to his own will, O Siblings of Destiny, suffers separation from the Lord, and shall be punished.
> Without the True Guru, peace is never obtained, O Siblings of Destiny; again and again, he regrets and repents. ||1||
> The Lord's slaves are happy, O Siblings of Destiny.
> Section 13 - Raag Sorat'h - Part 008
> The sins and sorrows of countless lifetimes are eradicated; the Lord Himself unites them in His Union. ||Pause||
> All of these relatives are like chains upon the soul, O Siblings of Destiny; the world is deluded by doubt.
> Without the Guru, the chains cannot be broken; the Gurmukhs find the door of salvation.
> One who performs rituals without realizing the Word of the Guru's Shabad, shall die and be reborn, again and again. ||2||
> The world is entangled in egotism and possessiveness, O Siblings of Destiny, but no one belongs to anyone else.
> The Gurmukhs attain the Mansion of the Lord's Presence, singing the Glories of the Lord; they dwell in the home of their own inner being.
> One who understands here, realizes himself; the Lord God belongs to him. ||3||
> The True Guru is forever merciful, O Siblings of Destiny; without good destiny, what can anyone obtain?
> He looks alike upon all with His Glance of Grace, but people receive the fruits of their rewards according to their love for the Lord.
> O Nanak, when the Naam, the Name of the Lord, comes to dwell within the mind, then self-conceit is eradicated from within. ||4||6||
> Sorat'h, Third Mehl, Chau-Tukas:
> True devotional worship is obtained only through the True Guru, when the True Word of His Bani is in the heart.
> Serving the True Guru, eternal peace is obtained; egotism is obliterated through the Word of the Shabad.
> Without the Guru, there is no true devotion; otherwise, people wander around, deluded by ignorance.
> The self-willed manmukhs wander around, suffering in constant pain; they drown and die, even without water. ||1||
> O Siblings of Destiny, remain forever in the Lord's Sanctuary, under His Protection.
> Bestowing His Glance of Grace, He preserves our honor, and blesses us with the glory of the Lord's Name. ||Pause||
> Through the Perfect Guru, one comes to understand himself, contemplating the True Word of the Shabad.
> The Lord, the Life of the world, ever abides in his heart, and he renounces sexual desire, anger and egotism.
> The Lord is ever-present, permeating and pervading all places; the Name of the Infinite Lord is enshrined within the heart.
> Throughout the ages, through the Word of His Bani, His Shabad is realized, and the Name becomes so sweet and beloved to the mind. ||2||
> Serving the Guru, one realizes the Naam, the Name of the Lord; fruitful is his life, and his coming into the world.
> Tasting the sublime elixir of the Lord, his mind is satisfied and satiated forever; singing the Glories of the Glorious Lord, he is fulfilled and satisfied.
> The lotus of his heart blossoms forth, he is ever imbued with the Lord's Love, and the unstruck melody of the Shabad resounds within him.
> His body and mind become immaculately pure; his speech becomes immaculate as well, and he merges in the Truest of the True. ||3||
> No one knows the state of the Lord's Name; through the Guru's Teachings, it comes to abide in the heart.
> One who becomes Gurmukh, understands the Path; his tongue savors the sublime essence of the Lord's Nectar.
> Meditation, austere self-discipline and self-restraint are all obtained from the Guru; the Naam, the Name of the Lord, comes to abide within the heart.
> O Nanak, those humble beings who praise the Naam are beautiful; they are honored in the Court of the True Lord. ||4||7||
> Sorat'h, Third Mehl, Du-Tukas:
> Meeting the True Guru, one turns away from the world, O Siblings of Destiny; when he remains dead while yet alive, he obtains true understanding.
> He alone is the Guru, and he alone is a Sikh, O Siblings of Destiny, whose light merges in the Light. ||1||
> O my mind, be lovingly attuned to the Name of the Lord, Har, Har.
> Chanting the Name of the Lord, it seems so sweet to the mind, O Siblings of Destiny; the Gurmukhs obtain a place in the Court of the Lord. ||Pause||
> Section 13 - Raag Sorat'h - Part 009
> Without the Guru, love for the Lord does not well up, O Siblings of Destiny; the self-willed manmukhs are engrossed in the love of duality.
> Actions performed by the manmukh are like the threshing of the chaff - they obtain nothing for their efforts. ||2||
> Meeting the Guru, the Naam comes to permeate the mind, O Siblings of Destiny, with true love and affection.
> He always sings the Glorious Praises of the Lord, O Siblings of Destiny, with infinite love for the Guru. ||3||
> How blessed and approved is his coming into the world, O Siblings of Destiny, who focuses his mind on serving the Guru.
> O Nanak, the Name of the Lord is obtained, O Siblings of Destiny, through the Word of the Guru's Shabad, and we merge with the Lord. ||4||8||
> Sorat'h, Third Mehl, First House:
> The three worlds are entangled in the three qualities, O Siblings of Destiny; the Guru imparts understanding.
> Attached to the Lord's Name, one is emancipated, O Siblings of Destiny; go and ask the wise ones about this. ||1||
> O mind, renounce the three qualities, and focus your consciousness on the fourth state.
> The Dear Lord abides in the mind, O Siblings of Destiny; ever sing the Glorious Praises of the Lord. ||Pause||
> From the Naam, everyone originated, O Siblings of Destiny; forgetting the Naam, they die away.
> The ignorant world is blind, O Siblings of Destiny; those who sleep are plundered. ||2||
> Those Gurmukhs who remain awake are saved, O Siblings of Destiny; they cross over the terrifying world-ocean.
> In this world, the Name of the Lord is the true profit, O Siblings of Destiny; keep it enshrined within your heart. ||3||
> In the Guru's Sanctuary, O Siblings of Destiny, you shall be saved; be lovingly attuned to the Lord's Name.
> O Nanak, the Name of the Lord is the boat, and the Name is the raft, O Siblings of Destiny; setting out on it, the Lord's humble servant crosses over the world-ocean. ||4||9||
> Sorat'h, Third Mehl, First House:
> The True Guru is the ocean of peace in the world; there is no other place of rest and peace.
> The world is afflicted with the painful disease of egotism; dying, only to be reborn, it cries out in pain. ||1||
> O mind, serve the True Guru, and obtain peace.
> If you serve the True Guru, you shall find peace; otherwise, you shall depart, after wasting away your life in vain. ||Pause||
> Led around by the three qualities, he does many deeds, but he does not come to taste and savor the subtle essence of the Lord.
> He says his evening prayers, and makes offerings of water, and recites his morning prayers, but without true understanding, he still suffers in pain. ||2||
> One who serves the True Guru is very fortunate; as the Lord so wills, he meets with the Guru.
> Drinking in the sublime essence of the Lord, His humble servants remain ever satisfied; they eradicate self-conceit from within themselves. ||3||
> This world is blind, and all act blindly; without the Guru, no one finds the Path.
> O Nanak, meeting with the True Guru, one sees with his eyes, and finds the True Lord within the home of his own being. ||4||10||
> Sorat'h, Third Mehl:
> Without serving the True Guru, he suffers in terrible pain, and throughout the four ages, he wanders aimlessly.
> I am poor and meek, and throughout the ages, You are the Great Giver - please, grant me the understanding of the Shabad. ||1||
> O Dear Beloved Lord, please show mercy to me.
> Unite me in the Union of the True Guru, the Great Giver, and give me the support of the Lord's Name. ||Pause||
> Conquering my desires and duality, I have merged in celestial peace, and I have found the Naam, the Name of the Infinite Lord.
> I have tasted the sublime essence of the Lord, and my soul has become immaculately pure; the Lord is the Destroyer of sins. ||2||
> Section 13 - Raag Sorat'h - Part 010
> Dying in the Word of the Shabad, you shall live forever, and you shall never die again.
> The Ambrosial Nectar of the Naam is ever-sweet to the mind; but how few are those who obtain the Shabad. ||3||
> The Great Giver keeps His Gifts in His Hand; He gives them to those with whom He is pleased.
> O Nanak, imbued with the Naam, they find peace, and in the Court of the Lord, they are exalted. ||4||11||
> Sorat'h, Third Mehl:
> Serving the True Guru, the divine melody wells up within, and one is blessed with wisdom and salvation.
> The True Name of the Lord comes to abide in the mind, and through the Name, one merges in the Name. ||1||
> Without the True Guru, the whole world is insane.
> The blind, self-willed manmukhs do not realize the Word of the Shabad; they are deluded by false doubts. ||Pause||
> The three-faced Maya had led them astray in doubt, and they are snared by the noose of egotism.
> Birth and death hang over their heads, and being reborn from the womb, they suffer in pain. ||2||
> The three qualities permeate the whole world; acting in ego, it loses its honor.
> But one who becomes Gurmukh comes to realize the fourth state of celestial bliss; he finds peace through the Name of the Lord. ||3||
> The three qualities are all Yours, O Lord; You Yourself created them. Whatever You do, comes to pass.
> O Nanak, through the Lord's Name, one is emancipated; through the Shabad, he is rid of egotism. ||4||12||
> Sorat'h, Fourth Mehl, First House:
> One Universal Creator God. By The Grace Of The True Guru:
> My Beloved Lord Himself pervades and permeates all; He Himself is, all by Himself.
> My Beloved Himself is the trader in this world; He Himself is the true banker.
> My Beloved Himself is the trade and the trader; He Himself is the true credit. ||1||
> O mind, meditate on the Lord, Har, Har, and praise His Name.
> By Guru's Grace, the Beloved, Ambrosial, unapproachable and unfathomable Lord is obtained. ||Pause||
> The Beloved Himself sees and hears everything; He Himself speaks through the mouths of all beings.
> The Beloved Himself leads us into the wilderness, and He Himself shows us the Way.
> The Beloved Himself is Himself all-in-all; He Himself is carefree. ||2||
> The Beloved Himself, all by Himself, created everything; He Himself links all to their tasks.
> The Beloved Himself creates the Creation, and He Himself destroys it.
> He Himself is the wharf, and He Himself is the ferryman, who ferries us across. ||3||
> The Beloved Himself is the ocean, and the boat; He Himself is the Guru, the boatman who steers it
> . The Beloved Himself sets sail and crosses over; He, the King, beholds His wondrous play.
> The Beloved Himself is the Merciful Master; O servant Nanak, He forgives and blends with Himself. ||4||1||
> Sorat'h, Fourth Mehl:
> He Himself is born of the egg, from the womb, from sweat and from the earth; He Himself is the continents and all the worlds.
> He Himself is the thread, and He Himself is the many beads; through His Almighty Power, He has strung the worlds.
> Section 13 - Raag Sorat'h - Part 011
> He holds the thread, and when He withdraws the thread, the beads scatter into heaps. ||1||
> O my mind, there is no other than the Lord for me.
> The treasure of the Beloved Naam is within the True Guru; in His Mercy, he pours the Ambrosial Nectar into my mouth. ||Pause||
> The Beloved Himself is in all the oceans and lands; whatever God does, comes to pass.
> The Beloved brings nourishment to all; there is no other than Him.
> The Beloved Himself plays, and whatever He Himself does, comes to pass. ||2||
> The Beloved Himself, all by Himself, is immaculate and pure; He Himself is immaculate and pure.
> The Beloved Himself determines the value of all; whatever He does comes to pass.
> The Beloved Himself is unseen - He cannot be seen; He Himself causes us to see. ||3||
> The Beloved Himself is deep and profound and unfathomable; there is no other as great as He.
> The Beloved Himself enjoys every heart; He is contained within every woman and man.
> O Nanak, the Beloved is pervading everywhere, but He is hidden; through the Guru, He is revealed. ||4||2||
> Sorat'h, Fourth Mehl:
> He Himself, the Beloved, is Himself all-in-all; He Himself establishes and disestablishes.
> The Beloved Himself beholds, and rejoices; God Himself works wonders, and beholds them.
> The Beloved Himself is contained in all the woods and meadows; as Gurmukh, He reveals Himself. ||1||
> Meditate, O mind, on the Lord, Har, Har; through the sublime essence of Lord's Name, you shall be satisfied.
> The Ambrosial Nectar of the Naam, is the sweetest juice; through the Word of the Guru's Shabad, its taste is revealed. ||Pause||
> The Beloved is Himself the place of pilgrimage and the raft; God Himself ferries Himself across.
> The Beloved Himself casts the net over all the world; the Lord Himself is the fish.
> The Beloved Himself is infallible; He makes no mistakes. There is no other like Him to be seen. ||2||
> The Beloved Himself is the Yogi's horn, and the sound current of the Naad; He Himself plays the tune.
> The Beloved Himself is the Yogi, the Primal Being; He Himself practices intense meditation.
> He Himself is the True Guru, and He Himself is the disciple; God Himself imparts the Teachings. ||3||
> The Beloved Himself inspires us to chant His Name, and He Himself practices meditation.
> The Beloved Himself is the Ambrosial Nectar; He Himself is the juice of it.
> The Beloved Himself praises Himself; servant Nanak is satisfied, with the sublime essence of the Lord. ||4||3||
> Sorat'h, Fourth Mehl:
> God Himself is the balance scale, He Himself is the weigher, and He Himself weighs with the weights.
> He Himself is the banker, He Himself is the trader, and He Himself makes the trades.
> The Beloved Himself fashioned the world, and He Himself counter-balances it with a gram. ||1||
> My mind meditates on the Lord, Har, Har, and finds peace.
> The Name of the Beloved Lord, Har, Har, is a treasure; the Perfect Guru has made it seem sweet to me. ||Pause||
> The Beloved Himself is the earth, and He Himself is the water; He Himself acts, and causes others to act.
> The Beloved Himself issues His Commands, and keeps the water and the land bound down.
> The Beloved Himself instills the Fear of God; He binds the tiger and the goat together. ||2||
> Section 13 - Raag Sorat'h - Part 012
> The Beloved Lord Himself is the firewood, and He Himself keeps the fire within the wood.
> The Beloved Lord Himself, all by Himself, permeates them, and because of the Fear of God, the fire cannot burn the wood.
> The Beloved Himself kills and revives; all draw the breath of life, given by Him. ||3||
> The Beloved Himself is power and presence; He Himself engages us in our work.
> As the Beloved makes me walk, I walk, as it pleases my Lord God.
> The Beloved Himself is the musician, and the musical instrument; servant Nanak vibrates His vibration. ||4||4||
> Sorat'h, Fourth Mehl:
> The Beloved Himself created the Universe; He made the light of the sun and the moon.
> The Beloved Himself is the power of the powerless; He Himself is the honor of the dishonored.
> The Beloved Himself grants His Grace and protects us; He Himself is wise and all-knowing. ||1||
> O my mind, chant the Name of the Lord, and receive His Insignia.
> Join the Sat Sangat, the True Congregation, and meditate on the Lord, Har, Har; you shall not have to come and go in reincarnation again. ||Pause||
> The Beloved Himself pervades His Glorious Praises, and He Himself approves them.
> The Beloved Himself grants His forgiveness, and He Himself bestows the Insignia of Truth.
> The Beloved Himself obeys His Will, and He Himself issues His Command. ||2||
> The Beloved Himself is the treasure of devotion; He Himself gives His gifts.
> The Beloved Himself commits some to His service, and He Himself blesses them with honor.
> The Beloved Himself is absorbed in Samaadhi; He Himself is the treasure of excellence. ||3||
> The Beloved Himself is the greatest; He Himself is supreme.
> The Beloved Himself appraises the value; He Himself is the scale, and the weights.
> The Beloved Himself is unweighable - He weighs Himself; servant Nanak is forever a sacrifice to Him. ||4||5||
> Sorat'h, Fourth Mehl:
> The Beloved Himself commits some to His service; He Himself blesses them with the joy of devotional worship.
> The Beloved Himself causes us to sing His Glorious Praises; He Himself is absorbed in the Word of His Shabad.
> He Himself is the pen, and He Himself is the scribe; He Himself inscribes His inscription. ||1||
> O my mind, joyfully chant the Name of the Lord.
> Those very fortunate ones are in ecstasy night and day; through the Perfect Guru, they obtain the profit of the Lord's Name. ||Pause||
> The Beloved Himself is the milk-maid and Krishna; He Himself herds the cows in the woods.
> The Beloved Himself is the blue-skinned, handsome one; He Himself plays on His flute.
> The Beloved Himself took the form of a child, and destroyed Kuwalia-peer, the mad elephant. ||2||
> The Beloved Himself sets the stage; He performs the plays, and He Himself watches them.
> The Beloved Himself assumed the form of the child, and killed the demons Chandoor, Kansa and Kaysee.
> The Beloved Himself, by Himself, is the embodiment of power; He shatters the power of the fools and idiots. ||3||
> The Beloved Himself created the whole world. In His hands He holds the power of the ages.
> Section 13 - Raag Sorat'h - Part 013
> The Beloved Himself puts the chains around their necks; as God pulls them, must they go.
> Whoever harbors pride shall be destroyed, O Beloved; meditating on the Lord, Nanak is absorbed in devotional worship. ||4||6||
> Sorat'h, Fourth Mehl, Du-Tukas:
> Separated from the Lord for countless lifetimes, the self-willed manmukh suffers in pain, engaged in acts of egotism.
> Beholding the Holy Saint, I found God; O Lord of the Universe, I seek Your Sanctuary. ||1||
> The Love of God is very dear to me.
> When I joined the Sat Sangat, the Company of the Holy People, the Lord, the embodiment of peace, came into my heart. ||Pause||
> You dwell, hidden, within my heart day and night, Lord; but the poor fools do not understand Your Love.
> Meeting with the Almighty True Guru, God was revealed to me; I sing His Glorious Praises, and reflect upon His Glories. ||2||
> As Gurmukh, I have become enlightened; peace has come, and evil-mindedness has been dispelled from my mind.
> Understanding the relationship of the individual soul with God, I have found peace, in Your Sat Sangat, Your True Congregation, O Lord. ||3||
> Those who are blessed by Your Kind Mercy, meet the Almighty Lord, and find the Guru.
> Nanak has found the immeasurable, celestial peace; night and day, he remains awake to the Lord, the Master of the Forest of the Universe. ||4||7||
> Sorat'h, Fourth Mehl:
> The inner depths of my mind are pierced by love for the Lord; I cannot live without the Lord.
> Just as the fish dies without water, I die without the Lord's Name. ||1||
> O my God, please bless me with the water of Your Name.
> I beg for Your Name, deep within myself, day and night; through the Name, I find peace. ||Pause||
> The song-bird cries out for lack of water - without water, its thirst cannot be quenched.
> The Gurmukh obtains the water of celestial bliss, and is rejuvenated, blossoming forth through the blessed Love of the Lord. ||2||
> The self-willed manmukhs are hungry, wandering around in the ten directions; without the Name, they suffer in pain.
> They are born, only to die, and enter into reincarnation again; in the Court of the Lord, they are punished. ||3||
> But if the Lord shows His Mercy, then one comes to sing His Glorious Praises; deep within the nucleus of his own self, he finds the sublime essence of the Lord's elixir.
> The Lord has become Merciful to meek Nanak, and through the Word of the Shabad, his desires are quenched. ||4||8||
> Sorat'h, Fourth Mehl, Panch-Padas:
> If one eats the uneatable, then he becomes a Siddha, a being of perfect spirituality; through this perfection, he obtains wisdom.
> When the arrow of the Lord's Love pierces his body, then his doubt is eradicated. ||1||
> O my Lord of the Universe, please bless Your humble servant with glory.
> Under Guru's Instructions, enlighten me with the Lord's Name, that I may dwell forever in Your Sanctuary. ||Pause||
> This whole world is engrossed in coming and going; O my foolish and ignorant mind, be mindful of the Lord.
> O Dear Lord, please, take pity upon me, and unite me with the Guru, that I may merge in the Lord's Name. ||2||
> Only one who has it knows God; he alone has it, to whom God has given it - so very beautiful, unapproachable and unfathomable. Through the Perfect Guru, the unknowable is known. ||3||
> Only one who tastes it knows it, like the mute, who tastes the sweet candy, but cannot speak of it.
> Section 13 - Raag Sorat'h - Part 014
> The jewel is concealed, but it is not concealed, even though one may try to conceal it. ||4||
> Everything is Yours, O Inner-knower, Searcher of hearts; You are the Lord God of all.
> He alone receives the gift, unto whom You give it; O servant Nanak, there is no one else. ||5||9||
> Sorat'h, Fifth Mehl, First House, Ti-Tukas:
> One Universal Creator God. By The Grace Of The True Guru:
> Who should I ask? Who should I worship? All were created by Him.
> Whoever appears to be the greatest of the great, shall ultimately be mixed with the dust.
> The Fearless, Formless Lord, the Destroyer of Fear bestows all comforts, and the nine treasures. ||1||
> O Dear Lord, Your gifts alone satisfy me.
> Why should I praise the poor helpless man? Why should I feel subservient to him? ||Pause||
> All things come to one who meditates on the Lord; the Lord satisfies his hunger.
> The Lord, the Giver of peace, bestows such wealth, that it can never be exhausted.
> I am in ecstasy, absorbed in celestial peace; the True Guru has united me in His Union. ||2||
> O mind, chant the Naam, the Name of the Lord; worship the Naam, night and day, and recite the Naam.
> Listen to the Teachings of the Holy Saints, and all fear of death will be dispelled.
> Those blessed by God's Grace are attached to the Word of the Guru's Bani. ||3||
> Who can estimate Your worth, God? You are kind and compassionate to all beings.
> Everything which You do, prevails; I am just a poor child - what can I do?
> Protect and preserve Your servant Nanak; be kind to him, like a father to his son. ||4||1||
> Sorat'h, Fifth Mehl, First House, Chau-Tukas:
> Praise the Guru, and the Lord of the Universe, O Siblings of Destiny; enshrine Him in your mind, body and heart.
> Let the True Lord and Master abide in your mind, O Siblings of Destiny; this is the most excellent way of life.
> Those bodies, in which the Name of the Lord does not well up, O Siblings of Destiny - those bodies are reduced to ashes.
> I am a sacrifice to the Saadh Sangat, the Company of the Holy, O Siblings of Destiny; they take the Support of the One and Only Lord. ||1||
> So worship and adore that True Lord, O Siblings of Destiny; He alone does everything.
> The Perfect Guru has taught me, O Siblings of Destiny, that without Him, there is no other at all. ||Pause||
> Without the Naam, the Name of the Lord, they putrefy and die, O Siblings of Destiny; their numbers cannot be counted.
> Without Truth, purity cannot be achieved, O Siblings of Destiny; the Lord is true and unfathomable.
> Coming and going do not end, O Siblings of Destiny; pride in worldly valuables is false.
> The Gurmukh saves millions of people, O Siblings of Destiny, blessing them with even a particle of the Name. ||2||
> I have searched through the Simritees and the Shaastras, O Siblings of Destiny - without the True Guru, doubt does not depart.
> They are so tired of performing their many deeds, O Siblings of Destiny, but they fall into bondage again and again.
> I have searched in the four directions, O Siblings of Destiny, but without the True Guru, there is no place at all.
> Section 13 - Raag Sorat'h - Part 015
> By great good fortune, I found the Guru, O Siblings of Destiny, and I meditate on the Name of the Lord, Har, Har. ||3||
> The Truth is forever pure, O Siblings of Destiny; those who are true are pure.
> When the Lord bestows His Glance of Grace, O Siblings of Destiny, then one obtains Him.
> Among millions, O Siblings of Destiny, hardly one humble servant of the Lord is found.
> Nanak is imbued with the True Name, O Siblings of Destiny; hearing it, the mind and body become immaculately pure. ||4||2||
> Sorat'h, Fifth Mehl, Du-Tukas:
> As long as this person believes in love and hate, it is difficult for him to meet the Lord.
> As long as he discriminates between himself and others, he will distance himself from the Lord. ||1||
> O Lord, grant me such understanding,
> that I might serve the Holy Saints, and seek the protection of their feet, and not forget them, for a moment, even an instant. ||Pause||
> O foolish, thoughtless and fickle mind, such understanding did not come into your heart.
> Renouncing the Lord of Life, you have become engrossed in other things, and you are involved with your enemies. ||2||
> Sorrow does not afflict one who does not harbor self-conceit; in the Saadh Sangat, the Company of the Holy, I have attained this understanding.
> Know that the babbling of the faithless cynic is like wind passing by. ||3||
> This mind is inundated by millions of sins - what can I say?
> Nanak, Your humble servant has come to Your Sanctuary, God; please, erase all his accounts. ||4||3||
> Sorat'h, Fifth Mehl:
> Children, spouses, men and women in one's household, are all bound by Maya.
> At the very last moment, none of them shall stand by you; their love is totally false. ||1||
> O man, why do you pamper your body so?
> It shall disperse like a cloud of smoke; vibrate upon the One, the Beloved Lord. ||Pause||
> There are three ways in which the body can be consumed - it can be thrown into water, given to the dogs, or cremated to ashes.
> He considers himself to be immortal; he sits in his home, and forgets the Lord, the Cause of causes. ||2||
> In various ways, the Lord has fashioned the beads, and strung them on a slender thread.
> The thread shall break, O wretched man, and then, you shall repent and regret. ||3||
> He created you, and after creating you, He adorned you - meditate on Him day and night.
> God has showered His Mercy upon servant Nanak; I hold tight to the Support of the True Guru. ||4||4||
> Sorat'h, Fifth Mehl:
> I met the True Guru, by great good fortune, and my mind has been enlightened.
> No one else can equal me, because I have the loving support of my Lord and Master. ||1||
> I am a sacrifice to my True Guru.
> I am at peace in this world, and I shall be in celestial peace in the next; my home is filled with bliss. ||Pause||
> He is the Inner-knower, the Searcher of hearts, the Creator, my Lord and Master.
> I have become fearless, attached to the Guru's feet; I take the Support of the Name of the One Lord. ||2||
> Fruitful is the Blessed Vision of His Darshan; the Form of God is deathless; He is and shall always be.
> He hugs His humble servants close, and protects and preserves them; their love for Him is sweet to Him. ||3||
> Great is His glorious greatness, and wondrous is His magnificence; through Him, all affairs are resolved.
> Section 13 - Raag Sorat'h - Part 016
> Nanak has met with the Perfect Guru; all his sorrows have been dispelled. ||4||5||
> Sorat'h, Fifth Mehl:
> To the happy person, everyone seems happy; to the sick person, everyone seems sick.
> The Lord and Master acts, and causes us to act; union is in His Hands. ||1||
> O my mind, no one appears to be mistaken, to one who has dispelled his own doubts; he realizes that everyone is God. ||Pause||
> One whose mind is comforted in the Society of the Saints, believes that all are joyful.
> One whose mind is afflicted by the disease of egotism, cries out in birth and death. ||2||
> Everything is clear to one whose eyes are blessed with the ointment of spiritual wisdom.
> In the darkness of spiritual ignorance, he sees nothing at all; he wanders around in reincarnation, over and over again. ||3||
> Hear my prayer, O Lord and Master; Nanak begs for this happiness:
> whereever Your Holy Saints sing the Kirtan of Your Praises, let my mind be attached to that place. ||4||6||
> Sorat'h, Fifth Mehl:
> My body belongs to the Saints, my wealth belongs to the Saints, and my mind belongs to the Saints.
> By the Grace of the Saints, I meditate on the Lord's Name, and then, all comforts come to me. ||1||
> Without the Saints, there are no other givers.
> Whoever takes to the Sanctuary of the Holy Saints, is carried across. ||Pause||
> Millions of sins are erased by serving the humble Saints, and singing the Glorious Praises of the Lord with love.
> One finds peace in this world, and one's face is radiant in the next world, by associating with the humble Saints, through great good fortune. ||2||
> I have only one tongue, and the Lord's humble servant is filled with countless virtues; how can I sing his praises?
> The inaccessible, unapproachable and eternally unchanging Lord is obtained in the Sanctuary of the Saints. ||3||
> I am worthless, lowly, without friends or support, and full of sins; I long for the Shelter of the Saints.
> I am drowning in the deep, dark pit of household attachments - please save me, Lord! ||4||7||
> Sorat'h, Fifth Mehl, First House:
> O Creator Lord, You fulfill the desires of those, within whose heart You abide.
> Your slaves do not forget You; the dust of Your feet is pleasing to their minds. ||1||
> Your Unspoken Speech cannot be spoken.
> O treasure of excellence, Giver of peace, Lord and Master, Your greatness is the highest of all. ||Pause||
> The mortal does those deeds, and those alone, which You ordained by destiny.
> Your servant, whom You bless with Your service, is satisfied and fulfilled, beholding the Blessed Vision of Your Darshan. ||2||
> You are contained in all, but he alone realizes this, whom You bless with understanding.
> By Guru's Grace, his spiritual ignorance is dispelled, and he is respected everywhere. ||3||
> He alone is spiritually enlightened, he alone is a meditator, and he alone is a man of good nature.
> Says Nanak, one unto whom the Lord becomes Merciful, does not forget the Lord from his mind. ||4||8||
> Sorat'h, Fifth Mehl:
> The whole creation is engrossed in emotional attachment; sometimes, one is high, and at other times, low.
> No one can be purified by any rituals or devices; they cannot reach their goal. ||1||
> Section 13 - Raag Sorat'h - Part 017
> O my mind, emancipation is attained in the Sanctuary of the Holy Saints.
> Without the Perfect Guru, births and deaths do not cease, and one comes and goes, over and over again. ||Pause||
> The whole world is entangled in what is called the delusion of doubt.
> The perfect devotee of the Primal Lord God remains detached from everything. ||2||
> Don't indulge in slander for any reason, for everything is the creation of the Lord and Master.
> One who is blessed with the Mercy of my God, dwells on the Name in the Saadh Sangat, the Company of the Holy. ||3||
> The Supreme Lord God, the Transcendent Lord, the True Guru, saves all.
> Says Nanak, without the Guru, no one crosses over; this is the perfect essence of all contemplation. ||4||9||
> Sorat'h, Fifth Mehl:
> I have searched and searched and searched, and found that the Lord's Name is the most sublime reality.
> Contemplating it for even an instant, sins are erased; the Gurmukh is carried across and saved. ||1||
> Drink in the sublime essence of the Lord's Name, O man of spiritual wisdom.
> Listening to the Ambrosial Words of the Holy Saints, the mind finds absolute fulfillment and satisfaction. ||Pause||
> Liberation, pleasures, and the true way of life are obtained from the Lord, the Giver of all peace.
> The Perfect Lord, the Architect of Destiny, blesses His slave with the gift of devotional worship. ||2||
> Hear with your ears, and sing with your tongue, and meditate within your heart on Him.
> The Lord and Master is all-powerful, the Cause of causes; without Him, there is nothing at all. ||3||
> By great good fortune, I have obtained the jewel of human life; have mercy on me, O Merciful Lord.
> In the Saadh Sangat, the Company of the Holy, Nanak sings the Glorious Praises of the Lord, and contemplates Him forever in meditation. ||4||10||
> Sorat'h, Fifth Mehl:
> After taking your cleansing bath, remember your God in meditation, and your mind and body shall be free of disease.
> Millions of obstacles are removed, in the Sanctuary of God, and good fortune dawns. ||1||
> The Word of God's Bani, and His Shabad, are the best utterances.
> So constantly sing them, listen to them, and read them, O Siblings of Destiny, and the Perfect Guru shall save you. ||Pause||
> The glorious greatness of the True Lord is immeasurable; the Merciful Lord is the Lover of His devotees.
> He has preserved the honor of His Saints; from the very beginning of time, His Nature is to cherish them. ||2||
> So eat the Ambrosial Name of the Lord as your food; put it into your mouth at all times.
> The pains of old age and death shall all depart, when you constantly sing the Glorious Praises of the Lord of the Universe. ||3||
> My Lord and Master has heard my prayer, and all my affairs have been resolved.
> The glorious greatness of Guru Nanak is manifest, throughout all the ages. ||4||11||
> Sorat'h, Fifth Mehl, Second House, Chau-Padas:
> One Universal Creator God. By The Grace Of The True Guru:
> The One God is our father; we are the children of the One God. You are our Guru.
> Listen, friends: my soul is a sacrifice, a sacrifice to You; O Lord, reveal to me the Blessed Vision of Your Darshan. ||1||
> Section 13 - Raag Sorat'h - Part 018
> Listen, friends: I am a sacrifice to the dust of Your feet.
> This mind is yours, O Siblings of Destiny. ||Pause||
> I wash your feet, I massage and clean them; I give this mind to you.
> Listen, friends: I have come to Your Sanctuary; teach me, that I might unite with God. ||2||
> Do not be proud; seek His Sanctuary, and accept as good all that He does.
> Listen, friends: dedicate your soul, body and your whole being to Him; thus you shall receive the Blessed Vision of His Darshan. ||3||
> He has shown mercy to me, by the Grace of the Saints; the Lord's Name is sweet to me.
> The Guru has shown mercy to servant Nanak; I see the casteless, immaculate Lord everywhere. ||4||1||12||
> Sorat'h, Fifth Mehl:
> God is the Lord and Master of millions of universes; He is the Giver of all beings.
> He ever cherishes and cares for all beings, but the fool does not appreciate any of His virtues. ||1||
> I do not know how to worship the Lord in adoration.
> I can only repeat, "Lord, Lord, Guru, Guru."
> O Dear Lord, I go by the name of the Lord's slave. ||Pause||
> The Compassionate Lord is Merciful to the meek, the ocean of peace; He fills all hearts.
> He sees, hears, and is always with me; but I am a fool, and I think that He is far away. ||2||
> The Lord is limitless, but I can only describe Him within my limitations; what do I know, about what He is like?
> I offer my prayer to my True Guru; I am so foolish - please, teach me! ||3||
> I am just a fool, but millions of sinners just like me have been saved.
> Those who have heard, and seen Guru Nanak, do not descend into the womb of reincarnation again. ||4||2||13||
> Sorat'h, Fifth Mehl:
> Those things, which caused me such anxiety, have all vanished.
> Now, I sleep in peace and tranquility, and my mind is in a state of deep and profound peace; the inverted lotus of my heart has blossomed forth. ||1||
> Behold, a wondrous miracle has happened!
> That Lord and Master, whose wisdom is said to be unfathomable, has been enshrined within my heart, by the Guru. ||Pause||
> The demons which tormented me so much, have themselves become terrified.
> They pray: please, save us from your Lord Master; we seek your protection. ||2||
> When the treasure of the Lord of the Universe is opened, those who are pre-destined, receive it.
> The Guru has given me the one jewel, and my mind and body have become peaceful and tranquil. ||3||
> The Guru has blessed me with the one drop of Ambrosial Nectar, and so I have become stable, unmoving and immortal - I shall not die.
> The Lord blessed Guru Nanak with the treasure of devotional worship, and did not call him to account again. ||4||3||14||
> Sorat'h, Fifth Mehl:
> Those whose minds are attached to the lotus feet of the Lord - those humble beings are satisfied and fulfilled.
> But those, within whose hearts the priceless virtue does not abide - those men remain thirsty and unsatisfied. ||1||
> Worshipping the Lord in adoration, one becomes happy, and free of disease.
> But one who forgets my Dear Lord - know him to be afflicted with tens of thousands of illnesses. ||Pause||
> Section 13 - Raag Sorat'h - Part 019
> Those who hold tightly to Your Support, God, are happy in Your Sanctuary.
> But those humble beings who forget the Primal Lord, the Architect of Destiny, are counted among the most miserable beings. ||2||
> One who has faith in the Guru, and who is lovingly attached to God, enjoys the delights of supreme ecstasy.
> One who forgets God and forsakes the Guru, falls into the most horrible hell. ||3||
> As the Lord engages someone, so he is engaged, and so does he perform.
> Nanak has taken to the Shelter of the Saints; his heart is absorbed in the Lord's feet. ||4||4||15||
> Sorat'h, Fifth Mehl:
> As the king is entangled in kingly affairs, and the egotist in his own egotism,
> and the greedy man is enticed by greed, so is the spiritually enlightened being absorbed in the Love of the Lord. ||1||
> This is what befits the Lord's servant.
> Beholding the Lord near at hand, he serves the True Guru, and he is satisfied through the Kirtan of the Lord's Praises. ||Pause||
> The addict is addicted to his drug, and the landlord is in love with his land.
> As the baby is attached to his milk, so the Saint is in love with God. ||2||
> The scholar is absorbed in scholarship, and the eyes are happy to see.
> As the tongue savors the tastes, so does the humble servant of the Lord sing the Glorious Praises of the Lord. ||3||
> As is the hunger, so is the fulfiller; He is the Lord and Master of all hearts.
> Nanak thirsts for the Blessed Vision of the Lord's Darshan; he has met God, the Inner-knower, the Searcher of hearts. ||4||5||16||
> Sorat'h, Fifth Mehl:
> We are filthy, and You are immaculate, O Creator Lord; we are worthless, and You are the Great Giver.
> We are fools, and You are wise and all-knowing. You are the knower of all things. ||1||
> O Lord, this is what we are, and this is what You are.
> We are sinners, and You are the Destroyer of sins. Your abode is so beautiful, O Lord and Master. ||Pause||
> You fashion all, and having fashioned them, You bless them. You bestow upon them soul, body and the breath of life.
> We are worthless - we have no virtue at all; please, bless us with Your gift, O Merciful Lordand Master. ||2||
> You do good for us, but we do not see it as good; You are kind and compassionate, forever and ever.
> You are the Giver of peace, the Primal Lord, the Architect of Destiny; please, save us, Your children! ||3||
> You are the treasure, eternal Lord King; all beings and creatures beg of You.
> Says Nanak, such is our condition; please, Lord, keep us on the Path of the Saints. ||4||6||17||
> Sorat'h, Fifth Mehl, Second House:
> In our mother's womb, You blessed us with Your meditative remembrance, and You preserved us there.
> Through the countless waves of the ocean of fire, please, carry us across and save us, O Savior Lord! ||1||
> O Lord, You are the Master above my head.
> Here and hereafter, You alone are my Support. ||Pause||
> He looks upon the creation like a mountain of gold, and sees the Creator as a blade of grass.
> You are the Great Giver, and we are all mere beggars; O God, You give gifts according to Your Will. ||2||
> In an instant, You are one thing, and in another instant, You are another. Wondrous are Your ways!
> You are beautiful, mysterious, profound, unfathomable, lofty, inaccessible and infinite. ||3||
> Section 13 - Raag Sorat'h - Part 020
> When You brought me to the Saadh Sangat, the Company of the Holy, then I heard the Bani of Your Word.
> Nanak is in ecstasy, beholding the Glory of the Primal Lord of Nirvaanaa. ||4||7||18||
> Sorat'h, Fifth Mehl:
> I am the dust of the feet of the Beloved Saints; I seek the Protection of their Sanctuary.
> The Saints are my all-powerful Support; the Saints are my ornament and decoration. ||1||
> I am hand and glove with the Saints.
> I have realized my pre-ordained destiny.
> This mind is yours, O Siblings of Destiny. ||Pause||
> My dealings are with the Saints, and my business is with the Saints.
> I have earned the profit with the Saints, and the treasure filled to over-flowing with devotion to the Lord. ||2||
> The Saints entrusted to me the capital, and my mind's delusion was dispelled.
> What can the Righteous Judge of Dharma do now? All my accounts have been torn up. ||3||
> I have found the greatest bliss, and I am at peace, by the Grace of the Saints.
> Says Nanak, my mind is reconciled with the Lord; it is imbued with the wondrous Love of the Lord. ||4||8||19||
> Sorat'h, Fifth Mehl:
> All the things that you see, O man, you shall have to leave behind.
> Let your dealings be with the Lord's Name, and you shall attain the state of Nirvaanaa. ||1||
> O my Beloved, You are the Giver of peace.
> The Perfect Guru has given me these Teachings, and I am attuned to You. ||Pause||
> In sexual desire, anger, greed, emotional attachment and self-conceit, peace is not to be found.
> So be the dust of the feet of all, O my mind, and then you shall find bliss, joy and peace. ||2||
> He knows the condition of your inner self, and He will not let your work go in vain - serve Him, O mind.
> Worship Him, and dedicate this mind unto Him, the Image of the Undying Lord, the Divine Guru. ||3||
> He is the Lord of the Universe, the Compassionate Lord, the Supreme Lord God, the Formless Lord.
> The Naam is my merchandise, the Naam is my nourishment; the Naam, O Nanak, is the Support of my breath of life. ||4||9||20||
> Sorat'h, Fifth Mehl:
> He infuses the breath into the dead bodies, and he reunited the separated ones.
> Even beasts, demons and fools become attentive listeners, when He sings the Praises of the Lord's Name. ||1||
> Behold the glorious greatness of the Perfect Guru.
> His worth cannot be described. ||Pause||
> He has demolished the abode of sorrow and disease, and brought bliss, joy and happiness.
> He effortlessly awards the fruits of the mind's desire, and all works are brought to perfection. ||2||
> He finds peace in this world, and his face is radiant in the world hereafter; his comings and goings are finished.
> He becomes fearless, and his heart is filled with the Naam, the Name of the Lord; his mind is pleasing to the True Guru. ||3||
> Standing up and sitting down, he sings the Glorious Praises of the Lord; his pain, sorrow and doubt are dispelled.
> Says Nanak, his karma is perfect; his mind is attached to the Guru's feet. ||4||10||21||
> Sorat'h, Fifth Mehl:
> Forsaking the jewel, he is attached to the shell; nothing will come of it.
> Section 13 - Raag Sorat'h - Part 021
> O my mind, meditate forever on the Perfect, Supreme Lord God, the Transcendent Lord. ||1||
> Meditate in remembrance on the Name of the Lord, Har, Har, O mortal.
> Your frail body shall perish, you ignorant fool. ||Pause||
> Illusions and dream-objects possess nothing of greatness.
> Without meditating on the Lord, nothing succeeds, and nothing will go along with you. ||2||
> Acting in egotism and pride, his life passes away, and he does nothing for his soul.
> Wandering and wandering all around, he is never satisfied; he does not remember the Name of the Lord. ||3||
> Intoxicated with the taste of corruption, cruel pleasures and countless sins, he is consigned to the cycle of reincarnation.
> Nanak offers his prayer to God, to eradicate his demerits. ||4||11||22||
> Sorat'h, Fifth Mehl:
> Sing the Glorious Praises of the Perfect, Imperishable Lord, and the poison of sexual desire and anger shall be burnt away.
> You shall cross over the awesome, arduous ocean of fire, in the Saadh Sangat, the Company of the Holy. ||1||
> The Perfect Guru has dispelled the darkness of doubt.
> Remember God with love and devotion; He is near at hand. ||Pause||
> Drink in the sublime essence, the treasure of the Name of the Lord, Har, Har, and your mind and body shall remain satisfied.
> The Transcendent Lord is totally permeating and pervading everywhere; where would He come from, and where would He go? ||2||
> One whose mind is filled with the Lord, is a person of meditation, penance, self-restraint and spiritual wisdom, and a knower of reality.
> The Gurmukh obtains the jewel of the Naam; his efforts come to perfect fruition. ||3||
> All his struggles, sufferings and pains are dispelled, and the noose of death is cut away from him.
> Says Nanak, God has extended His Mercy, and so his mind and body blossom forth. ||4||12||23||
> Sorat'h, Fifth Mehl:
> God is the Doer, the Cause of causes, the Great Giver; God is the Supreme Lord and Master.
> The Merciful Lord created all beings; God is the Inner-knower, the Searcher of hearts. ||1||
> My Guru is Himself my friend and support.
> I am in celestial peace, bliss, joy, pleasure and wondrous glory. ||Pause||
> Seeking the Sanctuary of the Guru, my fears have been dispelled, and I am accepted in the Court of the True Lord.
> Singing His Glorious Praises, and worshipping in adoration the Name of the Lord, I have reached my destination. ||2||
> Everyone applauds and congratulates me; the Saadh Sangat, the Company of the Holy, is dear to me.
> I am forever a sacrifice to my God, who has totally protected and preserved my honor. ||3||
> They are saved, who receive the Blessed Vision of His Darshan; they listen to the spiritual dialogue of the Naam.
> Nanak's God has become Merciful to him; he has arrived home in ecstasy. ||4||13||24||
> Sorat'h, Fifth Mehl:
> In God's Sanctuary, all fears depart, suffering disappears, and peace is obtained.
> When the Supreme Lord God and Master becomes merciful, we meditate on the Perfect True Guru. ||1||
> O Dear God, You are my Lord Master and Great Giver.
> By Your Mercy, O God, Merciful to the meek, imbue me with Your Love, that I might sing Your Glorious Praises. ||Pause||
> The True Guru has implanted the treasure of the Naam within me, and all my anxieties have been dispelled.
> Section 13 - Raag Sorat'h - Part 022
> By His Mercy, He has made me His own, and the imperishable Lord has come to dwell within my mind. ||2||
> No misfortune afflicts one who is protected by the True Guru.
> The Lotus Feet of God come to abide within his heart, and he savors the sublime essence of the Lord's Ambrosial Nectar. ||3||
> So, as a servant, serve your God, who fulfills your mind's desires.
> Slave Nanak is a sacrifice to the Perfect Lord, who has protected and preserved his honor. ||4||14||25||
> Sorat'h, Fifth Mehl:
> Infatuated with the darkness of emotional attachment to Maya, he does not know the Lord, the Great Giver.
> The Lord created his body and fashioned his soul, but he claims that his power is his own. ||1||
> O foolish mind, God, your Lord and Master is watching over you.
> Whatever you do, He knows; nothing can remain concealed from Him. ||Pause||
> You are intoxicated with the tastes of the tongue, with greed and pride; countless sins spring from these.
> You wandered in pain through countless incarnations, weighed down by the chains of egotism. ||2||
> Behind closed doors, hidden by many screens, the man takes his pleasure with another man's wife.
> When Chitr and Gupt, the celestial accountants of the conscious and subconscious, call for your account, who will screen you then? ||3||
> O Perfect Lord, Merciful to the meek, Destroyer of pain, without You, I have no shelter at all.
> Please, lift me up out of the world-ocean; O God, I have come to Your Sanctuary. ||4||15||26||
> Sorat'h, Fifth Mehl:
> The Supreme Lord God has become my helper and friend; His sermon and the Kirtan of His Praises have brought me peace.
> Chant the Word of the Perfect Guru's Bani, and be ever in bliss, O mortal. ||1||
> Remember the True Lord in meditation, O Siblings of Destiny.
> In the Saadh Sangat, the Company of the Holy, eternal peace is obtained, and the Lord is never forgotten. ||Pause||
> Your Name, O Transcendent Lord, is Ambrosial Nectar; whoever meditates on it, lives.
> One who is blessed with God's Grace - that humble servant becomes immaculate and pure. ||2||
> Obstacles are removed, and all pains are eliminated; my mind is attached to the Guru's feet.
> Singing the Glorious Praises of the immovable and imperishable Lord, one remains awake to the Lord's Love, day and night. ||3||
> He obtains the fruits of his mind's desires, listening to the comforting sermon of the Lord.
> In the beginning, in the middle, and in the end, God is Nanak's best friend. ||4||16||27||
> Sorat'h, Fifth Mehl, Panch-Padas:
> May my emotional attachment, my sense of mine and yours, and my self-conceit be dispelled. ||1||
> O Saints, show me such a way,
> by which my egotism and pride might be eliminated. ||1||Pause||
> I see the Supreme Lord God in all beings, and I am the dust of all. ||2||
> I see God always with me, and the wall of doubt has been shattered. ||3||
> The medicine of the Naam, and the Immaculate Water of Ambrosial Nectar, are obtained through the Guru's Gate. ||4||
> Says Nanak, one who has such pre-ordained destiny inscribed upon his forehead, meets with the Guru, and his diseases are cured. ||5||17||28||
> Section 13 - Raag Sorat'h - Part 023
> Sorat'h, Fifth Mehl, Second House, Du-Padas:
> One Universal Creator God. By The Grace Of The True Guru:
> Fire is contained in all firewood, and butter is contained in all milk.
> God's Light is contained in the high and the low; the Lord is in the hearts of all beings. ||1||
> O Saints, He is pervading and permeating each and every heart.
> The Perfect Lord is completely permeating everyone, everywhere; He is diffused in the water and the land. ||1||Pause||
> Nanak sings the Praises of the Lord, the treasure of excellence; the True Guru has dispelled his doubt.
> The Lord is pervading everywhere, permeating all, and yet, He is unattached from all. ||2||1||29||
> Sorat'h, Fifth Mehl:
> Meditating on Him, one is in ecstasy; the pains of birth and death and fear are removed.
> The four cardinal blessings, and the nine treasures are received; you shall never feel hunger or thirst again. ||1||
> Chanting His Name, you shall be at peace.
> With each and every breath, meditate on the Lord and Master, O my soul, with mind, body and mouth. ||1||Pause||
> You shall find peace, and your mind shall be soothed and cooled; the fire of desire shall not burn within you.
> The Guru has revealed God to Nanak, in the three worlds, in the water, the earth and the woods. ||2||2||30||
> Sorat'h, Fifth Mehl:
> Sexual desire, anger, greed, falsehood and slander - please, save me from these, O Lord.
> Please eradicate these from within me, and call me to come close to You. ||1||
> You alone teach me Your Ways.
> With the Lord's humble servants, I sing His Praises. ||1||Pause||
> May I never forget the Lord within my heart; please, instill such understanding within my mind.
> By great good fortune, servant Nanak has met with the Perfect Guru, and now, he will not go anywhere else. ||2||3||31||
> Sorat'h, Fifth Mehl:
> Meditating in remembrance on Him, all things are obtained, and one's efforts shall not be in vain.
> Forsaking God, why do you attach yourself to another? He is contained in everything. ||1||
> O Saints, meditate in remembrance on the World-Lord, Har, Har.
> Joining the Saadh Sangat, the Company of the Holy, meditate on the Naam, the Name of the Lord; your efforts shall be rewarded. ||1||Pause||
> He ever preserves and cherishes His servant; with Love, He hugs him close.
> Says Nanak, forgetting You, O God, how can the world find life? ||2||4||32||
> Sorat'h, Fifth Mehl:
> He is imperishable, the Giver of all beings; meditating on Him, all filth is removed.
> He is the treasure of excellence, the object of His devotees, but rare are those who find Him. ||1||
> O my mind, meditate on the Guru, and God, the Cherisher of the world.
> Seeking His Sanctuary, one finds peace, and he shall not suffer in pain again. ||1||Pause||
> By great good fortune, one obtains the Saadh Sangat, the Company of the Holy. Meeting them, evil-mindedness is eliminated.
> Section 13 - Raag Sorat'h - Part 024
> Slave Nanak yearns for the dust of the feet of those, who have woven the Lord's Name into their hearts. ||2||5||33||
> Sorat'h, Fifth Mehl:
> He dispels the pains of countless incarnations, and lends support to the dry and shrivelled mind.
> Beholding the Blessed Vision of His Darshan, one is enraptured, contemplating the Name of the Lord. ||1||
> My physician is the Guru, the Lord of the Universe.
> He places the medicine of the Naam into my mouth, and cuts away the noose of Death. ||1||Pause||
> He is the all-powerful, Perfect Lord, the Architect of Destiny; He Himself is the Doer of deeds.
> The Lord Himself saves His slave; Nanak takes the Support of the Naam. ||2||6||34||
> Sorat'h, Fifth Mehl:
> Only You know the state of my innermost self; You alone can judge me.
> Please forgive me, O Lord God Master; I have committed thousands of sins and mistakes. ||1||
> O my Dear Lord God Master, You are always near me.
> O Lord, please bless Your disciple with the shelter of Your feet. ||1||Pause||
> Infinite and endless is my Lord and Master; He is lofty, virtuous and profoundly deep.
> Cutting away the noose of death, the Lord has made Nanak His slave, and now, what does he owe to anyone else? ||2||7||35||
> Sorat'h, Fifth Mehl:
> The Guru, the Lord of the Universe, became merciful to me, and I obtained all of my mind's desires.
> I have become stable and steady, touching the Lord's Feet, and singing the Glorious Praises of the Lord of the Universe. ||1||
> It is a good time, a perfectly auspicious time.
> I am in celestial peace, tranquility and ecstasy, chanting the Naam, the Name of the Lord; the unstruck melody of the sound current vibrates and resounds. ||1||Pause||
> Meeting with my Beloved Lord and Master, my home has become a mansion filled with happiness.
> Servant Nanak has attained the treasure of the Lord's Name; all his desires have been fulfilled. ||2||8||36||
> Sorat'h, Fifth Mehl:
> The Guru's feet abide within my heart; God has blessed me with good fortune.
> The Perfect Transcendent Lord became merciful to me, and I found the treasure of the Naam within my mind. ||1||
> My Guru is my Saving Grace, my only best friend.
> Over and over again, He blesses me with double, even four-fold, greatness. ||1||Pause||
> God saves all beings and creatures, giving them the Blessed Vision of His Darshan.
> Wondrous is the glorious greatness of the Perfect Guru; Nanak is forever a sacrifice to Him. ||2||9||37||
> Sorat'h, Fifth Mehl:
> I gather in and collect the immaculate wealth of the Naam; this commodity is inaccessible and incomparable.
> Revel in it, delight in it, be happy and enjoy peace, and live long, O Sikhs and brethren. ||1||
> I have the support of the Lotus Feet of the Lord.
> By the Grace of the Saints, I have found the boat of Truth; embarking on it, I sail across the ocean of poison. ||1||Pause||
> The perfect, imperishable Lord has become merciful; He Himself has taken care of me.
> Beholding, beholding His Vision, Nanak has blossomed forth in ecstasy. O Nanak, He is beyond estimation. ||2||10||38||
> Sorat'h, Fifth Mehl:
> The Perfect Guru has revealed His power, and compassion has welled up in every heart.
> Blending me with Himself, He has blessed me with glorious greatness, and I have found pleasure and happiness. ||1||
> The Perfect True Guru is always with me.
> Section 13 - Raag Sorat'h - Part 025
> Meditating on the Supreme Lord God, I am forever in ecstasy. ||Pause||
> Inwardly and outwardly, in all places and interspaces, wherever I look, He is there.
> Nanak has found the Guru, by great good fortune; no one else is as great as He. ||2||11||39||
> Sorat'h, Fifth Mehl:
> I have been blessed with peace, pleasure, bliss, and the celestial sound current, gazing upon the feet of God.
> The Savior has saved His child, and the True Guru has cured his fever. ||1||
> I have been saved, in the True Guru's Sanctuary;
> service to Him does not go in vain. ||1||Pause||
> There is peace within the home of one's heart, and there is peace outside as well, when God becomes kind and compassionate.
> O Nanak, no obstacles block my way; my God has become gracious and merciful to me. ||2||12||40||
> Sorat'h, Fifth Mehl:
> In the Saadh Sangat, the Company of the Holy, my mind became excited, and I sang the Praises of the jewel of the Naam.
> My anxiety was dispelled, meditating in remembrance on the Infinite Lord; I have crossed over the world ocean, O Siblings of Destiny. ||1||
> I enshrine the Lord's Feet within my heart.
> I have found peace, and the celestial sound current resounds within me; countless diseases have been eradicated. ||Pause||
> Which of Your Glorious Virtues can I speak and describe? Your worth cannot be estimated.
> O Nanak, the Lord's devotees become imperishable and immortal; their God becomes their friend and support. ||2||13||41||
> Sorat'h, Fifth Mehl:
> My sufferings have come to an end, and all diseases have been eradicated.
> God has showered me with His Grace. Twenty-four hours a day, I worship and adore my Lord and Master; my efforts have come to fruition. ||1||
> O Dear Lord, You are my peace, wealth and capital.
> Please, save me, O my Beloved! I offer this prayer to my God. ||Pause||
> Whatever I ask for, I receive; I have total faith in my Master.
> Says Nanak, I have met with the Perfect Guru, and all my fears have been dispelled. ||2||14||42||
> Sorat'h, Fifth Mehl:
> Meditating, meditating in remembrance on my Guru, the True Guru, all pains have been eradicated.
> The fever and the disease are gone, through the Word of the Guru's Teachings, and I have obtained the fruits of my mind's desires. ||1||
> My Perfect Guru is the Giver of peace.
> He is the Doer, the Cause of causes, the Almighty Lord and Master, the Perfect Primal Lord, the Architect of Destiny. ||Pause||
> Sing the Glorious Praises of the Lord in bliss, joy and ecstasy; Guru Nanak has become kind and compassionate.
> Shouts of cheers and congratulations ring out all over the world; the Supreme Lord God has become my Savior and Protector. ||2||15||43||
> Sorat'h, Fifth Mehl:
> He did not take my accounts into account; such is His forgiving nature.
> He gave me His hand, and saved me and made me His own; forever and ever, I enjoy His Love. ||1||
> The True Lord and Master is forever merciful and forgiving.
> My Perfect Guru has bound me to Him, and now, I am in absolute ecstasy. ||Pause||
> The One who fashioned the body and placed the soul within, who gives you clothing and nourishment
> - He Himself preserves the honor of His slaves. Nanak is forever a sacrifice to Him. ||2||16||44||
> Section 13 - Raag Sorat'h - Part 026
> Sorat'h, Fifth Mehl:
> The Lord God Himself has rid the whole world of its sins, and saved it.
> The Supreme Lord God extended His mercy, and confirmed His innate nature. ||1||
> I have attained the Protective Sanctuary of the Lord, my King.
> In celestial peace and ecstasy, I sing the Glorious Praises of the Lord, and my mind, body and being are at peace. ||Pause||
> My True Guru is the Savior of sinners; I have placed my trust and faith in Him.
> The True Lord has heard Nanak's prayer, and He has forgiven everything. ||2||17||45||
> Sorat'h, Fifth Mehl:
> The Supreme Lord God, the Transcendent Lord, has forgiven me, and all diseases have been cured.
> Those who come to the Sanctuary of the True Guru are saved, and all their affairs are resolved. ||1||
> The Lord's humble servant meditates in remembrance on the Naam, the Name of the Lord; this is his only support.
> The Perfect True Guru extended His Mercy, and the fever has been dispelled. ||Pause||
> So celebrate and be happy, my beloveds - the Guru has saved Hargobind.
> Great is the glorious greatness of the Creator, O Nanak; True is the Word of His Shabad, and True is the sermon of His Teachings. ||2||18||46||
> Sorat'h, Fifth Mehl:
> My Lord and Master has become Merciful, in His True Court.
> The True Guru has taken away the fever, and the whole world is at peace, O Siblings of Destiny.
> The Lord Himself protects His beings and creatures, and the Messenger of Death is out of work. ||1||
> Enshrine the Lord's feet within your heart.
> Forever and ever, meditate in remembrance on God, O Siblings of Destiny. He is the Eradicator of suffering and sins. ||1||Pause||
> He fashioned all beings, O Siblings of Destiny, and His Sanctuary saves them.
> He is the Almighty Creator, the Cause of causes, O Siblings of Destiny; He, the True Lord, is True.
> Nanak: meditate on God, O Siblings of Destiny, and your mind and body shall be cool and calm. ||2||19||47||
> Sorat'h, Fifth Mehl:
> O Saints, meditate on the Name of the Lord, Har, Har.
> Never forget God, the ocean of peace; thus you shall obtain the fruits of your mind's desires. ||1||Pause||
> Extending His Mercy, the Perfect True Guru has dispelled the fever.
> The Supreme Lord God has become kind and compassionate, and my whole family is now free of pain and suffering. ||1||
> The Treasure of absolute joy, sublime elixir and beauty, the Name of the Lord is my only Support.
> O Nanak, the Transcendent Lord has preserved my honor, and saved the whole world. ||2||20||48||
> Sorat'h, Fifth Mehl:
> My True Guru is my Savior and Protector.
> Showering us with His Mercy and Grace, God extended His Hand, and saved Hargobind, who is now safe and secure. ||1||Pause||
> The fever is gone - God Himself eradicated it, and preserved the honor of His servant.
> I have obtained all blessings from the Saadh Sangat, the Company of the Holy; I am a sacrifice to the True Guru. ||1||
> God has saved me, both here and hereafter. He has not taken my merits and demerits into account.
> Section 13 - Raag Sorat'h - Part 027
> Your Word is eternal, O Guru Nanak; You placed Your Hand of blessing upon my forehead. ||2||21||49||
> Sorat'h, Fifth Mehl:
> All beings and creatures were created by Him; He alone is the support and friend of the Saints.
> He Himself preserves the honor of His servants; their glorious greatness becomes perfect. ||1||
> The Perfect Supreme Lord God is always with me.
> The Perfect Guru has perfectly and totally protected me, and now everyone is kind and compassionate to me. ||1||Pause||
> Night and day, Nanak meditates on the Naam, the Name of the Lord; He is the Giver of the soul, and the breath of life itself.
> He hugs His slave close in His loving embrace, like the mother and father hug their child. ||2||22||50||
> Sorat'h, Fifth Mehl, Third House, Chau-Padas:
> One Universal Creator God. By The Grace Of The True Guru:
> Meeting with the council, my doubts were not dispelled.
> The chiefs did not give me satisfaction.
> I presented my dispute to the noblemen as well.
> But it was only settled by meeting with the King, my Lord. ||1||
> Now, I do not go searching anywhere else,
> because I have met the Guru, the Lord of the Universe. ||Pause||
> When I came to God's Darbaar, His Holy Court,
> then all of my cries and complaints were settled.
> Now that I have attained what I had sought,
> where should I come and where should I go? ||2||
> There, true justice is administered.
> There, the Lord Master and His disciple are one and the same.
> The Inner-knower, the Searcher of hearts, knows.
> Without our speaking, He understands. ||3||
> He is the King of all places.
> There, the unstruck melody of the Shabad resounds.
> Of what use is cleverness when dealing with Him?
> Meeting with Him, O Nanak, one loses his self-conceit. ||4||1||51||
> Sorat'h, Fifth Mehl:
> Enshrine the Naam, the Name of the Lord, within your heart;
> sitting within your own home, meditate on the Guru.
> The Perfect Guru has spoken the Truth;
> the True Peace is obtained only from the Lord. ||1||
> My Guru has become merciful.
> In bliss, peace, pleasure and joy, I have returned to my own home, after my purifying bath. ||Pause||
> True is the glorious greatness of the Guru;
> His worth cannot be described.
> He is the Supreme Overlord of kings.
> Meeting with the Guru, the mind is enraptured. ||2||
> All sins are washed away,
> meeting with the Saadh Sangat, the Company of the Holy.
> The Lord's Name is the treasure of excellence;
> chanting it, one's affairs are perfectly resolved. ||3||
> The Guru has opened the door of liberation,
> and the entire world applauds Him with cheers of victory.
> O Nanak, God is always with me;
> my fears of birth and death are gone. ||4||2||52||
> Sorat'h, Fifth Mehl:
> The Perfect Guru has granted His Grace,
> and God has fulfilled my desire.
> After taking my bath of purification, I returned to my home,
> and I found bliss, happiness and peace. ||1||
> O Saints, salvation comes from the Lord's Name.
> While standing up and sitting down, meditate on the Lord's Name. Night and day, do good deeds. ||1||Pause||
> Section 13 - Raag Sorat'h - Part 028
> The way of the Saints is the ladder of righteous living, found only by great good fortune.
> The sins of millions of incarnations are washed away, by focusing your consciousness on the Lord's feet. ||2||
> So sing the Praises of your God forever; His almighty power is perfect.
> All beings and creatures are purified, listening to the True Teachings of the True Guru. ||3||
> The True Guru has implanted the Naam, the Name of the Lord, within me; it is the Eliminator of obstructions, the Destroyer of all pains.
> All of my sins were erased, and I have been purified; servant Nanak has returned to his home of peace. ||4||3||53||
> Sorat'h, Fifth Mehl:
> O Lord Master, You are the ocean of excellence.
> My home and all my possessions are Yours.
> The Guru, the Lord of the world, is my Savior.
> All beings have become kind and compassionate to me. ||1||
> Meditating on the Guru's feet, I am in bliss.
> There is no fear at all, in God's Sanctuary. ||Pause||
> You dwell in the hearts of Your slaves, Lord.
> God has laid the eternal foundation.
> You are my strength, wealth and support.
> You are my Almighty Lord and Master. ||2||
> Whoever finds the Saadh Sangat, the Company of the Holy,
> is saved by God Himself.
> By His Grace, He has blessed me with the sublime essence of the Naam.
> All joy and pleasure then came to me. ||3||
> God became my helper and my best friend;
> everyone rises up and bows down at my feet.
> With each and every breath, meditate on God;
> O Nanak, sing the songs of joy to the Lord. ||4||4||54||
> Sorat'h, Fifth Mehl:
> Celestial peace and bliss have come,
> meeting God, who is so pleasing to my mind.
> The Perfect Guru showered me with His Mercy,
> and I attained salvation. ||1||
> My mind is absorbed in loving devotional worship of the Lord,
> and the unstruck melody of the celestial sound current ever resounds within me. ||Pause||
> The Lord's feet are my all-powerful shelter and support;
> my dependence on other people is totally finished.
> I have found the Life of the world, the Great Giver;
> in joyful rapture, I sing the Glorious Praises of the Lord. ||2||
> God has cut away the noose of death.
> My mind's desires have been fulfilled;
> wherever I look, He is there.
> Without the Lord God, there is no other at all. ||3||
> In His Mercy, God has protected and preserved me.
> I am rid of all the pains of countless incarnations.
> I have meditated on the Naam, the Name of the Fearless Lord;
> O Nanak, I have found eternal peace. ||4||5||55||
> Sorat'h, Fifth Mehl:
> The Creator has brought utter peace to my home;
> the fever has left my family.
> The Perfect Guru has saved us.
> I sought the Sanctuary of the True Lord. ||1||
> The Transcendent Lord Himself has become my Protector.
> Tranquility, intuitive peace and poise welled up in an instant, and my mind was comforted forever. ||Pause||
> The Lord, Har, Har, gave me the medicine of His Name,
> which has cured all disease.
> He extended His Mercy to me,
> and resolved all these affairs. ||2||
> God confirmed His loving nature;
> He did not take my merits or demerits into account.
> The Word of the Guru's Shabad has become manifest,
> Section 13 - Raag Sorat'h - Part 029
> and through it, my honor was totally preserved. ||3||
> I speak as You cause me to speak;
> O Lord and Master, You are the ocean of excellence.
> Nanak chants the Naam, the Name of the Lord, according to the Teachings of Truth.
> God preserves the honor of His slaves. ||4||6||56||
> Sorat'h, Fifth Mehl:
> The Creator Lord Himself stood between us,
> and not a hair upon my head was touched.
> The Guru made my cleansing bath successful;
> meditating on the Lord, Har, Har, my sins were erased. ||1||
> O Saints, the purifying pool of Ram Das is sublime.
> Whoever bathes in it, his family and ancestry are saved, and his soul is saved as well. ||1||Pause||
> The world sings cheers of victory,
> and the fruits of his mind's desires are obtained.
> Whoever comes and bathes here, and meditates on his God, is safe and sound. ||2||
> One who bathes in the healing pool of the Saints,
> that humble being obtains the supreme status.
> He does not die, or come and go in reincarnation;
> he meditates on the Name of the Lord, Har, Har. ||3||
> He alone knows this about God,
> whom God blesses with His kindness.
> Baba Nanak seeks the Sanctuary of God;
> all his worries and anxieties are dispelled. ||4||7||57||
> Sorat'h, Fifth Mehl:
> The Supreme Lord God has stood by me and fulfilled me,
> and nothing is left unfinished.
> Attached to the Guru's feet, I am saved;
> I contemplate and cherish the Name of the Lord, Har, Har. ||1||
> He is forever the Savior of His slaves.
> Bestowing His Mercy, He made me His own and preserved me; like a mother or father, He cherishes me. ||1||Pause||
> By great good fortune, I found the True Guru,
> who obliterated the path of the Messenger of Death.
> My consciousness is focused on loving, devotional worship of the Lord.
> One who lives in this meditation is very fortunate indeed. ||2||
> He sings the Ambrosial Word of the Guru's Bani,
> and bathes in the dust of the feet of the Holy.
> He Himself bestows His Name.
> God, the Creator, saves us. ||3||
> The Blessed Vision of the Lord's Darshan is the support of the breath of life.
> This is the perfect, pure wisdom.
> The Inner-knower, the Searcher of hearts, has granted His Mercy;
> slave Nanak seeks the Sanctuary of his Lord and Master. ||4||8||58||
> Sorat'h, Fifth Mehl:
> The Perfect Guru has attached me to His feet.
> I have obtained the Lord as my companion, my support, my best friend.
> Wherever I go, I am happy there.
> By His Kind Mercy, God united me with Himself. ||1||
> So sing forever the Glorious Praises of the Lord with loving devotion.
> You shall obtain all the fruits of your mind's desires, and the Lord shall become the companion and the support of your soul. ||1||Pause||
> The Lord is the support of the breath of life.
> I am the dust of the feet of the Holy people.
> I am a sinner, but the Lord made me pure.
> By His Kind Mercy, the Lord blessed me with His Praises. ||2||
> The Supreme Lord God cherishes and nurtures me.
> He is always with me, the Protector of my soul.
> Singing the Kirtan of the Lord's Praises day and night,
> I shall not be consigned to reincarnation again. ||3||
> One who is blessed by the Primal Lord, the Architect of Destiny,
> realizes the subtle essence of the Lord.
> The Messenger of Death does not come near him.
> In the Lord's Sanctuary, Nanak has found peace. ||4||9||59||
> Section 13 - Raag Sorat'h - Part 030
> Sorat'h, Fifth Mehl:
> The Perfect Guru has made me perfect.
> God is totally pervading and permeating everywhere.
> With joy and pleasure, I take my purifying bath.
> I am a sacrifice to the Supreme Lord God. ||1||
> I enshrine the lotus feet of the Guru within my heart.
> Not even the tiniest obstacle blocks my way; all my affairs are resolved. ||1||Pause||
> Meeting with the Holy Saints, my evil-mindedness was eradicated.
> All the sinners are purified.
> Bathing in the sacred pool of Guru Ram Das,
> all the sins one has committed are washed away. ||2||
> So sing forever the Glorious Praises of the Lord of the Universe;
> joining the Saadh Sangat, the Company of the Holy, meditate on Him.
> The fruits of your mind's desires are obtained
> by meditating on the Perfect Guru within your heart. ||3||
> The Guru, the Lord of the World, is blissful;
> chanting, meditating on the Lord of supreme bliss, He lives.
> Servant Nanak meditates on the Naam, the Name of the Lord.
> God has confirmed His innate nature. ||4||10||60||
> Sorat'h, Fifth Mehl:
> In the ten directions, the clouds cover the sky like a canopy; through the dark clouds, lightning flashes, and I am terrified.
> By bed is empty, and my eyes are sleepless; my Husband Lord has gone far away. ||1||
> Now, I receive no messages from Him, O mother!
> When my Beloved used to go even a mile away, He would send me four letters. ||Pause||
> How could I forget this Dear Beloved of mine? He is the Giver of peace, and all virtues.
> Ascending to His Mansion, I gaze upon His path, and my eyes are filled with tears. ||2||
> The wall of egotism and pride separates us, but I can hear Him nearby.
> There is a veil between us, like the wings of a butterfly; without being able to see Him, He seems so far away. ||3||
> The Lord and Master of all has become merciful; He has dispelled all my sufferings.
> Says Nanak, when the Guru tore down the wall of egotism, then, I found my Merciful Lord and Master. ||4||
> All my fears have been dispelled, O mother!
> Whoever I seek, the Guru leads me to find.
> The Lord, our King, is the treasure of all virtue. ||Second Pause||11||61||
> Sorat'h, Fifth Mehl:
> The Restorer of what was taken away, the Liberator from captivity; the Formless Lord, the Destroyer of pain.
> I do not know about karma and good deeds; I do not know about Dharma and righteous living. I am so greedy, chasing after Maya.
> I go by the name of God's devotee; please, save this honor of Yours. ||1||
> O Dear Lord, You are the honor of the dishonored.
> You make the unworthy ones worthy, O my Lord of the Universe; I am a sacrifice to Your almighty creative power. ||Pause||
> Like the child, innocently making thousands of mistakes
> - his father teaches him, and scolds him so many times, but still, he hugs him close in his embrace.
> Please forgive my past actions, God, and place me on Your path for the future. ||2||
> The Lord, the Inner-knower, the Searcher of hearts, knows all about my state of mind; so who else should I go to and speak to?
> The Lord, the Lord of the Universe, is not pleased by mere recitation of words; if it is pleasing to His Will, He preserves our honor.
> I have seen all other shelters, but Yours alone remains for me. ||3||
> Section 13 - Raag Sorat'h - Part 031
> Becoming kind and compassionate, God the Lord and Master Himself listens to my prayer.
> He unites me in Union with the Perfect True Guru, and all the cares and anxieties of my mind are dispelled.
> The Lord, Har, Har, has placed the medicine of the Naam into my mouth; servant Nanak abides in peace. ||4||12||62||
> Sorat'h, Fifth Mehl:
> Remembering, remembering God in meditation, bliss ensues, and one is rid of all suffering and pain.
> Singing the Glorious Praises of God, and meditating on Him, all my affairs are brought into harmony. ||1||
> Your Name is the Life of the world.
> The Perfect Guru has taught me, that by meditating, I cross over the terrifying world-ocean. ||Pause||
> You are Your own advisor; You hear everything, God, and You do everything.
> You Yourself are the Giver, and You Yourself are the Enjoyer. What can this poor creature do? ||2||
> Which of Your Glorious Virtues should I describe and speak of? Your value cannot be described.
> I live by beholding, beholding You, O God. Your glorious greatness is wonderful and amazing! ||3||
> Granting His Grace, God my Lord and Master Himself saved my honor, and my intellect has been made perfect.
> Forever and ever, Nanak is a sacrifice, longing for the dust of the feet of the Saints. ||4||13||63||
> Sorat'h, Fifth Mehl:
> I bow in reverence to the Perfect Guru.
> God has resolved all my affairs.
> The Lord has showered me with His Mercy.
> God has perfectly preserved my honor. ||1||
> He has become the help and support of His slave.
> The Creator has achieved all my goals, and now, nothing is lacking. ||Pause||
> The Creator Lord has caused the pool of nectar to be constructed.
> The wealth of Maya follows in my footsteps,
> and now, nothing is lacking at all.
> This is pleasing to my Perfect True Guru. ||2||
> Remembering, remembering the Merciful Lord in meditation,
> all beings have become kind and compassionate to me.
> Hail! Hail to the Lord of the world,
> who created the perfect creation. ||3||
> You are my Great Lord and Master.
> These blessings and wealth are Yours.
> Servant Nanak has meditated on the One Lord;
> he has obtained the fruitful rewards for all good deeds. ||4||14||64||
> Sorat'h, Fifth Mehl, Third House, Du-Padas:
> One Universal Creator God. By The Grace Of The True Guru:
> Bathing in the nectar tank of Ram Das,
> all sins are erased.
> One becomes immaculately pure, taking this cleansing bath.
> The Perfect Guru has bestowed this gift. ||1||
> God has blessed all with peace and pleasure.
> Everything is safe and sound, as we contemplate the Word of the Guru's Shabad. ||Pause||
> In the Saadh Sangat, the Company of the Holy, filth is washed off.
> The Supreme Lord God has become our friend and helper.
> Nanak meditates on the Naam, the Name of the Lord.
> He has found God, the Primal Being. ||2||1||65||
> Sorat'h, Fifth Mehl:
> The Supreme Lord God has established that home, in which He comes to mind.
> Section 13 - Raag Sorat'h - Part 032
> I found the Guru, the ocean of peace, and all my doubts were dispelled. ||1||
> This is the glorious greatness of the Naam.
> Twenty-four hours a day, I sing His Glorious Praises.
> I obtained this from the Perfect Guru. ||Pause||
> God's sermon is inexpressible.
> His humble servants speak words of Ambrosial Nectar.
> Slave Nanak has spoken.
> Through the Perfect Guru, it is known. ||2||2||66||
> Sorat'h, Fifth Mehl:
> The Guru has blessed me with peace here,
> and the Guru has arranged peace and pleasure for me hereafter.
> I have all treasures and comforts,
> meditating on the Guru in my heart. ||1||
> This is the glorious greatness of my True Guru;
> I have obtained the fruits of my mind's desires.
> O Saints, His Glory increases day by day. ||Pause||
> All beings and creatures have become kind and compassionate to me; my God has made them so.
> Nanak has met with the Lord of the world with intuitive ease, and with Truth, he is pleased. ||2||3||67||
> Sorat'h, Fifth Mehl:
> The Word of the Guru's Shabad is my Saving Grace.
> It is a guardian posted on all four sides around me.
> My mind is attached to the Lord's Name.
> The Messenger of Death has run away in shame. ||1||
> O Dear Lord, You are my Giver of peace.
> The Perfect Lord, the Architect of Destiny, has shattered my bonds, and made my mind immaculately pure. ||Pause||
> O Nanak, God is eternal and imperishable.
> Service to Him shall never go unrewarded.
> Your slaves are in bliss;
> chanting and meditating, their desires are fulfilled. ||2||4||68||
> Sorat'h, Fifth Mehl:
> I am a sacrifice to my Guru.
> He has totally preserved my honor.
> I have obtained the fruits of my mind's desires.
> I meditate forever on my God. ||1||
> O Saints, without Him, there is no other at all.
> He is God, the Cause of causes. ||Pause||
> My God has given me His Blessing.
> He has made all creatures subject to me.
> Servant Nanak meditates on the Naam, the Name of the Lord,
> and all his sorrows depart. ||2||5||69||
> Sorat'h, Fifth Mehl:
> The Perfect Guru has dispelled the fever.
> The unstruck melody of the sound current resounds.
> God has bestowed all comforts.
> In His Mercy, He Himself has given them. ||1||
> The True Guru Himself has eradicated the disease.
> All the Sikhs and Saints are filled with joy, meditating on the Name of the Lord, Har, Har. ||Pause||
> They obtain that which they ask for.
> God gives to His Saints.
> God saved Hargobind.
> Servant Nanak speaks the Truth. ||2||6||70||
> Sorat'h, Fifth Mehl:
> You make me do what pleases You.
> I have no cleverness at all.
> I am just a child - I seek Your Protection.
> God Himself preserves my honor. ||1||
> The Lord is my King; He is my mother and father.
> In Your Mercy, You cherish me; I do whatever You make me do. ||Pause||
> The beings and creatures are Your creation.
> O God, their reins are in Your hands.
> Section 13 - Raag Sorat'h - Part 033
> Whatever You cause us to do, we do.
> Nanak, Your slave, seeks Your Protection. ||2||7||71||
> Sorat'h, Fifth Mehl:
> I have woven the Lord's Name into the fabric of my heart.
> All my affairs are resolved.
> His mind is attached to God's feet,
> whose destiny is perfect. ||1||
> Joining the Saadh Sangat, the Company of the Holy, I meditate on the Lord.
> Twenty-four hours a day, I worship and adore the Lord, Har, Har; I have obtained the fruits of my mind's desires. ||Pause||
> The seeds of my past actions have sprouted.
> My mind is attached to the Lord's Name.
> My mind and body are absorbed into the Blessed Vision of the Lord's Darshan.
> Slave Nanak sings the Glorious Praises of the True Lord. ||2||8||72||
> Sorat'h, Fifth Mehl:
> Meeting with the Guru, I contemplate God.
> All of my affairs have been resolved.
> No one speaks ill of me.
> Everyone congratulates me on my victory. ||1||
> O Saints, I seek the True Sanctuary of the Lord and Master.
> All beings and creatures are in His hands; He is God, the Inner-knower, the Searcher of hearts. ||Pause||
> He has resolved all of my affairs.
> God has confirmed His innate nature.
> God's Name is the Purifier of sinners.
> Servant Nanak is forever a sacrifice to Him. ||2||9||73||
> Sorat'h, Fifth Mehl:
> The Supreme Lord God created and embellished him.
> The Guru has saved this small child.
> So celebrate and be happy, father and mother.
> The Transcendent Lord is the Giver of souls. ||1||
> Your slaves, O Lord, focus on pure thoughts.
> You preserve the honor of Your slaves, and You Yourself arrange their affairs. ||Pause||
> My God is so benevolent.
> His Almighty Power is manifest.
> Nanak has come to His Sanctuary.
> He has obtained the fruits of his mind's desires. ||2||10||74||
> Sorat'h, Fifth Mehl:
> Forever and ever, I chant the Lord's Name.
> God Himself has saved my child.
> He healed him from the smallpox.
> My troubles have been removed through the Lord's Name. ||1||
> My God is forever Merciful.
> He heard the prayer of His devotee, and now all beings are kind and compassionate to him. ||Pause||
> God is Almighty, the Cause of causes.
> Remembering the Lord in meditation, all pains and sorrows vanish.
> He has heard the prayer of His slave.
> O Nanak, now everyone sleeps in peace. ||2||11||75||
> Sorat'h, Fifth Mehl:
> I meditated on my Guru.
> I met with Him, and returned home in joy.
> This is the glorious greatness of the Naam.
> Its value cannot be estimated. ||1||
> O Saints, worship and adore the Lord, Har, Har, Har.
> Worship the Lord in adoration, and you shall obtain everything; your affairs shall all be resolved. ||Pause||
> He alone is attached in loving devotion to God,
> who realizes his great destiny.
> Servant Nanak meditates on the Naam, the Name of the Lord.
> He obtains the rewards of all joys and peace. ||2||12||76||
> Sorat'h, Fifth Mehl:
> The Transcendent Lord has given me His support.
> The house of pain and disease has been demolished.
> The men and women celebrate.
> The Lord God, Har, Har, has extended His Mercy. ||1||
> Section 13 - Raag Sorat'h - Part 034
> O Saints, there is peace everywhere.
> The Supreme Lord God, the Perfect Transcendent Lord, is pervading everywhere. ||Pause||
> The Bani of His Word emanated from the Primal Lord.
> It eradicates all anxiety.
> The Lord is merciful, kind and compassionate.
> Nanak chants the Naam, the Name of the True Lord. ||2||13||77||
> Sorat'h, Fifth Mehl:
> Here and hereafter, He is our Savior.
> God, the True Guru, is Merciful to the meek.
> He Himself protects His slaves.
> In each and every heart, the Beautiful Word of His Shabad resounds. ||1||
> I am a sacrifice to the Guru's Feet.
> Day and night, with each and every breath, I remember Him; He is totally pervading and permeating all places. ||Pause||
> He Himself has become my help and support.
> True is the support of the True Lord.
> Glorious and great is devotional worship to You.
> Nanak has found God's Sanctuary. ||2||14||78||
> Sorat'h, Fifth Mehl:
> When it was pleasing to the Perfect True Guru,
> then I chanted the Naam, the Name of the Pervading Lord.
> The Lord of the Universe extended His Mercy to me,
> and God saved my honor. ||1||
> The Lord's feet are forever peace-giving.
> Whatever fruit one desires, he receives; his hopes shall not go in vain. ||1||Pause||
> That Saint, unto whom the Lord of Life, the Great Giver, extends His Mercy - he alone sings the Glorious Praises of the Lord.
> His soul is absorbed in loving devotional worship; his mind is pleasing to the Supreme Lord God. ||2||
> Twenty-four hours a day, he chants the Praises of the Lord, and the bitter poison does not affect him.
> My Creator Lord has united me with Himself, and the Holy Saints have become my companions. ||3||
> Taking me by the hand, He has given me everything, and blended me with Himself.
> Says Nanak, everything has been perfectly resolved; I have found the Perfect True Guru. ||4||15||79||
> Sorat'h, Fifth Mehl:
> Humility is my spiked club.
> My dagger is to be the dust of all men's feet.
> No evil-doer can withstand these weapons.
> The Perfect Guru has given me this understanding. ||1||
> The Name of the Lord, Har, Har, is the support and shelter of the Saints.
> One who remembers the Lord in meditation, is emancipated; millions have been saved in this way. ||1||Pause||
> In the Society of the Saints, I sing His Praises.
> I have found this, the perfect wealth of the Lord.
> Says Nanak, I have eradicated my self-conceit.
> I see the Supreme Lord God everywhere. ||2||16||80||
> Sorat'h, Fifth Mehl:
> The Perfect Guru has done it perfectly.
> He blessed me with forgiveness.
> I have found lasting peace and bliss.
> Everywhere, the people dwell in peace. ||1||
> Devotional worship to the Lord is what gives rewards.
> The Perfect Guru, by His Grace, gave it to me; how rare are those who know this. ||Pause||
> Sing the Word of the Guru's Bani, O Siblings of Destiny.
> That is always rewarding and peace-giving.
> Nanak has meditated on the Naam, the Name of the Lord.
> He has realized his pre-ordained destiny. ||2||17||81||
> Sorat'h, Fifth Mehl:
> Section 13 - Raag Sorat'h - Part 035
> I worship and adore the Perfect Guru.
> All my affairs have been resolved.
> All desires have been fulfilled.
> The unstruck melody of the sound current resounds. ||1||
> O Saints, meditating on the Lord, we obtain peace.
> In the home of the Saints, celestial peace is pervading; all pain and suffering is dispelled. ||1||Pause||
> The Word of the Perfect Guru's Bani
> is pleasing to the Mind of the Supreme Lord God.
> Slave Nanak speaks
> the Unspoken, immaculate sermon of the Lord. ||2||18||82||
> Sorat'h, Fifth Mehl:
> The hungry man is not ashamed to eat.
> Just so, the humble servant of the Lord sings the Glorious Praises of the Lord. ||1||
> Why are you so lazy in your own affairs?
> Remembering Him in meditation, your face shall be radiant in the Court of the Lord; you shall find peace, forever and ever. ||1||Pause||
> Just as the lustful man is enticed by lust,
> so is the Lord's slave pleased with the Lord's Praise. ||2||
> Just as the mother holds her baby close,
> so does the spiritual person cherish the Naam, the Name of the Lord. ||3||
> This is obtained from the Perfect Guru.
> Servant Nanak meditates on the Naam, the Name of the Lord. ||4||19||83||
> Sorat'h, Fifth Mehl:
> Safe and sound, I have returned home.
> The slanderer's face is blackened with ashes.
> The Perfect Guru has dressed in robes of honor.
> All my pains and sufferings are over. ||1||
> O Saints, this is the glorious greatness of the True Lord.
> He has created such wonder and glory! ||1||Pause||
> I speak according to the Will of my Lord and Master.
> God's slave chants the Word of His Bani.
> O Nanak, God is the Giver of peace.
> He has created the perfect creation. ||2||20||84||
> Sorat'h, Fifth Mehl:
> Within my heart, I meditate on God.
> I have returned home safe and sound.
> The world has become contented.
> The Perfect Guru has saved me. ||1||
> O Saints, my God is forever merciful.
> The Lord of the world does not call His devotee to account; He protects His children. ||1||Pause||
> I have enshrined the Lord's Name within my heart.
> He has resolved all my affairs.
> The Perfect Guru was pleased, and blessed me,
> and now, Nanak shall never again suffer pain. ||2||21||85||
> Sorat'h, Fifth Mehl:
> The Lord abides in my mind and body.
> Everyone congratulates me on my victory.
> This is the glorious greatness of the Perfect Guru.
> His value cannot be described. ||1||
> I am a sacrifice to Your Name.
> He alone, whom You have forgiven, O my Beloved, sings Your Praises. ||1||Pause||
> You are my Great Lord and Master.
> You are the support of the Saints.
> Nanak has entered God's Sanctuary.
> The faces of the slanderers are blackened with ashes. ||2||22||86||
> Sorat'h, Fifth Mehl:
> Peace in this world, O my friends,
> and bliss in the world hereafter - God has given me this.
> The Transcendent Lord has arranged these arrangements;
> I shall never waver again. ||1||
> My mind is pleased with the True Lord Master.
> I know the Lord to be pervading all. ||1||Pause||
> Section 13 - Raag Sorat'h - Part 036
> All beings are Yours, O Merciful Lord.
> You cherish Your devotees.
> Your glorious greatness is wonderful and marvellous.
> Nanak ever meditates on the Naam, the Name of the Lord. ||2||23||87||
> Sorat'h, Fifth Mehl:
> The Lord is always with me.
> The Messenger of Death does not approach me.
> God holds me close in His embrace, and protects me.
> True are the Teachings of the True Guru. ||1||
> The Perfect Guru has done it perfectly.
> He has beaten and driven off my enemies, and given me, His slave, the sublime understanding of the neutral mind. ||1||Pause||
> God has blessed all places with prosperity.
> I have returned again safe and sound.
> Nanak has entered God's Sanctuary.
> It has eradicated all disease. ||2||24||88||
> Sorat'h, Fifth Mehl:
> The True Guru is the Giver of all peace and comfort - seek His Sanctuary.
> Beholding the Blessed Vision of His Darshan, bliss ensues, pain is dispelled, and one sings the Lord's Praises. ||1||
> Drink in the sublime essence of the Lord, O Siblings of Destiny.
> Chant the Naam, the Name of the Lord; worship the Naam in adoration, and enter the Sanctuary of the Perfect Guru. ||Pause||
> Only one who has such pre-ordained destiny receives it; he alone becomes perfect, O Siblings of Destiny.
> Nanak's prayer, O Dear God, is to remain lovingly absorbed in the Naam. ||2||25||89||
> Sorat'h, Fifth Mehl:
> The Lord is the Cause of Causes, the Inner-knower, the Searcher of hearts; He preserves the honor of His servant.
> He is hailed and congratulated throughout the world, and he tastes the sublime essence of the Word of the Guru's Shabad. ||1||
> Dear God, Lord of the world, You are my only support.
> You are all-powerful, the Giver of Sanctuary; twenty-four hours a day, I meditate on You. ||Pause||
> That humble being, who vibrates upon You, O God, is not afflicted by anxiety.
> Attached to the Feet of the True Guru, his fear is dispelled, and within his mind, he sings the Glorious Praises of the Lord. ||2||
> He abides in celestial peace and utter ecstasy; the True Guru has comforted him.
> He has returned home victorious, with honor, and his hopes have been fulfilled. ||3||
> Perfect are the Teachings of the Perfect Guru; Perfect are the actions of God.
> Grasping hold of the Guru's feet, Nanak has crossed over the terrifying world-ocean, chanting the Name of the Lord, Har, Har. ||4||26||90||
> Sorat'h, Fifth Mehl:
> Becoming merciful, the Destroyer of the pains of the poor has Himself devised all devices.
> In an instant, He has saved His humble servant; the Perfect Guru has cut away his bonds. ||1||
> O my mind, meditate forever on the Guru, the Lord of the Universe.
> All illness shall depart from this body, and you shall obtain the fruits of your mind's desires. ||Pause||
> God created all beings and creatures; He is lofty, inaccessible and infinite.
> In the Saadh Sangat, the Company of the Holy, Nanak meditates on the Naam, the Name of the Lord; his face is radiant in the Court of the Lord. ||2||27||91||
> Sorat'h, Fifth Mehl:
> I meditate in remembrance on my Lord.
> Day and night, I ever meditate on Him.
> He gave me His hand, and protected me.
> I drink in the most sublime essence of the Lord's Name. ||1||
> Section 13 - Raag Sorat'h - Part 037
> I am a sacrifice to my Guru.
> God, the Great Giver, the Perfect One, has become merciful to me, and now, all are kind to me. ||Pause||
> Servant Nanak has entered His Sanctuary.
> He has perfectly preserved his honor.
> All suffering has been dispelled.
> So enjoy peace, O my Siblings of Destiny! ||2||28||92||
> Sorat'h, Fifth Mehl:
> Hear my prayer, O my Lord and Master; all beings and creatures were created by You.
> You preserve the honor of Your Name, O Lord, Cause of causes. ||1||
> O Dear God, Beloved, please, make me Your own.
> Whether good or bad, I am Yours. ||Pause||
> The Almighty Lord and Master heard my prayer; cutting away my bonds, He has adorned me.
> He dressed me in robes of honor, and blended His servant with Himself; Nanak is revealed in glory throughout the world. ||2||29||93||
> Sorat'h, Fifth Mehl:
> All beings and creatures are subservient to all those who serve in the Lord's Court.
> Their God made them His own, and carried them across the terrifying world-ocean. ||1||
> He resolves all the affairs of His Saints.
> He is merciful to the meek, kind and compassionate, the ocean of kindness, my Perfect Lord and Master. ||Pause||
> I am asked to come and be seated, everywhere I go, and I lack nothing.
> The Lord blesses His humble devotee with robes of honor; O Nanak, the Glory of God is manifest. ||2||30||94||
> Sorat'h, Ninth Mehl:
> One Universal Creator God. By The Grace Of The True Guru:
> O mind, love the Lord.
> With your ears, hear the Glorious Praises of the Lord of the Universe, and with your tongue, sing His song. ||1||Pause||
> Join the Saadh Sangat, the Company of the Holy, and meditate in remembrance on the Lord; even a sinner like yourself will become pure.
> Death is on the prowl, with its mouth wide open, friend. ||1||
> Today or tomorrow, eventually it will seize you; understand this in your consciousness.
> Says Nanak, meditate, and vibrate upon the Lord; this opportunity is slipping away! ||2||1||
> Sorat'h, Ninth Mehl:
> The mind remains in the mind.
> He does not meditate on the Lord, nor does he perform service at sacred shrines, and so death seizes him by the hair. ||1||Pause||
> Wife, friends, children, carriages, property, total wealth, the entire world
> - know that all of these things are false. The Lord's meditation alone is true. ||1||
> Wandering, wandering around for so many ages, he has grown weary, and finally, he obtained this human body.
> Says Nanak, this is the opportunity to meet the Lord; why don't you remember Him in meditation? ||2||2||
> Sorat'h, Ninth Mehl:
> O mind, what evil-mindedness have you developed?
> You are engrossed in the pleasures of other men's wives, and slander; you have not worshipped the Lord at all. ||1||Pause||
> You do not know the way to liberation, but you run all around chasing wealth.
> Section 13 - Raag Sorat'h - Part 038
> In the end, nothing shall go along with you; you have entrapped yourself in vain. ||1||
> You have not meditated or vibrated upon the Lord; you have not served the Guru, or His humble servants; spiritual wisdom has not welled up within you.
> The Immaculate Lord is within your heart, and yet you search for Him in the wilderness. ||2||
> You have wandered through many many births; you are exhausted but have still not found a way out of this endless cycle.
> Now that you have obtained this human body, meditate on the Lord's Feet; Nanak advises with this advice. ||3||3||
> Sorat'h, Ninth Mehl:
> O mind, contemplate the Sanctuary of God.
> Meditating on Him in remembrance, Ganika the prostitute was saved; enshrine His Praises within your heart. ||1||Pause||
> Meditating on Him in remembrance, Dhroo became immortal, and obtained the state of fearlessness.
> The Lord and Master removes suffering in this way - why have you forgotten Him? ||1||
> As soon as the elephant took to the protective Sanctuary of the Lord, the ocean of mercy, he escaped from the crocodile.
> How much can I describe the Glorious Praises of the Naam? Whoever chants the Lord's Name, his bonds are broken. ||2||
> Ajaamal, known throughout the world as a sinner, was redeemed in an instant.
> Says Nanak, remember the Chintaamani, the jewel which fulfills all desires, and you too shall be carried across and saved. ||3||4||
> Sorat'h, Ninth Mehl:
> What efforts should the mortal make,
> to attain devotional worship of the Lord, and eradicate the fear of death? ||1||Pause||
> Which actions, what sort of knowledge, and what religion - what Dharma should one practice?
> What Name of the Guru should one remember in meditation, to cross over the terrifying world-ocean? ||1||
> In this Dark Age of Kali Yuga, the Name of the One Lord is the treasure of mercy; chanting it, one obtains salvation.
> No other religion is comparable to this; so speak the Vedas. ||2||
> He is beyond pain and pleasure, forever unattached; He is called the Lord of the world.
> He dwells deep within your inner self, O Nanak, like the image in a mirror. ||3||5||
> Sorat'h, Ninth Mehl:
> O mother, how can I see the Lord of the world?
> In the utter darkness of emotional attachment and spiritual ignorance, my mind remains entangled. ||1||Pause||
> Deluded by doubt, I have wasted my whole life; I have not obtained a stable intellect.
> I remain under the influence of corrupting sins, night and day, and I have not renounced wickedness. ||1||
> I never joined the Saadh Sangat, the Company of the Holy, and I did not sing the Kirtan of God's Praises.
> O servant Nanak, I have no virtues at all; keep me in Your Sanctuary, Lord. ||2||6||
> Sorat'h, Ninth Mehl:
> O mother, my mind is out of control.
> Night and day, it runs after sin and corruption. How can I restrain it? ||1||Pause||
> He listens to the teachings of the Vedas, the Puraanas and the Simritees, but he does not enshrine them in his heart, even for an instant.
> Engrossed in the wealth and women of others, his life passes away uselessly. ||1||
> He has gone insane with the wine of Maya, and does not understand even a bit of spiritual wisdom.
> Deep within his heart, the Immaculate Lord dwells, but he does not know this secret. ||2||
> Section 13 - Raag Sorat'h - Part 039
> When I came to the Sanctuary of the Holy Saints, all my evil-mindedness was dispelled.
> Then, O Nanak, I remembered the Chintaamani, the jewel which fulfills all desires, and the noose of Death was snapped. ||3||7||
> Sorat'h, Ninth Mehl:
> O man, grasp this Truth firmly in your soul.
> The whole world is just like a dream; it will pass away in an instant. ||1||Pause||
> Like a wall of sand, built up and plastered with great care, which does not last even a few days,
> just so are the pleasures of Maya. Why are you entangled in them, you ignorant fool? ||1||
> Understand this today - it is not yet too late! Chant and vibrate the Name of the Lord.
> Says Nanak, this is the subtle wisdom of the Holy Saints, which I proclaim out loud to you. ||2||8||
> Sorat'h, Ninth Mehl:
> In this world, I have not found any true friend.
> The whole world is attached to its own pleasures, and when trouble comes, no one is with you. ||1||Pause||
> Wives, friends, children and relatives - all are attached to wealth.
> When they see a poor man, they all forsake his company and run away. ||1||
> So what should I say to this crazy mind, which is affectionately attached to them?
> The Lord is the Master of the meek, the Destroyer of all fears, and I have forgotten to praise Him. ||2||
> Like a dog's tail, which will never straighten out, the mind will not change, no matter how many things are tried.
> Says Nanak, please, Lord, uphold the honor of Your innate nature; I chant Your Name. ||3||9||
> Sorat'h, Ninth Mehl:
> O mind, you have not accepted the Guru's Teachings.
> What is the use of shaving your head, and wearing saffron robes? ||1||Pause||
> Abandoning Truth, you cling to falsehood; your life is uselessly wasting away.
> Practicing hypocrisy, you fill your belly, and then sleep like an animal. ||1||
> You do not know the Way of the Lord's meditation; you have sold yourself into Maya's hands.
> The madman remains entangled in vice and corruption; he has forgotten the jewel of the Naam. ||2||
> He remains thoughtless, not thinking of the Lord of the Universe; his life is uselessly passing away.
> Says Nanak, O Lord, please, confirm your innate nature; this mortal is continually making mistakes. ||3||10||
> Sorat'h, Ninth Mehl:
> That man, who in the midst of pain, does not feel pain,
> who is not affected by pleasure, affection or fear, and who looks alike upon gold and dust;||1||Pause||
> Who is not swayed by either slander or praise, nor affected by greed, attachment or pride;
> who remains unaffected by joy and sorrow, honor and dishonor;||1||
> who renounces all hopes and desires and remains desireless in the world;
> who is not touched by sexual desire or anger - within his heart, God dwells. ||2||
> That man, blessed by Guru's Grace, understands this way.
> O Nanak, he merges with the Lord of the Universe, like water with water. ||3||11||
> Section 13 - Raag Sorat'h - Part 040
> Sorat'h, Ninth Mehl:
> O dear friend, know this in your mind.
> The world is entangled in its own pleasures; no one is for anyone else. ||1||Pause||
> In good times, many come and sit together, surrounding you on all four sides.
> But when hard times come, they all leave, and no one comes near you. ||1||
> Your wife, whom you love so much, and who has remained ever attached to you,
> runs away crying, "Ghost! Ghost!", as soon as the swan-soul leaves this body. ||2||
> This is the way they act - those whom we love so much.
> At the very last moment, O Nanak, no one is any use at all, except the Dear Lord. ||3||12||139||
> Sorat'h, First Mehl, First House, Ashtapadees, Chau-Tukas:
> One Universal Creator God. By The Grace Of The True Guru:
> I am not torn by duality, because I do not worship any other than the Lord; I do not visit tombs or crematoriums.
> I do not enter the houses of strangers, engrossed in desire. The Naam, the Name of the Lord, has satisfied my desires.
> Deep within my heart, the Guru has shown me the home of my being, and my mind is imbued with peace and poise, O Siblings of Destiny.
> You Yourself are all-knowing, and You Yourself are all-seeing; You alone bestow intelligence, O Lord. ||1||
> My mind is detached, imbued with detachment; the Word of the Shabad has pierced my mind, O my mother.
> God's Light shines continually within the nucleus of my deepest self; I am lovingly attached to the Bani, the Word of the True Lord Master. ||Pause||
> Countless detached renunciates talk of detachment and renunciation, but he alone is a true renunciate, who is pleasing to the Lord Master.
> The Word of the Shabad is ever in his heart; he is absorbed in the Fear of God, and he works to serve the Guru.
> He remembers the One Lord, his mind does not waver, and he restrains its wanderings.
> He is intoxicated with celestial bliss, and is ever imbued with the Lord's Love; he sings the Glorious Praises of the True Lord. ||2||
> The mind is like the wind, but if it comes to rest in peace, even for an instant, then he shall abide in the peace of the Name, O Siblings of Destiny.
> His tongue, eyes and ears are imbued with Truth; O Lord, You quench the fires of desire.
> In hope, the renunciate remains free of hopes; in the home of his own inner self, he is absorbed in the trance of deep meditation.
> He remains content, satisfied with the charity of the Naam; he drinks in the Ambrosial Amrit with ease. ||3||
> There is no renunciation in duality, as long as there is even a particle of duality.
> The whole world is Yours, Lord; You alone are the Giver. There is not any other, O Siblings of Destiny.
> The self-willed manmukh dwells in misery forever, while the Lord bestows greatness upon the Gurmukh.
> God is infinite, endless, inaccessible and unfathomable; His worth cannot be described. ||4||
> The consciousness in deep Samaadhi, the Supreme Being, the Lord of the three worlds - these are Your Names, Lord.
> The creatures born into this world have their destiny inscribed upon their foreheads; they experience according to their destinies.
> The Lord Himself causes them to do good and bad deeds; He Himself makes them steadfast in devotional worship.
> The filth of their mind and mouth is washed off when they live in the Fear of God; the inaccessible Lord Himself blesses them with spiritual wisdom. ||5||
> Section 13 - Raag Sorat'h - Part 041
> Only those who taste it know its sweet taste, like the mute, who eats the candy, and only smiles.
> How can I describe the indescribable, O Siblings of Destiny? I shall follow His Will forever.
> If one meets with the Guru, the Generous Giver, then he understands; those who have no Guru cannot understand this.
> As the Lord causes us to act, so do we act, O Siblings of Destiny. What other clever tricks can anyone try? ||6||
> Some are deluded by doubt, while others are imbued with devotional worship; Your play is infinite and endless.
> As You engage them, they receive the fruits of their rewards; You alone are the One who issues Your Commands.
> I would serve You, if anything were my own; my soul and body are Yours.
> One who meets with the True Guru, by His Grace, takes the Support of the Ambrosial Naam. ||7||
> He dwells in the heavenly realms, and his virtues radiantly shine forth; meditation and spiritual wisdom are found in virtue.
> The Naam is pleasing to his mind; he speaks it, and causes others to speak it as well. He speaks the essential essence of wisdom.
> The Word of the Shabad is his Guru and spiritual teacher, profound and unfathomable; without the Shabad, the world is insane.
> He is a perfect renunciate, naturally at ease, O Nanak, whose mind is pleased with the True Lord. ||8||1||
> Sorat'h, First Mehl, Ti-Tukas:
> Hope and desire are entrapments, O Siblings of Destiny. Religious rituals and ceremonies are traps.
> Because of good and bad deeds, one is born into the world, O Siblings of Destiny; forgetting the Naam, the Name of the Lord, he is ruined.
> This Maya is the enticer of the world, O Siblings of Destiny; all such actions are corrupt. ||1||
> Listen, O ritualistic Pandit:
> that religious ritual which produces happiness, O Siblings of Destiny, is contemplation of the essence of the soul. ||Pause||
> You may stand and recite the Shaastras and the Vedas, O Siblings of Destiny, but these are just worldly actions.
> Filth cannot be washed away by hypocrisy, O Siblings of Destiny; the filth of corruption and sin is within you.
> This is how the spider is destroyed, O Siblings of Destiny, by falling head-long in its own web. ||2||
> So many are destroyed by their own evil-mindedness, O Siblings of Destiny; in the love of duality, they are ruined.
> Without the True Guru, the Name is not obtained, O Siblings of Destiny; without the Name, doubt does not depart.
> If one serves the True Guru, then he obtains peace, O Siblings of Destiny; his comings and goings are ended. ||3||
> True celestial peace comes from the Guru, O Siblings of Destiny; the immaculate mind is absorbed into the True Lord.
> One who serves the Guru, understands, O Siblings of Destiny; without the Guru, the way is not found.
> What can anyone do, with greed within? O Siblings of Destiny, by telling lies, they eat poison. ||4||
> O Pandit, by churning cream, butter is produced.
> By churning water, you shall only see water, O Siblings of Destiny; this world is like that.
> Without the Guru, he is ruined by doubt, O Siblings of Destiny; the unseen Divine Lord is in each and every heart. ||5||
> This world is like a thread of cotton, O Siblings of Destiny, which Maya has tied on all ten sides.
> Without the Guru, the knots cannot be untied, O Siblings of Destiny; I am so tired of religious rituals.
> This world is deluded by doubt, O Siblings of Destiny; no one can say anything about it. ||6||
> Meeting with the Guru, the Fear of God comes to abide in the mind; to die in the Fear of God is one's true destiny.
> In the Court of the Lord, the Naam is far superior to ritualistic cleansing baths, charity and good deeds, O Siblings of Destiny.
> Section 13 - Raag Sorat'h - Part 042
> One who implants the Naam within himself, through the Guru's halter - O Siblings of Destiny, the Lord dwells in his mind, and he is free of hypocrisy. ||7||
> This body is the jeweller's shop, O Siblings of Destiny; the incomparable Naam is the merchandise.
> The merchant secures this merchandise, O Siblings of Destiny, by contemplating the Word of the Guru's Shabad.
> Blessed is the merchant, O Nanak, who meets the Guru, and engages in this trade. ||8||2||
> Sorat'h, First Mehl:
> Those who serve the True Guru, O Beloved, their companions are saved as well.
> No one blocks their way, O Beloved, and the Lord's Ambrosial Nectar is on their tongue.
> Without the Fear of God, they are so heavy that they sink and drown, O Beloved; but the Lord, casting His Glance of Grace, carries them across. ||1||
> I ever praise You, O Beloved, I ever sing Your Praises.
> Without the boat, one is drowned in the sea of fear, O Beloved; how can I reach the distant shore? ||1||Pause||
> I praise the Praiseworthy Lord, O Beloved; there is no other one to praise.
> Those who praise my God are good, O Beloved; they are imbued with the Word of the Shabad, and His Love.
> If I join them, O Beloved, I can churn the essence and so find joy. ||2||
> The gateway to honor is Truth, O Beloved; it bears the Insignia of the True Name of the Lord.
> We come into the world, and we depart, with our destiny written and pre-ordained, O Beloved; realize the Command of the Commander.
> Without the Guru, this Command is not understood, O Beloved; True is the Power of the True Lord. ||3||
> By His Command, we are conceived, O Beloved, and by His Command, we grow in the womb.
> By His Command, we are born, O Beloved, head-first, and upside-down.
> The Gurmukh is honored in the Court of the Lord, O Beloved; he departs after resolving his affairs. ||4||
> By His Command, one comes into the world, O Beloved, and by His Will, he goes.
> By His Will, some are bound and gagged and driven away, O Beloved; the self-willed manmukhs suffer their punishment.
> By His Command, the Word of the Shabad, is realized, O Beloved, and one goes to the Court of the Lord robed in honor. ||5||
> By His Command, some accounts are accounted for, O Beloved; by His Command, some suffer in egotism and duality.
> By His Command, one wanders in reincarnation, O Beloved; deceived by sins and demerits, he cries out in his suffering.
> If he comes to realize the Command of the Lord's Will, O Beloved, then he is blessed with Truth and Honor. ||6||
> It is so difficult to speak it, O Beloved; how can we speak, and hear, the True Name?
> I am a sacrifice to those who praise the Lord, O Beloved.
> I have obtained the Name, and I am satisfied, O Beloved; by His Grace, I am united in His Union. ||7||
> If my body were to become the paper, O Beloved, and my mind the inkpot;
> and if my tongue became the pen, O Beloved, I would write, and contemplate, the Glorious Praises of the True Lord.
> Blessed is that scribe, O Nanak, who writes the True Name, and enshrines it within his heart. ||8||3||
> Sorat'h, First Mehl, Du-Tukas:
> You are the Giver of virtue, O Immaculate Lord, but my mind is not immaculate, O Siblings of Destiny.
> I am a worthless sinner, O Siblings of Destiny; virtue is obtained from You alone, Lord. ||1||
> O my Beloved Creator Lord, You create, and You behold.
> I am a hypocritical sinner, O Siblings of Destiny. Bless my mind and body with Your Name, O Lord. ||Pause||
> Section 13 - Raag Sorat'h - Part 043
> The poisonous Maya has enticed the consciousness, O Siblings of Destiny; through clever tricks, one loses his honor.
> The True Lord and Master abides in the consciousness, O Siblings of Destiny, if the Guru's spiritual wisdom permeates it. ||2||
> Beautiful, beautiful, the Lord is called, O Siblings of Destiny; beautiful, like the deep crimson color of the poppy.
> If man loves the Lord with detachment, O Siblings of Destiny, he is judged to be true and infallible in the Lord's court and home. ||3||
> You are pervading the realms of the underworld and the heavenly skies; Your wisdom and glories are in each and every heart.
> Meeting with the Guru, one finds peace, O Siblings of Destiny, and pride is dispelled from the mind. ||4||
> Scrubbing with water, the body can be cleaned, O Siblings of Destiny, but the body becomes dirty again.
> Bathing in the supreme essence of spiritual wisdom, O Siblings of Destiny, the mind and body become pure. ||5||
> Why worship gods and goddesses, O Siblings of Destiny? What can we ask of them? What can they give us?
> The stone gods are washed with water, O Siblings of Destiny, but they just sink in the water. ||6||
> Without the Guru, the unseen Lord cannot be seen, O Siblings of Destiny; the world is drowning, having lost its honor.
> Greatness is in the hands of my Lord and Master, O Siblings of Destiny; as He is pleased, He gives. ||7||
> That soul-bride, who talks sweetly and speaks the Truth, O Siblings of Destiny, becomes pleasing to her Husband Lord.
> Pierced by His Love, she abides in Truth, O Siblings of Destiny, deeply imbued with the Lord's Name. ||8||
> Everyone calls God his own, O Siblings of Destiny, but the all-knowing Lord is known only through the Guru.
> Those who are pierced by His Love are saved, O Siblings of Destiny; they bear the Insignia of the True Word of the Shabad. ||9||
> A large pile of firewood, O Siblings of Destiny, will burn if a small fire is applied.
> In the same way, if the Naam, the Name of the Lord, dwells in the heart for a moment, even for an instant, O Siblings of Destiny, then one meets the Lord with ease, O Nanak. ||10||4||
> Sorat'h, Third Mehl, First House, Ti-Tukas:
> One Universal Creator God. By The Grace Of The True Guru:
> You always preserve the honor of Your devotees, O Dear Lord; You have protected them from the very beginning of time.
> You protected Your servant Prahlaad, O Dear Lord, and annihilated Harnaakhash.
> The Gurmukhs place their faith in the Dear Lord, but the self-willed manmukhs are deluded by doubt. ||1||
> O Dear Lord, this is Your Glory.
> You preserve the honor of Your devotees, O Lord Master; Your devotees seek Your Sanctuary. ||Pause||
> The Messenger of Death cannot touch Your devotees; death cannot even approach them.
> The Name of the Lord alone abides in their minds; through the Naam, the Name of the Lord, they find liberation.
> Wealth and all the spiritual powers of the Siddhis fall at the feet of the Lord's devotees; they obtain peace and poise from the Guru. ||2||
> The self-willed manmukhs have no faith; they are filled with greed and self-interest.
> They are not Gurmukh - they do not understand the Word of the Shabad in their hearts; they do not love the Naam, the Name of the Lord.
> Their masks of falsehood and hypocrisy shall fall off; the self-willed manmukhs speak with insipid words. ||3||
> You are pervading through Your devotees, O Dear God; through Your devotees, You are known.
> All the people are enticed by Maya; they are Yours, Lord - You alone are the Architect of Destiny.
> Section 13 - Raag Sorat'h - Part 044
> Overcoming my egotism and quieting the desires within my mind, I have come to realize the Word of the Guru's Shabad. ||4||
> God automatically does the work of those who love the Name of the Lord.
> By Guru's Grace, he ever dwells in their minds, and He resolves all their affairs.
> Whoever challenges them is destroyed; they have the Lord God as their Savior. ||5||
> Without serving the True Guru, no one finds the Lord; the self-willed manmukhs die crying out in pain.
> They come and go, and find no place of rest; in pain and suffering, they perish.
> But one who becomes Gurmukh drinks in the Ambrosial Nectar, and is easily absorbed in the True Name. ||6||
> Without serving the True Guru, one cannot escape reincarnation, even by performing numerous rituals.
> Those who read the Vedas, and argue and debate without the Lord, lose their honor.
> True is the True Guru, and True is the Word of His Bani; in the Guru's Sanctuary, one is saved. ||7||
> Those whose minds are filled with the Lord are judged as true in the Court of the Lord; they are hailed as true in the True Court.
> Their praises echo throughout the ages, and no one can erase them.
> Nanak is forever a sacrifice to those who enshrine the Lord within their hearts. ||8||1||
> Sorat'h, Third Mehl, Du-Tukas:
> He Himself forgives the worthless, O Siblings of Destiny; He commits them to the service of the True Guru.
> Service to the True Guru is sublime, O Siblings of Destiny; through it, one's consciousness is attached to the Lord's Name. ||1||
> The Dear Lord forgives, and unites with Himself.
> I am a sinner, totally without virtue, O Siblings of Destiny; the Perfect True Guru has blended me. ||Pause||
> So many, so many sinners have been forgiven, O beloved one, by contemplating the True Word of the Shabad.
> They got on board the boat of the True Guru, who carried them across the terrifying world-ocean, O Siblings of Destiny. ||2||
> I have been transformed from rusty iron into gold, O Siblings of Destiny, united in Union with the Guru, the Philosopher's Stone.
> Eliminating my self-conceit, the Name has come to dwell within my mind, O Siblings of Destiny; my light has merged in the Light. ||3||
> I am a sacrifice, I am a sacrifice, O Siblings of Destiny, I am forever a sacrifice to my True Guru.
> He has given me the treasure of the Naam; O Siblings of Destiny, through the Guru's Teachings, I am absorbed in celestial bliss. ||4||
> Without the Guru, celestial peace is not produced, O Siblings of Destiny; go and ask the spiritual teachers about this.
> Serve the True Guru forever, O Siblings of Destiny, and eradicate self-conceit from within. ||5||
> Under Guru's Instruction, the Fear of God is produced, O Siblings of Destiny; true and excellent are the deeds done in the Fear of God.
> Then, one is blessed with the treasure of the Lord's Love, O Siblings of Destiny, and the Support of the True Name. ||6||
> I fall at the feet of those who serve their True Guru, O Siblings of Destiny.
> I have fulfilled my life, O Siblings of Destiny, and my family has been saved as well. ||7||
> The True Word of the Guru's Bani, and the True Word of the Shabad, O Siblings of Destiny, are obtained only by Guru's Grace.
> O Nanak, with the Name of the Lord abiding in one's mind, no obstacles stand in one's way, O Siblings of Destiny. ||8||2||
> Section 13 - Raag Sorat'h - Part 045
> Sorat'h, Third Mehl:
> The Dear Lord is realized through the Word of His Shabad, O Siblings of Destiny, which is found only by perfect destiny.
> The happy soul-brides are forever in peace, O Siblings of Destiny; night and day, they are attuned to the Lord's Love. ||1||
> O Dear Lord, You Yourself color us in Your Love.
> Sing, continually sing His Praises, imbued with His Love, O Siblings of Destiny; be in love with the Lord. ||Pause||
> Work to serve the Guru, O Siblings of Destiny; abandon self-conceit, and focus your consciousness.
> You shall be in peace forever, and you shall not suffer in pain any longer, O Siblings of Destiny; the Lord Himself shall come and abide in your mind. ||2||
> She who does not know the Will of her Husband Lord, O Siblings of Destiny, is an ill-mannered and bitter bride.
> She does things with a stubborn mind, O Siblings of Destiny; without the Name, she is false. ||3||
> They alone sing the Lord's Praises, who have such pre-ordained destiny written upon their foreheads, O Siblings of Destiny; through the Love of the True Lord, they find detachment.
> Night and day, they are imbued with His Love; they utter His Glorious Praises, O Siblings of Destiny, and they lovingly focus their consciousness on the Fearless Guru. ||4||
> He kills and revives all, O Siblings of Destiny; serve Him, day and night.
> How can we forget Him from our minds, O Siblings of Destiny? His gifts are glorious and great. ||5||
> The self-willed manmukh is filthy and double-minded, O Siblings of Destiny; the finds no place of rest in the Court of the Lord.
> But if she becomes Gurmukh, then she chants the Glorious Praises of the Lord, O Siblings of Destiny; the meets her True Beloved, and merges in Him. ||6||
> In this life, she has not focused her consciousness on the Lord, O Siblings of Destiny; how can she show her face when she leaves?
> In spite of the warning calls which were sounded, she has been plundered, O Siblings of Destiny; she yearned only for corruption. ||7||
> Those who dwell upon the Naam, O Siblings of Destiny, their bodies are ever peaceful and tranquil.
> O Nanak, dwell upon the Naam; the Lord is infinite, virtuous and unfathomable, O Siblings of Destiny. ||8||3||
> Sorat'h, Fifth Mehl, First House, Ashtapadees:
> One Universal Creator God. By The Grace Of The True Guru:
> The One who created the whole world, O Siblings of Destiny, is the Almighty Lord, the Cause of causes.
> He fashioned the soul and the body, O Siblings of Destiny, by His own power.
> How can He be described? How can He be seen, O Siblings of Destiny? The Creator is One; He is indescribable.
> Praise the Guru, the Lord of the Universe, O Siblings of Destiny; through Him, the essence is known. ||1||
> O my mind, meditate on the Lord, the Lord God.
> He blesses His servant with the gift of the Naam; He is the Destroyer of pain and suffering. ||Pause||
> Everything is in His home, O Siblings of Destiny; His warehouse is overflowing with the nine treasures.
> His worth cannot be estimated, O Siblings of Destiny; He is lofty, inaccessible and infinite.
> He cherishes all beings and creatures, O Siblings of Destiny; he continually takes care of them.
> So meet with the Perfect True Guru, O Siblings of Destiny, and merge in the Word of the Shabad. ||2||
> Adoring the feet of the True Guru, O Siblings of Destiny, doubt and fear are dispelled.
> Joining the Society of the Saints, cleanse your mind, O Siblings of Destiny, and dwell in the Name of the Lord.
> The darkness of ignorance shall be dispelled, O Siblings of Destiny, and the lotus of your heart shall blossom forth.
> By the Guru's Word, peace wells up, O Siblings of Destiny; all fruits are with the True Guru. ||3||
> Section 13 - Raag Sorat'h - Part 046
> Give up your sense of mine and yours, O Siblings of Destiny, and become the dust of the feet of all.
> In each and every heart, God is contained, O Siblings of Destiny; He sees, and hears, and is ever-present with us.
> On that day when one forgets the Supreme Lord God, O Siblings of Destiny, on that day, one ought to die crying out in pain.
> He is the all-powerful Cause of Causes, O Siblings of Destiny; he is totally filled with all powers. ||4||
> The Love of the Name is the greatest treasure, O Siblings of Destiny; through it, emotional attachment to Maya is dispelled.
> If it is pleasing to His Will, then He unites us in His Union, O Siblings of Destiny; the Naam, the Name of the Lord, comes to abide in the mind.
> The heart-lotus of the Gurmukh blossoms forth, O Siblings of Destiny, and the heart is illumined.
> The Glory of God has been revealed, O Siblings of Destiny, and the earth and sky have blossomed forth. ||5||
> The Perfect Guru has blessed me with contentment, O Siblings of Destiny; day and night, I remain attached to the Lord's Love.
> My tongue continually chants the Lord's Name, O Siblings of Destiny; this is the true taste, and the object of human life.
> Listening with my ears, I hear and so I live, O Siblings of Destiny; I have obtained the unchanging, unmoving state.
> That soul,which does not place its faith in the Lord shall burn, O Siblings of Destiny. ||6||
> My Lord and Master has so many virtues, O Siblings of Destiny; I am a sacrifice to Him.
> He nurtures even the most worthless, O Siblings of Destiny, and gives home to the homeless.
> He gives us nourishment with each and every breath, O Siblings of Destiny; His Name is everlasting.
> One who meets with the True Guru, O Siblings of Destiny, does so only by perfect destiny. ||7||
> Without Him, I cannot live, even for an instant, O Siblings of Destiny; He is totally filled with all powers.
> With every breath and morsel of food, I will not forget Him, O Siblings of Destiny; I behold Him ever-present.
> In the Saadh Sangat, the Company of the Holy, I meet Him, O Siblings of Destiny; He is totally pervading and permeating everywhere.
> Those who do not embrace love for the Lord, O Siblings of Destiny, always die crying out in pain. ||8||
> Grasping hold of the hem of His robe, O Siblings of Destiny, we are carried across the world-ocean of fear and pain.
> By His Glance of Grace, He has blessed us, O Siblings of Destiny; He shall be with us until the very end.
> My mind and body are soothed and calmed, O Siblings of Destiny, nourished by the food of the Naam.
> Nanak has entered His Sanctuary, O Siblings of Destiny; the Lord is the Destroyer of sins. ||9||1||
> Sorat'h, Fifth Mehl:
> The womb of the mother is an ocean of pain, O Beloved; even there, the Lord causes His Name to be chanted.
> When he emerges, he finds corruption pervading everywhere, O Beloved, and he becomes increasingly attached to Maya.
> One whom the Lord blesses with His kind favor, O Beloved, meets the Perfect Guru.
> He worships the Lord in adoration with each and every breath, O Beloved; he is lovingly attached to the Lord's Name. ||1||
> You are the support of my mind and body, O Beloved; You are the support of my mind and body.
> There is no other Creator except for You, O Beloved; You alone are the Inner-knower, the Searcher of hearts. ||Pause||
> After wandering in doubt for millions of incarnations, he comes into the world, O Beloved; for uncounted lifetimes, he has suffered in pain.
> He has forgotten his True Lord and Master, O Beloved, and so he suffers terrible punishment.
> Those who meet with the Perfect True Guru, O Beloved, are attached to the True Name.
> Section 13 - Raag Sorat'h - Part 047
> We are saved by following those, O Beloved, who seek the Sanctuary of the True Lord. ||2||
> He thinks that his food is so sweet, O Beloved, but it makes his body ill.
> It turns out to be bitter, O Beloved, and it produces only sadness.
> The Lord leads him astray in the enjoyment of pleasures, O Beloved, and so his sense of separation does not depart.
> Those who meet the Guru are saved, O Beloved; this is their pre-ordained destiny. ||3||
> He is filled with longing for Maya, O Beloved, and so the Lord does not ever come into his mind.
> Those who forget You, O Supreme Lord Master, their bodies turn to dust.
> They cry out and scream horribly, O Beloved, but their torment does not end.
> Those who meet the Guru, and reform themselves, O Beloved, their capital remains intact. ||4||
> As far as possible, do not associate with the faithless cynics, O Beloved.
> Meeting with them, the Lord is forgotten, O Beloved, and you rise and depart with a blackened face.
> The self-willed manmukh finds no rest or shelter, O Beloved; in the Court of the Lord, they are punished.
> Those who meet with the Guru, and reform themselves, O Beloved, their affairs are resolved. ||5||
> One may have thousands of clever tricks and techniques of austere self-discipline, O Beloved, but not even one of them will go with him.
> Those who turn their backs on the Lord of the Universe, O Beloved, their families are stained with disgrace.
> They do not realize that they do have Him , O Beloved; falsehood will not go with them.
> Those who meet with the True Guru, O Beloved, dwell upon the True Name. ||6||
> When the Lord casts His Glance of Grace, O Beloved, one is blessed with Truth, contentment, wisdom and meditation.
> Night and day, he sings the Kirtan of the Lord's Praises, O Beloved, totally filled with Ambrosial Nectar.
> He crosses over the sea of pain, O Beloved, and swims across the terrifying world-ocean.
> One who is pleasing to His Will, He unites with Himself, O Beloved; he is forever true. ||7||
> The all-powerful Divine Lord is compassionate, O Beloved; He is the Support of His devotees.
> I seek His Sanctuary, O Beloved; He is the Inner-knower, the Searcher of hearts.
> He has adorned me in this world and the next, O Beloved; He has placed the Emblem of Truth upon my forehead.
> I shall never forget that God, O Beloved; Nanak is forever a sacrifice to Him. ||8||2||
> Sorat'h, Fifth Mehl, Second House, Ashtapadees:
> One Universal Creator God. By The Grace Of The True Guru:
> They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath.
> But they cannot escape from the company of the five passions; they are increasingly bound to egotism. ||1||
> O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times.
> I have collapsed, exhausted, at the Door of my Lord Master; I pray that He may grant me a discerning intellect. ||Pause||
> One may remain silent and use his hands as begging bowls, and wander naked in the forest.
> He may make pilgrimages to river banks and sacred shrines all over the world, but his sense of duality will not leave him. ||2||
> Section 13 - Raag Sorat'h - Part 048
> His mind's desires may lead him to go and dwell at sacred places of pilgrimage, and offer his head to be sawn off;
> but this will not cause the filth of his mind to depart, even though he may make thousands of efforts. ||3||
> He may give gifts of all sorts - gold, women, horses and elephants.
> He may make offerings of corn, clothes and land in abundance, but this will not lead him to the Lord's Door. ||4||
> He may remain devoted to worship and adoration, bowing his forehead to the floor, practicing the six religious rituals.
> He indulges in egotism and pride, and falls into entanglements, but he does not meet the Lord by these devices. ||5||
> He practices the eighty-four postures of Yoga, and acquires the supernatural powers of the Siddhas, but he gets tired of practicing these.
> He lives a long life, but is reincarnated again and again; he has not met with the Lord. ||6||
> He may enjoy princely pleasures, and regal pomp and ceremony, and issue unchallenged commands.
> He may lie on beautiful beds, perfumed with sandalwood oil, but this will led him only to the gates of the most horrible hell. ||7||
> Singing the Kirtan of the Lord's Praises in the Saadh Sangat, the Company of the Holy, is the highest of all actions.
> Says Nanak, he alone obtains it, who is pre-destined to receive it. ||8||
> Your slave is intoxicated with this Love of Yours.
> The Destroyer of the pains of the poor has become merciful to me, and this mind is imbued with the Praises of the Lord, Har, Har. ||Second Pause||1||3||
> Vaar Of Raag Sorat'h, Fourth Mehl:
> One Universal Creator God. By The Grace Of The True Guru:
> Shalok, First Mehl:
> Sorat'h is always beautiful, if it brings the True Lord to dwell in the mind of the soul-bride.
> Her teeth are clean and her mind is not split by duality; the Name of the True Lord is on her tongue.
> Here and hereafter, she abides in the Fear of God, and serves the True Guru without hesitation.
> Discarding worldly adornments, she meets her Husband Lord, and she celebrates joyfully with Him.
> She is adorned forever with the Name in her mind, and she does not have even an iota of filth.
> Her husband's younger and elder brothers, the corrupt desires, have died, suffering in pain; and now, who fears Maya, the mother-in-law?
> If she becomes pleasing to her Husband Lord, O Nanak, she bears the jewel of good karma upon her forehead, and everything is Truth to her. ||1||
> Fourth Mehl:
> Sorat'h is beautiful only when it leads the soul-bride to seek the Lord's Name.
> She pleases her Guru and God; under Guru's Instruction, she speaks the Name of the Lord, Har, Har.
> She is attracted to the Lord's Name, day and night, and her body is drenched in the color of the Love of the Lord, Har, Har.
> No other being like the Lord God can be found; I have looked and searched over the whole world.
> The Guru, the True Guru, has implanted the Naam within me; my mind does not waver any more.
> Servant Nanak is the Lord's slave, the slave of the slaves of the Guru, the True Guru. ||2||
> Pauree:
> You Yourself are the Creator, the Fashioner of the world.
> You Yourself have arranged the play, and You Yourself arrange it.
> You Yourself are the Giver and the Creator; You Yourself are the Enjoyer.
> The Word of Your Shabad is pervading everywhere, O Creator Lord.
> As Gurmukh, I ever praise the Lord; I am a sacrifice to the Guru. ||1||
> Section 13 - Raag Sorat'h - Part 049
> Shalok, Third Mehl:
> In the flames of egotism, he is burnt to death; he wanders in doubt and the love of duality.
> The Perfect True Guru saves him, making him His own.
> This world is burning; through the Sublime Word of the Guru's Shabad, this comes to be seen.
> Those who are attuned to the Shabad are cooled and soothed; O Nanak, they practice Truth. ||1||
> Third Mehl:
> Service to the True Guru is fruitful and rewarding; blessed and acceptable is such a life.
> Those who do not forget the True Guru, in life and in death, are truly wise people.
> Their families are saved, and they are approved by the Lord.
> The Gurmukhs are approved in death as in life, while the self-willed manmukhs continue the cycle of birth and death.
> O Nanak, they are not described as dead, who are absorbed in the Word of the Guru's Shabad. ||2||
> Pauree:
> Serve the Immaculate Lord God, and meditate on the Lord's Name.
> Join the Society of the Holy Saints, and be absorbed in the Lord's Name.
> O Lord, glorious and great is service to You; I am so foolish
> - please, commit me to it. I am Your servant and slave; command me, according to Your Will.
> As Gurmukh, I shall serve You, as Guru has instructed me. ||2||
> Shalok, Third Mehl:
> He acts according to pre-ordained destiny, written by the Creator Himself.
> Emotional attachment has drugged him, and he has forgotten the Lord, the treasure of virtue.
> Don't think that he is alive in the world - he is dead, through the love of duality.
> Those who do not meditate on the Lord, as Gurmukh, are not permitted to sit near the Lord.
> They suffer the most horrible pain and suffering, and neither their sons nor their wives go along with them.
> Their faces are blackened among men, and they sigh in deep regret.
> No one places any reliance in the self-willed manmukhs; trust in them is lost.
> O Nanak, the Gurmukhs live in absolute peace; the Naam, the Name of the Lord, abides within them. ||1||
> Third Mehl:
> They alone are relatives, and they alone are friends, who, as Gurmukh, join together in love.
> Night and day, they act according to the True Guru's Will; they remain absorbed in the True Name.
> Those who are attached to the love of duality are not called friends; they practice egotism and corruption.
> The self-willed manmukhs are selfish; they cannot resolve anyone's affairs.
> O Nanak, they act according to their pre-ordained destiny; no one can erase it. ||2||
> Pauree:
> You Yourself created the world, and You Yourself arranged the play of it.
> You Yourself created the three qualities, and fostered emotional attachment to Maya.
> He is called to account for his deeds done in egotism; he continues coming and going in reincarnation.
> The Guru instructs those whom the Lord Himself blesses with Grace.
> I am a sacrifice to my Guru; forever and ever, I am a sacrifice to Him. ||3||
> Shalok, Third Mehl:
> The love of Maya is enticing; without teeth, it has eaten up the world.
> The self-willed manmukhs are eaten away, while the Gurmukhs are saved; they focus their consciousness on the True Name.
> Without the Name, the world wanders around insane; the Gurmukhs come to see this.
> Section 13 - Raag Sorat'h - Part 050
> Involved in worldly affairs, he wastes his life in vain; the peace-giving Lord does not come to abide in his mind.
> O Nanak, they alone obtain the Name, who have such pre-ordained destiny. ||1||
> Third Mehl:
> The home within is filled with Ambrosial Nectar, but the self-willed manmukh does not get to taste it.
> He is like the deer, who does not recognize its own musk-scent; it wanders around, deluded by doubt.
> The manmukh forsakes the Ambrosial Nectar, and instead gathers poison; the Creator Himself has fooled him.
> How rare are the Gurmukhs, who obtain this understanding; they behold the Lord God within themselves.
> Their minds and bodies are cooled and soothed, and their tongues enjoy the sublime taste of the Lord.
> Through the Word of the Shabad, the Name wells up; through the Shabad, we are united in the Lord's Union.
> Without the Shabad, the whole world is insane, and it loses its life in vain.
> The Shabad alone is Ambrosial Nectar; O Nanak, the Gurmukhs obtain it. ||2||
> Pauree:
> The Lord God is inaccessible; tell me, how can we find Him?
> He has no form or feature, and He cannot be seen; tell me, how can we meditate on Him?
> The Lord is formless, immaculate and inaccessible; which of His Virtues should we speak of and sing?
> They alone walk on the Lord's Path, whom the Lord Himself instructs.
> The Perfect Guru has revealed Him to me; serving the Guru, He is found. ||4||
> Shalok, Third Mehl:
> It is as if my body has been crushed in the oil-press, without yielding even a drop of blood;
> it is as if my soul has been cut apart into pieces for the sake of the Love of the True Lord;
> O Nanak, still, night and day, my Union with the Lord is not broken. ||1||
> Third Mehl:
> My Friend is so full of joy and love; He colors my mind with the color of His Love,
> like the fabric which is treated to retain the color of the dye.
> O Nanak, this color does not depart, and no other color can be imparted to this fabric. ||2||
> Pauree:
> The Lord Himself is pervading everywhere; the Lord Himself causes us to chant His Name.
> The Lord Himself created the creation; He commits all to their tasks.
> He engages some in devotional worship, and others, He causes to stray.
> He places some on the Path, while He leads others into the wilderness.
> Servant Nanak meditates on the Naam, the Name of the Lord; as Gurmukh, he sings the Glorious Praises of the Lord. ||5||
> Shalok, Third Mehl:
> Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it.
> The fruits of the mind's desires are obtained, and egotism departs from within.
> His bonds are broken, and he is liberated; he remains absorbed in the True Lord.
> It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh.
> O Nanak, I am a sacrifice to one who serves his True Guru. ||1||
> Third Mehl:
> The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality.
> He does not find peace, even in dreams; he passes his life in misery and suffering.
> The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi.
> This mind cannot be controlled; they are tired of performing religious rituals.
> The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines.
> Section 13 - Raag Sorat'h - Part 051
> They do not know the state of their own minds; they are deluded by doubt and egotism.
> By Guru's Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind.
> When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away.
> Those who are imbued with Truth are immaculate; their light merges in the Light.
> Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. ||2||
> Pauree:
> The pleasures of kings and emperors are pleasing, but they last for only a few days.
> These pleasures of Maya are like the color of the safflower, which wears off in a moment.
> They do not go with him when he departs; instead, he carries the load of sins upon his head.
> When death seizes him, and marches him away, then he looks absolutely hideous.
> That lost opportunity will not come into his hands again, and in the end, he regrets and repents. ||6||
> Shalok, Third Mehl:
> Those who turn their faces away from the True Guru, suffer in sorrow and bondage.
> Again and again, they are born only to die; they cannot meet their Lord.
> The disease of doubt does not depart, and they find only pain and more pain.
> O Nanak, if the Gracious Lord forgives, then one is united in Union with the Word of the Shabad. ||1||
> Third Mehl:
> Those who turn their faces away from the True Guru, shall find no place of rest or shelter.
> They wander around from door to door, like a woman forsaken, with a bad character and a bad reputation.
> O Nanak, the Gurmukhs are forgiven, and united in Union with the True Guru. ||2||
> Pauree:
> Those who serve the True Lord, the Destroyer of ego, cross over the terrifying world-ocean.
> Those who chant the Name of the Lord, Har, Har, are passed over by the Messenger of Death.
> Those who meditate on the Lord, go to His Court in robes of honor.
> They alone serve You, O Lord, whom You bless with Grace.
> I sing continually Your Glorious Praises, O Beloved; as Gurmukh, my doubts and fears have been dispelled. ||7||
> Shalok, Third Mehl:
> Upon the plate, three things have been placed; this is the sublime, ambrosial food of the Lord.
> Eating this, the mind is satisfied, and the Door of Salvation is found.
> It is so difficult to obtain this food, O Saints; it is obtained only by contemplating the Guru.
> Why should we cast this riddle out of our minds? We should keep it ever enshrined in our hearts.
> The True Guru has posed this riddle. The Guru's Sikhs have found its solution.
> O Nanak, he alone understands this, whom the Lord inspires to understand. The Gurmukhs work hard, and find the Lord. ||1||
> Third Mehl:
> Those whom the Primal Lord unites, remain in Union with Him; they focus their consciousness on the True Guru.
> Those whom the Lord Himself separates, remain separated; in the love of duality, they are ruined.
> O Nanak, without good karma, what can anyone obtain? He earns what he is pre-destined to receive. ||2||
> Pauree:
> Sitting together, the companions sing the Songs of the Lord's Praises.
> They praise the Lord's Name continually; they are a sacrifice to the Lord.
> Those who hear, and believe in the Lord's Name, to them I am a sacrifice.
> O Lord, let me unite with the Gurmukhs, who are united with You.
> I am a sacrifice to those who, day and night, behold their Guru. ||8||
> Shalok, Third Mehl:
> Section 13 - Raag Sorat'h - Part 052
> Without the Name of the Lord, everyone wanders around the world, losing.
> The self-willed manmukhs do their deeds in the pitch black darkness of egotism.
> The Gurmukhs drink in the Ambrosial Nectar, O Nanak, contemplating the Word of the Shabad. ||1||
> Third Mehl:
> He wakes in peace, and he sleeps in peace.
> The Gurmukh praises the Lord night and day.
> The self-willed manmukh remains deluded by his doubts.
> He is filled with anxiety, and he cannot even sleep.
> The spiritually wise wake and sleep in peace.
> Nanak is a sacrifice to those who are imbued with the Naam, the Name of the Lord. ||2||
> Pauree:
> They alone meditate on the Lord's Name, who are imbued with the Lord.
> They meditate on the One Lord; the One and Only Lord is True.
> The One Lord is pervading everywhere; the One Lord created the Universe.
> Those who meditate on the Lord's Name, cast out their fears.
> The Lord Himself blesses them with Guru's Instruction; the Gurmukh meditates on the Lord. ||9||
> Shalok, Third Mehl:
> Spiritual wisdom, which would bring understanding, does not enter into his mind.
> Without seeing, how can he praise the Lord? The blind act in blindness.
> O Nanak, when one realizes the Word of the Shabad, then the Naam comes to abide in the mind. ||1||
> Third Mehl:
> There is One Bani; there is One Guru; there is one Shabad to contemplate.
> True is the merchandise, and true is the shop; the warehouses are overflowing with jewels.
> By Guru's Grace, they are obtained, if the Great Giver gives them.
> Dealing in this true merchandise, one earns the profit of the incomparable Naam.
> In the midst of poison, the Ambrosial Nectar is revealed; by His Mercy, one drinks it in.
> O Nanak, praise the True Lord; blessed is the Creator, the Embellisher. ||2||
> Pauree:
> Those who are permeated by falsehood, do not love the Truth.
> If someone speaks the Truth, falsehood is burnt away.
> The false are satisfied by falsehood, like the crows who eat manure.
> When the Lord grants His Grace, then one meditates on the Naam, the Name of the Lord.
> As Gurmukh, worship the Lord's Name in adoration; fraud and sin shall disappear. ||10||
> Shalok, Third Mehl:
> O Shaykh, you wander in the four directions, blown by the four winds; bring your mind back to the home of the One Lord.
> Renounce your petty arguments, and realize the Word of the Guru's Shabad.
> Bow in humble respect before the True Guru; He is the Knower who knows everything.
> Burn away your hopes and desires, and live like a guest in this world.
> If you walk in harmony with the True Guru's Will, then you shall be honored in the Court of the Lord.
> O Nanak, those who do not contemplate the Naam, the Name of the Lord - cursed are their clothes, and cursed is their food. ||1||
> Third Mehl:
> There is no end to the Lord's Glorious Praises; His worth cannot be described.
> O Nanak, the Gurmukhs chant the Glorious Praises of the Lord; they are absorbed in His Glorious Virtues. ||2||
> Pauree:
> The Lord has adorned the coat of the body; He has embroidered it with devotional worship.
> The Lord has woven His silk into it, in so many ways and fashions.
> How rare is that man of understanding, who understands, and deliberates within.
> He alone understands these deliberations, whom the Lord Himself inspires to understand.
> Poor servant Nanak speaks: the Gurmukhs know the Lord, the Lord is True. ||11||
> Section 13 - Raag Sorat'h - Part 053
> Shalok, Third Mehl:
> Great men speak the teachings by relating them to individual situations, but the whole world shares in them.
> One who becomes Gurmukh knows the Fear of God, and realizes his own self.
> If, by Guru's Grace, one remains dead while yet alive, the mind becomes content in itself.
> Those who have no faith in their own minds, O Nanak - how can they speak of spiritual wisdom? ||1||
> Third Mehl:
> Those who do not focus their consciousness on the Lord, as Gurmukh, suffer pain and grief in the end.
> They are blind, inwardly and outwardly, and they do not understand anything.
> O Pandit, O religious scholar, the whole world is fed for the sake of those who are attuned to the Lord's Name.
> Those who praise the Word of the Guru's Shabad, remain blended with the Lord.
> O Pandit, O religious scholar, no one is satisfied, and no one finds true wealth through the love of duality.
> They have grown weary of reading scriptures, but still, they do not find contentment, and they pass their lives burning, night and day.
> Their cries and complaints never end, and doubt does not depart from within them.
> O Nanak, without the Naam, the Name of the Lord, they rise up and depart with blackened faces. ||2||
> Pauree:
> O Beloved, lead me to meet my True Friend; meeting with Him, I shall ask Him to show me the Path.
> I am a sacrifice to that Friend, who shows it to me.
> I share His Virtues with Him, and meditate on the Lord's Name.
> I serve my Beloved Lord forever; serving the Lord, I have found peace.
> I am a sacrifice to the True Guru, who has imparted this understanding to me. ||12||
> Shalok, Third Mehl:
> O Pandit, O religious scholar, your filth shall not be erased, even if you read the Vedas for four ages.
> The three qualities are the roots of Maya; in egotism, one forgets the Naam, the Name of the Lord.
> The Pandits are deluded, attached to duality, and they deal only in Maya.
> They are filled with thirst and hunger; the ignorant fools starve to death.
> Serving the True Guru, peace is obtained, contemplating the True Word of the Shabad.
> Hunger and thirst have departed from within me; I am in love with the True Name.
> O Nanak, those who are imbued with the Naam, who keep the Lord clasped tightly to their hearts, are automatically satisfied. ||1||
> Third Mehl:
> The self-willed manmukh does not serve the Lord's Name, and so he suffers in horrible pain.
> He is filled with the darkness of ignorance, and he does not understand anything.
> Because of his stubborn mind, he does not plant the seeds of intuitive peace; what will he eat in the world hereafter, to satisfy his hunger?
> He has forgotten the treasure of the Naam; he is caught in the love of duality.
> O Nanak, the Gurmukhs are honored with glory, when the Lord Himself unites them in His Union. ||2||
> Pauree:
> The tongue which sings the Lord's Praises, is so very beautiful.
> One who speaks the Lord's Name, with mind, body and mouth, is pleasing to the Lord.
> That Gurmukh tastes the the sublime taste of the Lord, and is satisfied.
> She sings continually the Glorious Praises of her Beloved; singing His Glorious Praises, she is uplifted.
> She is blessed with the Lord's Mercy, and she chants the Words of the Guru, the True Guru. ||13||
> Shalok, Third Mehl:
> The elephant offers its head to the reins, and the anvil offers itself to the hammer;
> just so, we offer our minds and bodies to our Guru; we stand before Him, and serve Him.
> Section 13 - Raag Sorat'h - Part 054
> This is how the Gurmukhs eliminate their self-conceit, and come to rule the whole world.
> O Nanak, the Gurmukh understands, when the Lord casts His Glance of Grace. ||1||
> Third Mehl:
> Blessed and approved is the coming into the world, of those Gurmukhs who meditate on the Naam, the Name of the Lord.
> O Nanak, they save their families, and they are honored in the Court of the Lord. ||2||
> Pauree:
> The Guru unites His Sikhs, the Gurmukhs, with the Lord.
> The Guru keeps some of them with Himself, and engages others in His Service.
> Those who cherish their Beloved in their conscious minds, the Guru blesses them with His Love.
> The Guru loves all of His Gursikhs equally well, like friends, children and siblings.
> So chant the Name of the Guru, the True Guru, everyone! Chanting the Name of the Guru, Guru, you shall be rejuvenated. ||14||
> Shalok, Third Mehl:
> O Nanak, the blind, ignorant fools do not remember the Naam, the Name of the Lord; they involve themselves in other activities.
> They are bound and gagged at the door of the Messenger of Death; they are punished, and in the end, they rot away in manure. ||1||
> Third Mehl:
> O Nanak, those humble beings are true and approved, who serve their True Guru.
> They remain absorbed in the Name of the Lord, and their comings and goings cease. ||2||
> Pauree:
> Gathering the wealth and property of Maya, brings only pain in the end.
> Homes, mansions and adorned palaces will not go with anyone.
> He may breed horses of various colors, but these will not be of any use to him.
> O human, link your consciousness to the Lord's Name, and in the end, it shall be your companion and helper.
> Servant Nanak meditates on the Naam, the Name of the Lord; the Gurmukh is blessed with peace. ||15||
> Shalok, Third Mehl:
> Without the karma of good actions, the Name is not obtained; it can be obtained only by perfect good karma.
> O Nanak, if the Lord casts His Glance of Grace, then under Guru's Instruction, one is united in His Union. ||1||
> First Mehl:
> Some are cremated, and some are buried; some are eaten by dogs.
> Some are thrown into water, while others are thrown into wells.
> O Nanak, it is not known, where they go and into what they merge. ||2||
> Pauree:
> The food and clothes, and all the worldly possessions of those who are attuned to the Lord's Name are sacred.
> All the homes, temples, palaces and way-stations are sacred, where the Gurmukhs, the selfless servants, the Sikhs and the renouncers of the world, go and take their rest.
> All the horses, saddles and horse blankets are sacred, upon which the Gurmukhs, the Sikhs, the Holy and the Saints, mount and ride.
> All the rituals and Dharmic practices and deeds are sacred, for those who utter the Name of the Lord, Har, Har, the True Name of the Lord.
> Those Gurmukhs, those Sikhs, who have purity as their treasure, go to their Guru. ||16||
> Shalok, Third Mehl:
> O Nanak, forsaking the Name, he loses everything, in this world and the next.
> Chanting, deep meditation and austere self-disciplined practices are all wasted; he is deceived by the love of duality.
> He is bound and gagged at the door of the Messenger of Death. He is beaten, and receives terrible punishment. ||1||
> Section 13 - Raag Sorat'h - Part 055
> Third Mehl:
> They inflict their hatred upon the Saints, and they love the wicked sinners.
> They find no peace in either this world or the next; they are born only to die, again and again.
> Their hunger is never satisfied, and they are ruined by duality.
> The faces of these slanderers are blackened in the Court of the True Lord.
> O Nanak, without the Naam, they find no shelter on either this shore, or the one beyond. ||2||
> Pauree:
> Those who meditate on the Lord's Name, are imbued with the Name of the Lord, Har, Har, in their minds.
> For those who worship the One Lord in their conscious minds, there is no other than the One Lord.
> They alone serve the Lord, upon whose foreheads such pre-ordained destiny is written.
> They continually sing the Glorious Praises of the Lord, and singing the Glories of the Glorious Lord, they are uplifted.
> Great is the greatness of the Gurmukhs, who, through the Perfect Guru, remain absorbed in the Lord's Name. ||17||
> Shalok, Third Mehl:
> It is very difficult to serve the True Guru; offer your head, and eradicate self-conceit.
> One who dies in the Word of the Shabad shall never have to die again; his service is totally approved.
> Touching the philosopher's stone, one becomes the philosopher's stone, which transforms lead into gold; remain lovingly attached to the True Lord.
> One who has such pre-ordained destiny, comes to meet the True Guru and God.
> O Nanak, the Lord's servant does not meet Him because of his own account; he alone is acceptable, whom the Lord forgives. ||1||
> Third Mehl:
> The fools do not know the difference between good and bad; they are deceived by their self-interests.
> But if they contemplate the Word of the Shabad, they obtain the Mansion of the Lord's Presence, and their light merges in the Light.
> The Fear of God is always on their minds, and so they come to understand everything.
> The True Guru is pervading the homes within; He Himself blends them with the Lord.
> O Nanak, they meet the True Guru, and all their desires are fulfilled, if the Lord grants His Grace and so wills. ||2||
> Pauree:
> Blessed, blessed is the good fortune of those devotees, who, with their mouths, utter the Name of the Lord.
> Blessed, blessed is the good fortune of those Saints, who, with their ears, listen to the Lord's Praises.
> Blessed, blessed is the good fortune of those holy people, who sing the Kirtan of the Lord's Praises, and so become virtuous.
> Blessed, blessed is the good fortune of those Gurmukhs, who live as Gursikhs, and conquer their minds.
> But the greatest good fortune of all, is that of the Guru's Sikhs, who fall at the Guru's feet. ||18||
> Shalok, Third Mehl:
> One who knows God, and who lovingly focuses his attention on the One Word of the Shabad, keeps his spirituality intact.
> The nine treasures and the eighteen spiritual powers of the Siddhas follow him, who keeps the Lord enshrined in his heart.
> Without the True Guru, the Name is not found; understand this, and reflect upon it.
> O Nanak, through perfect good destiny, one meets the True Guru, and finds peace, throughout the four ages. ||1||
> Third Mehl:
> Whether he is young or old, the self-willed manmukh cannot escape hunger and thirst.
> The Gurmukhs are imbued with the Word of the Shabad; they are at peace, having lost their self-conceit.
> They are satisfied and satiated within; they never feel hungry again.
> Section 13 - Raag Sorat'h - Part 056
> O Nanak, whatever the Gurmukhs do is acceptable; they remain lovingly absorbed in the Naam, the Name of the Lord. ||2||
> Pauree:
> I am a sacrifice to those Sikhs who are Gurmukhs.
> I behold the Blessed Vision, the Darshan of those who meditate on the Lord's Name.
> Listening to the Kirtan of the Lord's Praises, I contemplate His virtues; I write His Praises on the fabric of my mind.
> I praise the Lord's Name with love, and eradicate all my sins.
> Blessed, blessed and beauteous is that body and place, where my Guru places His feet. ||19||
> Shalok, Third Mehl:
> Without the Guru, spiritual wisdom is not obtained, and peace does not come to abide in the mind.
> O Nanak, without the Naam, the Name of the Lord, the self-willed manmukhs depart, after having wasted their lives. ||1||
> Third Mehl:
> All the Siddhas, spiritual masters and seekers search for the Name; they have grown weary of concentrating and focusing their attention.
> Without the True Guru, no one finds the Name; the Gurmukhs unite in Union with the Lord.
> Without the Name, all food and clothes are worthless; cursed is such spirituality, and cursed are such miraculous powers.
> That alone is spirituality, and that alone is miraculous power, which the Carefree Lord spontaneously bestows.
> O Nanak, the Lord's Name abides in the mind of the Gurmukh; this is spirituality, and this is miraculous power. ||2||
> Pauree:
> I am a minstrel of God, my Lord and Master; every day, I sing the songs of the Lord's Glorious Praises.
> I sing the Kirtan of the Lord's Praises, and I listen to the Praises of the Lord, the Master of wealth and Maya.
> The Lord is the Great Giver; all the world is begging; all beings and creatures are beggars.
> O Lord, You are kind and compassionate; You give Your gifts to even worms and insects among the rocks.
> Servant Nanak meditates on the Naam, the Name of the Lord; as Gurmukh, he has become truly wealthy. ||20||
> Shalok, Third Mehl:
> Reading and studying are just worldly pursuits, if there is thirst and corruption within.
> Reading in egotism, all have grown weary; through the love of duality, they are ruined.
> He alone is educated, and he alone is a wise Pandit, who contemplates the Word of the Guru's Shabad.
> He searches within himself, and finds the true essence; he finds the Door of Salvation.
> He finds the Lord, the treasure of excellence, and peacefully contemplates Him.
> Blessed is the trader, O Nanak, who, as Gurmukh, takes the Name as his only Support. ||1||
> Third Mehl:
> Without conquering his mind, no one can be successful. See this, and concentrate on it.
> The wandering holy men are tired of of making pilgrimages to sacred shrines; they have not been able to conquer their minds.
> The Gurmukh has conquered his mind, and he remains lovingly absorbed in the True Lord.
> O Nanak, this is how the filth of the mind is removed; the Word of the Shabad burns away the ego. ||2||
> Pauree:
> O Saints of the Lord, O my Siblings of Destiny, please meet with me, and implant the Name of the One Lord within me.
> O humble servants of the Lord, adorn me with the decorations of the Lord, Har, Har; let me wear the robes of the Lord's forgiveness.
> Such decorations are pleasing to my God; such love is dear to the Lord.
> I chant the Name of the Lord, Har, Har, day and night; in an instant, all sins are eradicated.
> That Gurmukh, unto whom the Lord becomes merciful, chants the Lord's Name, and wins the game of life. ||21||
> Section 13 - Raag Sorat'h - Part 057
> Shalok, Third Mehl:
> The filth of countless incarnations sticks to this mind; it has become pitch black.
> The oily rag cannot be cleaned by merely washing it, even if it is washed a hundred times.
> By Guru's Grace, one remains dead while yet alive; his intellect is transformed, and he becomes detached from the world.
> O Nanak, no filth sticks to him, and he does not fall into the womb again. ||1||
> Third Mehl:
> Kali Yuga is called the Dark Age, but the most sublime state is attained in this age.
> The Gurmukh obtains the fruit, the Kirtan of the Lord's Praises; this is his destiny, ordained by the Lord.
> O Nanak, by Guru's Grace, he worships the Lord night and day; he chants the Lord's Name, and remains absorbed in the Lord's devotional worship. ||2||
> Pauree:
> O Lord, unite me with the Saadh Sangat, the Company of the Holy, so that with my mouth, I may speak the sublime Word of the Guru's Bani.
> I sing the Glorious Praises of the Lord, and constantly chant the Lord's Name; through the Guru's Teachings, I enjoy the Lord's Love constantly.
> I take the medicine of meditation on the Lord's Name, which has cured all diseases and multitudes of sufferings.
> Those who do not forget the Lord, while breathing or eating - know them to be the perfect servants of the Lord.
> Those Gurmukhs who worship the Lord in adoration end their subservience to the Messenger of Death, and to the world. ||22||
> Shalok, Third Mehl:
> O man, you have been tormented by a nightmare, and you have passed your life in sleep.
> You did not wake to hear the Word of the True Guru's Shabad; you have no inspiration within yourself.
> That body burns, which has no virtue, and which does not serve the Guru.
> I have seen that the world is burning, in egotism and the love of duality.
> O Nanak, those who seek the Guru's Sanctuary are saved; within their minds, they meditate on the True Word of the Shabad. ||1||
> Third Mehl:
> Attuned to the Word of the Shabad, the soul-bride is rid of egotism, and she is glorified.
> If she walks steadily in the way of His Will, then she is adorned with decorations.
> Her couch becomes beautiful, and she constantly enjoys her Husband Lord; she obtains the Lord as her Husband.
> The Lord does not die, and she never suffers pain; she is a happy soul-bride forever.
> O Nanak, the Lord God unites her with Himself; she enshrines love and affection for the Guru. ||2||
> Pauree:
> Those who conceal and deny their Guru, are the most evil people.
> O Dear Lord, let me not even see them; they are the worst sinners and murderers.
> They wander from house to house, with impure minds, like wicked, forsaken women.
> But by great good fortune, they may meet the Company of the Holy; as Gurmukhs, they are reformed.
> O Lord, please be kind and let me meet the True Guru; I am a sacrifice to the Guru. ||23||
> Shalok, Third Mehl:
> Serving the Guru, peace is produced, and then, one does not suffer in pain.
> The cycle of birth and death is brought to an end, and death has no power over at all.
> His mind is imbued with the Lord, and he remains merged in the True Lord.
> O Nanak, I am a sacrifice to those who walk in the Way of the True Guru's Will. ||1||
> Third Mehl:
> Without the Word of the Shabad, purity is not obtained, even though the soul-bride may adorn herself with all sorts of decorations.
> Section 13 - Raag Sorat'h - Part 058
> She does not know the value of her Husband Lord; she is attached to the love of duality.
> She is impure, and ill-mannered, O Nanak; among women, she is the most evil woman. ||2||
> Pauree:
> Be kind to me, Lord, that I might chant the Word of Your Bani.
> May I meditate on the Lord's Name, chant the Lord's Name, and obtain the profit of the Lord's Name.
> I am a sacrifice to those who chant the Name of the Lord, Har, Har, day and night.
> May I behold with my eyes those who worship and adore my Beloved True Guru.
> I am a sacrifice to my Guru, who has united me with my Lord, my friend, my very best friend. ||24||
> Shalok, Fourth Mehl:
> The Lord loves His slaves; the Lord is the friend of His slaves.
> The Lord is under the control of His slaves, like the musical instrument under the control of the musician.
> The Lord's slaves meditate on the Lord; they love their Beloved.
> Please, hear me, O God - let Your Grace rain over the whole world.
> The praise of the Lord's slaves is the Glory of the Lord.
> The Lord loves His Own Glory, and so His humble servant is celebrated and hailed.
> That humble servant of the Lord meditates on the Naam, the Name of the Lord; the Lord, and the Lord's humble servant, are one and the same.
> Servant Nanak is the slave of the Lord; O Lord, O God, please, preserve his honor. ||1||
> Fourth Mehl:
> Nanak loves the True Lord; without Him, he cannot even survive.
> Meeting the True Guru, one finds the Perfect Lord, and the tongue enjoys the sublime essence of the Lord. ||2||
> Pauree:
> Night and day, morning and night, I sing to You, Lord.
> All beings and creatures meditate on Your Name.
> You are the Giver, the Great Giver; we eat whatever You give us.
> In the congregation of the devotees, sins are eradicated.
> Servant Nanak is forever a sacrifice, a sacrifice, a sacrifice, O Lord. ||25||
> Shalok, Fourth Mehl:
> He has spiritual ignorance within, and his intellect is dull and dim; he does not place his faith in the True Guru.
> He has deceit within himself, and so he sees deception in all others; through his deceptions, he is totally ruined.
> The True Guru's Will does not enter into his consciousness, and so he wanders around, pursuing his own interests.
> If He grants His Grace, then Nanak is absorbed into the Word of the Shabad. ||1||
> Fourth Mehl:
> The self-willed manmukhs are engrossed in emotional attachment to Maya; in the love of duality, their minds are unsteady.
> Night and day, they are burning; day and night, they are totally ruined by their egotism.
> Within them, is the total pitch darkness of greed, and no one even approaches them.
> They themselves are miserable, and they never find peace; they are born, only to die, and die again.
> O Nanak, the True Lord God forgives those, who focus their consciousness on the Guru's feet. ||2||
> Pauree:
> That Saint, that devotee, is acceptable, who is loved by God.
> Those beings are wise, who meditate on the Lord.
> They eat the food, the treasure of the Ambrosial Naam, the Name of the Lord.
> They apply the dust of the feet of the Saints to their foreheads.
> Section 13 - Raag Sorat'h - Part 059
> O Nanak, they are purified, bathing in the sacred shrine of the Lord. ||26||
> Shalok, Fourth Mehl:
> Within the Gurmukh is peace and tranquility; his mind and body are absorbed in the Naam, the Name of the Lord.
> He contemplates the Naam, he studies the Naam, and he remains lovingly absorbed in the Naam.
> He obtains the treasure of the Naam, and his anxiety is dispelled.
> Meeting with the Guru, the Naam wells up, and his thirst and hunger are completely relieved.
> O Nanak, imbued with the Naam, he gathers in the Naam. ||1||
> Fourth Mehl:
> One who is cursed by the True Guru, abandons his home, and wanders around aimlessly.
> He is jeered at, and his face is blackened in the world hereafter.
> He babbles incoherently, and foaming at the mouth, he dies.
> What can anyone do? Such is his destiny, according to his past deeds.
> Wherever he goes, he is a liar, and by telling lies, he not liked by anyone.
> O Siblings of Destiny, behold this, the glorious greatness of our Lord and Master, O Saints; as one behaves, so does he receive.
> This shall be God's determination in His True Court; servant Nanak predicts and proclaims this. ||2||
> Pauree:
> The True Guru has established the village; the Guru has appointed its guards and protectors.
> My hopes are fulfilled, and my mind is imbued with the love of the Guru's Feet.
> The Guru is infinitely merciful; He has erased all my sins.
> The Guru has showered me with His Mercy, and He has made me His own.
> Nanak is forever a sacrifice to the Guru, who has countless virtues. ||27||
> Shalok, First Mehl:
> By His Command, we receive our pre-ordained rewards; so what can we do now, O Pandit?
> When His Command is received, then it is decided; all beings move and act accordingly. ||1||
> Second Mehl:
> The string through the nose is in the hands of the Lord Master; one's own actions drive him on.
> Wherever his food is, there he eats it; O Nanak, this is the Truth. ||2||
> Pauree:
> The Lord Himself puts everything in its proper place.
> He Himself created the creation, and He Himself destroys it.
> He Himself fashions His creatures, and He Himself nourishes them.
> He hugs His slaves close in His embrace, and blesses them with His Glance of Grace.
> O Nanak, His devotees are forever in bliss; they have burnt away the love of duality. ||28||
> Shalok, Third Mehl:
> O mind, meditate on the Dear Lord, with single-minded conscious concentration.
> The glorious greatness of the Lord shall last forever and ever; He never regrets what He gives.
> I am forever a sacrifice to the Lord; serving Him, peace is obtained.
> O Nanak, the Gurmukh remains merged with the Lord; he burns away his ego through the Word of the Shabad. ||1||
> Third Mehl:
> He Himself enjoins us to serve Him, and He Himself blesses us with forgiveness.
> He Himself is the father and mother of all; He Himself cares for us.
> O Nanak, those who meditate on the Naam, the Name of the Lord, abide in the home of their inner being; they are honored throughout the ages. ||2||
> Pauree:
> You are the Creator, all-powerful, able to do anything. Without You, there is no other at all.
> Section 13 - Raag Sorat'h - Part 060
> You Yourself created the world, and You Yourself shall destroy it in the end.
> The Word of Your Shabad alone is pervading everywhere; whatever You do, comes to pass.
> God blesses the Gurmukh with glorious greatness, and then, he finds the Lord.
> As Gurmukh, Nanak worships and adores the Lord; let everyone proclaim, "Blessed, blessed, blessed is He, the Guru!"||29||1||SUDH||
> Raag Sorat'h, The Word Of Devotee Kabeer Jee, First House:
> One Universal Creator God. By The Grace Of The True Guru:
> Worshipping their idols, the Hindus die; the Muslims die bowing their heads.
> The Hindus cremate their dead, while the Muslims bury theirs; neither finds Your true state, Lord. ||1||
> O mind, the world is a deep, dark pit.
> On all four sides, Death has spread his net. ||1||Pause||
> Reciting their poems, the poets die; the mystical ascetics die while journeying to Kaydaar Naat'h.
> The Yogis die, with their matted hair, but even they do not find Your state, Lord. ||2||
> The kings die, gathering and hoarding their money, burying great quantities of gold.
> The Pandits die, reading and reciting the Vedas; women die, gazing at their own beauty. ||3||
> Without the Lord's Name, all come to ruin; behold, and know this, O body.
> Without the Name of the Lord, who can find salvation? Kabeer speaks the Teachings. ||4||1||
> When the body is burnt, it turns to ashes; if it is not cremated, then it is eaten by armies of worms.
> The unbaked clay pitcher dissolves, when water is poured into it; this is also the nature of the body. ||1||
> Why, O Siblings of Destiny, do you strut around, all puffed up with pride?
> Have you forgotten those days, when you were hanging, face down, for ten months? ||1||Pause||
> Like the bee which collects honey, the fool eagerly gathers and collects wealth.
> At the time of death, they shout, "Take him away, take him away! Why leave a ghost lying around?"||2||
> His wife accompanies him to the threshold, and his friends and companions beyond.
> All the people and relatives go as far as the cremation grounds, and then, the soul-swan goes on alone. ||3||
> Says Kabeer, listen, O mortal being: you have been seized by Death, and you have fallen into the deep, dark pit.
> You have entangled yourself in the false wealth of Maya, like the parrot caught in the trap. ||4||2||
> Listening to all the teachings of the Vedas and the Puraanas, I wanted to perform the religious rituals.
> But seeing all the wise men caught by Death, I arose and left the Pandits; now I am free of this desire. ||1||
> O mind, you have not completed the only task you were given;
> you have not meditated on the Lord, your King. ||1||Pause||
> Going to the forests, they practice Yoga and deep, austere meditation; they live on roots and the fruits they gather.
> The musicians, the Vedic scholars, the chanters of one word and the men of silence, all are listed on the Register of Death. ||2||
> Loving devotional worship does not enter into your heart; pampering and adorning your body, you must still give it up.
> You sit and play music, but you are still a hypocrite; what do you expect to receive from the Lord? ||3||
> Death has fallen on the whole world; the doubting religious scholars are also listed on the Register of Death.
> Section 13 - Raag Sorat'h - Part 061
> Says Kabeer, those humble people become pure - they become Khalsa - who know the Lord's loving devotional worship. ||4||3||
> SECOND HOUSE||
> With both of my eyes, I look around;
> I don't see anything except the Lord.
> My eyes gaze lovingly upon Him,
> and now, I cannot speak of anything else. ||1||
> My doubts were removed, and my fear ran away,
> when my consciousness became attached to the Lord's Name. ||1||Pause||
> When the magician beats his tambourine,
> everyone comes to see the show.
> When the magician winds up his show,
> then he enjoys its play all alone. ||2||
> By preaching sermons, one's doubt is not dispelled.
> Everyone is tired of preaching and teaching.
> The Lord causes the Gurmukh to understand;
> his heart remains permeated with the Lord. ||3||
> When the Guru grants even a bit of His Grace,
> one's body, mind and entire being are absorbed into the Lord.
> Says Kabeer, I am imbued with the Lord's Love;
> I have met with the Life of the world, the Great Giver. ||4||4||
> Let the sacred scriptures be your milk and cream,
> and the ocean of the mind the churning vat.
> Be the butter-churner of the Lord,
> and your buttermilk shall not be wasted. ||1||
> O soul-bride slave, why don't you take the Lord as your Husband?
> He is the Life of the world, the Support of the breath of life. ||1||Pause||
> The chain is around your neck, and the cuffs are on your feet.
> The Lord has sent you wandering around from house to house.
> And still, you do not meditate on the Lord, O soul-bride, slave.
> Death is watching you, O wretched woman. ||2||
> The Lord God is the Cause of causes.
> What is in the hands of the poor soul-bride, the slave?
> She awakens from her slumber,
> and she becomes attached to whatever the Lord attaches her. ||3||
> O soul-bride, slave, where did you obtain that wisdom,
> by which you erased your inscription of doubt?
> Kabeer has tasted that subtle essence;
> by Guru's Grace, his mind is reconciled with the Lord. ||4||5||
> Without Him, we cannot even live;
> when we meet Him, then our task is completed.
> People say it is good to live forever,
> but without dying, there is no life. ||1||
> So now, what sort wisdom should I contemplate and preach?
> As I watch, worldly things dissipate. ||1||Pause||
> Saffron is ground up, and mixed with sandalwood;
> without eyes, the world is seen.
> The son has given birth to his father;
> without a place, the city has been established. ||2||
> The humble beggar has found the Great Giver,
> but he is unable to eat what he has been given.
> He cannot leave it alone, but it is never exhausted.
> He shall not go to beg from others any longer. ||3||
> Those select few, who know how to die while yet alive, enjoy great peace.
> Kabeer has found that wealth;
> meeting with the Lord, he has erased his self-conceit. ||4||6||
> What use is it to read, and what use is it to study?
> What use is it to listen to the Vedas and the Puraanas?
> What use is reading and listening,
> if celestial peace is not attained? ||1||
> The fool does not chant the Name of the Lord.
> So what does he think of, over and over again? ||1||Pause||
> In the darkness, we need a lamp
> Section 13 - Raag Sorat'h - Part 062
> to find the incomprehensible thing.
> I have found this incomprehensible thing;
> my mind is illuminated and enlightened. ||2||
> Says Kabeer, now I know Him;
> since I know Him, my mind is pleased and appeased.
> My mind is pleased and appeased, and yet, people do not believe it.
> They do not believe it, so what can I do? ||3||7||
> In his heart there is deception, and yet in his mouth are words of wisdom.
> You are false - why are you churning water? ||1||
> Why do you bother to wash your body?
> Your heart is still full of filth. ||1||Pause||
> The gourd may be washed at the sixty-eight sacred shrines,
> but even then, its bitterness is not removed. ||2||
> Says Kabeer after deep contemplation,
> please help me cross over the terrifying world-ocean, O Lord, O Destroyer of ego. ||3||8||
> Sorat'h:
> One Universal Creator God. By The Grace Of The True Guru:
> Practicing great hypocrisy, he acquires the wealth of others.
> Returning home, he squanders it on his wife and children. ||1||
> O my mind, do not practice deception, even inadvertently.
> In the end, your own soul shall have to answer for its account. ||1||Pause||
> Moment by moment, the body is wearing away, and old age is asserting itself.
> And then, when you are old, no one shall pour water into your cup. ||2||
> Says Kabeer, no one belongs to you.
> Why not chant the Lord's Name in your heart, when you are still young? ||3||9||
> O Saints, my windy mind has now become peaceful and still.
> It seems that I have learned something of the science of Yoga. ||Pause||
> The Guru has shown me the hole,
> through which the deer carefully enters.
> I have now closed off the doors,
> and the unstruck celestial sound current resounds. ||1||
> The pitcher of my heart-lotus is filled with water;
> I have spilled out the water, and set it upright.
> Says Kabeer, the Lord's humble servant, this I know.
> Now that I know this, my mind is pleased and appeased. ||2||10||
> Raag Sorat'h:
> I am so hungry, I cannot perform devotional worship service.
> Here, Lord, take back Your mala.
> I beg for the dust of the feet of the Saints.
> I do not owe anyone anything. ||1||
> O Lord, how can I be with You?
> If You do not give me Yourself, then I shall beg until I get You. ||Pause||
> I ask for two kilos of flour,
> and half a pound of ghee, and salt.
> I ask for a pound of beans,
> which I shall eat twice a day. ||2||
> I ask for a cot, with four legs,
> and a pillow and mattress.
> I ask for a quit to cover myself.
> Your humble servant shall perform Your devotional worship service with love. ||3||
> I have no greed;
> Your Name is the only ornament I wish for.
> Says Kabeer, my mind is pleased and appeased;
> now that my mind is pleased and appeased, I have come to know the Lord. ||4||11||
> Raag Sorat'h, The Word Of Devotee Naam Dayv Jee, Second House:
> One Universal Creator God. By The Grace Of The True Guru:
> When I see Him, I sing His Praises.
> Then I, his humble servant, become patient. ||1||
> Section 13 - Raag Sorat'h - Part 063
> Meeting the Divine True Guru, I merge into the sound current of the Naad. ||1||Pause||
> Where the dazzling white light is seen,
> there the unstruck sound current of the Shabad resounds.
> One's light merges in the Light;
> by Guru's Grace, I know this. ||2||
> The jewels are in the treasure chamber of the heart-lotus.
> They sparkle and glitter like lightning.
> The Lord is near at hand, not far away.
> He is totally permeating and pervading in my soul. ||3||
> Where the light of the undying sun shines,
> the light of burning lamps seems insignificant.
> By Guru's Grace, I know this.
> Servant Naam Dayv is absorbed in the Celestial Lord. ||4||1||
> FOURTH HOUSE, SORAT'H:
> The woman next door asked Naam Dayv, "Who built your house?
> I shall pay him double wages. Tell me, who is your carpenter?"||1||
> O sister, I cannot give this carpenter to you.
> Behold, my carpenter is pervading everywhere.
> My carpenter is the Support of the breath of life. ||1||Pause||
> This carpenter demands the wages of love, if someone wants Him to build their house.
> When one breaks his ties with all the people and relatives, then the carpenter comes of His own accord. ||2||
> I cannot describe such a carpenter, who is contained in everything, everywhere.
> The mute tastes the most sublime ambrosial nectar, but if you ask him to describe it, he cannot. ||3||
> Listen to the virtues of this carpenter, O sister; He stopped the oceans, and established Dhroo as the pole star.
> Naam Dayv's Lord Master brought Sita back, and gave Sri Lanka to Bhabheekhan. ||4||2||
> SORAT'H, THIRD HOUSE:
> The skinless drum plays.
> Without the rainy season, the clouds shake with thunder.
> Without clouds, the rain falls,
> if one contemplates the essence of reality. ||1||
> I have met my Beloved Lord.
> Meeting with Him, my body is made beauteous and sublime. ||1||Pause||
> Touching the philosopher's stone, I have been transformed into gold.
> I have threaded the jewels into my mouth and mind.
> I love Him as my own, and my doubt has been dispelled.
> Seeking the Guru's guidance, my mind is content. ||2||
> The water is contained within the pitcher;
> I know that the One Lord is contained in all.
> The mind of the disciple has faith in the Guru.
> Servant Naam Dayv understands the essence of reality. ||3||3||
> Raag Sorat'h, The Word Of Devotee Ravi Daas Jee:
> One Universal Creator God. By The Grace Of The True Guru:
> When I am in my ego, then You are not with me. Now that You are with me, there is no egotism within me.
> The wind may raise up huge waves in the vast ocean, but they are just water in water. ||1||
> O Lord, what can I say about such an illusion?
> Things are not as they seem. ||1||Pause||
> It is like the king, who falls asleep upon his throne, and dreams that he is a beggar.
> His kingdom is intact, but separated from it, he suffers in sorrow. Such is my own condition. ||2||
> Section 13 - Raag Sorat'h - Part 064
> Like the story of the rope mistaken for a snake, the mystery has now been explained to me.
> Like the many bracelets, which I mistakenly thought were gold; now, I do not say what I said then. ||3||
> The One Lord is pervading the many forms; He enjoys Himself in all hearts.
> Says Ravi Daas, the Lord is nearer than our own hands and feet. Whatever will be, will be. ||4||1||
> If I am bound by the noose of emotional attachment, then I shall bind You, Lord, with the bonds of love.
> Go ahead and try to escape, Lord; I have escaped by worshipping and adoring You. ||1||
> O Lord, You know my love for You.
> Now, what will You do? ||1||Pause||
> A fish is caught, cut up, and cooked it in many different ways.
> Bit by bit, it is eaten, but still, it does not forget the water. ||2||
> The Lord, our King, is father to no one, except those who love Him.
> The veil of emotional attachment has been cast over the entire world, but it does not bother the Lord's devotee. ||3||
> Says Ravi Daas, my devotion to the One Lord is increasing; now, who can I tell this to?
> That which brought me to worship and adore You - I am still suffering that pain. ||4||2||
> I obtained this precious human life as a reward for my past actions, but without discriminating wisdom, it is wasted in vain.
> Tell me, without devotional worship of the Lord, of what use are mansions and thrones like those of King Indra? ||1||
> You have not considered the sublime essence of the Name of the Lord, our King;
> this sublime essence shall cause you to forget all other essences. ||1||Pause||
> We do not know what we need to know, and we have become insane. We do not consider what we should consider; our days are passing away.
> Our passions are strong, and our discriminating intellect is weak; we have no access to the supreme objective. ||2||
> We say one thing, and do something else; entangled in endless Maya, we do not understand anything.
> Says Ravi Daas, Your slave, O Lord, I am disillusioned and detached; please, spare me Your anger, and have mercy on my soul. ||3||3||
> He is the ocean of peace; the miraculous tree of life, the wish-fulfilling jewel, and the Kaamadhayna, the cow which fulfills all desires, all are in His power.
> The four great blessings, the eighteen supernatural spiritual powers of the Siddhas, and the nine treasures, are all in the palm of His hand. ||1||
> You do not chant with your tongue the Name of the Lord, Har, Har, Har.
> Abandon your involvement in all other words. ||1||Pause||
> The various Shaastras, Puranaas, and the Vedas of Brahma, are made up of thirty-four letters.
> After deep contemplation, Vyaas spoke of the supreme objective; there is nothing equal to the Lord's Name. ||2||
> Very fortunate are those who are absorbed in celestial bliss, and released from their entanglements; they are lovingly attached to the Lord.
> Says Ravi Daas, enshrine the Lord's Light within your heart, and your fear of birth and death shall run away from you. ||3||4||
> If You are the mountain, Lord, then I am the peacock.
> If You are the moon, then I am the partridge in love with it. ||1||
> O Lord, if You will not break with me, then I will not break with You.
> For, if I were to break with You, with whom would I then join? ||1||Pause||
> If You are the lamp, then I am the wick.
> If You are the sacred place of pilgrimage, then I am the pilgrim. ||2||
> Section 13 - Raag Sorat'h - Part 065
> I am joined in true love with You, Lord.
> I am joined with You, and I have broken with all others. ||3||
> Wherever I go, there I serve You.
> There is no other Lord Master than You, O Divine Lord. ||4||
> Meditating, vibrating upon You, the noose of death is cut away.
> To attain devotional worship, Ravi Daas sings to You, Lord. ||5||5||
> The body is a wall of water, supported by the pillars of air; the egg and sperm are the mortar.
> The framework is made up of bones, flesh and veins; the poor soul-bird dwells within it. ||1||
> O mortal, what is mine, and what is yours?
> The soul is like a bird perched upon a tree. ||1||Pause||
> You lay the foundation and build the walls.
> But in the end, three and a half cubits will be your measured space. ||2||
> You make your hair beautiful, and wear a stylish turban on your head.
> But in the end, this body shall be reduced to a pile of ashes. ||3||
> Your palaces are lofty, and your brides are beautiful.
> But without the Lord's Name, you shall lose the game entirely. ||4||
> My social status is low, my ancestry is low, and my life is wretched.
> I have come to Your Sanctuary, O Luminous Lord, my King; so says Ravi Daas, the shoemaker. ||5||6||
> I am a shoemaker, but I do not know how to mend shoes.
> People come to me to mend their shoes. ||1||Pause||
> I have no awl to stitch them;
> I have no knife to patch them. ||1||
> Mending, mending, people waste their lives and ruin themselves.
> Without wasting my time mending, I have found the Lord. ||2||
> Ravi Daas chants the Lord's Name;
> he is not concerned with the Messenger of Death. ||3||7||
> Raag Sorat'h, The Word Of Devotee Bheekhan Jee:
> One Universal Creator God. By The Grace Of The True Guru:
> Tears well up in my eyes, my body has become weak, and my hair has become milky-white.
> My throat is tight, and I cannot utter even one word; what can I do now? I am a mere mortal. ||1||
> O Lord, my King, Gardener of the world-garden, be my Physician,
> and save me, Your Saint. ||1||Pause||
> My head aches, my body is burning, and my heart is filled with anguish.
> Such is the disease that has struck me; there is no medicine to cure it. ||2||
> The Name of the Lord, the ambrosial, immaculate water, is the best medicine in the world.
> By Guru's Grace, says servant Bheekhan, I have found the Door of Salvation. ||3||1||
> Such is the Naam, the Name of the Lord, the invaluable jewel, the most sublime wealth, which I have found through good deeds.
> By various efforts, I have enshrined it within my heart; this jewel cannot be hidden by hiding it. ||1||
> The Glorious Praises of the Lord cannot be spoken by speaking.
> They are like the sweet candies given to a mute. ||1||Pause||
> The tongue speaks, the ears listen, and the mind contemplates the Lord; they find peace and comfort.
> Says Bheekhan, my eyes are content; wherever I look, there I see the Lord. ||2||2||
> 
> Next: Raag Dhanaasaree
>
> — *Section 13 - Raag Sorat'h*