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55 وردة لـ amor في 10 نصاً ضمن /en/Theosophy
| en/Theosophy/Letters That Have Helped Me.txt 2 | ||
|---|---|---|
| ome one were there. If that is allowed to remain it will met | amor | phose itself into a seed and afterward a plant of doubt. Cas |
| not now show as seed of doubt, but it will be a case of met | amor | phosis, and the change would be so great as to deceive you i |
| en/Theosophy/Nightmare Tales.txt 1 | ||
| ck now.” “Indeed? Then the holy men have also managed to met | amor | phose your new pelisse into an old one by all appearances,” |
| en/Theosophy/Isis Unveiled, Volume 2 - Theology.txt 7 | ||
| hat were on the other side of the flood, or the gods of the | Amor | ites, in whose land ye dwell.”[33] “The science of religion, |
| and only through the few brief allusions to them in the _Met | amor | phosis of Apuleius_, taught the greatest virtues. They unvei |
| minence in civilization over the ancients, and still more cl | amor | ous that of the churches and their sycophants that Christian |
| eal personages, and become accomplished facts. Allegory, met | amor | phosed, becomes sacred history, and Pagan myth is taught to |
| l the attributes of old Saturn,[999] notwithstanding his met | amor | phoses from Adoni into Eloi, and God of Gods, Lord of Lords. |
| tic author of _the Gospel according to John_, copied and met | amor | phosed the legend of Ananda who asked drink of a Matangha wo |
| esus a sort of sentimental ninny, a theatrical simpleton, en | amor | ed of his own poetical divagations and speeches, wanting eve |
| en/Theosophy/The Secret Doctrine, Vol. 1 of 4.txt 8 | ||
| e Father and the Bosom of the Mother_,” and then to have met | amor | phosed himself into a male and a female, _i.e._, polarized h |
| ies, to escape the pursuit of Typhon, as related in the _Met | amor | phoses_ of Ovid. The Moon, in Egypt, was both the “Eye of Ho |
| s. Both resorted to a neat little piece of black magic _con | amor | e_. Such abstinence from divine interference being hardly du |
| al action of currents of nebulous matter (in the case of an | amor | phous nebula) descending from higher to lower levels,(833) o |
| l difference between light and heat ... each is merely a met | amor | phosis of the other.... Heat is light in complete repose. Li |
| Are we not entitled to call a slight tendency of a nascent | amor | phous precipitate to fall down in advance of another a “phys |
| coincide with the green line of the nebula. Though this met | amor | phosis is not irreconcileable with the hypothesis of the neb |
| nt, however, we are not concerned with their terrestrial met | amor | phoses and tribulations, but with their life and behaviour i |
| en/Theosophy/The Secret Doctrine, Vol. 4 of 4.txt 4 | ||
| , 486, 490, 566; Man and, i, 89; Measure, i, 89, ii, 42; Met | amor | phosis of, ii, 484; Michael and, i, 450, ii, 66, 396, 400, 5 |
| rths and, ii, 330; Successive races named from, ii, 283. Met | amor | phoses, Monads, of, i, 679; Organism, of, ii, 123; Ovid, of, |
| ds, of, i, 679; Organism, of, ii, 123; Ovid, of, i, 417. Met | amor | phosis, Animals undergoing, ii, 126; Jehovah, of, ii, 484; L |
| Over-Soul, — is Atma-Buddhi, 57. Ovid, Exile of —, 213; ‘Met | amor | phosis’ of —, 227. Ovum, — of Being, 456. Padmapani, 438, 43 |
| en/Theosophy/From the Caves and Jungles of Hindostan.txt 3 | ||
| d Shudras, may become a sort of left-hand Brahmans. This met | amor | phosis depends on the will of the real Brahmans, who may, if |
| y accurate in copying the embryology of Manu and all the met | amor | phoses of our ancestors, but he forgets the evolution of the |
| t him, or was at loss to find an explanation of this new met | amor | phosis in the positive sciences in general, and Haeckel in p |
| en/Theosophy/Isis Unveiled, Volume 1 - Science.txt 12 | ||
| boasted exposures, the paltry jokes, and the impertinent cl | amor | of those who are not worthy to tie their shoes. There are m |
| theless, declaim the louder and assert their views with a cl | amor | ousness worthy of a better cause. These are the _pretenders_ |
| d primordial element. Such is the origin of the serpent, met | amor | phosed in Christian ages {158} into Satan. It is the _Od_, t |
| nse love between the sexes is electricity, and he calls it _ | amor | febris species_, the fever of species. There are two kinds |
| . In their unbounded glorification of matter, they sing the | amor | ous commingling of the wandering atoms, and the loving inter |
| le growth was increased to {265} a magical proportion. Thus | Amor | etti’s investigations of the electric polarity of precious s |
| _Cosmogony_, declares that when the wind (spirit) became en | amor | ed of its own principles (the chaos), an intimate union took |
| ble phenomena but himself describes them minutely, and _con | amor | e_, so to say, would necessarily startle the reading public |
| e at least complete! It seems to us that we heard a great cl | amor | of applause, “as the voice of many waters,” over the discov |
| pe are all described.”[656] The ancients speak of waters met | amor | phosed _into blood_; of blood-rain, of snow-storms during wh |
| hildren of Israel dwelt among the Canaanites, Hittites, and | Amor | ites, and Perizzites, and Hivites, and Jebusites; and they t |
| tion of the criminal? and yet science has shown that the met | amor | phoses of _a man into a woman_, by changing the negative con |
| en/Theosophy/The Light of Asia.txt 3 | ||
| ing flank, and with me went Into the wild with proud steps, | amor | ously. The wheel of birth and death turns low and high." The |
| liss With music whispering through the blooms, and charm Of | amor | ous songs and dreamy dances, linked By chime of ankle-bells |
| ght, While she, their gaunt dam, licked full motherly The cl | amor | ous twins, yielding her flank to them With moaning throat, a |
| en/Theosophy/The Secret Doctrine, Vol. 2 of 4.txt 10 | ||
| it shows that: The same organism may run through various met | amor | phoses in the course of its life‐cycle, during some of which |
| ery analogous to the nymphal state of animals undergoing met | amor | phosis.(272) For the eminent Botanist, Adam was not one man, |
| al Mind,” which the hand of the Christian translator has met | amor | phosed in the earliest renderings into God, the Father; then |
| e every other once so‐called morphological unit, to such met | amor | phoses. It is not those who teach the transformation of the |
| n the _shadows_ of ponds, and man passed through all his met | amor | phoses on this Globe in the Third Round as he did in this, h |
| mbryo have not changed since historical times, and these met | amor | phoses were known to Æsculapius and Hippocrates as well as t |
| e Father. The Jews, previous to, as well as after, their met | amor | phosis of Jehovah into a _male_ God, worshipped Astoreth, wh |
| ’s wife alone—and even this, only after her disagreeable met | amor | phosis—could claim as her forefather the pinch of salt _it i |
| n of _new original germs_ [which formed the basis of new met | amor | phoses, etc.] ... the first men who proceeded from the germs |
| whereas the above is purely geological. 1806 See Ovid, _Met | amor | phoses_, vi. 1807 _Lettres sur l’Atlantide_, p. 137. 1808 He |
| en/Theosophy/The Secret Doctrine, Vol. 3 of 4.txt 5 | ||
| Nor are we, in truth, in any way anxious to attempt the met | amor | phosis. But this cannot, nor shall it, prevent Theosophists |
| ecipitating himself into the flames without being burnt; met | amor | phosing his body into that of various animals [lycanthropy]; |
| he _real_ meaning of their [the Gods’] speeches and their cl | amor | ous manifestations (_strepituum_). It is there that I was ma |
| and which is found described in the commencement of the Met | amor | phosis of Ovid; it is something greater and more profound; i |
| lso was taught at Alexandria, and underwent an analogous met | amor | phosis. Pantænus, Athenagoras and Clement were thoroughly in |