الفهرس التوافقي (KWIC) KWIC
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500 وردة لـ huquq في 12 نصاً ضمن /en/Bahá'í Faith/1 - Primary Sources/Compilations · عرض أول 500
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Baha'is in Business.txt 1 | ||
|---|---|---|
| in true felicity and success. ('Abdu'l-Baha, Compilation on | Huquq | u'llah, pages 14-15) The more the world aspires to civilisat |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Lights of Guidance.txt 59 | ||
| ________________ F1. (See also XXVI. The Institution of the | Huquq | u'llah, Nos. 1031-1044) --Lights of Guidance, Page 261 Land' |
| --Lights of Guidance, Page 305 XXVI. THE INSTITUTION OF THE | HUQUQ | U'LLAH 1031. Payment of Huququ'llah Purifies One's Property, |
| 5 XXVI. THE INSTITUTION OF THE HUQUQU'LLAH 1031. Payment of | Huquq | u'llah Purifies One's Property, Attracts Prosperity and Bles |
| Mercy is the All-Sufficing, the All-Praised." (Baha'u'llah: | Huquq | u'llah, A Compilation of the Universal House of Justice, Jun |
| y which Shall Remain with Every Soul in Every World of God " | Huquq | u'llah is indeed a great law. It is incumbent upon all to ma |
| ha'u'llah: Ibid., Extract No. 25) 1034. Solicitation of the | Huquq | u'llah is Not Permitted "...To demand the Huquq is in no wis |
| ation of the Huququ'llah is Not Permitted "...To demand the | Huquq | is in no wise permissible. This command was revealed in the |
| 9) --Lights of Guidance, Page 306 1035. Trustworthiness in | Huquq | u'llah--On Acquiring 100 Mithqals of Gold, 19 Belong Unto Go |
| ountiful. "O people! Act not treacherously in the matter of | Huquq | u'llah and dispose not of it, except by His leave. Thus hath |
| eserved Tablet." (Baha'u'llah: Ibid., Extract No. 10) 1036. | Huquq | u'llah Designated as an Institution of the Cause--Calculatio |
| One Mithqal of Gold "...many details in the computation of | Huquq | u'llah have been left by Baha'u'llah to the judgement and co |
| the Faith cannot be considered as part of one's payment of | Huquq | u'llah; moreover, if one owes Huququ'llah and cannot afford |
| part of one's payment of Huququ'llah; moreover, if one owes | Huquq | u'llah and cannot afford both to pay it and to make contribu |
| ay it and to make contributions to the Fund, the payment of | Huquq | u'llah should take priority over making contributions. But a |
| expenses in calculating the amount of one's assets on which | Huquq | u'llah is payable: this is left to the judgement of each ind |
| believer: Ibid., Extract No. 105) 1037. Promulgation of the | Huquq | u'llah a Responsibility of the Spiritual Assemblies--The Uni |
| l Assemblies--The Universal House of Justice Determines How | Huquq | u'llah Can Be Used "Since the Huququ'llah has, according to |
| f Justice Determines How Huququ'llah Can Be Used "Since the | Huquq | u'llah has, according to the injunction in the Book, been de |
| radually in the entire community such ordinances related to | Huquq | u'llah as are laid down in His perspicuous Book. Obviously i |
| usly in pursuance of the explicit Texts solicitation of the | Huquq | u'llah is not permissible, but it is the responsibility of t |
| , is the Body to which all things must be referred, and the | Huquq | u'llah can be used to promote the interests of the Cause thr |
| , Extract No. 96) 1038. Personal Accounting Should Separate | Huquq | u'llah from Contributions-- Huququ'llah Comes First "The pay |
| Accounting Should Separate Huququ'llah from Contributions-- | Huquq | u'llah Comes First "The payment of the Huququ'llah is one of |
| Contributions-- Huququ'llah Comes First "The payment of the | Huquq | u'llah is one of the essential spiritual obligations that th |
| unts, namely contributions to the Funds and payments of the | Huquq | u'llah were to be kept separate. This means that in the firs |
| . This means that in the first instance you should pay your | Huquq | u'llah, and then you may offer your devoted contributions at |
| ken of Mercy, Cost of Burial and Debts Take Precedence Over | Huquq | u'llah "Thou hast asked which is to take precedence: the Huq |
| ququ'llah "Thou hast asked which is to take precedence: the | Huquq | u'llah, the debts of the deceased, or the cost of burial. It |
| with him who ascendeth unto God, without any obligations to | Huquq | u'llah and to His servants. It is evident that the Huququ'll |
| to Huququ'llah and to His servants. It is evident that the | Huquq | u'llah hath priority over all other liabilities; however, as |
| --Lights of Guidance, Page 308 1040. The Trusteeship of the | Huquq | u'llah--Cannot Be Turned Over to Every Person "Payments for |
| ah--Cannot Be Turned Over to Every Person "Payments for the | Huquq | u'llah cannot be handed over to every person. These words ha |
| ds have been uttered by Him Who is the sovereign Truth. The | Huquq | u'llah should be kept in the custody of trusted individuals |
| ees of God." (Baha'u'llah: Ibid., Extract No. 58) 1041. The | Huquq | is Not Payable on Entire Possessions Each Year "The Huquq i |
| e Huquq is Not Payable on Entire Possessions Each Year "The | Huquq | is not levied on one's entire possessions each year. A pers |
| wealth may be worth 100,000. How can he be expected to pay | Huquq | on this property every year? For instance, whatever income |
| u should deduct from it your expenses during that year. The | Huquq | will then be payable on the remainder. Possessions on which |
| will then be payable on the remainder. Possessions on which | Huquq | was paid the previous year will be exempt from further paym |
| urther payment." (Abdu'l-Baha: Ibid., Extract No. 65) 1042. | Huquq | is Not Payable on Agricultural Tools and Equipment "Huquq i |
| . Huquq is Not Payable on Agricultural Tools and Equipment " | Huquq | is applied on everything one possesseth. However, if a pers |
| erything one possesseth. However, if a person hath paid the | Huquq | on a certain property, and the income from that property is |
| and the income from that property is equal to his needs, no | Huquq | is payable by that person. "Huquq is not payable on agricul |
| is equal to his needs, no Huquq is payable by that person. " | Huquq | is not payable on agricultural tools and equipment, and on |
| alue of Residence, Furniture and Tools of Trade Exempt from | Huquq | u'llah of Heir "Concerning your question whether the heirs t |
| ed by way of inheritance will be exempt from the payment of | Huquq | or not, he said: Since the residence, furniture and the too |
| nce with the explicit Text, been granted exemption from the | Huquq | , therefore, when the transfer of ownership takes place such |
| ember 29, 1942: Ibid., Extract No. 88) 1044. Payment of the | Huquq | u'llah is a Binding Spiritual Obligation--Conduces to Prospe |
| nd Honour, Ensures Attainment of True Happiness "Payment of | Huquq | u'llah is a spiritual obligation binding on the people of Ba |
| who is able to meet the specified conditions, must pay the | Huquq | u'llah, without any exception. Indeed according to the expli |
| "The Centre of the Covenant has affirmed the obligation of | Huquq | in these words: 'The Lord as a sign of His infinite bountie |
| Guidance, Page 309 by providing for a fixed money offering ( | Huquq | ), to be dutifully presented unto Him, though He, the True O |
| on of His Cause. As affirmed by the Centre of the Covenant, | Huquq | offerings constitute a test for the believers and enable th |
| and steadfast in faith and certitude. "In brief, payment of | Huquq | u'llah is one of the binding spiritual responsibilities of t |
| other words, whatever portion of one's wealth is due to the | Huquq | u'llah belongs to the World Centre of the Cause of God, not |
| ition and judgement in using any of the funds set aside for | Huquq | u'llah for any other purpose, even for charitable contributi |
| vested in that Institution, and the right to administer the | Huquq | u'llah. Thirdly, there are those prerogatives and duties whi |
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of Abdu'l |
| the following statement of Abdu'l-Baha: 'Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| ld or silver in connection with the laws of marriage and of | Huquq | u'llah." (From a letter written on behalf of the Universal H |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/The Compilation of Compilations vol I.txt 248 | ||
| 417 Health, Healing ....................................459 | Huquq | u'llah ........................................489 Lifeblood |
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of 'Abdu' |
| he following statement of 'Abdu'l-Baha: "Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| that He may enable everyone to discharge the obligation of | Huquq | , inasmuch as the progress and promotion of the cause of God |
| tter hereafter. And such benefits will indeed accrue if the | Huquq | is offered with the utmost joy and radiance and in the spir |
| t is incumbent upon everyone to discharge the obligation of | Huquq | . The advantages gained from this deed revert to the persons |
| Lord of Mercy is the All-Sufficing, the All-Praised. 1105. | Huquq | u'llah is indeed a great law. It is incumbent upon all to ma |
| sing, the All-Bountiful. <p491> 1106. As to the question of | Huquq | : Reference to this matter is in no wise permissible. We hav |
| O Abu'l Hasan:[1] [1 Known as Jinab-i-Amin, Trustee of the | Huquq | in the days of Baha'u'llah.] May my Glory rest upon thee! F |
| which will attract the hearts and the minds. To demand the | Huquq | is in no wise permissible. This command was revealed in the |
| ction 105] O people! Act not treacherously in the matter of | Huquq | u'llah and dispose not of it, except by His leave. Thus hath |
| Author of the Preserved tablet. 1109. Question: Payment of | Huquq | u'llah hath been revealed in the Aqdas. Are the residence, i |
| nd necessary furniture among those possessions on which the | Huquq | is payable? Answer: It hath been said in the Laws revealed |
| at is, such furnishings as are needful." 1110. Question: Is | Huquq | u'llah payable on such equipment of a store as is necessary |
| furnishings. 1111. Question: If the deceased hath left the | Huquq | or his debts unpaid, shall payment be made proportionately |
| nt, what shall be done with the debts? Answer: The debts of | Huquq | shall be paid out of the remaining property; should the pro |
| xceed nineteen, must they equal another nineteen before the | Huquq | is again payable, or is the Huquq due on any exceeding sum? |
| other nineteen before the Huquq is again payable, or is the | Huquq | due on any exceeding sum? Answer: The Huquq is not payable |
| able, or is the Huquq due on any exceeding sum? Answer: The | Huquq | is not payable on any exceeding sum, unless it reacheth ano |
| person hath, for example, one hundred tumans,[1] payeth the | Huquq | on this, loseth half the sum in unsuccessful transactions a |
| ful transactions and then regaineth the amount on which the | Huquq | is payable, must he offer the Huquq or not? [1 Tuman is a P |
| the amount on which the Huquq is payable, must he offer the | Huquq | or not? [1 Tuman is a Persian unit of currency.] Answer: In |
| s a Persian unit of currency.] Answer: In such an event the | Huquq | is not payable. 1115. Question: If, after payment of the Hu |
| uq is not payable. 1115. Question: If, after payment of the | Huquq | , the original sum is entirely lost, and then in the course |
| he course of business transactions it is regained, must the | Huquq | be paid a second time? Answer: In this event as well the Hu |
| uq be paid a second time? Answer: In this event as well the | Huquq | is not payable. 1116. The minimum amount subject to Huququ' |
| e Huquq is not payable. 1116. The minimum amount subject to | Huquq | u'llah is reached when one's possessions are worth the numbe |
| e, after having deducted therefrom the yearly expenses, the | Huquq | becometh applicable and its payment is obligatory. 1117. As |
| as asked concerning the minimum amount of property on which | Huquq | is payable, this was mentioned in His exalted and glorious |
| eby the minimum amount of property liable to the payment of | Huquq | is fixed at Nineteen. The purpose underlying this law is to |
| According to that which is revealed in the Most Holy Book, | Huquq | u'llah is fixed at the rate of 19 mithqals out of every 100 |
| s glory -- to enable the people to honour the obligation of | Huquq | , for had everyone perceived the advantage of such a deed an |
| ent after his death for charitable purposes, apart from the | Huquq | and his other obligations; or hath he no right to anything |
| in the disposition of his possessions. If he hath paid the | Huquq | and is not in debt to others, whatever he writeth in his wi |
| thee[1] that had the friends there observed the payment of | Huquq | u'llah, the people of that region would have enjoyed ease an |
| Muqarrabin] The Pen of the Most High hath ordained that the | Huquq | u'llah is payable on nineteen mithqals of gold. That is, the |
| 'llah is payable on nineteen mithqals of gold. That is, the | Huquq | is levied on money equalling this amount. As to other posse |
| s payable when they equal this in value, not in number. The | Huquq | u'llah is payable only once; for example if a person acquire |
| person acquireth a thousand mithqals in gold and payeth the | Huquq | thereof, the Right of God ceaseth to be applicable to that |
| ecreed. When, however, the original sum changeth hands, the | Huquq | is again payable as it was the first time; in this event th |
| ng life ... The Primal Point hath said that they should pay | Huquq | u'llah on the value of whatsoever they possess, but notwiths |
| re needful. Thou has asked which is to take precedence: the | Huquq | u'llah, the debts of the deceased, or the cost of burial. It |
| with him who ascendeth unto God, without any obligations to | Huquq | u'llah and to His servants. It is evident that the Huququ'll |
| to Huququ'llah and to His servants. It is evident that the | Huquq | u'llah hath priority over all other liabilities; however, as |
| at is, yieldeth no profit, is not subject to the payment of | Huquq | . Verily He is the Ordainer, the Bountiful. 1122. The paymen |
| eadfast in patience, and woe betide the rich that hold back | Huquq | u'llah and fail to observe that which is enjoined upon them |
| of God, the Lord of the worlds. 1125. For a number of years | Huquq | was not accepted. How numerous the offerings that on reachi |
| of the exigencies of the times, accepted the payment of the | Huquq | , but have forbidden solicitation thereof. Everyone must hav |
| nd will always belong to God. If one spontaneously offereth | Huquq | with the utmost joy and radiance it will be acceptable, and |
| ugh its means." Thus instructions were given to receive the | Huquq | . 1126. Well is it with those who have met their obligations |
| ed that which is prescribed in the Book ... This payment of | Huquq | is conclusively established in the Book of God, yet for a n |
| ompassionate, the Forgiving, the Bountiful. 1127. As to the | Huquq | u'llah: This is the source of blessings, and the mainspring |
| er hath been and will be. Until two years ago the matter of | Huquq | was undisclosed. When it was revealed it was by virtue of H |
| written concerning the minimum amount of property on which | Huquq | u'llah is payable. This is as set forth to Jinab-i-Zaynu'l-M |
| e the glory of the Most Glorious. The minimum sum liable to | Huquq | is based on the number Nineteen, in accordance with the tex |
| Most Holy Book. Therein reference is made to the amount of | Huquq | payable and not to the minimum sum on which Huquq falls due |
| amount of Huquq payable and not to the minimum sum on which | Huquq | falls due. Verily, He is the Expounder both in the Beginnin |
| til the present year no mention had been made regarding the | Huquq | u'llah. To wit, this servant[1] had never heard a single wor |
| Tongue of Holiness as being <p499> indicative of payment of | Huquq | . However in this year.[2] His binding decree hath been put |
| on of divine Revelation. Thus whosoever is willing to offer | Huquq | u'llah spontaneously and in a spirit of radiant acquiescence |
| cence it would be graciously accepted. [1 The amanuensis of | Huquq | u'llah] [2 1295 A.H. -- 1878 A.D.] The Trustees should recei |
| therein, nevertheless the permission authorizing receipt of | Huquq | was not granted until this year. Verily He is the Ordainer, |
| The offering of every person that voluntarily tendereth the | Huquq | u'llah with the utmost joy and pleasure may be accepted, oth |
| t act accordingly. The ordinance prescribing the payment of | Huquq | is but a favour vouchsafed by the one true God -- exalted b |
| Who hath graciously enabled them to meet the obligation of | Huquq | . We held back the Pen for a long period during which no ins |
| ements of His inscrutable wisdom demanded the acceptance of | Huquq | . "Averse is God from putting aught into effect except throu |
| d grant that everyone may be graciously aided to honour the | Huquq | . The Huquq is exclusively assigned unto Him Who is the sove |
| t everyone may be graciously aided to honour the Huquq. The | Huquq | is exclusively assigned unto Him Who is the sovereign Truth |
| means, therefore the injunction prescribing payment of the | Huquq | hath been revealed from the heaven of His Will, and the ble |
| usly enable His faithful servants to meet the obligation of | Huquq | . The world is evanescent, and one's life fleeting. Therefor |
| le to solicit or demand it. If one is privileged to pay the | Huquq | , and doeth so in a spirit of joy and radiance, such an act |
| such matters only a word would suffice. Should anyone offer | Huquq | with utmost joy and radiance, manifesting a spirit of resig |
| erved His commandments. Whenever they make reference to the | Huquq | , let them confine themselves to a mere word uttered for the |
| mber of years it was not permitted to accept the payment of | Huquq | . Recently, however, We have issued instructions to receive |
| 0. And now concerning what thou has mentioned regarding the | Huquq | . This hath been ordained especially for the one true God -- |
| entreat God to graciously grant them abundance. 1142. This | Huquq | which hath been mentioned, and the command of which hath is |
| bidden by Him, no one is allowed to solicit payment of the | Huquq | . In the Book of God everyone is enjoined to offer the Huquq |
| Huquq. In the Book of God everyone is enjoined to offer the | Huquq | spontaneously and in a spirit of joy and fellowship. I bese |
| ended to confer benefits upon His servants. The question of | Huquq | is highly significant. It hath been and will always be cond |
| he friends and the requirements of the time, payment of the | Huquq | is accepted. The object is to show that this acceptance is |
| n the sight of God. However, it is not permitted to solicit | Huquq | from anyone. Beseech ye the one true God to enable His love |
| mselves. For example, among the commandments is that of the | Huquq | u'llah. If the people attain the privileges of paying the Hu |
| uqu'llah. If the people attain the privileges of paying the | Huquq | , the one true God, exalted by His glory, will of a certaint |
| rchance they may be privileged to meet their obligations of | Huquq | , thus attaining a sublime station and gaining a reward that |
| ing a reward that would last for ever. The payments for the | Huquq | should be kept in the custody of a trusted person and a rep |
| ding to the good-pleasure of God. 1148. The question of the | Huquq | dependeth on the willingness of the individuals themselves. |
| honour of the Cause of God. 1149. No one should demand the | Huquq | u'llah. Its payment should depend on the volition of the ind |
| ithful and well disposed, who would make their offerings of | Huquq | u'llah in a spirit of willing submission and contentment. 11 |
| on and contentment. 1150. It is not permissible to solicit [ | Huquq | ]. If anyone offereth something of his own volition, thou ma |
| k. Well is it with them that act accordingly. Demanding the | Huquq | hath never been regarded with favour. Every deed must be pe |
| cy and sorrow. But in the case of gifts that are offered as | Huquq | it is permissible to have them sold.... At all times and un |
| e high regard for the dignity of the Cause. Solicitation of | Huquq | is in no wise permitted. Whoso is willing to tender payment |
| no wise permitted. Whoso is willing to tender payments for | Huquq | with the utmost joy, radiance and good- pleasure, his offer |
| cality whatever hath been or will be made available for the | Huquq | u'llah should be submitted to His holy presence. Any instruc |
| n to offering for sale that which is donated in the name of | Huquq | . Thus proclaimeth the All-Glorious Pen from His noble habit |
| hest of the King of Eternity. 1154. Whoso desireth to offer | Huquq | u'llah with the utmost joy and eagerness should pay it to tr |
| enjoy a life that is well-pleasing. 1156. Payments for the | Huquq | u'llah cannot be handed over to every person. These words ha |
| ds have been uttered by Him Who is the sovereign Truth. The | Huquq | u'llah should be kept in the custody of trusted individuals |
| Trustees of God. 1157. There is a prescribed ruling for the | Huquq | u'llah. After the House of Justice hath come into being, the |
| er. This is the basic principle on which the institution of | Huquq | u'llah is established, inasmuch as its proceeds are dedicate |
| tinguish the friend from the stranger, He hath enjoined the | Huquq | upon His servants and made it obligatory. Those who have ob |
| tokens of His consummate wisdom is that the payment of the | Huquq | will enable the donors to become firm and steadfast and wil |
| great influence on their hearts and souls. Furthermore the | Huquq | will be used to charitable purposes. 1161. O friends of 'Ab |
| oured His servants by providing for a fixed money offering ( | Huquq | ), to be dutifully presented unto Him, though He, the True O |
| l & Testament of 'Abdu'l-Baha page 15) 1162. As regards the | Huquq | which hath been explicitly prescribed in the Book: This is |
| sufficient in all things. 1163. Thou has enquired about the | Huquq | . From one's annual income, all expenses during the year are |
| r are deductible, and on what is left 19% is payable to the | Huquq | . Thus, a person hath earned 1,000 income out of his busines |
| xpenses of say 600, he would have a surplus of 400 on which | Huquq | is payable at the rate of 19%. This would amount to 76 to b |
| d amount to 76 to be offered for charitable purposes to the | Huquq | . The Huquq is not levied on one's entire possessions each y |
| 76 to be offered for charitable purposes to the Huquq. The | Huquq | is not levied on one's entire possessions each year. A pers |
| wealth may be worth 100,000. How can he be expected to pay | Huquq | on this property every year? For instance, whatever income |
| u should deduct from it your expenses during that year. The | Huquq | will then be payable on the remainder. Possessions on which |
| will then be payable on the remainder. Possessions on which | Huquq | was paid the previous year will be exempt from further paym |
| e yearly expenses, if there is still any surplus left, then | Huquq | will be applicable to this surplus at the rate of 19% and n |
| o this surplus at the rate of 19% and no further payment of | Huquq | will fall due on it. In the following year however, after t |
| ss of income over the expenditure of that second year, then | Huquq | will be applicable to the amount of the excess only. 1165. |
| pplicable to the amount of the excess only. 1165. As to the | Huquq | , it is payable on whatever is left over after deducting one |
| ary in producing income for one's subsistence, and on which | Huquq | hath once been paid is exempt from Huquq. This exemption al |
| ence, and on which Huquq hath once been paid is exempt from | Huquq | . This exemption also applieth to a property on which Huquq |
| Huquq. This exemption also applieth to a property on which | Huquq | hath already been paid, and the income of which doth not ex |
| of which doth not exceed one's needs.... Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| of the authority in the Cause to whom all must turn. 1166. | Huquq | is applied on everything one possesseth. However, if a pers |
| erything one possesseth. However, if a person hath paid the | Huquq | on a certain property, and the income from that property is |
| and the income from that property is equal to his needs, no | Huquq | is payable by that person. Huquq is not payable on agricult |
| is equal to his needs, no Huquq is payable by that person. | Huquq | is not payable on agricultural tools and equipment, and on |
| he extent that these are necessary. 1167. As to the way the | Huquq | must be paid: Having deducted the expenses incurred during |
| operty, profession or business is subject to the payment of | Huquq | . 1168. As to the question of Huquq: In no wise shouldst tho |
| ubject to the payment of Huquq. 1168. As to the question of | Huquq | : In no wise shouldst thou make statements requiring any per |
| ouldst thou make statements requiring any person to pay the | Huquq | . However if a devoted and self-sacrificing soul freely and |
| ly and spontaneously offereth thee something in the name of | Huquq | or for the poor then thou mayest accept. <p513> 1169. Accor |
| icit text of the Most Holy Book the amounts offered for the | Huquq | should be deposited in a place and be disbursed, as necessa |
| owever, thou shouldst not require anyone there to offer the | Huquq | unless someone is prepared to do so willingly and of his ow |
| tmost honesty hath to be observed in matters related to the | Huquq | . The institution of Huquq is sacred. 1171. A third requisit |
| bserved in matters related to the Huquq. The institution of | Huquq | is sacred. 1171. A third requisite [for them that take coun |
| iends, such as the Obligatory Prayers, Fasting, Pilgrimage, | Huquq | u'llah and all the other ordinances. 1172. Since the loved o |
| ndous affection I cherish for them that their offerings for | Huquq | are accepted. They must rejoice exceedingly for having been |
| k, inasmuch as thou hast arisen to fulfil the obligation of | Huquq | , and God hath accepted thy goodly deed. Know thou, moreover |
| enriched by Him out of His heavenly treasury, and that the | Huquq | offering is but a test applied by Him unto His servants and |
| idservants. Thus every true and sincere believer will offer | Huquq | to be expended for the relief of the poor, the disabled, th |
| inasmuch as He hath aided thee to fulfil the obligations of | Huquq | . This is a confirmation that God hath vouchsafed unto thee. |
| untiful. 1175. As regards the donation thou hast offered as | Huquq | , We have received this as if it were a treasure, inasmuch a |
| TERANCE OF 'ABDU'L-BAHA 1176. Question: As to the matter of | Huquq | , does it mean 1/19th of one's net income or one's gross inc |
| gross income, after certain exemptions are made. How is the | Huquq | to be worked out? Answer:The substance of 'Abdu'l-Baha's ex |
| enses 19% of what is left is then taken by him and given as | Huquq | . For example, if a person has 100 piastres left after all h |
| his expenses have been paid, then 19 piastres are taken as | Huquq | for the Cause of God. This is done at the end of the year a |
| expenses are. For every hundred piastres, 19 are taken for | Huquq | . He pays this once, then there is no more Huquq to be paid |
| e taken for Huquq. He pays this once, then there is no more | Huquq | to be paid on that sum. It is finished. Next year he will p |
| s expenses have been deducted, and after the amount he paid | Huquq | on the previous year is also deducted. For example, at the |
| r all his expenses are paid, then 190 piastres are taken as | Huquq | : at the end of the next year after all expenses are determi |
| ned, he may have 2000 piastres left. As he has already paid | Huquq | on 1000 piastres the previous year this sum is deducted fro |
| revious year this sum is deducted from the 2000 and he pays | Huquq | on 1000 piastres (or 190 piastres). The third year the net |
| res. If at the end of the 4th year he has 2500 Piastres, no | Huquq | is taken. <p515> Question: In the deduction of our necessar |
| hing and other activities of the Cause considered a part of | Huquq | or should they be taken separately? Answer: 'Abdu'l-Baha re |
| they be taken separately? Answer: 'Abdu'l-Baha replied that | Huquq | was separate and independent of these and came first. After |
| ther affairs could be looked after. He smiled and said when | Huquq | is given 'Abdu'l-Baha will ascertain how much of it is for |
| nd is of fundamental importance. Next to the payment of the | Huquq | it is the obligation of every Baha'i. (27 February 1923- tr |
| ERS WRITTEN ON BEHALF OF SHOGHI EFFENDI 1178. Regarding the | Huquq | u'llah...this is applied to one's merchandise, property and |
| d is an addition to one's capital, such a sum is subject to | Huquq | . When one has paid Huquq once on a particular sum, that sum |
| capital, such a sum is subject to Huquq. When one has paid | Huquq | once on a particular sum, that sum is no longer subject to |
| once on a particular sum, that sum is no longer subject to | Huquq | , unless it should pass from one person to another. One's re |
| 's residence, and the household furnishings are exempt from | Huquq | ...Huququ'llah is paid to the Centre of the Cause. (4 April |
| ence, and the household furnishings are exempt from Huquq... | Huquq | u'llah is paid to the Centre of the Cause. (4 April - 3 May |
| ated from the Persian) 1179. You will find reference to the | Huquq | in the Book of Aqdas, manuscript copies of which I believe |
| ouse of Justice. (26 December 1927) <p516> 1180. Concerting | Huquq | , the guardian wishes me to inform you that at present it is |
| al and national funds. (19 September 1929) 1181. As regards | Huquq | , it is really 19 per cent of one's income payable to the Gu |
| of the New Day page 2 7) 1182. You enquired concerning the | Huquq | . Shoghi Effendi would much prefer if the friends in America |
| 1932) 1183. With reference to your question concerning the " | Huquq | ", Shoghi Effendi wishes me to inform you that, although it |
| he Faith. (10 February 1935) 1184. Regarding the subject of | Huquq | ; Shoghi Effendi is reluctant to emphasize it at present, in |
| ends, he will not fail to do so; suffice it to say that the | Huquq | constitutes nineteen per cent of one's income, and not nine |
| ed by way of inheritance will be exempt from the payment of | Huquq | or not, he said: Since the residence, furniture and the too |
| nce with the explicit Text, been granted exemption from the | Huquq | , therefore when the transfer of ownership takes place such |
| ) 1187. Regarding the questions raised in your letters: The | Huquq | is a conscientious obligation; but the Guardian has not fel |
| he privilege and honour of discharging their obligations to | Huquq | u'llah. Give assurance on my behalf to the donors and to the |
| Guardian does not wish at present to go into the subject of | Huquq | ; but the general principle is that once you have paid on yo |
| pay it again. (28 July 1946) <p518> 1190. The paying of the | Huquq | is a spiritual obligation; the friends must not be obliged |
| 1946 to the National Spiritual Assembly of India) 1191. The | Huquq | is payable to the Guardian individually by the believers; b |
| y to them the details of this matter. (27 March 1949) 1192. | Huquq | is at the present time the same as the International Fund, |
| onal interests of the Faith. (8 June 1947) 1193. As regards | Huquq | : it is the payment of 19 per cent, not one 19th. (4 October |
| WRITINGS OF THE UNIVERSAL HOUSE OF JUSTICE 1194. Since the | Huquq | u'llah has, according to the injunction in the Book, been de |
| radually in the entire community such ordinances related to | Huquq | u'llah as are laid down in His perspicuous Book. Obviously i |
| usly in pursuance of the explicit Texts solicitation of the | Huquq | u'llah is not permissible, but it is the responsibility of t |
| tional activities of the people of Baha. The Trustee of the | Huquq | u'llah, the Hand of the Cause of God Dr. 'Ali-Muhammad Varqa |
| ignate, whenever advisable, certain representatives for the | Huquq | u'llah in various townships, provinces and neighbouring coun |
| ces and neighbouring countries, so that the offering of the | Huquq | u'llah may be facilitated for the friends in those regions. |
| , is the Body to which all things must be referred, and the | Huquq | u'llah can be used to promote the interests of the Cause thr |
| ran - translated from the Persian) 1195. The payment of the | Huquq | u'llah is one of the essential spiritual obligations that th |
| unts, namely contributions to the Funds and payments of the | Huquq | u'llah were to be kept separate. This means that in the firs |
| . This means that in the first instance you should pay your | Huquq | u'llah, and then you may offer your devoted contributions at |
| , what responsibility does he still have for payment of the | Huquq | u'llah? This is what was stated in reply: The payment of Huq |
| ququ'llah? This is what was stated in reply: The payment of | Huquq | u'llah is one of the essential spiritual obligations of the |
| Glory. Therefore the friends should separate the account of | Huquq | u'llah from that of their other contributions. Thus they mus |
| s. Thus they must first settle their obligations concerning | Huquq | u'llah, then they may make other contributions at their own |
| discretion, inasmuch as the disposition of the funds of the | Huquq | u'llah is subject to decision by the Authority in the Cause |
| e Persian) 1198. Some of the dear friends who observe their | Huquq | u'llah obligations have written asking about the relationshi |
| exists between contribution to the Funds and the payment of | Huquq | u'llah. That is, if a person who intends to meet his Huququ' |
| f Huququ'llah. That is, if a person who intends to meet his | Huquq | u'llah obligations offers contributions to other Funds and p |
| and projects instead, would be exempted from the payment of | Huquq | u'llah or not? The Holy Texts relevant to this matter are cl |
| s decided to elucidate it for their information. Payment of | Huquq | u'llah is a spiritual obligation binding on the people of Ba |
| who is able to meet the specified conditions, must pay the | Huquq | u'llah, without any exception. Indeed according to the expli |
| . The Centre of the Covenant has affirmed the obligation of | Huquq | in these words: "The Lord as a sign of His infinite bountie |
| oured His servants by providing for a fixed money offering [ | Huquq | ], to be dutifully presented unto Him though He, the True On |
| on of His Cause. As affirmed by the Centre of the Covenant, | Huquq | offerings constitute a test for the believers and enable th |
| and steadfast in faith and certitude. In brief, payment of | Huquq | u'llah is one of the binding spiritual responsibilities of t |
| other words, whatever portion of one's wealth is due to the | Huquq | u'llah belongs to the World Centre of the Cause of God, not |
| ition and judgement in using any of the funds set aside for | Huquq | u'llah for any other purpose, even for charitable contributi |
| -Baha in one of His Tablets has stated: "Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| ust turn." The provision in His Will and Testament that the | Huquq | u'llah "is to be offered through the guardian of the Cause o |
| vealed the following: "There is a prescribed ruling for the | Huquq | u'llah. After the House of Justice hath come into being the |
| of Justice to decide about the receipt and disbursement of | Huquq | u'llah at the present time. (2 March 1972 to the Hands of th |
| ds of the Cause residing in the Holy Land) 1200. Payment of | Huquq | u'llah has not yet been applied to the western world. It wil |
| 27 December, 1972 expressing the wish to follow the law of | Huquq | u'llah with respect to your inheritance from your mother. Al |
| lates that nineteen per cent of one's capital is payable as | Huquq | u'llah when such capital has reached an amount of at least " |
| nsider the circumstances under which you may be able to pay | Huquq | u'llah on the net value of your inheritance. The time and co |
| hould be deducted before calculating the net value on which | Huquq | u'llah is payable. (21 January 1973) 1202. ... The devoted b |
| ience to this Law is a matter of conscience, and payment of | Huquq | u'llah is a voluntary act, it would not be seemly to go beyo |
| lize these expenditures in their desire to avoid payment of | Huquq | u'llah. Likewise those friends who marry non-Persians and re |
| February 1973) 1203. ... many details in the computation of | Huquq | u'llah have been left by Baha'u'llah to the judgement and co |
| the Faith cannot be considered as part of one's payment of | Huquq | u'llah; <p524> moreover, if one owes Huququ'llah and cannot |
| one's payment of Huququ'llah; <p524> moreover, if one owes | Huquq | u'llah and cannot afford to both to pay it and to make contr |
| ay it and to make contributions to the Fund, the payment of | Huquq | u'llah should take priority over making contributions. But a |
| expenses in calculating the amount of one's assets on which | Huquq | u'llah is payable; this is left to the judgement of each ind |
| $754.35 an amount of $143.33 (i.e 19%) would be payable as | Huquq | u'llah. (16 September 1979) 1204. It is clear from the Writi |
| clear from the Writings that a person is exempt from paying | Huquq | u'llah on his residence and such household and professional |
| e on these expenditures in their desire to avoid payment of | Huquq | u'llah. No specific text has been found exempting capital us |
| y are the obligations resting upon the believers to pay the | Huquq | u'llah and to support the other funds of the Faith, these ar |
| umstances may contributions to any of these funds, even the | Huquq | u'llah, be demanded or solicited from individual believers. |
| least nineteen mithqals of gold is liable to the payment of | Huquq | u'llah. (20 October 1981- translated from the Persian) 1207. |
| 's property as well as her own, she could pay the amount of | Huquq | u'llah applicable to all their possessions or, since the hus |
| a portion of the property, she could pay only the amount of | Huquq | u'llah on her own share of the property. In answering this q |
| ty. In answering this question one should remember that the | Huquq | u'llah is payable on possessions that are indisputably recog |
| en they should either jointly or individually render to the | Huquq | the amount they consider to be their binding obligation. As |
| ds Mrs...., since her husband is an American and the law of | Huquq | u'llah does not apply at this time to the friends in the Wes |
| ply at this time to the friends in the West, the payment of | Huquq | u'llah on the part of her husband is neither binding nor pro |
| nquiring about the responsibility of a Baha'i couple to pay | Huquq | u'llah where one partner is American and the other Persian, |
| ication. 1. Your letter refers to basing the calculation of | Huquq | u'llah on one's income. As you will realize from a study of |
| e laid down as to the share of a couple's property on which | Huquq | u'llah should be paid where one partner is a westerner and t |
| Baha'u'llah has left many of the details of computation of | Huquq | u'llah to the judgement of the individual believers. (11 Oct |
| an individual believer the beloved Guardian explained that | Huquq | u'llah is payable only once on a given property, whether per |
| ugh inheritance, it becomes again subject to the payment of | Huquq | u'llah. This in effect means that heirs receiving a share of |
| eiving a share of their inheritance from an estate must pay | Huquq | u'llah, if the share they are receiving increases their weal |
| ys it is not deemed advisable to enact detailed rulings for | Huquq | u'llah. Thus the friends are left free, and whenever no defi |
| which they understand from the tests, and may honour their | Huquq | u'llah obligations according to their own judgement and the |
| RSAL HOUSE OF JUSTICE 1211. As you state, the obligation to | Huquq | u'llah rests on individual believers, not on corporate bodie |
| irely Baha'i-owned wish their company to make a donation to | Huquq | u'llah, such a contribution is acceptable. It does not, of c |
| tion of the individual believers concerned to pay their own | Huquq | u'llah. There is no objection in principle to a Baha'i's pay |
| hat agent to issue a cheque on his behalf in payment of his | Huquq | u'llah, whether the agent be an individual, a bank, a limite |
| the individual who is thereby fulfilling his obligation to | Huquq | u'llah should make clear that this is what he is doing, and |
| nd is of fundamental importance. Next to the payment of the | Huquq | , it is the obligation of every Baha'i. (Shoghi Effendi, fro |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Huququllah Right God.txt 1 | ||
| Huquq | ullah Right God á (Compilation) á Bahá'í World Centre, Aufla | |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/NSA USA - Developing Distinctive Bahai Communities.txt 30 | ||
| of the Cause of God depend on material means. Baha'u'llah, | Huquq | u'llah: The Right of God, p. 1 Nature of the Funds Spiritual |
| The World Order of Baha'u'llah, p. 6 10.2 The Baha'i Funds | Huquq | u'llah -- A Separate Institution The payment of Huququ'llah |
| Funds Huququ'llah -- A Separate Institution The payment of | Huquq | u'llah is one of the essential spiritual obligations of the |
| Glory. Therefore the friends should separate the account of | Huquq | u'llah from that of their other contributions. Thus they mus |
| s. Thus they must first settle their obligations concerning | Huquq | u'llah, then they may make other contributions at their own |
| discretion, inasmuch as the disposition of the funds of the | Huquq | u'llah is subject to decision by the Authority in the Cause |
| donors themselves. From the Universal House of Justice, in | Huquq | u'llah: The Right of God, p. 34 /// (See also Chapter 15, Se |
| t of God, p. 34 /// (See also Chapter 15, Section entitled " | Huquq | u'llah") Purpose of the Funds To Promote the Spread and Deve |
| stration, p. 12 10.37 Suggested Readings SUGGESTED READINGS | Huquq | u'llah, Extracts from the Writings of Baha'u'llah, 'Abdu'l-B |
| the Sacred Writings Daily /// * Prayer /// * Fasting /// * | Huquq | u'llah /// The laws are given in the Kitab-i-Aqdas. Although |
| iends, such as the Obligatory Prayers, Fasting, Pilgrimage, | Huquq | u'llah and all the other ordinances. 'Abdu'l-Baha, in Huququ |
| Huququ'llah and all the other ordinances. 'Abdu'l-Baha, in | Huquq | u'llah, p. 25 Read the Sacred Writings Daily Recite ye the v |
| g, but if they want to fast while they are traveling, 15.35 | Huquq | u'llah they are free to do so. You are exempt the whole peri |
| of Justice, dated July 17, 1980, to an individual believer | Huquq | u'llah And now, amid the eager anticipation occasioned by th |
| ion of the Mother Book of the Baha'i Revelation, the Law of | Huquq | u'lla takes effect as part of the constant practice of the m |
| 1992 /// (For more information, contact the Trustees of the | Huquq | u'llah) 15.36 Application of Baha'i Law Attitude Toward Paym |
| 15.36 Application of Baha'i Law Attitude Toward Payment of | Huquq | u'llah It is incumbent upon everyone to discharge the obliga |
| t is incumbent upon everyone to discharge the obligation of | Huquq | . The advantages gained from this deed revert to the persons |
| Lord is the All Sufficing, the All-Praised. Baha'u'llah, in | Huquq | u'llah, p. 2 Huququ'llah is indeed a great law. . . . It is |
| fficing, the All-Praised. Baha'u'llah, in Huququ'llah, p. 2 | Huquq | u'llah is indeed a great law. . . . It is a bounty which sha |
| God, the All-Possessing, the All-Bountiful. Baha'u'llah, in | Huquq | u'llah, p. 3 This weighty ordinance, as testified by the Pen |
| on of His Cause. As affirmed by the Center of the Covenant, | Huquq | offerings constitute a test for the believers and enable th |
| itude. The Universal House of Justice, October 25, 1970, in | Huquq | u'llah, pp. 35-36 Payment of Huququ'llah Is Obligatory Payme |
| ice, October 25, 1970, in Huququ'llah, pp. 35-36 Payment of | Huquq | u'llah Is Obligatory Payment of Huququ'llah is a spiritual o |
| , pp. 35-36 Payment of Huququ'llah Is Obligatory Payment of | Huquq | u'llah is a spiritual obligation binding on the people of Ba |
| who is able to meet the specified conditions, must pay the | Huquq | u'llah, without any exception. Indeed according to the expli |
| eople. The Universal House of Justice, October 25, 1970, in | Huquq | u'llah, p. 35 The devoted believer who is privileged to pay |
| t it. The Universal House of Justice, February 26, 1973, in | Huquq | u'llah, p. 38 /// (See also Chapter 10, Section entitled "Th |
| ed Kingdom, 1976 Prescription for Living , Ruhiyyih Rabbani | Huquq | u'llah, The Right of God , cassette tape available through B |
| IV.D.(1)(a) The law of pilgrimage. * IV.D.(1)(b) The law of | Huquq | u'llah is not yet applied to the Western friends. **(As of R |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Huququ'llah.txt 21 | ||
| permission of the curator. Original citation: Bahá'u'lláh, | Huquq | u'llah, bahai-library.com. ───────────────────────────────── |
| ndividual believer) --> List of important points concerning | Huquq | u'llah Reward of payment of Huququ'llah, 26 , 36 , 42 , 43 , |
| mportant points concerning Huququ'llah Reward of payment of | Huquq | u'llah, 26 , 36 , 42 , 43 , 44 , 47 , 53 , 62 , 75 , 90 Laws |
| , 42 , 43 , 44 , 47 , 53 , 62 , 75 , 90 Laws concerning the | Huquq | u'llah, 11 , 12 , 13 , 18 , 22 , 23 , 67 , 68 , 69 , 80 , 81 |
| 1 , 105 , 106 , 109 , 110 , 111 , 112 God is independent of | Huquq | u'llah, 1 , 2 , 5 , 8 , 10 , 27 , 40 , 50 , 53 , 61 , 62 , 6 |
| Moderation versus extravagance, 25 , 57 The Trustees of the | Huquq | u'llah, 35 , 41 , 49 , 56 , 58 , 96 Bestowing one's wealth i |
| e's wealth in the path of God, 1 , 25 , 44 , 100 Payment of | Huquq | u'llah purifies one's property, and attracts prosperity and |
| , 96 , 99 , 100 Contribution to the Funds versus payment of | Huquq | u'llah, 79 , 82 , 84 , 85 , 86 , 93 , 94 , 97 , 98 , 100 , 1 |
| , 98 , 100 , 105 Co-operation and mutual assistance, 61 The | Huquq | u'llah is payable to the Authority in the Cause to which all |
| 58 , 67 , 80 , 93 , 96 , 98 , 100 , 101 Trustworthiness in | Huquq | u'llah, 10 , 72 Receipts for the Huququ'llah, 56 Decisions c |
| 01 Trustworthiness in Huququ'llah, 10 , 72 Receipts for the | Huquq | u'llah, 56 Decisions concerning the Huququ'llah rest with th |
| 2 Receipts for the Huququ'llah, 56 Decisions concerning the | Huquq | u'llah rest with the Universal House of Justice, 59 , 100 , |
| Universal House of Justice, 59 , 100 , 101 Disposal of the | Huquq | u'llah, 9 , 33 , 39 , 44 , 62 , 65 , 75 , 77 , 96 , 97 , 100 |
| 44 , 62 , 65 , 75 , 77 , 96 , 97 , 100 Solicitation of the | Huquq | u'llah is not permitted, 8 , 9 , 27 , 32 , 38 . 40 , 44 , 46 |
| 71 , 92 , 96 , 104 , 107 Prayer, 60 The rate for payment of | Huquq | u'llah, 10 , 14 , 21 , 65 , 66 , 83 , 86 , 95 , 105 Minimum |
| , 21 , 65 , 66 , 83 , 86 , 95 , 105 Minimum amount on which | Huquq | u'llah is payable, 15 , 16 , 17 , 19 , 20 , 22 , 30 , 105 , |
| , 22 , 30 , 105 , 108 Benefits arising from the payment of | Huquq | u'llah fall to donors themselves, 2 , 3 , 4 , 5 , 35 , 36 , |
| 40 , 44 , 45 , 47 , 48 , 62 , 63 , 64 Obligation to pay the | Huquq | u'llah, 4 , 7 , 34 , 37 , 38 , 41 , 42 , 44 , 62 , 96 , 97 , |
| 62 , 96 , 97 , 98 , 100 Promulgation of the commandment of | Huquq | u'llah is a responsibility of Spiritual Assemblies, 73 , 92 |
| h is a responsibility of Spiritual Assemblies, 73 , 92 , 96 | Huquq | u'llah not received for many years, 27 , 28 , 29 , 30 , 32 , |
| -01-29 13:36 UTC ; previous at archive.org ... /compilation_ | huquq | ullah ; URLs changed in 2010, see archive.org ... /bahai-lib |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Grace.txt 2 | ||
| ll be. (Baha'u'llah: Tablets of Baha'u'llah, pages 140-141) | Huquq | u'llah is indeed a great law. It is incumbent upon all to ma |
| aha'u'llah: From a previously untranslated Tablet. Cited in | Huquq | u'llah, #7, page 3) O SON OF MY HANDMAID! Wouldst thou seek |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Baha'i Prayers.txt 3 | ||
| the Most Powerful. --Baha'u'llah --Baha'i Prayers, Page 287 | HUQUQ | U'LLAH THE RIGHT OF GOD Huququ'llah is indeed a great law. I |
| lah --Baha'i Prayers, Page 287 HUQUQU'LLAH THE RIGHT OF GOD | Huquq | u'llah is indeed a great law. It is incumbent upon all to ma |
| e and Thy chosen ones, and enable me to dutifully offer Thy | Huquq | which Thou hast ordained in Thy Book. I am the one, O my Lo |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/U.s. Baha'i News.txt 2 | ||
| etter dated January 22nd, 1932. You inquired concerning the | Huquq | . Shoghi Effendi would much prefer if the friends in America |
| rding to the Master's Will which complements the Aqdas, the | Huquq | goes only to the Guardian." (To Mr. George O. Latimer, Port |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Love.txt 3 | ||
| eanings from the Writings of Baha'u'llah, page 7) As to the | Huquq | u'llah: This is the source of blessings, and the mainspring |
| er hath been and will be. Until two years ago the matter of | Huquq | was undisclosed. When it was revealed it was by virtue of H |
| aha'u'llah: From a previously untranslated Tablet, cited in | Huquq | u'llah, #29, Page 10) O banished and faithful friend! Quench |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Station.txt 4 | ||
| from the Writings of Baha'u'llah, pages 259-260) STATION OF | HUQUQ | U'LLAH 49. Someone must needs remind the servants of God, th |
| erchance they may be privileged to meet their obligation of | Huquq | , thus attaining a sublime station and gaining a reward that |
| ing a reward that would last for ever. The payments for the | Huquq | should be kept in the custody of a trusted person and a rep |
| aha'u'llah: From a previously untranslated Tablet. Cited in | Huquq | u'llah, quote 49, page 17) PRAYER ON STATIONS Praised be Tho |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Huququ'llah..txt 126 | ||
| Archive Textbase á (Compilation) á | Huquq | u'llah..txt HUQUQU'LLAH EXTRACTS FROM THE WRITINGS OF BAHA'U |
| Archive Textbase á (Compilation) á Huququ'llah..txt | HUQUQ | U'LLAH EXTRACTS FROM THE WRITINGS OF BAHA'U'LLAH All passage |
| that He may enable everyone to discharge the obligation of | Huquq | , inasmuch as the progress and promotion of the Cause of God |
| tter hereafter. And such benefits will indeed accrue if the | Huquq | is offered with the utmost joy and radiance and in a spirit |
| t is incumbent upon everyone to discharge the obligation of | Huquq | . The advantages gained from this deed revert to the persons |
| Lord of Mercy is the All-Sufficing, the All-Praised. 7. [3] | Huquq | u'llah is indeed a great law. It is incumbent upon all to ma |
| All-Possessing, the All-Bountiful. 8. As to the question of | Huquq | : Reference to this matter is in no wise permissible. We hav |
| which will attract the hearts and the minds. To demand the | Huquq | is in no wise permissible. This command was revealed in the |
| ___________________ *Known as Jinab-i-Amin, Trustee of the | Huquq | in the days of Baha'u'llah 10. Should a person acquire one |
| Bountiful. O people! Act not treacherously in the matter of | Huquq | u'llah and dispose not of it, except by His leave. Thus hath |
| _________________ *See section 105 11. Question: Payment of | Huquq | u'llah hath been revealed in the Aqdas. Are the residence, i |
| nd necessary furniture among those possessions on which the | Huquq | is payable? Answer: It hath been said in the Laws revealed |
| that is, such furnishings as are needful." 12. Question: Is | Huquq | u'llah payable on such equipment of a store as is necessary |
| ld furnishings. 13. Question: If the deceased hath left the | Huquq | or his debts unpaid, shall payment be made proportionately |
| hat shall be done with the debts? [5] Answer: The debts and | Huquq | shall be paid out of the remaining property; should the pro |
| xceed nineteen, must they equal another nineteen before the | Huquq | is again payable, or is the Huquq due on any exceeding sum? |
| other nineteen before the Huquq is again payable, or is the | Huquq | due on any exceeding sum? Answer: The Huquq is not payable |
| able, or is the Huquq due on any exceeding sum? Answer: The | Huquq | is not payable on any exceeding sum, unless it reacheth ano |
| a person hath, for example, one hundred tumans,* payeth the | Huquq | on this, loseth half the sum in unsuccessful transactions a |
| ful transactions and then regaineth the amount on which the | Huquq | is payable, must he offer the Huquq or not? Answer: In such |
| the amount on which the Huquq is payable, must he offer the | Huquq | or not? Answer: In such an event the Huquq is not payable. |
| ust he offer the Huquq or not? Answer: In such an event the | Huquq | is not payable. ___________________ *Tuman is a Persian uni |
| an unit of currency. 17. Question: If, after payment of the | Huquq | , the original sum is entirely lost, and then in the course |
| he course of business transactions it is regained, must the | Huquq | be paid a second time? Answer: In this event as well the Hu |
| uq be paid a second time? Answer: In this event as well the | Huquq | is not payable. 18. The minimum amount subject to Huququ'll |
| the Huquq is not payable. 18. The minimum amount subject to | Huquq | u'llah is reached when one s possessions are worth the numbe |
| e, after having deducted therefrom the yearly expenses, the | Huquq | becometh applicable and its payment is obligatory. 19. As t |
| st asked concerning the minimum amount of property on which | Huquq | is payable, this was mentioned [6] in His exalted and glori |
| eby the minimum amount of property liable to the payment of | Huquq | is fixed at Nineteen. The purpose underlying this law is to |
| According to that which is revealed in the Most Holy Book, | Huquq | u'llah is fixed at the rate of 19 mithqals out of every 100 |
| His glory„to enable the people to honour the obligation of | Huquq | , for had everyone perceived the advantage of such a deed an |
| ent after his death for charitable purposes, apart from the | Huquq | and his other obligations; or hath he no right to anything |
| in the disposition of his possessions. If he hath paid the | Huquq | and is not in debt to others, whatever he writeth in his wi |
| to thee* that had the friends there observed the payment of | Huquq | u'llah, the people of that region would have enjoyed ease an |
| bidding.... The Pen of the Most High hath ordained that the | Huquq | u'llah is payable on nineteen mithqals of gold. That is, the |
| 'llah is payable on nineteen mithqals of gold. That is, the | Huquq | is levied on money equalling this amount. As to other posse |
| s payable when they equal this in value, not in number. The | Huquq | u'llah is payable only once; for example if a person acquire |
| person acquireth a thousand mithqals in gold and payeth the | Huquq | thereof, the Right of God ceaseth to be applicable to that |
| decreed. When however, the original sum changeth hands, the | Huquq | is again payable as it was the first time; in this event th |
| ng life.... The Primal Point hath said that they should pay | Huquq | u'llah on the value of whatsoever they possess, but notwiths |
| e needful. Thou hast asked which is to take precedence: the | Huquq | u'llah, the debts of the deceased, or the cost of burial. It |
| with him who ascendeth unto God, without any obligations to | Huquq | u'llah and to His servants. It is evident that the Huququ'll |
| to Huququ'llah and to His servants. It is evident that the | Huquq | u'llah hath priority over all other liabilities; however, as |
| at is, yieldeth no profit, is not subject to the payment of | Huquq | . Verily He is the Ordainer, the Bountiful. 24. The payment |
| eadfast in patience, and woe betide the rich that hold back | Huquq | u'llah and fail to observe that which is enjoined upon them |
| k of God, the Lord of the worlds. 27. For a number of years | Huquq | was not accepted. How numerous the offerings that on reachi |
| of the exigencies of the times, accepted the payment of the | Huquq | , but have forbidden solicitation [10] thereof. Everyone mus |
| nd will always belong to God. If one spontaneously offereth | Huquq | with the utmost joy and radiance it will be acceptable, and |
| ugh its means." Thus instructions were given to receive the | Huquq | . 28. Well is it with those who have met their obligations i |
| ved that which is prescribed in the Book.... The payment of | Huquq | is conclusively established in the Book of God, yet for a n |
| Compassionate, the Forgiving, the Bountiful. 29. As to the | Huquq | u'llah: This is the source of blessings, and the mainspring |
| er hath been and will be. Until two years ago the matter of | Huquq | was undisclosed. When it was revealed it was by virtue of H |
| written concerning the minimum amount of property on which | Huquq | u'llah is payable. This is as set forth to Jinabi-Zaynu'l-Mu |
| e the glory of the Most Glorious. The minimum sum liable to | Huquq | is based on the number Nineteen, in accordance with the tex |
| Most Holy Book. Therein reference is made to the amount of | Huquq | payable and not to the minimum sum on which Huquq falls due |
| amount of Huquq payable and not to the minimum sum on which | Huquq | falls due. Verily, He is the Expounder both in the Beginnin |
| til the present year no mention had been made regarding the | Huquq | u'llah. To wit, this servant* had never heard a single word |
| by the Tongue of Holiness as being indicative of payment of | Huquq | . However, in this yearÊ His binding decree hath been put in |
| on of divine Revelation. Thus whosoever is willing to offer | Huquq | u'llah spontaneously and in a spirit of radiant acquiescence |
| therein, nevertheless the permission authorizing receipt of | Huquq | was not granted until this year. Verily He is the Ordainer, |
| The offering of every person that voluntarily tendereth the | Huquq | u'llah with the utmost joy and pleasure may be accepted, oth |
| t act accordingly. The ordinance prescribing the payment of | Huquq | is but a favour vouchsafed by the one true God„exalted be H |
| Who hath graciously enabled them to meet the obligation of | Huquq | . We held back the Pen for a long period during which no ins |
| ements of His inscrutable wisdom demanded the acceptance of | Huquq | . "Averse is God from putting aught into effect except throu |
| d grant that everyone may be graciously aided to honour the | Huquq | . The Huquq is exclusively assigned unto Him Who is the sove |
| t everyone may be graciously aided to honour the Huquq. The | Huquq | is exclusively assigned unto Him Who is the sovereign Truth |
| means, therefore the injunction prescribing payment of the | Huquq | hath been revealed from the heaven of His Will, and the ble |
| usly enable His faithful servants to meet the obligation of | Huquq | . The world is evanescent, and one's life fleeting. Therefor |
| le to solicit or demand it. If one is privileged to pay the | Huquq | , and doeth so in a spirit of joy and radiance, such an act |
| such matters only a word would suffice. Should anyone offer | Huquq | with utmost joy and radiance, manifesting a spirit of resig |
| erved His commandments. Whenever they make reference to the | Huquq | , let them confine themselves to a mere word uttered for the |
| of years it was not permitted to accept the payment of [15] | Huquq | . Recently, however, We have issued instructions to receive |
| . And now concerning what thou hast mentioned regarding the | Huquq | . This hath been ordained especially for the one true God„ex |
| We entreat God to graciously grant them abundance. 44. This | Huquq | which hath been mentioned, and the command of which hath is |
| bidden by Him, no one is allowed to solicit payment of the | Huquq | . In the Book of God everyone is enjoined to offer the Huquq |
| Huquq. In the Book of God everyone is enjoined to offer the | Huquq | spontaneously and in a spirit of joy and fellowship. I bese |
| ended to confer benefits upon His servants. The question of | Huquq | is highly significant. It hath been and will always be cond |
| he friends and the requirements of the time, payment of the | Huquq | is accepted. The object is to show that this acceptance is |
| n the sight of God. However, it is not permitted to solicit | Huquq | from anyone. Beseech ye the one true God to enable His love |
| mselves. For example, among the commandments is that of the | Huquq | u'llah. If the people attain the privilege of paying the Huq |
| ququ'llah. If the people attain the privilege of paying the | Huquq | , the one true God, exalted be His glory, will of a certaint |
| erchance they may be privileged to meet their obligation of | Huquq | , thus attaining a sublime station and gaining a reward that |
| ing a reward that would last for ever. The payments for the | Huquq | should be kept in the custody of a trusted person and a rep |
| g to the good-pleasure of God. 50. [18] The question of the | Huquq | dependeth on the willingness of the individuals themselves. |
| ________________ *Qur'an 35:15 51. No one should demand the | Huquq | u'llah. Its payment should depend on the volition of the ind |
| ithful and well-disposed. who would make their offerings of | Huquq | u'llah in a spirit of willing submission and contentment. 52 |
| ssion and contentment. 52. It is not permissible to solicit | Huquq | . If anyone offereth something of his own volition, thou may |
| k. Well is it with them that act accordingly. Demanding the | Huquq | hath never been regarded with favour. Every deed must be pe |
| cy and sorrow. But in the case of gifts that are offered as | Huquq | it is permissible to have them sold.... At all times and un |
| e high regard for the dignity of the Cause. Solicitation of | Huquq | is in no wise permitted. Whoso is willing to tender payment |
| no wise permitted. Whoso is willing to tender payments for | Huquq | with the utmost joy, radiance and good-pleasure, his offeri |
| cality whatever hath been or will be made available for the | Huquq | u'llah should be submitted to His holy presence. Any instruc |
| n to offering for sale that which is donated in the name of | Huquq | . Thus proclaimeth the All-Glorious Pen from His noble habit |
| behest of the King of Eternity. 56. Whoso desireth to offer | Huquq | u'llah with the utmost joy and eagerness should pay it to tr |
| to enjoy a life that is well-pleasing. 58. Payments for the | Huquq | u'llah cannot be handed over to every person. These words ha |
| ds have been uttered by Him Who is the sovereign Truth. The | Huquq | u'llah should be kept in the custody of trusted individuals |
| e Trustees of God. 59. There is a prescribed ruling for the | Huquq | u'llah. After the House of Justice hath come into being, the |
| er. This is the basic principle on which the institution of | Huquq | u'llah is established, inasmuch as its proceeds are dedicate |
| tinguish the friend from the stranger, He hath enjoined the | Huquq | upon His servants and made it obligatory. Those who have ob |
| tokens of His consummate wisdom is that the payment of the | Huquq | will enable the donors to become firm and steadfast and wil |
| great influence on their hearts and souls. Furthermore the | Huquq | will be used for charitable purposes. 63. 0 friends of 'Abd |
| oured His servants by providing for a fixed money offering ( | Huquq | ), to be dutifully presented unto Him, though He, the True O |
| upon them. (Will & Testament p. 15) 64. [24] As regards the | Huquq | which hath been explicitly prescribed in the Book: This is |
| -sufficient in all things. 65. Thou hast enquired about the | Huquq | . From one's annual income, all expenses during the year are |
| r are deductible, and on what is left 19% is payable to the | Huquq | . Thus, a person hath earned L1,000 income out of his busine |
| enses of say L600, he would have a surplus of L400 on which | Huquq | is payable at the rate of 19%. This would amount to L76 to |
| amount to L76 to be offered for charitable purposes to the | Huquq | . The Huquq is not levied on one's entire possessions each y |
| L76 to be offered for charitable purposes to the Huquq. The | Huquq | is not levied on one's entire possessions each year. A pers |
| wealth may be worth L100,000. How can he be expected to pay | Huquq | on this property every year? For instance, whatever income |
| u should deduct from it your expenses during that year. The | Huquq | will then be payable on the remainder. Possessions on which |
| will then be payable on the remainder. Possessions on which | Huquq | was paid the previous year will be exempt from further paym |
| e yearly expenses, if there is still any surplus left, then | Huquq | will be applicable to this surplus at the rate of 19% and n |
| o this surplus at the rate of 19% and no further payment of | Huquq | will fall due on it. In the following year however, after t |
| ss of income over the expenditure of that second year, then | Huquq | will be applicable to the amount of the excess only. 67. As |
| applicable to the amount of the excess only. 67. As to the | Huquq | , it is payable on whatever is left over after deducting one |
| ary in producing income for one's subsistence, and on which | Huquq | hath once been paid is exempt from Huquq. This exemption al |
| ence, and on which Huquq hath once been paid is exempt from | Huquq | . This exemption also applieth to a property on which Huquq |
| Huquq. This exemption also applieth to a property on which | Huquq | hath already been paid, and the income of which doth not ex |
| of which doth not exceed one's needs.... Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| on of the authority in the Cause to whom all must turn. 68. | Huquq | is applied on everything one possesseth. However, if a pers |
| erything one possesseth. However, if a person hath paid the | Huquq | on a certain property, and the income [25] from that proper |
| he income [25] from that property is equal to his needs, no | Huquq | is payable by that person. Huquq is not payable on agricult |
| is equal to his needs, no Huquq is payable by that person. | Huquq | is not payable on agricultural tools and equipment, and on |
| the extent that these are necessary. 69. As to the way the | Huquq | must be paid: Having deducted the expenses incurred during |
| operty, profession or business is subject to the payment of | Huquq | . 70. As to the question of Huquq: In no wise shouldst thou |
| subject to the payment of Huquq. 70. As to the question of | Huquq | : In no wise shouldst thou make statements requiring any per |