Concordance KWIC
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33 occurrence(s) de huquq dans 16 textes en /en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Dialogue on Infallibility- A response to Udo Schaefer's 'Infallible Institutions-'.txt 1 | ||
|---|---|---|
| sage of 8 June 1973,[124] • the enactment of the law of the | huquq | u'lláh by its Ridván message 1991, • the enactment of the ri |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Inheritance Laws of the Kitab-i-Aqdas.txt 2 | ||
| of his property--beyond that which is devoted to payment of | Huquq | u'llah and the settlement of debts--to works of charity, or |
| isdiction over his property. If he is able to discharge the | Huquq | u'llah, and is free of debt, then all that is recorded in hi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Family Law in Iran.txt 2 | ||
| ative hold on the Guardian Council Iran's first civil code ( | Huquq | -i madani) was drafted and enacted between and the judiciary |
| Services, 1981=1401. Translation of Nizam-e Jerusalem, 1990 | huquq | -e zan dar Islam, 1353 (1974). Gourji, Abul-Qasim. Temporary |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Service to the Cause of God versus Professional Clergy.txt 1 | ||
| rayer except for the dead; fixes the Qiblih; institutes the | Huquq | u'lláh (Right of God); formulates the law of inheritance; or |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Creating Intimacy- In the Community and With the Seeker.txt 1 | ||
| line to line; and I was doing my best. Yet how do you read | Huquq | 'u'llah or other Persian words when you've never heard them |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Basisvertrouwen.txt 1 | ||
| van regel naar regel en ik deed mijn best. Maar hoe lees je | Huquq | ’u’lláh of andere Perzische woorden als je ze nog nooit geho |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Baha'i Hermeneutics- An Academic and Primary Source Inquiry.txt 4 | ||
| to the Bahá’ís of the world in Ridvan 1992 made the law of | Huquq | u'llah binding upon all believers. In 9 May 1993 the Univers |
| ritual Assembly, also noting that in Ridvan 1992 the law of | Huquq | u'llah had become binding universally. On 28 December 1999, |
| he Western world. The covering letter noted that the law of | Huquq | u’lláh had been made universally binding at Ridvan 1992. On |
| en (rijal). (‘Abdu’l-Bahá, cited in Ahmad Yazdani, Maqam va | Huquq | -i Zan dar Diyanat-i Bahá’í, vol. 1, Tehran: Bahá’í Publishi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Multivalent Mahdihood- Karim Khan Kirmani's Early Critique of the Multiple Claims of the Bab.txt 1 | ||
| relented and accepted one fifth of his student's wealth as | huquq | . Kazim was also very kind to Kirmani and visited his home o |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Economic Significance of the Law of Huququ'llah.txt 2 | ||
| ation: Hooshmand Badee, Economic Significance of the Law of | Huquq | u'llah, bahai-library.com. ───────────────────────────────── |
| e and, as a result, produce a surplus income for paying the | Huquq | . Ḥuqúqu’lláh and Input-Output model: Before going to the ne |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Church and State in the World Order of Baha'u'llah.txt 4 | ||
| here is a parallel differentiation between the fund and the | Huquq | u'llah, the one based on the voluntary principle, the other |
| the use to which their own donation is to be put, while the | Huquq | u'llah is passed directly to the top and disbursed downwards |
| ution of the fund is 'participation', while the idea of the | Huquq | u'llah is 'surrender'. And that is why, when we are giving t |
| Bahá'í principle, but when we give to the custodian of the | Huquq | u'llah that right and principle do not exist! Another differ |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Brief History of the Baha'i Faith.txt 1 | ||
| e Faith is now represented in every nation on earth. Law of | Huquq | u'llah takes effect. Last known execution of a Bahá'í in Ira |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Global Dilemmas, Local Responses- Creating Patterns of Action that Make the World Different.txt 4 | ||
| f its component elements.[4] 'Abdu'l-Bahá elaborates in the | Huquq | 'u'llah compilation: As preordained by the Fountainhead of C |
| embracing aspects. When we obey Bahá'u'lláh's law by paying | Huquq | 'u'llah, the Right of God, we are engaging the diseased body |
| aw gives us insight and develops spiritual qualities in us. | Huquq | 'u'llah is thus part of the divine remedy for the diseased b |
| istle to the Son of the Wolf, pages 55-56. [5] Abdu'l Bahá, | Huquq | 'u'llah, no. 61. [6] Kofi Annan, "We, the Peoples: Statement |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Clay into Crystal- How Thought Shapes Structure in the Pursuit of Justice.txt 1 | ||
| in the systematic dismantling of materialism when we offer | Huquq | 'u'llah. Now it is time for another short break on our socia |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/A Short Introduction to the Baha'i Faith.txt 2 | ||
| se to sunset for those who are fit and well; and payment of | Huquq | u’llah (the ‘Right of God’), a form of tithe on capital gain |
| semblies. Funding for Baha’i activities comes from both the | Huquq | u’llah system (above) and the voluntary contribution of the |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Universal House of Justice- Baha'u'llah's Agent of Change.txt 2 | ||
| es. One is the introduction of the law of the Right of God, | Huquq | u’llah, from that point in 1984 when Bahá’ís at the National |
| n in the United States, in response to an inspiring talk on | Huquq | u’llah given by the Hand of the Cause of God Zikrullah Khade |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Universal Declaration of Human Rights and the Baha'i Scriptures.txt 4 | ||
| at perpetrate tyranny in the world have usurped the rights ( | huquq | ) of the peoples and kindreds of the earth and are sedulousl |
| and subsequent liberal thought. Indeed, the use of the word | huquq | in the sense of civil rights is a nineteenth-century innova |
| Bahá'u'lláh, as has been seen, employed the word "rights" ( | huquq | ) especially in opposition to tyranny and arbitrary rule. Ba |
| riyyat)" with regard to "the general rights of individuals ( | huquq | -i `umumiyyih-yi afrad) is not contrary to prosperity and su |