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en/Confucianism/The Analects of Confucius.txt 11
th a constant perseverance and application? 2. 'Is it not de light ful to have friends coming from distant quarters?' 3. 'Is he
ze-lu said, 'I should like, having chariots and horses, and light fur dresses, to share them with my friends, and though they
eeding to Ch'i, he had fat horses to his carriage, and wore light furs. I have heard that a superior man helps the distressed
f Hui!' CHAP. X. Yen Ch'iu said, 'It is not that I do not de light in your doctrines, but my strength is insufficient.' The Ma
ot boast of his merit. Being in the rear on an occasion of f light , when they were about to enter the gate, he whipped up his
love it, and they who love it are not equal to those who de light in it.' CHAP. XIX. The Master said, 'To those whose talents
istance. There is nothing that I say in which he does not de light .' CHAP. IV. The Master said, 'Filial indeed is Min Tsze-ch'
now you, what would you like to do?' 4. Tsze-lu hastily and light ly replied, 'Suppose the case of a State of ten thousand cha
two things from him.' 5. Ch'ang K'ang retired, and, quite de light ed, said, 'I asked one thing, and I have got three things. I
ose who now engage in affairs of government.' 2. Confucius a light ed and wished to converse with him, but Chieh-yu hastened aw
ty, his achievements were great. By his justice, all were de light ed. CHAP. II. 1. Tsze-chang asked Confucius, saying, 'In wha
en/Bahá'í Faith/2 - Bahá'í Studies/Abul-Qasim Faizi/An Explanation of the Greatest Name.txt 11
wn, found that the new Name of the Great One to come meant " light ", "splendor" and "glory". The followers of Krishna, for ins
tra, clear reference is made to "AMITABHA" as the "Infinite Light of Revelation", the "Unbounded Light" and the "Source of Wi
ABHA" as the "Infinite Light of Revelation", the "Unbounded Light " and the "Source of Wisdom, of Virtue and of Buddha hood."
who "relies with his heart upon Amitabha .... the unbounded Light of Truth."[1] [1 Shirin Khanum, 'Lord Buddha and Amitabha',
e had become more diaphanous, allowing the heavenly rays of light to penetrate deeper, and to reveal in sharper detail the re
read the path and knock at the door of the knowledge of the Light <p8> are sincere and forbearing. They stand face to face wi
at Cause, so that they might behold the point sending forth light upon them." It was no wonder that so many hundreds of learn
ding toward the dawning point, they burnt themselves in its light and rose like glowing lamps. They became the "Dawn Breakers
above. <p12> 6 -- Some Derivatives of the Name Baha Baha -- Light or Glory [Graphic symbol - cannot be included here.] Abha -
ur own eyes the perfect realization of Christ's prayer. The light s of the Kingdom on High are mirrored forth by the Manifesta
cally, repeatedly and often, in a language clearer than the light of sun, assured mankind of the undoubted appearance of thes
en/Sufism/The Persian Mystics- Jami.txt 77
hy pleasures. For with thee is the fountain of life: in thy light shall we see light. This is a great saying. So great that w
ith thee is the fountain of life: in thy light shall we see light . This is a great saying. So great that we shall never know,
truth for truth's own sake; for, as it is written, in God's light shall that man see light. With God is the well of life; and
e; for, as it is written, in God's light shall that man see light . With God is the well of life; and in his light we shall se
hat man see light. With God is the well of life; and in his light we shall see light. The first is the answer to man's hunger
With God is the well of life; and in his light we shall see light . The first is the answer to man's hunger after righteousnes
ue; not by listening to sermons, however clever; can we see light : but only in the light of God. Know God. Know that he is ju
sermons, however clever; can we see light: but only in the light of God. Know God. Know that he is justice itself, order its
r itself, love itself, patience itself, pity itself. In the light of that, all things will become light and bright to thee. M
, pity itself. In the light of that, all things will become light and bright to thee. Matters which seemed to have nothing to
l thy thirst for truth be satisfied, and thou shalt see the light of God. He may keep thee long waiting for full truth. He ma
. They knew very little; but what they did know was full of light . Cheerful and hopeful they were always; for they saw all th
nd hopeful they were always; for they saw all things in the light of God. They knew that God was light, and God was love; tha
saw all things in the light of God. They knew that God was light , and God was love; that his love was shining down on them a
st dark to them, it looked most bright, because they saw it light ened up by the smile of their Father in heaven. O may God br
ore useful to all around us, for ever and ever; that as the light of this life fades, the light of our souls may grow brighte
or ever and ever; that as the light of this life fades, the light of our souls may grow brighter, fuller, deeper; till all is
fuller, deeper; till all is clear to us in the everlasting light of God, in that perfect day for which St. Paul thirsted thr
had filled pages with words of astonishment, admiration, de light ; if they had told us their own thoughts and feelings at the
face did shine as the sun; and his raiment was white as the light ; . . . and while he yet spake a bright cloud overshadowed t
miracles. For what were his miracles like? Did he call down light ning to strike sinners dead, or call up earthquakes, to swal
was a soul on earth, I believe, who really wished for God's light , but what God's light came to it at last, as it will to you
believe, who really wished for God's light, but what God's light came to it at last, as it will to you, if you be Christ's s
n a man sees that, there will arise within his soul a clear light , and an awful joy, and an abiding peace, and a sure hope; a
one hardly knows why: they hardly know themselves. A very s light accident may turn the future of a man's whole life, perhaps
ist sets before us, as he did to those Jews, good and evil, light and darkness, right and wrong, and says, Choose! Choose at
r ever for the good of his children, for ever sending forth light and life and happiness to all created things, and ordering
them. Christ the creator, the preserver, the inspirer, the light , the life, the guide of men, and of all the universe. It wa
ld slake; the water of life; of Christ's life, which is the light of men, shewing them what they ought to be and do; the life
ng them what they ought to be and do; the life which is the light ; the life which is according to the eternal and divine reas
eerfully; and our neighbour's faces will seem to us full of light : instead of seeming full of darkness, because our own eyes
fect gift is from above, and cometh down from the Father of light s, with whom is no variableness, neither shadow of turning.
inks he can never attain; and saying, with David, 'All my de light is in the saints that dwell in the earth, and in those who
turned his face and thoughts away from God, the fountain of light and life; and is trying to do without God, and to stand in
pirit proceeded from the Father alone. Now that may seem a s light matter of words: but I cannot help thinking that it has bee
s worth while to know what is true. You are children of the Light , and of the Truth, adopted by the God of truth, that you ma
s from the love of his Father and our Father, whose name is Light and Love. If we believe this, we shall indeed honour the Fa
ed from us; and peace of mind and brightness of spirit, and light ness of soul, do not come back to us, till we have confessed
is world are in their generation wiser than the children of light . This parable has always been considered a difficult one to
f the spirits of all flesh; the good God who creates, and de light s to create; who orders all worlds and heavens with perfect
m likewise, till they conquer them by his might, and by his light ? What if he reigns, and will reign, till he has put all ene
servants shall serve him; and the Lord God shall give them light ; and they shall reign for ever and ever. What those words m
oudest and freest Englishman, if, in the midst of his great light , he works the works of darkness, and, while he calls himsel
le, and yet made the best of it, and so at last saw a great light , after sitting in darkness for so long. Schools, books, chu
Samaritan, return, and give glory to God, who gives, and de light s in giving; and only takes away, that he may lift up our so
ar, and his word is not in us. And again, if we walk in the light ; that is, if we look honestly at our own hearts, and confes
earth into the skies: but that his soul was raised up and en light ened to understand high and wonderful heavenly matters, thou
esty of thy glory!' before his throne from which goes forth light , and power, and life, to all worlds and all created things.
ess, grudging, and spite. When you see God's heaven full of light , you will be ashamed to be dark yourselves; your hearts wil
e sun is at hand, and can reach all the earth, and pour its light and warmth over all things. And thou art more than a mother
ve as thou lovest. Thou art more than the sun: thou art the light and the life of all things. Pour thy light and thy life ove
un: thou art the light and the life of all things. Pour thy light and thy life over me, that I may see as thou seest, and liv
Jesus came into the flesh to bring life and immortality to light , by rising from the dead; and, therefore, the life after de
ad; and, therefore, the life after death was not brought to light to him, any more than it was to David, or any other Old Tes
ho expect sorrows in the times to come. He who made, he who light ens, every man who comes into the world; he who gave you eve
e clearly in the cloudy day, who would be dazzled in the sun light . The dull weather, they say, is the best weather for battle
ces: for all are thy servants. Unless thy law had been my de light , I should then have perished in mine affliction. I will nev
d abideth for ever in heaven, even Jesus Christ, who is the Light of the world and the Life of men. To him all power is given
and entreat you to carry it home with you, and live by the light of it all the year round. Do you wish to be powerful? Then
, if haply they may find him;' then the Lord will give them light in due time, and shew them what they ought to believe, and
it ever doubts for a moment, only doubts for very joy and de light ; and feeling that the news of the gospel is good news, cann
n it? Is it in your heart? Do you love it, rejoice in it, de light to think over it; to look forward to it, to make yourselves
d trust to God to make your doing your duty as clear as the light , and your brave actions as the noonday. So, you see, all th
r play-acting, the outward show of religion in which they de light ed; trying to dress, and look, and behave differently from o
and especially when no one is by to listen to them. They de light in playing at being this person and that, and in living for
esirest no sacrifice, else would I give it thee: but thou de light est not in burnt-offerings. The sacrifice of God is a broken
ave lived so long, we and our forefathers before us, in the light of the Gospel, that we are inclined to take it as a matter
his family, because they were good men, as far as they had light and knowledge, just as much as if they had been good Jews.
een among us, and the nations who are our kinsmen, that the light of the gospel has shone ever since, while all through the E
undred years after our Lord's birth: but, when it came, the light which it brought remained with us, and lights us even now f
n it came, the light which it brought remained with us, and light s us even now from our cradle to our grave: and so again was
? They had but a small spark, a dim ray, as it were, of the light which lighteth every man who comes into the world: but they
ut a small spark, a dim ray, as it were, of the light which light eth every man who comes into the world: but they were more f
llowing the commandments of God, and living up to our great light and knowledge, at least as well as our forefathers lived up
t least as well as our forefathers lived up to their little light . And so we shall really keep the feast of Epiphany in spiri
ween the dim dawn of morning, and the full blaze of noonday light . One of the earliest heathen notions why troubles came was,
n themselves by rebelling against the word of the Lord, and light ly regarding the counsel of the Most Highest. But God does n
en/Buddhism/_Legacy/Buddha, the Word (The Eightfold Path).htm 52
OUR NOBLE TRUTHS THUS has it been said by the Buddha, the En light ened One: It is through not understanding, not realizing fou
e, so long was I not sure, whether I had won that supreme En light enment which is unsurpassed in all the world with its heaven
ere arose in me the assurance that I had won that supreme En light enment unsurpassed. And I discovered that-profound truth, so
ly to the wise. The world, however, is given to pleasure, de light ed with pleasure, enchanted with pleasure. Verily, such bein
they appear to him empty, void, and without an Ego Whoso de light s in corporeality, or feeling, or perception, or mental form
or perception, or mental formations, or consciousness, he de light s in suffering; and whoso delights in suffering, will not be
ns, or consciousness, he delights in suffering; and whoso de light s in suffering, will not be freed from suffering. Thus I say
not be freed from suffering. Thus I say How can you find de light and mirth, Where there is burning without end? In deepest d
epest darkness you are wrapped! Why do you not seek for the light ? Look at this puppet here, well rigged, A heap of many sore
pleasure and lust, now here, now there, finds ever fresh de light . [In the absolute sense, it is no real being, no self-deter
ith an ocean wave. In the case of a wave, there is not the s light est quantity of water traveling over the surface of the sea.
ving arise and take root? Wherever in the world there are de light ful and pleasurable things, there this craving arises and ta
d takes root. Eye, ear, nose, tongue, body, and mind, are de light ful and pleasurable: there this craving arises and takes roo
smells, tastes, bodily impressions, and mind-objects, are de light ful and pleasurable: there this craving arises and takes roo
perception, will, craving, thinking, and reflecting, are de light ful and pleasurable: there this craving arises and takes roo
e may it be extinguished? Wherever in the world there are de light ful and pleasurable things, there this craving may vanish, t
or future, whosoever of the monks or priests regards the de light ful and pleasurable things in the world as "impermanent," "m
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. THE EIGHTFOLD PATH It is the Noble Eight
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. Free from pain and torture is this path,
rever escaped the states of woe, and are assured of final en light enment. More than any earthly power, More than all the joys
d ensnared by Craving, now here now there seek ever fresh de light , therefore such action comes to ever fresh Rebirth. And the
that are united, he encourages. Concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
his mind and struggles. Thus he develops the "Elements of En light enment," bent on solitude, on detachment, on extinction, and
ed and well perfected, one may expect ten blessings: Over De light and Discontent one has mastery; one does not allow himself
Lust arises through unwise thinking on the agreeable and de light ful. it may be suppressed by the following six methods: fixi
n contemplation of the phenomena of the seven Elements of En light enment. The disciple knows when there is Attentiveness in hi
ness, practiced and developed bring the seven Elements of En light enment to perfection; the seven elements of enlightenment, p
nts of Enlightenment to perfection; the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ess, practiced and developed, bring the seven Elements of En light enment to full perfection? Whenever the disciple is dwelling
uch a time he has gained and is developing the Element of En light enment "Attentiveness"; and thus this element of enlightenme
f Enlightenment "Attentiveness"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst dwel
uch a time he has gained and is developing the Element of En light enment "Investigation of the Law"; and thus this element of
ment "Investigation of the Law"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst wise
uch a time he has gained and is developing the Element of En light enment "Energy"; and thus this element of enlightenment reac
ement of Enlightenment "Energy"; and thus this element of en light enment reaches fullest perfection. And whenever in him, whil
uch a time he has gained and is developing the Element of En light enment "Rapture"; and thus this element of enlightenment rea
ment of Enlightenment "Rapture"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst enra
uch a time he has gained and is developing the Element of En light enment "Tranquility"; and thus this element of enlightenment
of Enlightenment "Tranquility"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst bein
uch a time he has gained and is developing the Element of En light enment "Concentration; and thus this element of enlightenmen
of Enlightenment "Concentration; and thus this element of en light enment reaches fullest perfection. And whenever he thoroughl
uch a time he has gained and is developing the Element of En light enment "Equanimity." The four fundamentals of attentiveness,
thus practiced and developed, bring the seven elements of en light enment to full perfection. But how do the seven elements of
ment to full perfection. But how do the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ection? There, the disciple is developing the elements of en light enment: Attentiveness, Investigation of the Law, Energy, Rap
n. Thus practiced and developed, do the seven elements of en light enment bring wisdom and deliverance to full perfection. Just
and to know, and which leads to peace, to discernment, to en light enment, to Nirvana. And following upon this path, you will p
e that are united he encourages; concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
llness; he dwells free from torpor and dullness; loving the light , with watchful mind, with clear consciousness, he cleanses
goal. And those, who formerly, in the past, were Holy and En light ened Ones, those Blessed Ones also have pointed out to their
nd those, who afterwards, in the future, will be Holy and En light ened Ones, those Blessed Ones also will point out to their d
you, Will, after my death, be your master. The Law be your light , The Law be your refuge! Do not look for any other refuge!
en/Christianity/The Proverbs.txt 21
ye simple ones, will ye love simplicity? and the scorners de light in their scorning, and fools hate knowledge? 1:23 Turn you
in the ways of darkness; 2:14 Who rejoice to do evil, and de light in the frowardness of the wicked; 2:15 Whose ways are crook
loveth he correcteth; even as a father the son in whom he de light eth. 3:13 Happy is the man that findeth wisdom, and the man
f violence. 4:18 But the path of the just is as the shining light , that shineth more and more unto the perfect day. 4:19 The
th thee. 6:23 For the commandment is a lamp; and the law is light ; and reproofs of instruction are the way of life: 6:24 To k
her corner; and he went the way to her house, 7:9 In the twi light , in the evening, in the black and dark night: 7:10 And, beh
s by him, as one brought up with him: and I was daily his de light , rejoicing always before him; 8:31 Rejoicing in the habitab
8:31 Rejoicing in the habitable part of his earth; and my de light s were with the sons of men. 8:32 Now therefore hearken unto
ance is abomination to the LORD: but a just weight is his de light . 11:2 When pride cometh, then cometh shame: but with the lo
to the LORD: but such as are upright in their way are his de light . 11:21 Though hand join in hand, the wicked shall not be un
abomination to the LORD: but they that deal truly are his de light . 12:23 A prudent man concealeth knowledge: but the heart of
e are his riches: but the poor heareth not rebuke. 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shal
ination to the LORD: but the prayer of the upright is his de light . 15:9 The way of the wicked is an abomination unto the LORD
cked: but he heareth the prayer of the righteous. 15:30 The light of the eyes rejoiceth the heart: and a good report maketh t
stablished by righteousness. 16:13 Righteous lips are the de light of kings; and they love him that speaketh right. 16:14 The
ngers of death: but a wise man will pacify it. 16:15 In the light of the king's countenance is life; and his favour is as a c
th and intermeddleth with all wisdom. 18:2 A fool hath no de light in understanding, but that his heart may discover itself. 1
unpunished, and he that speaketh lies shall perish. 19:10 De light is not seemly for a fool; much less for a servant to have r
all abhor him: 24:25 But to them that rebuke him shall be de light , and a good blessing shall come upon them. 24:26 Every man
9:13 The poor and the deceitful man meet together: the LORD light eneth both their eyes. 29:14 The king that faithfully judget
thy son, and he shall give thee rest; yea, he shall give de light unto thy soul. 29:18 Where there is no vision, the people p
en/Zoroastrianism/Vendidad — Chapter 8.txt 1
is clothes, and is exposed on the heights 'clothed with the light of heaven' (Vd6.51). -- The modern use is to have him wrapp
en/Sikhs/Shri Guru Granth Sahib/Section 6 - Raag Maajh.txt 51
pleasing to my mind. Servant Nanak's mind is drenched and de light ed with the Naam. ||4||4|| Maajh, Fourth Mehl: Through the G
here is only one breath; all are made of the same clay; the light within all is the same. The One Light pervades all the many
of the same clay; the light within all is the same. The One Light pervades all the many and various beings. This Light interm
he One Light pervades all the many and various beings. This Light intermingles with them, but it is not diluted or obscured.
ce comes only to one who knows the Mystery of the Lord. His light merges into the Light, and he finds peace. O servant Nanak,
ho knows the Mystery of the Lord. His light merges into the Light , and he finds peace. O servant Nanak, this is all the Exten
rd's Name has become my clothing and food. The Name is my de light , the Name is my play and entertainment. O Nanak, I have mad
hed by drinking cool water, so is this mind drenched with de light in the Lord. ||2|| Just as the darkness is lit up by the la
fe. Hundreds of thousands, even millions of pleasures and de light s are enjoyed by one who falls at the Guru's Feet. ||1|| Gaz
s the waves of water merge again with the water, so does my light merge again into the Light. Says Nanak, the veil of illusio
again with the water, so does my light merge again into the Light . Says Nanak, the veil of illusion has been cut away, and I
are erased, and their doubts are dispelled. The Guru has en light ened their minds. ||3|| I chant the Name of the Lord, the Tr
within my mind, by Guru's Grace. By Your Grace, the Divine Light has dawned. The Merciful Lord cherishes everyone. ||3|| Tru
ain has given this Gift; I am imbued with the Love of the De light ful Lord. ||4||32||39|| Maajh, Fifth Mehl: Mind and body are
to the True Guru. Through the Guru's Teachings, the Divine Light has dawned; I sing the Glorious Praises of the Lord, night
eath does not crush him, and pain does not afflict him. His light merges and is absorbed into the Light, when he hears and me
not afflict him. His light merges and is absorbed into the Light , when he hears and merges in the Truth. ||1|| I am a sacrif
ess of the world, they obtain the Immaculate One, and their light merges into the Light. ||1||Pause|| Within this body are co
obtain the Immaculate One, and their light merges into the Light . ||1||Pause|| Within this body are countless vast vistas; t
eet. Rare are the Gurmukhs who see and taste it. The Divine Light dawns within, and the supreme essence is found. In the True
s love. ||4|| The tongue, imbued with the Lord's Essence, de light s in His Love. My mind and body are enticed by the Lord's Su
ngs, He inspires us to understand Him. ||1||Pause|| The One Light is all-pervading; only a few know this. Serving the True Gu
hidden and in the obvious, He is pervading all places. Our light merges into the Light. ||2|| The world is burning in the fi
ious, He is pervading all places. Our light merges into the Light . ||2|| The world is burning in the fire of desire, in greed
d is Immaculate and Pure; the Bani of the Word is Pure. The Light which is pervading among all is Immaculate. So praise the I
e Perfect Guru. ||8||22||23|| Maajh, Third Mehl: The Divine Light of the Supreme Soul shines forth from the Guru. The filth s
ent of spiritual wisdom to my eyes. Deep within, the Divine Light has dawned, and the darkness of ignorance has been dispelle
awned, and the darkness of ignorance has been dispelled. My light has merged into the Light; my mind has surrendered, and I a
ignorance has been dispelled. My light has merged into the Light ; my mind has surrendered, and I am blessed with Glory in th
the Perfect Guru. ||8||25||26|| Maajh, Third Mehl: The One Light is the light of all bodies. The Perfect True Guru reveals i
Guru. ||8||25||26|| Maajh, Third Mehl: The One Light is the light of all bodies. The Perfect True Guru reveals it through the
elf is the darkness of the love of duality. When the Divine Light dawns, ego and selfishness are dispelled. The Giver of peac
the Naam, night and day. ||5|| Deep within the self is the Light of God; It radiates throughout the expanse of His creation.
tus blossoms forth, and eternal peace is obtained, as one's light merges into the Light. ||6|| Within the mansion is the trea
d eternal peace is obtained, as one's light merges into the Light . ||6|| Within the mansion is the treasure house, overflowin
he Name of the Lord, abides deep within their hearts; their light merges into the Light. ||5|| They read about the three qual
bides deep within their hearts; their light merges into the Light . ||5|| They read about the three qualities, but they do not
ignorance is dispelled; I have come to recognize the Divine Light within my own heart. ||7|| The Lord Himself creates, and He
e adorns His bride with the Word of His Shabad. Saawan is de light ful for those happy soul-brides whose hearts are adorned wit
is the Giver; the Guru is the House of ice. The Guru is the Light of the three worlds. O Nanak, He is everlasting wealth. Pla
off, crying out and lamenting. The swan of the soul takes f light , and asks which way to go. Section 06 - Raag Maajh - Part 0
Creator. Why should we speak of any other? As long as Your Light is within the body, You speak through that Light. Without Y
ng as Your Light is within the body, You speak through that Light . Without Your Light, who can do anything? Show me any such
within the body, You speak through that Light. Without Your Light , who can do anything? Show me any such cleverness! O Nanak,
s hailed as true, in the True Court of the Lord. The Divine Light of the Infinite Lord, who owns the soul and the breath of l
re. Intoxicated with power and thrilled with wealth, they de light in their pleasures, and dance about shamelessly. O Nanak, t
d what good is a soft bed, to enjoy pleasures and sensual de light s? What good is an army, and what good are soldiers, servant
he Simritees to him, but how will he learn? You may place a light before a blind man and burn fifty lamps, but how will he se
ali Yuga, the Kirtan of the Lord's Praise has appeared as a Light in the world. How rare are those few Gurmukhs who swim acro
this True Food, I am satisfied, and with the Truth, I am de light ed. True are the cities and the villages, where one abides i
one offers the rice dishes at their last rites, and no one light s the lamps for them. After their death, where will they be
en/Taoism/Chuangtse (Lin Yutang tr).txt 25
"Deformities" (a typically "romanticist" theme). The most de light ful is probably "Horses' Hooves," and the most fantastic is
upon a great wind to a height of ninety thousand li, for a f light of six months' duration. There mounting aloft, the bird saw
with only the clear sky above it. And then it directs its f light towards the Southern Ocean. "And a lake sparrow laughed, an
"If, when the sun and moon are shining, the torch is still light ed, would it be not difficult for the latter to shine? If, w
to what it has secured. Then, as under autumn and winter's b light , comes gradual decay, and submerged in its own occupations,
ed up like an old drain, and the failing mind shall not see light again <<8>> . "Joy and anger, sorrow and happiness, worries
One. Hence it is said that there is nothing like using the Light . To take a finger in illustration of a finger not being a f
others have succeeded. Therefore the true Sage discards the light that dazzles and takes refuge in the common and ordinary. T
this is brought about, --this is the art of "Concealing the Light ." Of old, the Emperor Yao said to Shun, "I would smite the
ng to keep out of jail! The good fortunes of this world are light as feathers, yet none estimates them at their true value. T
sameness, all things are One. He who regards things in this light does not even trouble about what reaches him through the se
e to his (conscious) love of fellow men. Therefore he who de light s in understanding the material world is not a Sage. He who
fied their clothing, were satisfied with their homes, and de light ed in their customs. Neighboring settlements overlooked one
ge is a curse. "Then I will take you to that abode of Great Light to reach the Plateau of Absolute Yang. I will lead you thro
n the hereafter. Those who do not possess my Tao behold the light of day in this life and become clods of earth in the hereaf
ls of Eternity to wander in the great wilds of Infinity. My light is the light of sun and moon. My life is the life of Heaven
y to wander in the great wilds of Infinity. My light is the light of sun and moon. My life is the life of Heaven and Earth. B
re scattered, that the birds of the air cry at night, that b light strikes the trees and herbs, that destruction spreads among
ithout confusion. He relies on the people and does not make light of them. He accommodates himself to matter and does not ign
on of Tao will not know where to begin. And he who is not en light ened by Tao, --alas indeed for him! What then is Tao? There
uld have been for ever a laughing stock to those of great en light enment!" To this North-Sea Jo (the Spirit of the Ocean) repl
eat of summer, nor torn by bird or beast. Not that he makes light of these; but that he discriminates between safety and dang
alms below to reach high heaven. For him no north or south; light ly the four points are gone, engulfed in the unfathomable. F
s from the South Sea to fly to the North Sea, it would not a light except on the wu-t'ung tree. It eats nothing but the fruit
ignal for attack 60 Lit. "Heaven" 61 Yin, yang, wind, rain, light and darkness. 62 Great Nebulous is here addressed as "Heave
en/Theosophy/Light on the Path and Through the Gates of Gold.txt 63
The present edition of LIGHT ON THE PATH is a verbatim reprint of the 1888 edition (Geor
Q. Judge taken from his magazine, _The Path_, March, 1887. * Light on the Path* _A Treatise_ WRITTEN FOR THE PERSONAL USE OF T
NFLUENCE _Written down by_ M.C. _with Notes by the Author_ * LIGHT ON THE PATH* LIGHT ON THE PATH I These rules are written fo
own by_ M.C. _with Notes by the Author_ *LIGHT ON THE PATH* LIGHT ON THE PATH I These rules are written for all disciples: At
only that which is unattainable. 12. For within you is the light of the world--the only light that can be shed upon the Path
ble. 12. For within you is the light of the world--the only light that can be shed upon the Path. If you are unable to percei
attainable, because it for ever recedes. You will enter the light , but you will never touch the flame. 13. Desire power arden
that burns within. Steadily, as you watch and worship, its light will grow stronger. Then you may know you have found the be
e beginning of the way. And when you have found the end its light will suddenly become the infinite light. 21. Look for the f
e found the end its light will suddenly become the infinite light . 21. Look for the flower to bloom in the silence that follo
our own heart. 12. For through your own heart comes the one light which can illuminate life and make it clear to your eyes. S
divinity no law can be framed, no guide can exist. Yet to en light en the disciple, the final struggle may be thus expressed: H
n. _Note on Rule 17._--These four words seem, perhaps, too s light to stand alone. The disciple may say, Should I study these
he beginning of the way the star of your soul will show its light ; and by that light you will perceive how great is the darkn
way the star of your soul will show its light; and by that light you will perceive how great is the darkness in which it bur
terrified by this sight; keep your eyes fixed on the small light and it will grow. But let the darkness within help you to u
ou to understand the helplessness of those who have seen no light , whose souls are in profound gloom. Blame them not, shrink
nd profound sadness, but also a great and ever-increasing de light . _Note on Rule 21._--The opening of the bloom is the glorio
ise is to achieve the great task of gazing upon the blazing light without dropping the eyes and not falling back in terror, a
rs to the melody of his heart, as he blinds his eyes to the light of his soul. He does this because he finds it easier to liv
se to put into new and sometimes plainer language parts of " Light on the Path"; but whether this effort of mine will really b
uch as these I address myself. The very first aphorisms of " Light on the Path," included under Number I, have, I know well, r
rstand fully. The four truths written on the first page of " Light on the Path," refer to the trial initiation of the would-be
stars, as Locke pointed out, are luminous bodies which give light of themselves. This quality is characteristic of the life w
am content to use it for my present purpose. The whole of " Light on the Path" is written in an astral cipher and can therefo
es such as he sees are fittest. All the rules contained in " Light on the Path," are written for all disciples, but only for d
are the astral, or inner senses. No man desires to see that light which illumines the spaceless soul until pain and sorrow an
ecomes that strange thing, a being which cannot see its own light , a thing of life which will not live, an astral animal whic
nsation, then all is blurred, the windows are darkened, the light is useless. This is as literal a fact as that if a man, at
no one else can do it for him. The first four aphorisms of " Light on the Path," refer entirely to astral development. This de
ught to bear on the trembling soul, which has not yet found light in the darkness, which is helpless as a blind man is, and u
MUST HAVE LOST ITS SENSITIVENESS." The first four rules of " Light on the Path" are, undoubtedly, curious though the statement
e sounds which affect the personal life. Laughter no longer light ens the heart, anger may no longer enrage it, tender words b
erature and of art, when poets and sculptors saw the divine light , and put it into their own great language--these days lie b
een learned--in that inner place there leaps into flame the light of actual knowledge. Then the ears begin to hear. Very diml
nger wishes to take, it is called upon to give abundantly. " Light on the Path" has been called a book of paradoxes, and very
xplain a little the way in which the rules written down in " Light on the Path" are arranged. The first seven of those which a
gods till he has penetrated to the deep places where their light shines not at all. He has come within the grip of an iron l
or desire of postponement, in the full blaze of the divine light which penetrates through and through his being. Then he has
ofound, that only those who follow in his steps can see the light within them. IV What men desire is to ascertain how to exch
different nations, the poetry and the philosophy left by en light ened minds, and find in it all the merest materiality. Imagi
t in one layer or another of sensation he finds his chief de light . Naturally he turns to this systematically through life, ju
ultured. But he only is so while he is ignorant; the moment light enters the dim mind the whole man turns towards it. So it i
ly the difficulty of penetrating the mind, of admitting the light , is even greater. The Irish peasant loves his whiskey, and
h the body or the brain. The pleasures of art, of music, of light and loveliness,--within these forms, which men repeat till
hesitation if he means to live. Some infants born into the light of earth shrink from it, and refuse to attack the immense t
ned out and charred that from the very vigor of the passion light leaps forth. It would seem more possible for such a man at
t will bear living fruit, a sky that will be always full of light . Needing this positively, we shall surely find it. CHAPTER
g the perfect devil, for there is still the spark of divine light within him. He tries to choose the broad road which leads t
hanism of the human frame is constructed to answer to their light est touch; the extraordinary intricacies of human relations
e has had release given him; and with a sudden passion of de light he recognises that it is release. Had; he been sure of this
o the psychic world, and depends now on the psychic air and light . His goal is not here: this is but a subtile repetition of
en in the heart of the world and in the heart of man is the light which can illumine all life, the future and the past. Shall
le book for guidance in Mysticism which has appeared since _ Light on the Path_ was written has just been published under the
rtain respects the book may be regarded as a commentary on _ Light on the Path_. The reader would do well to bear this in mind
and learn its nature and meaning. An important teaching of _ Light on the Path_ has been misread by many. We are not enjoined
The author here wishes to show that there is sweetness and light in occultism, and not merely a wide dry level of dreadful K
Theosophists are prone to dwell on. And this sweetness and light may be reached when we discover the iron bar and raising it
n the outside in just the way pointed out in this book and _ Light on the Path_, by testing experience and learning from it. I
e doors are fixed. It is beyond it that the glorious golden light burns, and throws up a "burnished glow." We find in this th
eaning of Pain" is considered in a way which throws a great light on the existence of that which for ages has puzzled many le
ted, and he has taught the three truths to all who look for light ." There are three sentences in the book which ought to be i
idden in the heart of the world and the heart of man is the light which can illumine all life, the future and the past." "On
en/Islam/Surah 28.txt 3
s! no god do I know for you but myself: therefore, o Haman! light me a (kiln to bake bricks) out of clay, and build me a loft
the (whole) story that day will seem obscure to them (like light to the blind) and they will not be able (even) to question
ent, what god is there other than Allah, who can give you en light enment? Will ye not then hearken? 72. Say: see ye? If Allah
en/Yezidism/Sacred Books and Traditions of the Yezidiz.txt 32
ion to these descriptions, several manuscripts have come to light of recent years which give a great deal of information abou
the Paris manuscripts referred to above, corresponds, with s light variations, to the second "Account,"' of Browne (Parry, loc
he Syriac and Arabic manuscripts that have hitherto come to light . Beside the Arabic manuscript from Dâud aṣ-Ṣaîġ which is tr
hammedan learning, and strange to say, none could throw any light on the subject. 19:17 Al-Haratiyah he describes as Aṣhâb Al
ed for them the name Cheraġ Sonderan, "The Extinguishers of Light ." Bar Hebraeus (Chronicon; Eccles., ed. Abeloos-Lamy, I, 21
ch of the Manichaeans, and calls them "The Extinguishers of Light ." This name is applied to other eastern sects also; see Abh
bey me and conform to my commandments, he shall have joy, de light , and goodness. Next: Chapter II Sacred Texts | Asia &laquo;
the beginning he created six gods from himself and from his light , and their creation was as one lights a light from another
m himself and from his light, and their creation was as one light s a light from another light. And God said, "Now I have crea
and from his light, and their creation was as one lights a light from another light. And God said, "Now I have created the h
, and their creation was as one lights a light from another light . And God said, "Now I have created the heavens; let some on
summaḳ (sumac) and anoint himself with an oil. He must also light a lamp at each idol that has a chamber. This is the law tha
presence, and turn toward me ray disciples. And before this light the darkness of the morning cleared away. I guide him that
myself, for all things are by my will, And the universe is light ed by some of my gifts. I am the king that magnifies himself
r by thee remembered. Thou hast led us out of darkness into light . Lord! My sin and my guilt, Take them and remove them. O Go
he wear it, he is an infidel. ARTICLE XII We may not wear a light black dress at all. We may not comb our heads with the comb
y embody a measure of truth that will indirectly throw some light on the subject in hand. One noticeable thing regarding this
i. On Sunday and Friday of every week they burn incense and light lamps in honor of the manuscripts; and once a month they ta
s; but as to who was the founder of the sect it gives us no light . Likewise, all that we can learn from the theory advocated
ject of their pilgrimage. 44 While these authors throw some light on the subject that the sect in question derives its appell
ty of his poem, for our critic draws his conclusions in the light of this poem, the Šeiḫ receives his authority from God who
at the entrance to each tomb in token of their respect, the light lasts but a short time. There are also a few edifices, each
ncipal halls a few lamps are usually burning, and at sunset light s are scattered over the walls. The tomb of Šeiḫ ‘Adî lies i
he tomb of Šeiḫ ‘Adî lies in the inner room, which is dimly light ed. The tomb has a large square cover, upon which is written
; the chief priest walks ahead. A faḳir holds in one hand a light ed torch, and in another a large vessel of oil, from which h
606 (March A. D. 1210). (See ibn Ḫallikan in loco.) In the light of these facts, I conclude, then, that those who cannot be
es as those observed at Šeiḫ ‘Adî's tomb. Lamps are nightly light ed and left to burn in the shacks called after the names of
e the bearer of the sacred peacock, carrying in their hands light ed candles which they move to and fro. As they pass along th
to their houses at the beginning of every new year. In the light of what has been said, the Yezidis' idea in giving food to
yes. The rest are of shorter stature, with longer features; light , bright eyes; and large, irregular nose. The Yezidis someti
ng them that has a white skin, a round skull, blue eyes and light hair. And there are those who suppose them to be Arabs on t
m the name of cheraġ sanderañ 1, i.e., the extinguisher; of light . (3) Their determined refusal to enter the military service
en/Rastafari/The Holy Piby.txt 42
las the convention have triumph. There appeared a beautiful light on earth and when the light flashed Athlyi looked toward th
mph. There appeared a beautiful light on earth and when the light flashed Athlyi looked toward the heaven, and behold the hea
electric switch and he that found it immediately there was light throughout his palace and all the people rejoiced because o
r, but in the palace of him that found it not, there was no light , therefore his people wandered and became the servants of o
that shines upon the waters of the utmost world, that gives light to the earth, stand thou still p. 53 over mountains of Afri
h, stand thou still p. 53 over mountains of Africa and give light to her righteous armies." Where are those? There is none to
nd I, the Lord, shall dwell in the house of Athlyi and give light to her wings, then shall the inhabitants of the earth know
er that no corruption gather between thee, for thou art the light and guide unto salvation; Let all the children of Ethiopia
ell in the High place at the House of Athlyi and shall give light to the Shepherd and the Shepherd to his Apostles and his Ap
and the Lord our God, who stood in the midst of a brilliant light , like unto a circle pointed to Athlyi and said: "I have com
rst finger of his right hand touched the personality in the light , straightway his heart became in motion and the eyes of Ath
lives." Now when the Lord had commanded Athlyi to carry the light unto others he departed and the light of his eyes lit up th
d Athlyi to carry the light unto others he departed and the light of his eyes lit up the near and distant darkness, and the w
e be unto his brethren." Next: Chapter 10. Rejoicing in the Light Sacred Texts | African &laquo; Previous: The Holy Piby: The
a  Index  Previous  Next  p. 61 CHAPTER 10 REJOICING IN THE LIGHT And it came to pass on the following day the Lord called At
alled Athlyi; and when Athlyi appeared before the Lord, the light of his eyes connected with the light that surrounded the Di
d before the Lord, the light of his eyes connected with the light that surrounded the Divine Personality. And there appeared
hat surrounded the Divine Personality. And there appeared a light matchless in its beauty. Straightway the whole celestial ho
houted and there appeared millions of Angels dancing in the light singing, "Behold! Behold Ethiopia! the bride of the master.
ed with the angels in dancing, singing and rejoicing in the light . Again did the Lord stretch forth his hands over Ethiopia a
creased blessings and they shall go forth as Athlyians with light and power, modeling all men according to my righteous princ
e wall and you shall see it." Next: Chapter 12. The Guiding Light Sacred Texts | African &laquo; Previous: The Holy Piby: The
Africa  Index  Previous  Next  p. 66 CHAPTER 12 THE GUIDING LIGHT Now when Athlyi started for Newark, there appeared a spotli
HT Now when Athlyi started for Newark, there appeared a spot light on the sleeve of his coat. When Athlyi saw the light he tri
a spotlight on the sleeve of his coat. When Athlyi saw the light he tried to cover it with his hat but the light could not b
lyi saw the light he tried to cover it with his hat but the light could not be covered. Then he looked up and yelled joyfully
e covered. Then he looked up and yelled joyfully, "It's the light of the Lord. "Surely it cannot be covered. The light of the
's the light of the Lord. "Surely it cannot be covered. The light of the Lord our God I shall follow this day. Indeed I will
ndeed I will not stray." Athlyi journeyed to Newark and the light with him. But when he turned contrary to the will of God, t
th him. But when he turned contrary to the will of God, the light would not follow but stood on another street. Now when Athl
follow but stood on another street. Now when Athlyi saw the light would not go, he turned and went the way the light pointed
saw the light would not go, he turned and went the way the light pointed him. And it came to pass when Athlyi reached the Ci
voice and again said "Gaathly," and went out. Straightway a light flashed and Athlyi looked around. He beheld over the altar
nsequently the sons and daughters of Ham shall be a burning light unto all the earth." On the next day which was Sunday, whil
w, and one Shepherd." p. 70 "I am the lover of Justice, the light and guide unto perfect salvation saith Athlyi." "Whosoever
p. 71 hold my grip, therefore thou shalt be an everlasting light and power upon the earth." Next: Chapter 14. Heaven and Hel
e who have conquered over sin and slothfulness." "The fool s light s the things in life and seeketh heaven after death. "Verily
ll banish their sorrows. I shall defend them. "I shall be a light in their darkness. I shall raise them up when all hopes are
of Ethiopia return to their own land and there establish a light with no nation shall compare, nor will there be any power s
he front part of the crown there was a brilliant star whose light extended from heaven to the earth. "Now when the crown was
eat host of Negroes marching upon the earth and there was a light upon them, then I looked towards the p. 87 heaven and behol
ral man standing in the east and the star of his crown gave light to the pathway of the children of Ethiopia." Next: Chapter
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Subtraction Narratives.txt 6
essential unessential accretions and let natural religion’s light shine into contemporary affairs. Rousseau’s line of thought
consummation in Christianity and perfected appearance in En light enment Europe. Feurebach literally inverts this narrative by
ogians took up and developed this approach to reality and En light enment thinkers used it to interpret natural science as the
metaphysical, that others would consider essential. In this light , it is important to remember that my aim is to consider and
eligion comes on the scene. The Scientific Revolution and En light enment lead increasing numbers beyond religion into scientif
t to pause and gather some of the most salient insights high light ed above into a series of positive remarks about religion. I
en/Sufism/Rubaiyat of Omar Khayyam.txt 17
f Belief; as keen of Bodily sense as of Intellectual; and de light ing in a cloudy composition of both, in which they could flo
that of the Intellect, in which he must have taken great de light , although it failed to answer the Questions in which he, in
e Bowl of Night Has flung the Stone that puts the Stars to F light : And Lo! the Hunter of the East has caught The Sultan's Tur
er of the East has caught The Sultan's Turret in a Noose of Light . II. Dreaming when Dawn's Left Hand was in the Sky I heard
prospers; and anon, Like Snow upon the Desert's dusty Face Light ing a little Hour or two--is gone. XV. And those who husband
ropt in its Lap from some once lovely Head. XIX. And this de light ful Herb whose tender Green Fledges the River's Lip on which
Fledges the River's Lip on which we lean-- Ah, lean upon it light ly! for who knows From what once lovely Lip it springs unsee
e howls without. LVI. And this I know: whether the one True Light , Kindle to Love, or Wrath consume me quite, One Glimpse of
ld it nearer to the Heart's Desire! LXXIV. Ah, Moon of my De light who know'st no wane, The Moon of Heav'n is rising once agai
UD. Fifth Edition I. WAKE! For the Sun, who scatter'd into f light The Stars before him from the Field of Night, Drives Night
rom Heav'n, and strikes The Sultan's Turret with a Shaft of Light . II. Before the phantom of False morning died, Methought a
prospers; and anon, Like Snow upon the Desert's dusty Face, Light ing a little hour or two--is gone. XVII. Think, in this batt
n Fledges the River-Lip on which we lean-- Ah, lean upon it light ly! for who knows From what once lovely Lip it springs unsee
owls without. LXXVII. And this I know: whether the one True Light Kindle to Love, or Wrath consume me quite, One Flash of It
he Desert. (II.) The "False Dawn"; Subhi Kazib, a transient Light on the Horizon about an hour before the Subhi sadik or True
ndrical Interior being painted with various Figures, and so light ly poised and ventilated as to revolve round the lighted Can
nd so lightly poised and ventilated as to revolve round the light ed Candle within. (LXX.) A very mysterious Line in the Origi
en/Buddhism/_Legacy/Buddha, the Word (Nyanatiloka, alt. edition).txt 52
OUR NOBLE TRUTHS THUS has it been said by the Buddha, the En light ened One: It is through not understanding, not realizing fou
e, so long was I not sure, whether I had won that supreme En light enment which is unsurpassed in all the world with its heaven
ere arose in me the assurance that I had won that supreme En light enment unsurpassed. And I discovered that-profound truth, so
ly to the wise. The world, however, is given to pleasure, de light ed with pleasure, enchanted with pleasure. Verily, such bein
they appear to him empty, void, and without an Ego Whoso de light s in corporeality, or feeling, or perception, or mental form
or perception, or mental formations, or consciousness, he de light s in suffering; and whoso delights in suffering, will not be
ns, or consciousness, he delights in suffering; and whoso de light s in suffering, will not be freed from suffering. Thus I say
not be freed from suffering. Thus I say How can you find de light and mirth, Where there is burning without end? In deepest d
epest darkness you are wrapped! Why do you not seek for the light ? Look at this puppet here, well rigged, A heap of many sore
pleasure and lust, now here, now there, finds ever fresh de light . [In the absolute sense, it is no real being, no self-deter
ith an ocean wave. In the case of a wave, there is not the s light est quantity of water traveling over the surface of the sea.
ving arise and take root? Wherever in the world there are de light ful and pleasurable things, there this craving arises and ta
d takes root. Eye, ear, nose, tongue, body, and mind, are de light ful and pleasurable: there this craving arises and takes roo
smells, tastes, bodily impressions, and mind-objects, are de light ful and pleasurable: there this craving arises and takes roo
perception, will, craving, thinking, and reflecting, are de light ful and pleasurable: there this craving arises and takes roo
e may it be extinguished? Wherever in the world there are de light ful and pleasurable things, there this craving may vanish, t
or future, whosoever of the monks or priests regards the de light ful and pleasurable things in the world as "impermanent," "m
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. THE EIGHTFOLD PATH It is the Noble Eight
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. Free from pain and torture is this path,
rever escaped the states of woe, and are assured of final en light enment. More than any earthly power, More than all the joys
d ensnared by Craving, now here now there seek ever fresh de light , therefore such action comes to ever fresh Rebirth. And the
that are united, he encourages. Concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
his mind and struggles. Thus he develops the "Elements of En light enment," bent on solitude, on detachment, on extinction, and
ed and well perfected, one may expect ten blessings: Over De light and Discontent one has mastery; one does not allow himself
Lust arises through unwise thinking on the agreeable and de light ful. it may be suppressed by the following six methods: fixi
n contemplation of the phenomena of the seven Elements of En light enment. The disciple knows when there is Attentiveness in hi
ness, practiced and developed bring the seven Elements of En light enment to perfection; the seven elements of enlightenment, p
nts of Enlightenment to perfection; the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ess, practiced and developed, bring the seven Elements of En light enment to full perfection? Whenever the disciple is dwelling
uch a time he has gained and is developing the Element of En light enment "Attentiveness"; and thus this element of enlightenme
f Enlightenment "Attentiveness"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst dwel
uch a time he has gained and is developing the Element of En light enment "Investigation of the Law"; and thus this element of
ment "Investigation of the Law"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst wise
uch a time he has gained and is developing the Element of En light enment "Energy"; and thus this element of enlightenment reac
ement of Enlightenment "Energy"; and thus this element of en light enment reaches fullest perfection. And whenever in him, whil
uch a time he has gained and is developing the Element of En light enment "Rapture"; and thus this element of enlightenment rea
ment of Enlightenment "Rapture"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst enra
uch a time he has gained and is developing the Element of En light enment "Tranquility"; and thus this element of enlightenment
of Enlightenment "Tranquility"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst bein
uch a time he has gained and is developing the Element of En light enment "Concentration; and thus this element of enlightenmen
of Enlightenment "Concentration; and thus this element of en light enment reaches fullest perfection. And whenever he thoroughl
uch a time he has gained and is developing the Element of En light enment "Equanimity." The four fundamentals of attentiveness,
thus practiced and developed, bring the seven elements of en light enment to full perfection. But how do the seven elements of
ment to full perfection. But how do the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ection? There, the disciple is developing the elements of en light enment: Attentiveness, Investigation of the Law, Energy, Rap
n. Thus practiced and developed, do the seven elements of en light enment bring wisdom and deliverance to full perfection. Just
and to know, and which leads to peace, to discernment, to en light enment, to Nirvana. And following upon this path, you will p
e that are united he encourages; concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
llness; he dwells free from torpor and dullness; loving the light , with watchful mind, with clear consciousness, he cleanses
goal. And those, who formerly, in the past, were Holy and En light ened Ones, those Blessed Ones also have pointed out to their
nd those, who afterwards, in the future, will be Holy and En light ened Ones, those Blessed Ones also will point out to their d
you, Will, after my death, be your master. The Law be your light , The Law be your refuge! Do not look for any other refuge!
en/Hinduism/Mahabharata.txt 36
Sightless roll these orbs of vision, dark to me is noonday light , Happier men will mark the tourney and the peerless princes
was the meadow, by a crystal fountain graced, Drona on the light ed altar holy gifts and offerings placed, Holy was the star
ler, ponderous mace the princes wield, Brightly gleam their light ning rapiers as they range the listed field, Brave and fearl
and fearless is their action, and their movement quick and light Skilled and true the thrust and parry of their weapons flam
ing of the earth. Is it tempest's pealing accent whence the light ning takes its birth? Thoughts like these alarm the people f
th father's partial love, Sun-god SURYA over Karna shed his light from far above, Arjun stood in darkening shadow by the inky
cleaving through the azure sky! Sparkling gems the chambers light ed, golden nets the windows laced, Spacious stairs so wide a
amers gay, And the swan-like silver mansions glinted in the light of day! Now the festal day approacheth! High the royal cham
n a Brahman versed in mantra, ancient priest of lunar race, Light s the Fire, with pious offerings seek its blessings and its
ose one by one the suitors, marking still the distant aim, A light y monarchs, gallant princes, chiefs of proud and warlike fam
to string the weapon vainly, tough unbending was the bow, S light ly bent, rebounding quickly, laid the gallant princes low! S
Faltering, on his knees descending, fell in sad inglorious p light , Thus each monarch fell and faltered, merry whispers went a
hmans shook their deerskins, cheered him in their hearts' de light ! Some there were with sad misgivings heard the sound of joy
eir wrath, Weaponless was noble Bhima, but in strength like light ning's brand, Tore a tree with peerless prowess, shook it as
ld belaced the casements, gems bedecked the shining walls, F light s of steps led up to chambers many-tinted-carpet-graced, And
hone like azure sky in splendourgraced by deathless Sons of Light ! Spake Yudhishthir unto Bhishma, elder of the Kuru race, Un
ains to assist the holy rite. Bright Immortals, robed in sun light , sailed across the liquid sky, And their gleaming cloud-bor
ntle-souled Yudhishthir stood, Six bright fires Yudhishthir light ed, offerings made to gods above, Gifts unto the poor and lo
, All these kings were god incarnate, portions of Celestial Light , And he saw in them embodied beings of the upper sky, And i
anger stem and high, Calm unto him Krishna answered, but a light was in his eye: "List, O chiefs and righteous monarchs! fro
rch Krishna's noble rage defied, For unto his pious mother p light ed word and troth was given, Sisupala's hundred follies woul
dred follies would by Krishna be forgiven, I have kept the p light ed promise, but his crimes exceed the tale, And beneath this
it came! Rain descends in copious torrents, quick the lurid light nings fly, And the wide earth feels a tremor, restless thund
holy rite, Pardon if Draupadi cometh in this sad unseemly p light , Stay thy sinful deed, Duhsasan, nameless wrongs and insult
n Karna like a tongue of withering flame, Bound by elder's p light ed promise Bhima could not smite in ire, Looked the painted
his slave upon his knee! Bhima penned his wrath no longer, light ning-like his glance he flung And the ancient hall of Kurns
nce of royal station, not the son of bounden slave, Let not light unthinking children point to him in utter scorn, Call him s
the same mind, but Yudhishthir would not be moved from his p light ed word. The great rishi Vyasa came to visit Yudhishthir, an
nd from town and spacious empire was the monarch forced to f light , With his queen and with his infant did the feeble monarch
ishes given, And his eyes shall be restored to the cheerful light of heaven, Turn, Savitri, faint and weary, follow not in fr
d away, Rise and leave this darksome forest if thou feelest light and strong, The night is on the jungle and our way is dark
id Savitri, "and the evening waxeth late, When the morrow's light returneth I shall all these scenes narrate, Now arise, for
is our way,-- By the fire repose, my husband, and return by light of day." "For my parents, fondly anxious," Satyavan thus ma
s. Think then of my father's sorrow, of my mother's woeful p light , If afar in wood and jungle pass we now the livelong night,
orpses to frighten away inquisitive travellers, throws some light on the arts and manufacture of ancient times. The portions
arrior weapons and his arms to bring." Prince Uttara gently light ed, climbed the dark and leafy tree, Arjun from the prince's