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500 ocorrência(s) de light em 19 textos em /en/Sikhs/Shri Guru Granth Sahib · a mostrar os primeiros 500
en/Sikhs/Shri Guru Granth Sahib/Section 6 - Raag Maajh.txt 51
pleasing to my mind. Servant Nanak's mind is drenched and de light ed with the Naam. ||4||4|| Maajh, Fourth Mehl: Through the G
here is only one breath; all are made of the same clay; the light within all is the same. The One Light pervades all the many
of the same clay; the light within all is the same. The One Light pervades all the many and various beings. This Light interm
he One Light pervades all the many and various beings. This Light intermingles with them, but it is not diluted or obscured.
ce comes only to one who knows the Mystery of the Lord. His light merges into the Light, and he finds peace. O servant Nanak,
ho knows the Mystery of the Lord. His light merges into the Light , and he finds peace. O servant Nanak, this is all the Exten
rd's Name has become my clothing and food. The Name is my de light , the Name is my play and entertainment. O Nanak, I have mad
hed by drinking cool water, so is this mind drenched with de light in the Lord. ||2|| Just as the darkness is lit up by the la
fe. Hundreds of thousands, even millions of pleasures and de light s are enjoyed by one who falls at the Guru's Feet. ||1|| Gaz
s the waves of water merge again with the water, so does my light merge again into the Light. Says Nanak, the veil of illusio
again with the water, so does my light merge again into the Light . Says Nanak, the veil of illusion has been cut away, and I
are erased, and their doubts are dispelled. The Guru has en light ened their minds. ||3|| I chant the Name of the Lord, the Tr
within my mind, by Guru's Grace. By Your Grace, the Divine Light has dawned. The Merciful Lord cherishes everyone. ||3|| Tru
ain has given this Gift; I am imbued with the Love of the De light ful Lord. ||4||32||39|| Maajh, Fifth Mehl: Mind and body are
to the True Guru. Through the Guru's Teachings, the Divine Light has dawned; I sing the Glorious Praises of the Lord, night
eath does not crush him, and pain does not afflict him. His light merges and is absorbed into the Light, when he hears and me
not afflict him. His light merges and is absorbed into the Light , when he hears and merges in the Truth. ||1|| I am a sacrif
ess of the world, they obtain the Immaculate One, and their light merges into the Light. ||1||Pause|| Within this body are co
obtain the Immaculate One, and their light merges into the Light . ||1||Pause|| Within this body are countless vast vistas; t
eet. Rare are the Gurmukhs who see and taste it. The Divine Light dawns within, and the supreme essence is found. In the True
s love. ||4|| The tongue, imbued with the Lord's Essence, de light s in His Love. My mind and body are enticed by the Lord's Su
ngs, He inspires us to understand Him. ||1||Pause|| The One Light is all-pervading; only a few know this. Serving the True Gu
hidden and in the obvious, He is pervading all places. Our light merges into the Light. ||2|| The world is burning in the fi
ious, He is pervading all places. Our light merges into the Light . ||2|| The world is burning in the fire of desire, in greed
d is Immaculate and Pure; the Bani of the Word is Pure. The Light which is pervading among all is Immaculate. So praise the I
e Perfect Guru. ||8||22||23|| Maajh, Third Mehl: The Divine Light of the Supreme Soul shines forth from the Guru. The filth s
ent of spiritual wisdom to my eyes. Deep within, the Divine Light has dawned, and the darkness of ignorance has been dispelle
awned, and the darkness of ignorance has been dispelled. My light has merged into the Light; my mind has surrendered, and I a
ignorance has been dispelled. My light has merged into the Light ; my mind has surrendered, and I am blessed with Glory in th
the Perfect Guru. ||8||25||26|| Maajh, Third Mehl: The One Light is the light of all bodies. The Perfect True Guru reveals i
Guru. ||8||25||26|| Maajh, Third Mehl: The One Light is the light of all bodies. The Perfect True Guru reveals it through the
elf is the darkness of the love of duality. When the Divine Light dawns, ego and selfishness are dispelled. The Giver of peac
the Naam, night and day. ||5|| Deep within the self is the Light of God; It radiates throughout the expanse of His creation.
tus blossoms forth, and eternal peace is obtained, as one's light merges into the Light. ||6|| Within the mansion is the trea
d eternal peace is obtained, as one's light merges into the Light . ||6|| Within the mansion is the treasure house, overflowin
he Name of the Lord, abides deep within their hearts; their light merges into the Light. ||5|| They read about the three qual
bides deep within their hearts; their light merges into the Light . ||5|| They read about the three qualities, but they do not
ignorance is dispelled; I have come to recognize the Divine Light within my own heart. ||7|| The Lord Himself creates, and He
e adorns His bride with the Word of His Shabad. Saawan is de light ful for those happy soul-brides whose hearts are adorned wit
is the Giver; the Guru is the House of ice. The Guru is the Light of the three worlds. O Nanak, He is everlasting wealth. Pla
off, crying out and lamenting. The swan of the soul takes f light , and asks which way to go. Section 06 - Raag Maajh - Part 0
Creator. Why should we speak of any other? As long as Your Light is within the body, You speak through that Light. Without Y
ng as Your Light is within the body, You speak through that Light . Without Your Light, who can do anything? Show me any such
within the body, You speak through that Light. Without Your Light , who can do anything? Show me any such cleverness! O Nanak,
s hailed as true, in the True Court of the Lord. The Divine Light of the Infinite Lord, who owns the soul and the breath of l
re. Intoxicated with power and thrilled with wealth, they de light in their pleasures, and dance about shamelessly. O Nanak, t
d what good is a soft bed, to enjoy pleasures and sensual de light s? What good is an army, and what good are soldiers, servant
he Simritees to him, but how will he learn? You may place a light before a blind man and burn fifty lamps, but how will he se
ali Yuga, the Kirtan of the Lord's Praise has appeared as a Light in the world. How rare are those few Gurmukhs who swim acro
this True Food, I am satisfied, and with the Truth, I am de light ed. True are the cities and the villages, where one abides i
one offers the rice dishes at their last rites, and no one light s the lamps for them. After their death, where will they be
en/Sikhs/Shri Guru Granth Sahib/Section 34 - Raag Prabhaatee.txt 23
, First Mehl: Your Name is the Jewel, and Your Grace is the Light . In awareness, there is Your Light. Darkness fills the dark
l, and Your Grace is the Light. In awareness, there is Your Light . Darkness fills the dark, and then everything is lost. ||1|
karma or Dharmic faith, sacred rosary or mala - through the Light of God, wisdom is bestowed; the True Guru is our Protector.
tever happens, is all by Your Will. ||1||Pause|| The Divine Light shines radiantly, and egotistical pride is dispelled. The T
eness, one turns away from the world, and one's vision is en light ened. Contemplate this in your mind, and see, O spiritual te
ht my mind; riding out the waves of the storm, it will be en light ened by intuitive wisdom. ||1||Pause|| They eat poison, spea
. ||2|| Section 34 - Raag Prabhaatee - Part 006 The rays of light spread out, and the heart-lotus joyfully blossoms forth; th
ing the Glorious Praises of the Lord with joyous love and de light ; I am enraptured, lovingly attuned to the Naam, the Name of
instant; I sing His Glorious Praises with joyous love and de light . Section 34 - Raag Prabhaatee - Part 010 Both the singer an
ining the Lord's Congregation. Through the Guru, the Lord's Light is enshrined within the heart. ||2|| Those who are continua
body. From the five elements, He formed it, and infused His Light within it. He made the earth its bed, and water for it to u
In the Saadh Sangat, the Company of the Holy, I have been en light ened. The Lord's Lotus Feet abide within my mind. ||1|| The
come into my consciousness. ||2|| Chanting the Naam, I am en light ened. Section 34 - Raag Prabhaatee - Part 015 The Word of th
e|| Joining the Society of the Saints, I am illumined and en light ened. Chanting the Name of the Lord, Har, Har, my hopes have
ithout meeting the True Guru, no one knows this. The Lord's Light fills the sacred pools of all beings. I am a sacrifice to t
rd; this is my prayer. ||2|| True is that tongue which is de light ed by the sublime essence of the Lord. Following the Guru's
Celestial Lord has shown His Love for me. ||1|| The Divine Light has dawned, and darkness has been dispelled. Contemplating
rried across. ||6||2|| PRABHAATEE: First, Allah created the Light ; then, by His Creative Power, He made all mortal beings. Fr
His Creative Power, He made all mortal beings. From the One Light , the entire universe welled up. So who is good, and who is
home and kill its body; you have killed only the clay. The light of the soul passes into another form. So tell me, what have
4||4|| PRABHAATEE: Hear my prayer, Lord; You are the Divine Light of the Divine, the Primal, All-pervading Master. The Siddha
he Lord, this lamp illluminates my body. I have applied the Light of the Lord of the Universe, and lit this lamp. God the Kno
en deep within each and every heart. ||1|| No one knows the Light of the soul. Whatever I do, is known to You, Lord. ||1||Pau
en/Sikhs/Shri Guru Granth Sahib/Section 7 - Raag Gauree.txt 95
is overpowering, and so very heavy, while the intellect is light weight, as is the speech one speaks. So place the Fear of Go
es. The five passions dwell there, together with the Divine Light of the Infinite. The Lord Himself is the merchandise, and H
led. O Nanak, they are forever the happy soul-brides, whose light merges into His Light. ||4||2||19|| Gauree Poorbee Deepkee,
forever the happy soul-brides, whose light merges into His Light . ||4||2||19|| Gauree Poorbee Deepkee, First Mehl: One Unive
contemplate the Lord's essence. My polluted intellect was en light ened by chanting the Naam, the Name of the Lord. The distinc
aves. Servant Nanak meditates on the Naam; the Gurmukh is en light ened. ||4||3||9||47|| Gauree Bairaagan, Fourth Mehl: Continu
our own hearts, seek and find Him there. The Beauty and the Light of the Lord, Har, Har, is present in all. In all places, th
1|| I have met the Guru, the Yogi, the Primal Being; I am de light ed with His Love. The Guru is imbued with the Love of the Lo
One who is always with you. By the Grace of the Saints, the Light has dawned. The One Lord, the Treasure of Excellence, is pe
d the many worlds and skies. The soul is illumined with His Light ; no one can revoke His Blessing. Meditate, meditate in reme
into the world. ||1||Pause|| There is the one dust, the one light , the one praanic wind. Why are you crying? For whom do you
I have been united with Him. ||1||Pause|| As the wife is de light ed upon beholding her husband, so does the Lord's humble ser
ain the highest status of life. Meeting them, the soul is en light ened. ||1|| Those who listen with their mind and ears to the
ined in an instant, and doubt is dispelled. Meeting Him, my light merges in the Light. ||1||Second Pause||1||122|| Gauree, Fi
and doubt is dispelled. Meeting Him, my light merges in the Light . ||1||Second Pause||1||122|| Gauree, Fifth Mehl: I am intim
my speech is now sweet and sublime. Says Nanak, the Divine Light has dawned within my mind; I have obtained the state of Nir
ou are embroiled and enmeshed in them, and you laugh with de light . The string of life is wearing thin, day and night, and you
ess is dispelled from within that body, in which the Divine Light of the Guru's Shabad shines. The noose of doubt is cut away
the Guru has shown me this amazing wonder. ||1|| The Divine Light has dawned, and everything is illuminated; the Guru has rev
. The lamp of the Guru's spiritual wisdom illuminates and en light ens. ||1|| The poison of corruption is spread out far and wi
he Lord's Praises is my treasure. ||1||Pause|| You are my de light , You are my praise. You are my beauty, You are my love. O G
f pride, my soul has found peace and meditation. The Divine Light has dawned, and I am absorbed in the Light. Pre-ordained de
tion. The Divine Light has dawned, and I am absorbed in the Light . Pre-ordained destiny cannot be erased; the Shabad is my ba
do not see any second. Among all the women and the men, His Light is shining. ||3|| In the lamps of the sun and the moon, I s
ning. ||3|| In the lamps of the sun and the moon, I see His Light . Dwelling among all is my ever-youthful Beloved. ||4|| In H
d thirsts longingly for the drop of rain, and as the fish de light s in the water, Nanak is satisfied by the sublime essence of
xcellent and sublime food. The pure swan-souls see the True Light of the Infinite Lord. Wherever I look, I see the One and On
d's Name - receive the blessing of his darshan in the early light of dawn. ||1|| If you do not meditate on the Lord, it is yo
n honor. God showers His Mercy, and I sing His Praises. The light of the jewel of the Naam permeates the entire world. ||5||
|| O my dear beloved camel-like mind, dwell upon the Divine Light within the body. The Guru has shown me the nine treasures o
keep the ten organs under their control; their souls are en light ened. ||1|| They alone acquire such stability, whom God bles
e and poise, they give to the poor. Their souls naturally de light in the Lord's Sermon. The Imperishable Lord abides with the
me, when the Guru implants spiritual wisdom within you, and light s that lamp. ||7|| One who serves the Lord crosses over to t
se and love to Him, the soul-bride's mind is thrilled and de light ed. My friends are happy, and my enemies are unhappy; medita
e and tranquility through my Lord and Master. I have been en light ened, and my heart-lotus has blossomed forth. I have obtaine
ng upon the Blessed Vision of God's Darshan, you shall be de light ed. One who has such a mound as this, dies and suffers the p
th. He shall obtain salvation, and his intellect shall be en light ened; he will find his place in the Mansion of the Lord's Pr
d is Merciful from the very beginning, then one's mind is en light ened. Those who have the true wealth are the true bankers. T
s in thought, word and deed - O Nanak, their intellect is en light ened. ||43|| Shalok: Do not be angry with anyone else; look
al, pitch-black darkness, the Name of the Lord shall be the Light with you. On that journey where no one knows you, with the
nts are satisfied. The Name of the Lord is the beauty and de light of His servants. Chanting the Lord's Name, one is never blo
Lord. Section 07 - Raag Gauree - Part 121 By God's Grace, en light enment comes. By God's Kind Mercy, the heart-lotus blossoms
oes not stick to water. The God-conscious being's mind is en light ened, like the sky above the earth. To the God-conscious bei
ous being is steeped in humility. The God-conscious being de light s in doing good to others. The God-conscious being has no wo
cannot be known. As the understanding is given, so is one en light ened. The Supreme Lord God, the Creator, is eternal and ever
ns abide in heated activity, slothful darkness and peaceful light . Many millions are the Vedas, Puraanas, Simritees and Shaas
are the servants of the Supreme Lord God. Their souls are en light ened. Many millions know the essence of reality. Their eyes
imes, they are sad, and sometimes they laugh with joy and de light . Sometimes, they are occupied with slander and anxiety. Som
. From that place, he does not have to come back again. The light of spiritual wisdom dawns within. That place does not peris
e Supreme Lord God. As water comes to blend with water, his light blends into the Light. Reincarnation is ended, and eternal
water comes to blend with water, his light blends into the Light . Reincarnation is ended, and eternal peace is found. Nanak
Lord. ||1|| One who is good-looking should not be vain; the Light of God is in all hearts. Why should anyone be proud of bein
oining the Saadh Sangat, the Company of the Holy, and one's light shines forth. I seek the dust of the feet of those Saints;
od. Unto them, the Naam is wealth, the Naam is beauty and de light . The Naam is peace, the Lord's Name is their companion. Tho
O Nanak, and be accepted in the Court of the Lord. ||2|| En light en your mind with the Name of the Lord. Having wandered arou
votional worship and loving adoration, your soul shall be en light ened. You shall go to that home, and live forever. Says Nana
r. They are totally filled to over-flowing with the sweet de light of His Love. Spiritual delight wells up within, in the Saad
ver-flowing with the sweet delight of His Love. Spiritual de light wells up within, in the Saadh Sangat, the Company of the Ho
Sanctuary, they forsake all others. Deep within, they are en light ened, and they center themselves on Him, day and night. Most
s matter - where was Shiva and Shakti? When He held His Own Light unto Himself, then who was fearless, and who was afraid? He
en who was tainted by fraud and sin? When the Embodiment of Light was immersed in His Own Light, then who was hungry, and who
d sin? When the Embodiment of Light was immersed in His Own Light , then who was hungry, and who was satisfied? He is the Caus
e Lord's Grace, I have met the Saint; O Nanak, my mind is en light ened. ||1|| ASHTAPADEE: In the Society of the Saints, I see
lue cannot be estimated; His virtues are invaluable. In all light , is His Light. The Lord and Master supports the weave of th
estimated; His virtues are invaluable. In all light, is His Light . The Lord and Master supports the weave of the fabric of th
d, her King. Her inner being is illiminated with His Divine Light ; O Nanak, she is absorbed in His Name. ||2|| Pauree: This b
. ||2|| Pauree: This body is the home of Dharma; the Divine Light of the True Lord is within it. Hidden within it are the jew
ts they obtain. Actions done in secrecy are sure to come to light , even if one does it underground. Servant Nanak blossoms fo
nd his speech is the most sublime. Those who hear him are de light ed. O Nanak, meeting the True Guru, one obtains the wealth a
n 07 - Raag Gauree - Part 169 Fifth Mehl: Like the flash of light ning, worldly affairs last only for a moment. The only thing
r. ||4||8|| Gauree, Kabeer Jee: The creation is born of the Light , and the Light is in the creation. It bears two fruits: the
ree, Kabeer Jee: The creation is born of the Light, and the Light is in the creation. It bears two fruits: the false glass an
her lamb. ||3|| Chanting the Lord's Name, my intellect is en light ened. Says Kabeer, the Guru has blessed me with this underst
ho knows this. ||1||Pause|| The sun and the moon give their light ; God's creative extension extends everywhere. ||2|| Says Ka
hat has fallen in this storm. Says Kabeer, my mind became en light ened, when I saw the sun rise. ||2||43|| Gauree Chaytee: One
hard core of this Dark Age of Kali Yuga, and the state of en light enment has dawned. In the darkness of Maya, I mistook the ro
It is not measured, and it is not exhausted. It is neither light nor heavy. ||1||Pause|| Neither lower nor upper worlds are
er: you must understand this! ||4||3||54|| Gauree: When one light merges into another, what becomes of it then? That person,
e deluded by sensual pleasures, who are tempted by sexual de light s and enjoy wine are corrupt. But those who, through destiny
ip the Lord God with loving devotion? ||2|| Don't feel so de light ed at the sight of wealth, and don't weep at the sight of su
hen you are conscious in your consciousness, you shall be en light ened and illuminated. ||2|| Seeing the nine openings of the
h, since he knows Him. ||6|| KAKKA: When the rays of Divine Light come into the heart-lotus, the moon-light of Maya cannot en
he rays of Divine Light come into the heart-lotus, the moon- light of Maya cannot enter the basket of the mind. And if one obt
is own wealth, and that of others, then he finds the Divine Light . ||14|| Section 07 - Raag Gauree - Part 191 JHAJHA: You are
imits cannot be found. I have attuned myself to the Supreme Light . One who controls his five senses rises above both sin and
his mind. Those who obtain the True Lord are immersed in de light . ||31|| MAMMA: The mortal's business is with his own mind;
five elements. When this mind is channeled, and guided to en light enment, it can describe the secrets of the three worlds. ||3
e shallow pleasures of the world, she obtains the supreme de light . Then, she is the soul-bride; He is called her Husband Lord
the Holy, faith wells up. Outwardly, and deep within, God's Light is always radiant. ||4|| On the fourth day of the lunar cyc
nar cycle, the six chakras run in six directions. Without en light enment, the body does not remain steady. So erase your duali
nd the Lord of the Universe is met. He is the Embodiment of light , the incomparable essence. He is stainless, without stain,
fills the heavens. Its power is diffused through its gentle light . In the beginning, in the end, and in the middle, God remai
d, their King. ||3|| On Wednesday, one's understanding is en light ened. The Lord comes to dwell in the lotus of the heart. Mee
nce on another. ||6|| On Saturday, keep the candle of God's Light steady within your heart; you will be enlightened, inwardly
ndle of God's Light steady within your heart; you will be en light ened, inwardly and outwardly. All your karma will be erased.
en/Sikhs/Shri Guru Granth Sahib/Section 25 - Raag Maaroo.txt 77
ption of its destiny. According to this inscription, gifts, light and glorious greatness are received. Joining with Maya, the
e are as many traps as there are moments. With relish and de light , you continually bite at the bait; you are trapped, you foo
see your True Lord and Master as being far away. He is the Light of all, the Life of the world; The True Lord writes His Ins
raises of the Lord. The One Name, the One Lord, and His One Light pervade the three worlds. ||2|| My tongue is the balance of
reasure, and and the Gurmukhs are illuminated by the Lord's Light . The unfortunate self-willed manmukhs die of thirst, on the
oo - Part 011 Those who embody the energies of sattva-white light , raajas-red passion, and taamas-black darkness, abide in th
Fifth Mehl: The egg of doubt has burst; my mind has been en light ened. The Guru has shattered the shackles on my feet, and ha
he True Lord. Their comings and goings are ended, and their light merges into the Light. Following the Guru's Teachings, intu
mings and goings are ended, and their light merges into the Light . Following the Guru's Teachings, intuitive peace wells up w
and wander in ten directions, without loving devotion and en light enment of the soul. They abandon the Ambrosial Nectar, and d
underworld, all beings and creatures, are infused with Your Light . All comforts and liberation are found in the Naam, and the
||1||Pause|| The same person is foolish and wise; the same light within has two names. The most foolish of the foolish are t
all beings are alike to it. ||4|| Blazing with its dazzling light , the sun rises, and dispels the darkness. Touching both the
e Universal Creator God. By The Grace Of The True Guru: Moon light , moonlight - in the courtyard of the mind, let the moonligh
Creator God. By The Grace Of The True Guru: Moonlight, moon light - in the courtyard of the mind, let the moonlight of God sh
ight, moonlight - in the courtyard of the mind, let the moon light of God shine down. ||1|| Meditation, meditation - sublime i
d. ||2|| By the kindness of the devotee, the intellect is en light ened, and pain and evil-mindedness are eradicated. ||3|| Beh
rself are the cows, and You yourself are their keeper. Your Light fills all the beings of the world; they walk according to Y
gions of the underworld. You Yourself are the embodiment of light , forever young. With matted hair, and a horrible, dreadful
form of infinite beauty has been created. The blessings of light all come from You; You are the Creator Lord, pervading ever
ord of the Guru's Bani, their ears are satisfied, and their light merges into the Light. ||14|| Carefully, carefully, I place
, their ears are satisfied, and their light merges into the Light . ||14|| Carefully, carefully, I place my feet upon the grou
ad. When it pleases Him, we intuitively merge with Him. The Light of the Transcendent Lord pervades the three worlds; there i
e. One who understands his own self, realizes the Lord. His light merges into the Light. ||7|| Section 25 - Raag Maaroo - Par
his own self, realizes the Lord. His light merges into the Light . ||7|| Section 25 - Raag Maaroo - Part 037 Wandering from t
e is a beautiful woman. Day and night, he enjoys her with de light , and then he arises and departs without consulting her. ||6
Your Command. ||2|| Deep within the nucleus of all, is the Light of the Life of the World. The Lord enjoys the hearts of all
Him. Day and night, the Gurmukh sees the immaculate Divine Light everywhere; this lamp illuminates his heart. ||15|| The foo
the food of the Lord's sublime essence. ||7|| The dazzling light glitters, although neither the moon nor the stars are shini
n nor the stars are shining; neither the sun's rays nor the light ning flashes across the sky. I describe the indescribable st
ord is still pleasing to the mind. ||8|| The rays of Divine Light have spread out their brilliant radiance. Having created th
known through the Shabad, the Word of the True Guru; one's light merges into the Light. ||8|| He is the eternal, unchanging,
bad, the Word of the True Guru; one's light merges into the Light . ||8|| He is the eternal, unchanging, immeasurable Lord. In
ilth. ||2|| The lamps of the sun and the moon fill all with light . Creating them, He beholds His own glorious greatness. The
greatness. The Giver of peace is forever the embodiment of Light ; from the True Lord, glory is obtained. ||3|| Within the fo
he universe, and the king in the fortress of the body. Your Light pervades fire, water and souls; Your Power rests in the Pri
this Primal Void, came the moon, the sun and the earth. His Light pervades all the three worlds. The Lord of this Primal Void
as made death and birth into a bite of food. The immaculate Light is the Life of the whole world. The Guru reveals the unstru
eeds of the soul, day and night, sees the immaculate Divine Light deep within. Enraptured with the delightful essence of the
immaculate Divine Light deep within. Enraptured with the de light ful essence of the Shabad, the source of nectar, my tongue p
ued with the unstruck sound current. With the ointment of en light enment, the Immaculate Lord is known; the Immaculate Lord Ki
sence, deep within yourself. ||1|| As one sees the flash of light ning in the night, see the Divine Light deep within your nuc
ne sees the flash of lightning in the night, see the Divine Light deep within your nucleus, day and night. The Lord, the embo
the Mind's Sky. ||9|| How can the faithless cynics attain en light ened awareness of the Shabad? Without awareness of the Shaba
within whose being the Lord abides. Day and night, he is de light ed with the Immaculate Naam, the Name of the Lord. O Nanak,
s greatness. Following the Guru's Teachings, this mind is de light ed. ||2|| The Word of the Shabad has subdued the waves of Ma
ail. He is the Lord and Master of both worlds; He Himself de light s in virtue. ||6|| Through the Word of the Guru's Shabad, Hi
immersed in His Oneness. He is attuned forever to His own de light . ||7|| The body-lotus is withering away, but the ignorant,
True Lord. ||11|| Within the polluted mind and body is the Light of the Infinite Lord. One who understands the Guru's Teachi
r of peace, abides forever deep within their hearts; they de light in the True Word of the Shabad. ||1|| When the Lord grants
ver of peace, abides forever within the mind; the mind is de light ed with the Word of the Shabad. ||2|| When the Lord bestows
t and day, he serves the True Word of the Guru's Bani; he de light s in the True Word of the Shabad. ||8|| The ignorant and bli
e Word of the Shabad. ||2|| He Himself created darkness and light . He alone is pervasive; there is no other at all. One who r
ou give it. ||11|| Through the Guru, one's inner being is en light ened and illumined. The wealth of the Naam, the Name of the
the Lord's Praises, day and night; his tongue savors and de light s in the sublime essence of the Lord. ||2|| Those who die in
omes immaculate, and the jewel of spiritual wisdom brings en light enment; the darkness of spiritual ignorance is dispelled. ||
o one finds permanence and stability. The Shabad shines its Light deep within the self, and one dwells in peace; one's light
Light deep within the self, and one dwells in peace; one's light merges into the Light. ||6|| The five demons think of evil
self, and one dwells in peace; one's light merges into the Light . ||6|| The five demons think of evil and corruption. The ex
tuitively chants God's Glorious Praises day and night - his light merges into the Light. ||12|| The body is the tree; the bir
Glorious Praises day and night - his light merges into the Light . ||12|| The body is the tree; the bird of the soul dwells w
eart-lotus shall blossom forth, and the ray of God's Divine Light shall illuminate your heart; He shall be revealed to You. |
and-soul. She is involved with him, enjoying pleasure and de light s. As a consequence of past actions, they have come together
than Him. ||1|| He is joyful, blissful and merciful. God's Light is manifest everywhere. He creates forms, and gazing upon t
reatures, and absorb them back into Yourself. You gaze in de light upon the one arena of the world, and enjoy all the pleasure
ropadi's honor. Lord of Maya, miracle-worker, absorbed in de light ful play, unattached. ||6|| The Blessed Vision of His Darsha
ord is undeceivable and unchanging. He is the Embodiment of Light ; through Him, the whole world blossoms forth. He alone unit
your practice of the Prophet's Word. God is the beauty, the light and the fragrance. Meditation on Allah is the secluded medi
and faith your bride. Play and enjoy the Lord's love and de light . Purify what is impure, and let the Lord's Presence be your
emains awake in meditative remembrance, night and day. He de light s and enjoys meditative remembrance on the Lord; he has no a
and He Himself does the deed. O Nanak, receiving the Divine Light from the Guru, suffering and corruption are burnt away, thr
ou. You are the blissful and infinite Primal Lord God; Your Light is all-pervading. Among all divine beings, You are the most
akhanay, Fifth Mehl: He builds a hut of straw, and the fool light s a fire in it. Only those who have such pre-ordained destin
Name within my mind, O my Husband Lord, I am filled with de light . ||1|| Fifth Mehl: Enjoyment of clothes and corrupt pleasur
s, and meditate on the True Master. ||1|| Fifth Mehl: God's Light is permeating all, like the moon reflected in the water. He
ter dwells. ||2|| Fifth Mehl: With my eyes, I have seen the Light ; my great thirst for Him is not quenched. Section 25 - Raag
you, even when you are dead. ||1|| Fifth Mehl: O Nanak, the light ning flashes, and thunder echoes in the dark black clouds. T
en/Sikhs/Shri Guru Granth Sahib/Section 36 - Shalok Sehskritee, First Mehl, Fifth Mehl.txt 1
Power supports the moon, the sun and the stars, and infuses light and breath into the body. Section 36 - Shalok Sehskritee, F
en/Sikhs/Shri Guru Granth Sahib/Section 18 - Raag Tilang.txt 3
f all. Thus she is imbued with His Love, intoxicated with de light ; day and night, she is absorbed in His Love. She is beautif
or God. By The Grace Of The True Guru: The Lord infused His Light into the dust, and created the world, the universe. The sky
Wondrous is Your form! Who can know Your play? You are the Light in the darkness. ||1|| You are the Master of Your creation,
en/Sikhs/Shri Guru Granth Sahib/Section 1 - Jup.txt 4
world. I bow to Him, I humbly bow. The Primal One, the Pure Light , without beginning, without end. Throughout all the ages, H
rt 007 I bow to Him, I humbly bow. The Primal One, the Pure Light , without beginning, without end. Throughout all the ages, H
is is! I bow to Him, I humbly bow. The Primal One, the Pure Light , without beginning, without end. Throughout all the ages, H
Lord. I bow to Him, I humbly bow. The Primal One, the Pure Light , without beginning, without end. Throughout all the ages, H
en/Sikhs/Shri Guru Granth Sahib/Section 5 - Siree Raag.txt 64
ewels, scented with musk, saffron and sandalwood, a sheer de light to behold -seeing this, I might go astray and forget You, a
he three worlds; in each and every heart He has infused His Light . The Immaculate Lord does not become polluted. Attuned to t
the Fear of the True One; the mind is filled with the True Light . O Nanak, your demerits shall be forgotten; the Guru shall
creation of the three worlds. The Gurmukh knows the Divine Light , while the foolish self-willed manmukh gropes around in the
ed manmukh gropes around in the darkness. One who sees that Light within each and every heart understands the Essence of the
are is such a person in this world! ||1||Pause|| When one's light merges into the Light, and one's intuitive consciousness is
n this world! ||1||Pause|| When one's light merges into the Light , and one's intuitive consciousness is joined with the Intui
andise, Wealth and Capital are obtained through the Radiant Light of the Guru. Just as fire is extinguished by pouring on wat
e happy, dear beloved, as long as your youth is fresh and de light ful. But your days are few-you have grown weary, and now you
he who sleeps in her parents' home is plundered in broad day light . She has lost her bouquet of merits; gathering one of demer
avishes and enjoys the happy soul-brides; just look at the p light I am in without Him! ||3|| Prays Nanak, please hear my pray
let the Fear of God be the wick for the lamp of this body. Light this lamp with the understanding of Truth. ||2|| Use this o
lamp with the understanding of Truth. ||2|| Use this oil to light this lamp. Light it, and meet your Lord and Master. ||1||Pa
erstanding of Truth. ||2|| Use this oil to light this lamp. Light it, and meet your Lord and Master. ||1||Pause|| This body i
ing truth, self-discipline and good deeds, the Gurmukh is en light ened. ||1||Pause|| Through the Word of the Guru's Shabad, th
y of the Guru, one's own personality is uplifted, and one's light merges into the Light. Those who have such pre-ordained des
wn personality is uplifted, and one's light merges into the Light . Those who have such pre-ordained destiny come to meet the
ple, within whose hearts the Lord abides, are radiant and en light ened. ||1|| O my mind, meditate on the Immaculate Lord, Har,
es away, people cry out in pain. Those who have the Radiant Light of the Naam within, become steady and stable, forever and e
l Nectar of the Lord's Name. The Guru has lit the brilliant light of spiritual wisdom, and the darkness of ignorance has been
his, but those who love Him are very rare. O Nanak, the One Light has two forms; through the Shabad, union is attained. ||4||
Serving the True Guru, eternal peace is obtained, and one's light merges into the Light. ||2|| Serving the True Guru brings a
eternal peace is obtained, and one's light merges into the Light . ||2|| Serving the True Guru brings a deep and profound pea
s to dwell in the mind. O Nanak, by His Grace, He bestows en light ened awareness; God Himself blesses the Gurmukh with gloriou
bad. Night and day, they are attuned to the Naam, and their light is absorbed into the Light. Through His Light, God is revea
e attuned to the Naam, and their light is absorbed into the Light . Through His Light, God is revealed. Without the True Guru,
am, and their light is absorbed into the Light. Through His Light , God is revealed. Without the True Guru, understanding is n
with the True Word of the Shabad drinks in the Amrit with de light , singing His Glorious Praises. The Gurmukh obtains this lov
Through the Guru's Teachings, the Lord is found, and one's light merges into the Light. Attuned to the Name of the Lord nigh
achings, the Lord is found, and one's light merges into the Light . Attuned to the Name of the Lord night and day, O Nanak, yo
the True Guru, He brings out this Jewel and bestows this en light enment. Blessed, and most fortunate of the very fortunate, a
the good fortune of those Gurmukhs, who are filled with the Light of the Naam within. ||4||33||31||6||70|| Siree Raag, Fifth
are denied. Nanak is attuned to the Love of the Lord, whose Light pervades the entire Universe. ||4||1||71|| Siree Raag, Fift
ce of the Lord has come to dwell within my mind. The Divine Light illuminates my inner being, and I am lovingly absorbed in t
as blessed us with all our energy, and infused His Infinite Light deep within us. Forever and ever, meditate in remembrance o
r. Your account shall be settled with honor, in the Radiant Light of the Name of the Lord. ||7|| The Lord is said to be the H
y You. The True Guru has inspired me to see You. The Divine Light within is revealed, O Nanak, through this intuitive underst
not obtained. Through the Guru's Teachings, you shall be en light ened; remain absorbed in the Love of the True Lord. Death do
in the Love of the True Lord. Death does not go there; your light shall merge with the Light. ||6|| You are my Best Friend; Y
d. Death does not go there; your light shall merge with the Light . ||6|| You are my Best Friend; You are All-knowing. You are
n there be? The Husband Lord enjoys her with pleasure and de light ; she is at peace in the love of the True Word of the Shabad
iter unites us. One whose heart is filled with His Infinite Light meets with Him, and shall never again be separated from Him
d. The sun and the moon are lamps of incomparably beautiful light . Throughout the three worlds, the Infinite Light is pervadi
beautiful light. Throughout the three worlds, the Infinite Light is pervading. In the shops of the city of the body, in the
lowly. The One Lord has fashioned the vessels, and His One Light pervades the three worlds. Receiving His Grace, we obtain T
he condition of the evil-doers then? ||4|| The husband is de light ed seeing his sons, and his wife upon his bed. He applies sa
rstand; they waste away their lives in vain. Gurbani is the Light to illuminate this world; by His Grace, it comes to abide w
d. There is only the One Giver of all beings. He blends our light with His Light. So praise God through the Perfect Word of H
y the One Giver of all beings. He blends our light with His Light . So praise God through the Perfect Word of His Shabad; He h
, and the enjoyment of myriads of pleasures; you may have de light ful and beautiful gardens, and issue unquestioned commands;
is revealed to the Gurmukh, within whom He has infused His Light . ||15|| The Master Himself bestows honor. He creates and be
e True Guru have rid themselves of the love of duality. The light of those mortal beings is immaculate. They depart after red
are born and you come out, and your mother and father are de light ed to see your face. Remember the One, O mortal, to whom the
away in darkness; but by serving the True Guru, the Divine Light shall dawn within. Says Nanak, O mortal, in the fourth watc
rance has been dispelled. The Guru has revealed the blazing light of spiritual wisdom. This spiritual wisdom given by the Gur
loved mind, my friend, chanting the Lord's Name, the Divine Light shines within. Remember your Lord and Master, who is easily
erstanding. The minds of the Gurmukhs are illuminated and en light ened; they are so very rare. I am a sacrifice to those who f
for even an instant. O Lord, nothing is beyond You. I am de light ed to behold You, through the Word of the Guru's Shabad. ||7
e Guru's Teachings, and recognize your own self; the Divine Light of the Lord's Name shall shine within. The true ones practi
d. All praise You, O Lord; at Your Door, the Gurmukhs are en light ened. ||9|| Shalok, Third Mehl: The Pandits, the religious s
ord's Name and the Kirtan of the Lord's Praises; the Divine Light shines, and now I see the Way. Conquering my ego, I am lovi
ime, exquisite and ambrosial sermon of the Lord. The Divine Light shines in their hearts, and like the sun which removes the
rd's Court they shall be punished. So worship the Lord, the Light of the soul; without the True Guru, understanding is not ob
a long life, but your eyes can no longer see anything. Your light has gone out, and the bird of your mind has flown away; you
en/Sikhs/Shri Guru Granth Sahib/Section 32 - Raag Kaanraa.txt 13
, Fourth Mehl: O mind, chant the Name of the Lord, and be en light ened. Meet with the Saints of the Lord, and focus your love;
utely great; they lovingly enshrine the Lord of Bliss and De light within their hearts. Meeting with the Lord's Saints, I meet
purified by millions of rituals. The mind is awakened and en light ened only in the Saadh Sangat, the Company of the Holy. ||2|
th Mehl: Your humble servant listens to Your Praises with de light . ||1||Pause|| My mind is enlightened, gazing upon the Glory
ens to Your Praises with delight. ||1||Pause|| My mind is en light ened, gazing upon the Glory of God. Wherever I look, there H
on. Meditating in remembrance on the Perfect Supreme Divine Light , the Transcendent Lord God, honor and glory are obtained. |
fear. He is my praanaa - the Breath of Life. My mind was en light ened, and my doubt was dispelled, when the Guru whispered Hi
e sins of countless lifetimes are erased. I am illumined, en light ened and filled with ecstasy. I am intuitively absorbed in S
mind shall be cooled and soothed. ||2|| Pauree: You are the Light of all, the Life of the World; You imbue each and every hea
n so many ways and means and forms You formed it. O Lord of Light , Your Light is infused within all; You link us to the Guru'
ys and means and forms You formed it. O Lord of Light, Your Light is infused within all; You link us to the Guru's Teachings.
rmeates it. The whole world deals in this merchandise. Your Light is the light in all beings, O Creator. All Your Expanse is
he whole world deals in this merchandise. Your Light is the light in all beings, O Creator. All Your Expanse is True. All tho
en/Sikhs/Shri Guru Granth Sahib/Section 12 - Raag Wadahans.txt 17
e. ||3|| Hope and desire abide in this body, but the Lord's Light shines within as well. O Nanak, the self-willed manmukhs re
sister." If her God gazes upon her with favor, O Nanak, her light merges into the Light. ||3|| I dedicate my mind and body to
zes upon her with favor, O Nanak, her light merges into the Light . ||3|| I dedicate my mind and body to the one who brings me
ite. ||6|| Your eyes are so beautiful, and Your teeth are de light ful. Your nose is so graceful, and Your hair is so long. You
e removed. Your eyes are so beautiful, and Your teeth are de light ful. ||7|| Your walk is so graceful, and Your speech is so s
icate their self-conceit, obtain their Husband Lord; they de light in His Love. Ever imbued with His Love, in perfect poise an
d, and is a happy soul-bride forever. The Husband Lord is de light ful, and forever young; night and day, He embellishes His br
ith their ears. ||1|| Shalok: With my eyes, I have seen the Light of the Lord, but my great thirst is not quenched. O Nanak,
Chhant: As water mixes and blends with water, so does one's light mix and blend with the Lord's Light. Merging with the perfe
th water, so does one's light mix and blend with the Lord's Light . Merging with the perfect, all-powerful Creator, one comes
closed by the True Lord's Command, and the swan-soul takes f light into the skies. The body-bride is separated, and defrauded
ead in the courtyard. The widow cries out at the door, "The light of my mind has gone out, O my mother, with his death." So c
within, she is imbued with His Love, and intoxicated with de light ; her enemies and sufferings are all taken away. Surrender b
and is acclaimed as true in the Court of the True Lord. The light of the jewel of spiritual wisdom shines within his heart, O
he home of his own being, he finds the Divine Self, and his light blends with the Light. The Messenger of Death does not leav
ng, he finds the Divine Self, and his light blends with the Light . The Messenger of Death does not leave the hypocrite; he is
he True Name of the True Lord. The Gurmukh obtains the Pure Light of the Luminous Lord, and his doubts and fears run away. O
en/Sikhs/Shri Guru Granth Sahib/Section 21 - Raag Gond.txt 8
|| The Creator created the entire universe, and infused His Light into it. The One Lord speaks, and the One Lord causes all t
fashioned the soul and the breath of life, and infused His Light into the dust; He exalted you and gave you everything to us
u's Grace, the inverted heart-lotus blossoms forth, and the Light shines forth in the darkness. Through the Guru, know the On
ep within, God Himself abides; within his heart, the Divine Light shines forth. With loving devotion, sing the Kirtan of the
s beautiful. She is poison to the Saint, but the world is de light ed with her. Adorning herself, she sits like a prostitute. C
love the Lord. ||4|| As the earth burns in the dazzling sun light , so does poor Naam Dayv burn without the Lord's Name. ||5||
d's Name, Ganika the prostitute was saved. That Lord is the light of my eyes. ||2|| Chanting the Name of the Lord, Har, Har,
es. ||3|| Spiritual wisdom has welled up, and I have been en light ened. In His Mercy, the Lord has made this worm His slave. S
en/Sikhs/Shri Guru Granth Sahib/Section 15 - Raag Jaitsree.txt 6
rant. O Lord, shower me with Your Mercy; bless me with an en light ened intellect; I am foolish - make me clever. ||1|| My mind
the Name of the Lord. ||1|| He Himself is the lamp, and the Light pervading all the worlds. He Himself is the True Guru; He H
er forget Him. Chanting the Naam, the Name of the Lord, the light of millions of suns shines forth, and the darkness of doubt
e Company of the Holy. As Gurmukh, I chant the Naam, and my light has merged into the Light. Remembering the Lord's Name in m
Gurmukh, I chant the Naam, and my light has merged into the Light . Remembering the Lord's Name in meditation, my sins have be
ther a great stack of firewood, and applied a tiny flame to light it. Section 15 - Raag Jaitsree - Part 012 When the True Lor
en/Sikhs/Shri Guru Granth Sahib/Section 26 - Raag Tukhaari.txt 17
| The Ambrosial Nectar rains down on us! Its drops are so de light ful! Meeting the Guru, the Best Friend, with intuitive ease,
y is overcast with heavy, low-hanging clouds; the rain is de light ful, and my Beloved's Love is pleasing to my mind and body.
come home, and I am dying of the sorrow of separation. The light ning flashes, and I am scared. My bed is lonely, and I am su
, which unites the soul-bride with her Lord. The bride is de light ed, in ecstasy. One who dies in faults and demerits - her de
hrough the Word of the Guru's Shabad, I enjoy His Love. His Light fills all those born of eggs, born from the womb, born of s
e; they are lovingly attuned to the Lord's Feet. The Divine Light is revealed, and in that Light, they achieve realization; t
the Lord's Feet. The Divine Light is revealed, and in that Light , they achieve realization; the self-willed manmukhs wander
orrow and suffering are dispelled. My might merges into the Light ; I realize and understand my own self. In this world of my
releasing me from bondage, He has set me free. O Nanak, my light merged into the Light, when I met my most Darling Beloved.
dage, He has set me free. O Nanak, my light merged into the Light , when I met my most Darling Beloved. ||3|| By searching, th
d for that person, who manifests the radiance of the Divine Light of the Lord. O Nanak, the true person is absorbed in the Tr
er's Stone; by His touch, iron is transformed into gold. My light merges into the Light, and my body-fortress is so beautiful
ch, iron is transformed into gold. My light merges into the Light , and my body-fortress is so beautiful. My body-fortress is
the Lord, Har, Har, unites them with Himself. The mortal's light meets the Light of God, and blends with that Divine Light w
Har, unites them with Himself. The mortal's light meets the Light of God, and blends with that Divine Light when the Lord, th
s light meets the Light of God, and blends with that Divine Light when the Lord, the Support of the Earth, grants His Grace.
s Darshan, spiritual ignorance is dispelled, and the Divine Light illuminates the inner being. The pains of birth and death v
en/Sikhs/Shri Guru Granth Sahib/Section 30 - Raag Saarang.txt 37
dicated my egotism. ||1||Pause|| He is the Perfect, Supreme Light , the Supreme Lord God, my Beloved, my Breath of Life. The F
nful mistakes are totally erased and taken away. The Divine Light of the soul radiates forth, gazing upon the Presence of the
he is in ecstasy; his mind is pleased and appeased, and his light merges into the Light. ||1|| Singing the Glorious Praises o
mind is pleased and appeased, and his light merges into the Light . ||1|| Singing the Glorious Praises of the Lord, his mind i
iousness on the Lord's Lotus Feet. ||2|| The intellect is en light ened, meditating on the Lord. He remains lovingly attuned to
ngly attuned to the essence of spiritual wisdom. The Divine Light radiates forth deep within his being; his mind is pleased a
darkness shall pass away. Saatvas, the quality of peaceful light shall pass away as well. All that is seen shall pass away.
about this state of peace and bliss? I am in ecstasy and de light , gazing upon the Blessed Vision of God's Darshan. My mind s
oming in and going out. So is that person, whose heart is en light ened by the Lord - his story cannot be told. ||2|| As many o
trying to please people. But as long as his heart is not en light ened, he is stuck in pitch black darkness. ||1|| The land ma
he Lover of His devotees, the Treasure of Excellence. ||1|| Light ing the lamp in the deep dark pit, the Guru illumines and en
ing the lamp in the deep dark pit, the Guru illumines and en light ens the heart. Section 30 - Raag Saarang - Part 016 Says Nan
l treasures within the home of my own heart; says Nanak, my light has merged into the Light. ||2||21||44|| Saarang, Fifth Meh
e of my own heart; says Nanak, my light has merged into the Light . ||2||21||44|| Saarang, Fifth Mehl: My consciousness has lo
human beings? How beautiful they are! When God infuses His Light into clay, the human body is judged to be precious. ||1|| F
of Being. Says Nanak, the Guru has eradicated my doubt; my light has merged into the Light. ||2||60||83|| Saarang, Fifth Meh
Guru has eradicated my doubt; my light has merged into the Light . ||2||60||83|| Saarang, Fifth Mehl: O my tongue, sing the P
ll fruits and rewards; I meditate on the Lord's Name with de light . ||1|| The True Guru has laid the eternal foundation; it sh
|1||Pause|| He is my Mother, Father and Relative. My mind de light s in the Lord. Singing the Glorious Praises of the Lord of t
Grace, sing the Glorious Praises of the Infinite Lord. His Light shall radiate deep within your mind. With the healing ointm
nts; the darkness of ignorance is dispelled. The heart is en light ened and illumined and enraptured; God has been found. Pain
aya's power is gone, and doubt is eradicated; awaken to the Light of the Lord. Those who hold onto goodness as their treasure
eat carries such a heavy weight. Other intellectualisms are light weight; other words are lightweight as well. The weight of t
ht. Other intellectualisms are lightweight; other words are light weight as well. The weight of the earth, water and mountains
th the mouth. ||2|| Pauree: Hearing the Name, the mind is de light ed. The Name brings peace and tranquility. Hearing the Name,
ances, all songs and spiritual wisdom. All intellect, all en light enment, all sacred shrines of pilgrimage. All kingdoms, all
e, the Path is revealed; through the Name, one is totally en light ened. O Nanak, meeting with the True Guru, one comes to have
in the Name, those who hear it are saved; let your tongue de light in it. With faith in the Name, pain and hunger are dispelle
Name, evil-mindedness is eradicated, and the intellect is en light ened. With faith in the Name, egotism is eradicated, and all
eath cannot even see him; his heart is illumined with God's Light . O Nanak, God forgives him, and blends him with Himself; he
lor of the Lord's Love never fades away; the Gurmukhs are en light ened. Granting His Grace, He unites them with Himself; O Nan
ted with the Lord, the mortal is never separated again; his light merges into the Light. O Nanak, by Guru's Grace, the mortal
mortal is never separated again; his light merges into the Light . O Nanak, by Guru's Grace, the mortal understands, when the
met my Beloved Lord. My beloved friends, the Saints, are de light ed. Those who are united with the Primal Lord shall never be
abad, the world is in darkness. Through the Shabad, it is en light ened. The Pandits, the religious scholars, and the silent sa
ngly attuned to the True Lord. ||1|| Third Mehl: All gifts, light and beauty are Yours. Excessive cleverness and egotism are
ce do you place in this fragile vessel; it breaks with the s light est stroke. ||1|| You shall obtain the rewards of all righte
en/Sikhs/Shri Guru Granth Sahib/Section 33 - Raag Kalyaan.txt 7
pleasing to the Lord - the Lord is pleasing to them. Their light merges into the Light; the lights are merged and blended to
- the Lord is pleasing to them. Their light merges into the Light ; the lights are merged and blended together. ||3|| The Lord
is pleasing to them. Their light merges into the Light; the light s are merged and blended together. ||3|| The Lord Himself ha
meditation. Through and through, O Nanak, merging into the Light , you shall never again suffer pain and punishment. ||2||2||
rate friction. In just the same way, the Lord's Name is the Light within all; the Essence is extracted by following the Guru'
t your feet. ||2|| The Gurmukhs are blessed with the Divine Light of the Lord; Maya comes to serve them. Through the Word of
uit; this fragrance permeates the world. ||5|| The One, the Light of the One, abides within my mind; God, the One, is seen in
en/Sikhs/Shri Guru Granth Sahib/Section 4 - Sohila.txt 5
vice this is! O Destroyer of Fear, this is Your Ceremony of Light . The Unstruck Sound-current of the Shabad is the vibration
. This Play of Yours entrances me. ||2|| Amongst all is the Light -You are that Light. By this Illumination, that Light is rad
s entrances me. ||2|| Amongst all is the Light-You are that Light . By this Illumination, that Light is radiant within all. Th
is the Light-You are that Light. By this Illumination, that Light is radiant within all. Through the Guru's Teachings, the Li
ht is radiant within all. Through the Guru's Teachings, the Light shines forth. That which is pleasing to Him is the lamp-lit
en/Sikhs/Shri Guru Granth Sahib/Section 28 - Raag Bhairao.txt 13
e Gurmukh contemplates the essence of spiritual wisdom; his light merges into the Light. ||3|| God is True, Forever True, and
the essence of spiritual wisdom; his light merges into the Light . ||3|| God is True, Forever True, and all His Creation is T
k has been blessed with devotional worship of the Lord; his light has merged into the Light. ||4||7||17|| Bhairao, Third Mehl
votional worship of the Lord; his light has merged into the Light . ||4||7||17|| Bhairao, Third Mehl: Without the Guru, the wo
e become spiritual teachers. Repeating the Naam, the Divine Light blazes forth. Repeating the Naam, one's bonds are broken. |
fulfilled. The darkness has been dispelled, and the Divine Light blazes forth. The Unstruck Sound-current of the Shabad, the
he secrets of each and every heart. He is the Embodiment of Light ; all beings belong to Him. The Creator, the Cause of causes
the soul and the breath of life of His devotees. ||2|| His Light shines in each and every heart. Chanting and meditating on
he looks, he sees the Wisdom of God. His mind is totally en light ened and illuminated. Within that person, the Supreme Lord G
ee Your Dwelling, O Lord. The Guru has blessed Nanak with en light enment. ||8||2||5|| Bhairao, Fifth Mehl: The True Guru has b
ible and unreachable, in which He dwells. There, His Divine Light radiates forth. Lightning blazes, and bliss prevails there,
in which He dwells. There, His Divine Light radiates forth. Light ning blazes, and bliss prevails there, where the Eternally Y
s, comes to pass. One who firmly implants the Lord's Divine Light , and His Mantra within the mind - says Kabeer, such a morta
en/Sikhs/Shri Guru Granth Sahib/Section 13 - Raag Sorat'h.txt 37
absolutely without vengeance; I am absorbed in His Perfect Light . O Nanak, without the Guru, doubt is not dispelled; through
ntained in all. ||Pause|| Wherever I look, there I see Your Light , but what is Your form? You have one form, but it is unseen
He is immaculate. He is infinite and endless; O Lord, Your Light is pervading all. ||2|| Deep within each and every heart, G
||2|| Deep within each and every heart, God is hidden; His Light is in each and every heart. The heavy doors are opened by G
single eye of equality; in each and every heart, the Divine Light is contained. ||2|| Restrain your fickle mind, and keep it
obtained. Seeing the unseen Lord, you shall be amazed and de light ed; forgetting your pain, you shall be at peace. ||3|| Drink
carnated again. ||4|| The essence, the immaculate Lord, the Light of all - I am He and He is me - there is no difference betw
s Teachings, then I renounced my fickle intellect. When the Light of the Guru's Teachings dawned, and then all darkness was d
ed. ||3|| The spiritual wisdom of the True Guru is a steady light within the heart. The Lord's decree is over the heads of ev
ut now, through the Word of the Guru's Shabad, my mind is en light ened. ||1|| Dear Lord, You Yourself bestow understanding. De
Guru, and he alone is a Sikh, O Siblings of Destiny, whose light merges in the Light. ||1|| O my mind, be lovingly attuned t
is a Sikh, O Siblings of Destiny, whose light merges in the Light . ||1|| O my mind, be lovingly attuned to the Name of the Lo
Mehl: The Beloved Himself created the Universe; He made the light of the sun and the moon. The Beloved Himself is the power o
reflect upon His Glories. ||2|| As Gurmukh, I have become en light ened; peace has come, and evil-mindedness has been dispelled
our humble servant with glory. Under Guru's Instructions, en light en me with the Lord's Name, that I may dwell forever in Your
he True Guru, by great good fortune, and my mind has been en light ened. No one else can equal me, because I have the loving su
he is respected everywhere. ||3|| He alone is spiritually en light ened, he alone is a meditator, and he alone is a man of good
the Guru, and who is lovingly attached to God, enjoys the de light s of supreme ecstasy. One who forgets God and forsakes the G
the greedy man is enticed by greed, so is the spiritually en light ened being absorbed in the Love of the Lord. ||1|| This is w
in all firewood, and butter is contained in all milk. God's Light is contained in the high and the low; the Lord is in the he
commodity is inaccessible and incomparable. Revel in it, de light in it, be happy and enjoy peace, and live long, O Sikhs and
louds cover the sky like a canopy; through the dark clouds, light ning flashes, and I am terrified. By bed is empty, and my ey
Word of the Shabad has pierced my mind, O my mother. God's Light shines continually within the nucleus of my deepest self; I
has come to dwell within my mind, O Siblings of Destiny; my light has merged in the Light. ||3|| I am a sacrifice, I am a sac
my mind, O Siblings of Destiny; my light has merged in the Light . ||3|| I am a sacrifice, I am a sacrifice, O Siblings of De
away. Those who are imbued with Truth are immaculate; their light merges in the Light. Meeting the True Guru, one obtains the
imbued with Truth are immaculate; their light merges in the Light . Meeting the True Guru, one obtains the Name; O Nanak, he i
, they obtain the Mansion of the Lord's Presence, and their light merges in the Light. The Fear of God is always on their min
nsion of the Lord's Presence, and their light merges in the Light . The Fear of God is always on their minds, and so they come
d this incomprehensible thing; my mind is illuminated and en light ened. ||2|| Says Kabeer, now I know Him; since I know Him, m
current of the Naad. ||1||Pause|| Where the dazzling white light is seen, there the unstruck sound current of the Shabad res
re the unstruck sound current of the Shabad resounds. One's light merges in the Light; by Guru's Grace, I know this. ||2|| Th
d current of the Shabad resounds. One's light merges in the Light ; by Guru's Grace, I know this. ||2|| The jewels are in the
e chamber of the heart-lotus. They sparkle and glitter like light ning. The Lord is near at hand, not far away. He is totally
otally permeating and pervading in my soul. ||3|| Where the light of the undying sun shines, the light of burning lamps seems
soul. ||3|| Where the light of the undying sun shines, the light of burning lamps seems insignificant. By Guru's Grace, I kn
y attached to the Lord. Says Ravi Daas, enshrine the Lord's Light within your heart, and your fear of birth and death shall r
en/Sikhs/Shri Guru Granth Sahib/Section 42 - Swaiyas From The Mouth Of The Great Fifth Mehl.txt 22
ion happen in an instant. No one else is equal to You; Your Light is Immaculate and Pure. Millions of sins are washed away, c
e Glorious Praises of their Lord and Master with love and de light . Indra, Vishnu and Gorakh, who come to earth and then go to
ued with love and affection for God their Beloved; in the de light of devotional worship, they are absorbed in the Blessed Vis
acrifice to Him. ||9|| Weapons cannot cut that person who de light s in the love of the Lord's Lotus Feet. Ropes cannot bind th
The thousand-tongued serpent king sings His Praises with de light , remaining lovingly attached to Him. Shiva, detached and be
te in remembrance on His Naam, Supreme and Sublime. Nanak de light ed in the Naam; He established Lehnaa as Guru, who was imbue
of the Ganges, meditated on that Naam; his consciousness de light ed in the Ambrosial Nectar of the Lord's Feet. The great and
life of one who meets with Guru Amar Daas, radiant with the Light of God. ||8|| On His right hand is the sign of the lotus; t
ntered the world. The Formless Lord took form, and with His Light He illuminated the realms of the world. He is All-pervading
plates the essence of reality, the Destroyer of pain, the En light ener of the soul. He yearns for the Lord's Love forever; He
lone know the taste of this Raja Yoga. ||12|| He alone is en light ened like Janaka, who links the chariot of his mind to the s
th my palms pressed together, I chant to You with joy and de light . In thought, word and deed, I know the Lord; I do not worsh
ished the three worlds. Guru Amar Daas was blessed with the Light of the One Name, the True Name of the Lord. ||1||5|| Glass
ator Lord. He established Lehnaa as Guru, and enshrined His Light in the world. Lehnaa established the path of righteousness
he Holy people chant the Ambrosial Words of His Bani with de light in their minds. The Blessed Vision of the Guru's Darshan is
ld. They focus their meditation on the Embodiment of Divine Light . The Master of the Universe, the very Life of the World per
s of Your silver bells tinkling, she was intoxicated with de light . Death's pen and command are in Your hands. Tell me, who ca
le. You have staged the play of the Universe with joy and de light . No one can speak Your Unspoken Speech. You are pervading t
orld in its various aspects; His humble servant MAT'HURAA de light s in His Praises. Sat Naam, the Great and Supreme True Name
g all the ages through; rarely, if ever, their souls were en light ened. In the Hymns of the Vedas, Brahma sang His Praises; fo
|| He focuses His Meditation deep within; the Embodiment of Light , He illuminates the three worlds. Gazing upon the Blessed V
d enshrined His Own Image in Guru Angad. In His heart, He de light s in the spiritual wisdom of the Unfathomable Lord. Guru Ama