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115 بار تکرار light در 3 متن در /en/Zoroastrianism/The Zend-Avesta
en/Zoroastrianism/The Zend-Avesta/Avesta - Vendidad.txt 36
s dwellers might like it, and there could be nothing more de light ful. Then he who is all death would bring against it a count
flocks, herds, and men.' 10. Then Yima stepped forward, in light , southwards, on the way of the sun, and (afterwards) he pre
flocks, herds, and men.' 14. Then Yima stepped forward, in light , southwards, on the way of the sun, and (afterwards) he pre
flocks, herds, and men.' 18. Then Yima stepped forward, in light , southwards, on the way of the sun, and (afterwards) he pre
O Maker of the material world, thou Holy One! What are the light s that give light in the Vara which Yima made? 40. Ahura Maz
aterial world, thou Holy One! What are the lights that give light in the Vara which Yima made? 40. Ahura Mazda answered: 'The
h Yima made? 40. Ahura Mazda answered: 'There are uncreated light s and created lightsThe Commentary has here the following Av
ura Mazda answered: 'There are uncreated lights and created light sThe Commentary has here the following Avestan quotation: 'T
ry has here the following Avestan quotation: 'The uncreated light shines from above; all the created lights shine from below.
on: 'The uncreated light shines from above; all the created light s shine from below.'. The one thing missed there is the sigh
. There dies a man in the depths of the vale: a bird takes f light from the top of the mountain down into the depths of the va
tree, he hews the tree, he splits it into logs, and then he light s it in the fire, the son of Ahura Mazda. What is the penalt
the ground, on his carpet and his pillow, clothed with the light of heaven, and beholding the sun.' FARGARD 7. ---------- Pu
or eaten it up, or until the flesh-eating birds have taken f light towards it. When the dog has seen it or eaten it up, or whe
or eaten it up, or when the flesh-eating birds have taken f light towards it, then the Druj Nasu rushes away to the regions o
dead man has been laid down on the ground, clothed with the light of heaven and beholding the sun, is the ground clean again?
ead man has lain on the ground for a year, clothed with the light of heaven, and beholding the sun, then the ground is clean
it grieves the moon, it grieves the stars. 42. 'That man de light s them, O Spitama Zarathushtra! who cleanses from the Nasu t
ho cleanses from the Nasu the man defiled by the dead; he de light s the fire, he delights the water, he delights the earth, he
asu the man defiled by the dead; he delights the fire, he de light s the water, he delights the earth, he delights the cow, he
the dead; he delights the fire, he delights the water, he de light s the earth, he delights the cow, he delights the trees, he
he fire, he delights the water, he delights the earth, he de light s the cow, he delights the trees, he delights the faithful,
the water, he delights the earth, he delights the cow, he de light s the trees, he delights the faithful, both men and women.'
the earth, he delights the cow, he delights the trees, he de light s the faithful, both men and women.' 43. Zarathushtra asked
how the stars? how the moon? how the sun? how the boundless light ? how all good things, made by Mazda, the offspring of the h
e stars, clean the moon, clean the sun, clean the boundless light , clean all good things, made by Mazda, the offspring of the
the stars, from the moon, from the sun, from the boundless light , from all good things, made by Mazda, the offspring of the
the stars, from the moon, from the sun, from the boundless light , from all good things, made by Mazda, the offspring of the
s he is like unto a warrior. 46. 'He is watchful and sleeps light ly, like a husbandman; he goes first out of the house, like
eaks unto him who brings him dry wood, well examined by the light of the day, well cleansed with godly intent. 28. 'And whoso
he left: and thou shalt lay down Vohu-mano under the mighty light of the heavens by the light of the stars made by the gods,
down Vohu-mano under the mighty light of the heavens by the light of the stars made by the gods, until nine nights have passe
e the beautiful Heaven. 'I invoke the endless and sovereign Light .' 36. 'I invoke the bright, blissful Paradise of the Holy O
g! thou swift-horsed Sun, above Hara Berezaiti, and produce light for the world (and mayst thou [O man!] rise up there, if th
eed of the bull; 'Rise up above Hara Berezaiti, and produce light for the world (and mayst thou [O man!] rise up there, if th
e seed of waters; 'Rise up above Hara Berezaiti and produce light for the world (and mayst thou [O man!] rise up there, if th
en/Zoroastrianism/The Zend-Avesta/Avesta - Yasna.txt 41
he later[FNOTE]Literally, 'the moon within,' showing little light .[/FNOTE] moon, the Asha-sanctified master of Asha, and for
se of wisdom, the swift and redoubted Yazad of potency (to b light ). 16. I announce (and) carry out (this Yasna) for these pla
rs of the days in their duration, and of the days during day light , for the moons, the years, and the seasons which are master
rs of the days in their duration, and of the days during day light , for those of the monthly festivals, and for those of the y
at of the days in their duration, and of the days during day light , and with that of the monthly festivals, and the yearly fes
ds of the days in their duration, and of the days during day light , and for the month-regulators, and the year- regulators, an
ay-lords in the day's duration, and the Day-lords during day light , and the Month-lords, and the Year-lords. 17. And we worshi
s during their duration, and to those of the days during day light , and to the Month-lords, and the Year-lords, and to those o
with victory, and for my body's saving, and for manifold de light ! 28. Bear off from us the torment and the malice of the hat
Blessedness here likewise dwell], and may she here spread de light and peace within this house, Ahura's, which is sanctified b
d the man who praises him is therewith more victorious. The light est pressure of thee, Haoma, thy feeblest praise, the slight
lightest pressure of thee, Haoma, thy feeblest praise, the s light est tasting of thy juice, avails to the thousand-smiting of
Haoma's stirring power goes hand in hand with friendship. [ Light is the drunkenness of Haoma (Pazand).] Who as a tender son
t and sparkling let them hold on their (steadfast) way; for light are thine exhilaration(s), and flying lightly come they her
dfast) way; for light are thine exhilaration(s), and flying light ly come they here. Victory-giving smiteth Haoma, victory-giv
arena-owning, whose is the cow, whose is Asha, whose is the light , 'may whose blissful areas be filled with light'. 2. I choo
hose is the light, 'may whose blissful areas be filled with light '. 2. I choose the good Spenta Armaiti for myself; let her b
----------------------- 1. With precept, praise, and with de light produced by grace, I call upon the Bountiful Immortals the
ness in which the souls of the dead find satisfaction and de light [(Pazand) which are the Fravashis of the saints], and we wo
on-made; and who are set to meet, to defeat, and to put to f light , that cheat, the Pairika, and to contradict the insulting m
(the best life), and to Righteousness the Best, and to the light s of heaven. 7. And whoever, O Spitama Zarathushtra! while u
rship all the Fires, and Mount Ushi-darena (which holds the light ) Mazda-made and holy, the Yazad mount, brilliant with sanct
o Good Thought; also the felicity that is with the heavenly light s, which through Right shall be beheld by him who wisely thi
truly on the (world of) Lie shall come the destruction of de light ; but they who get themselves good name shall be partakers i
inning thus thought, "let the blessed realms be filled with Light ", he it is that by his wisdom created Right. (Those realms)
esire that it may be for the faithful man with manifested de light , but for the enemy with visible torment, according to the p
in our proclamation) of them, and who throws still further light upon them (as they are), 10. And by reason of Thy Righteous
ld we thus proclaim them, and make Thee the bestower of our light ). YASNA 36 - TO AHURA AND THE FIRE. -----------------------
eous, the Bountiful Immortal and that which is endowed with light in all things good. 5. And we worship the Good Mind (of the
) and to the flood-streams of the waters, and to the great f light s of the birds, and to the approaches of the Fire-priests, a
5. This I ask Thee, tell me truly, Ahura. What artist made light and darkness? What artist made sleep and waking? Who made m
perpetuity in his house. 11. Whoso therefore in the future light ly esteemeth the Daeva and those mortals that lightly esteem
e future lightly esteemeth the Daeva and those mortals that light ly esteem him - even all others save that one who highly est
rstand; yea, let them appear (with free liberality to the en light ened), let them appear as Mazda, the most beneficent, has pr
eshema bloody wounds, and having struck the head, casts him light ly (?) (to the earth), as the stronger (smites) the weaker.
as victorious, on the highest height of high Haraiti, self- light ed from within, star-studded from without, (22) to whom the
hen he takes his course from India on the East, and when he light s down in the West. For his splendor and his glory, for his
ory. 8-10. (= Y8.5-7). 11. In order that our minds may be de light ed, and our souls the best, let our bodies be glorified as w
nstructors may be (given) me, now and for evermore, (giving light to me of Heaven) the best life of the saints, brilliant, al
e with the Zaothras of the good word and deed (4) for the en light enment of the thoughts, and words, and actions, for preparat
to all the stars, and to the moon and sun, even to all the light s without beginning (to their course). And we sacrifice to a
en/Zoroastrianism/The Zend-Avesta/Khorda Avesta - Book of Common Prayer pt. 1.txt 38
r deeds. (Y60.11 seq.:) 5. In order that our minds may be de light ed, and our souls the best, let our bodies be glorified as w
rdance with (my) desire. (At the Rapithwin Gah:) (To) these light s, the highest (light) of the high. (At the Uzerin Gah:) At
re. (At the Rapithwin Gah:) (To) these lights, the highest ( light ) of the high. (At the Uzerin Gah:) At which end you (i.e. A
tal, radiant, swift-horsed Sun. When the Sun warms with its light , when the sunlight gives warmth, there stand the spiritual
-horsed Sun. When the Sun warms with its light, when the sun light gives warmth, there stand the spiritual Yazads, a hundred a
he moon and the sun, and also to the self-sustained eternal light s, [know that the self-sustainedness is this that every one
the earth created by Ahura. 6. When the Moon warms with its light , then the golden-colored plants always grow up together fro
blessing (on him) Who brings him fuel, Dry, exposed to the light , Purified in accordance with the ritual of Asha. 17. (Recit
ifice unto the undying, shining, swift-horsed Sun. When the light of the sun waxes warmer, when the brightness of the sun wax
k at the moon, here I perceive the moon; here I look at the light of the moon, here I perceive the light of the moon. The Ame
; here I look at the light of the moon, here I perceive the light of the moon. The Amesha-Spentas stand up holding its glory;
ng its glory upon the earth, made by Mazda. 4. And when the light of the moon waxes warmer, golden-hued plants grow on from t
s the seed of the waters, powerful, tall, and strong, whose light goes afar; powerful and highly working, through whom the br
htrya, the bright and glorious star, mingles his shape with light , moving in the shape of a man of fifteen years of age, brig
ra! the bright and glorious Tishtrya mingles his shape with light , moving in the shape of a golden-horned bull. 17. 'Here he
ra! the bright and glorious Tishtrya mingles his shape with light , moving in the shape of a white, beautiful horse, with gold
behind him went the tall Ashish Vanguhi and Parendi on her light chariot: always till, in his course, he reached Mount Hvanv
that have in them the seed of the waters: 46. 'Who moves in light with the stars that have in them the seed of the waters: he
s boon, O good, most beneficent Drvaspa! that I may put to f light Ashta-aurvant, the son of Vispa-thaurvo-asti, the all-affli
, behind whom seven hundred camels ....; that I may put to f light the Hvyaona murderer, Arejat-aspa; that I may put to flight
light the Hvyaona murderer, Arejat-aspa; that I may put to f light Darshinika, the worshipper of the Daevas; 31. And that I ma
e victory; 27. 'Who confounds the ways of the nation that de light s in havoc, who turns away their Glory, takes away their str
ng. 66. 'With whom proceed Ashi Vanguhi, and Parendi on her light chariot, the awful Manly Courage, the awful kingly Glory, t
lord of wide pastures; thou dashest in pieces those that de light in havoc. Unto thee will I pray for help: may he come to us
long may be the sacrifice he performs." 139. 'He does not de light Ahura Mazda, nor the other Amesha-Spentas, nor Mithra, the
makes his own body shine; 143. 'Whose face is flashing with light like the face of the star Tistrya; whose chariot is embrace
! who is fairer than any creature in the world, and full of light to shine. I will worship that chariot, wrought by the Maker
'Whether thou, O holy Rashnu! art in the sovereign endless Light , we invoke, we bless Rashnu, the strong. I invoke his frien
shis of the faithful, who are the mightiest of drivers, the light est of those driving forwards, the slowest of the retiring,
e waters and the plants grow up, fair, radiant, and full of light , to nourish animals and men, to nourish the Aryan nations,
rass; who struggle in the fights for victory in garments of light , arraying the battles and bringing them forwards, to kill t
heir paths to the stars, the moon, the sun, and the endless light s, that had stood before for a long time in the same place,
ful; We worship them, the most strong; We worship them, the light ; we worship them, the most light; We worship them, the effe
rong; We worship them, the light; we worship them, the most light ; We worship them, the effective; we worship them, the most
w and ... above, and that is the swiftest of all birds, the light est of the flying creatures. 20. He alone of living things,
. He alone of living things, - he or none, - overtakes the f light of an arrow, however well it has been shot. He flies up joy
ece of flesh not thicker than the fist, giving just as much light as a needle gives, as the point of a needle gives. For his
a feather of that strong bird, no one can smite or turn to f light that fortunate man. The feather of that bird of birds bring