Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Badi Shams, Baha'i Essays in the Times Colonist, bahai-library.com.
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Baha'i Essays
in the Times Colonist Newspaper

Badi Shams

Table of Contents
1. Generation Gap can be Overcome Through Respect 4
2. The Spiritual Cost of a Higher Standard of Living 7
3. Religious Prejudice: A Personal Journey from East to West 10
4. Delayed Gratification A Path to the Next World 13
5. The Connection Between Spiritual Principles and Financial Planning 16
6. Learning to Love God, Rather Than Fearing Him 19
7. Why the Lessons of COVID-19 Give Me Hope for Global Unity 22
8. The Spiritual Meaning of Wealth 25
9. We Grow When We're Uncomfortable 27
10. Ditching the "Survival of the Fittest" Mentality 30
11. The World Needs Meaningful Conversations 32
12. Finding the Right Home for the Seniors in Our Lives 35
13. Solidarity, Not Just Charity for Street Community 39
14. Simple Living a Solution in Times of Crisis 42
15. Spiritual Solutions Needed for Economic Problems 46
16. Living in an Age of Miracles 48
17. Gross National Happiness & Other Alternative Economic Approaches 51
18. Three Spiritual Ways to Avoid Financial Regrets 54
19. Small Town’s Simple Approach to Peace 57
20. Do We Need to Justify Our Spending? 59
21. What Can Be Done with the Widening Gap Between the Rich and the Poor? 61
22. How Does the Philosophy of Karma Fit into Science and Religion? 63
23. Mass Shootings: What Can We Possibly Do About Them? 66
24. Spirituality, Morality and Economics Rely on Each Other 69
25. The Role of Spirituality in Economics 72
26. Please God, Put it on My Account 75
27. Two Effective Ways to Fight Your Ego, that Dangerous Enemy Within 78
28. Making Sense of Confusing Times 80
29. Fasting a Time of Spiritual House Cleaning 82
30. Why We Can’t Forget the Pandemic’s Hard-Earned Lessons 85

31. Can We Have a Flag for Our Planet? 88
32. Making Economics Serve Humanity 90
33. Is 'Fighting' still the only way of dealing with a problem? 92
34. "The Russians Love Their Children Too" 95
35. The Beauty and Benefits When East and West Meet: A Personal Experience 97
36. Humanomics Is the Solution to Economic Problems 100
37. Alleviating Poverty Through Virtues 102
38. Butter Chicken and Oneness of Religions 105
39. My Brother’s Keeper: 9 Economic Tips for Uniting Humanity 107
40. We Need to Replace Money as a Measure of Success 110
41. Trauma: How Can We Heal Our Wounded Souls? 112
42. Defending the Essence of All Religions 115
43. Hummingbirds Teach a Lesson on Thankfulness 117
44. Have the Rich Accepted the Call to Help the Poor? 119
45. My Little Fighter and his Message 122
46. Are Economic and Political Changes Leading Us Towards a Global Government? 125
47. Building a Community that Includes Everyone 128
48. Our Economic System can be Based on Compassion 131
49. Serving Our Community Is Everyone’s Moral Duty 133
50. My Lessons in Detachment and Reliance on a Higher Power 136
51. My Two Baha’i Communities 138
52. The Spiritual Benefits of the Misinformation Boom 140
53. Seeking Truth in a Sea of Misinformation 144
54. We need a shift to serving stakeholders 146
55. Serving our aging population needs a change in attitude 149

Generation Gap Can Be Overcome Through Respect

In most societies, it’s common for older people not to trust the judgement of younger people. The
reason usually given is that youth lack experience. And this is true — young people don’t have
the same amount of experience. But this reasoning never satisfies me because it ignores some of
the insight and courage of younger generations.

Working with young people most of my professional life, I’ve observed an increase in criticism
of millennials and the generation after them, Generation Z. I see this on social media and hear it
in my conversations, and I feel this attitude has become more extreme.

In recent years as the confusion and problems of the world have increased, younger generations
are getting more than their share of criticism. Many Baby Boomers wonder if there will be
enough workers to take care of them when they have to depend on the services that should see
them throughout their lives. At the same time, millennials and Generation Z wonder if there will
be any future at all for them.

I think millennials are not following in the footsteps of older generations because the world’s
problems have led them to believe that they alone understand the gravity of the situation. After
all, it directly affects them. They are the ones who have to solve it. In that way, I say, thank God
they are not like my generation.

My aim is not to discredit the Baby Boomers, my generation, or the generations that came
before. We worked hard and attained some significant achievements, but sadly it often feels like
those were mainly material achievements, and some of them came at a great price. The mistake
that was made was an overemphasis on achieving wealth at any cost, believing that wealth
signified progress.

What previous generations missed — and what we are still missing — are the spiritual and moral
goals to offset the damage created by an excess of material progress.

“For man two wings are necessary. One wing is physical power and
material civilization; the other is spiritual power and divine
civilization. With one wing only, flight is impossible. Two wings are
essential. Therefore, no matter how much material civilization
advances, it cannot attain to perfection except through the uplift of
spiritual civilization”. – Abdu’l-Baha

This lust for material progress has brought us to such a critical state that younger generations feel
there will be no future left for them to enjoy. Their cries and protests can now be heard all over
the world.

I am very clear about my attitudes towards young people and have devoted my energies to
encourage and support them in any way possible.

The world’s present problems are overwhelming and beyond our generation’s capacity because
our solutions are outdated and ineffective. The world is in need of a fresh and fundamental
change in its outlook and approach to tackling the ever-increasing crises of the world.

I believe the recent challenges of our time have awakened the youth and have brought forward
many individuals that have exemplified passion, wisdom and devotion to such an extent that they
inspire admiration in all. Our future depends on the tender shoulders of the millennials and

Generation Z. They can certainly use all the help and support they can get from my generation to
undo the mistakes that we have made.

The Spiritual Cost of a Higher Standard of Living

Undoubtedly, the standard of living has improved since the industrial revolution, particularly for
many in the West.

Not long ago, there was a time when phones, colour TVs, and cars were only for the rich, and the
poor could only dream of having them. But now even poor people in developed nations own cell
phones, colour TVs and computers.

Even children from poor or rich families, as early as the age of three or four, have cell phones
and assorted sophisticated electronic toys. Of course, the adults also have their toys: airplanes,
ride-on lawnmowers, boats and motorcycles.
The sad part about all these expensive toys: you do not have to have money to buy them because
you can get a loan. With all our material possessions, we have come to believe we are better off
than before and that we have improved the material quality of life. We think that acquiring more
possessions will make us feel happier and more comfortable—but unbridled acquisition only

starves the soul and makes us less and less happy. Our souls feel trapped in the clutter of material
goods. The Baha’i teachings tell us:

“All around us today we see how man surrounds himself with every
modern convenience and luxury, and denies nothing to the physical
and material side of his nature. But, take heed, lest in thinking too
earnestly of the things of the body you forget the things of the soul:
for material advantages do not elevate the spirit of a man.
Perfection in worldly things is a joy to the body of a man but in no
wise does it glorify his soul.” – Abdu’l-Baha

If we use happiness as a criterion, many of us have begun to realize that in spite of our higher
standard of living, we are less happy than people were before. Why?

Perhaps because the more we have, the harder we have to work to maintain that standard of
living—and the more we work, the less time and energy we have to nurture our minds and our
souls through meditation, reading books, playing music, painting, spending time with family and
friends, and helping others. Those things can bring us true happiness.

Almost all agree that our current economic system provides more goods and money—but having
more may not necessarily be the best. The philosophy of “more is better” has led to a mentality
of acquiring as many material goods as possible. That mentality has created a sickness in society
that measures achievements based on having more possessions and disregards the emotional and
spiritual aspects of one’s life.

This lack of spirituality is the root cause of most of the problems in the world, and Baha’is are
encouraged to introduce spirituality in any way possible into their economic activities. This can
be as simple as saying a prayer for the poor or as grand as initiating a multi-billion dollar project
to eliminate poverty or eradicate the disease. It could be by paying fair prices, avoiding wastage,
being honest in insurance claims, or giving charitable funds.
Some mistake a higher standard of living for prosperity. To have more does not translate into
being happier. According to the Legatum Prosperity Index, prosperity:

• Is a home to grow, to raise a family, a community where we belong, is people who
care.

• Is compassion and generosity, is health, is education, is truth and integrity, in politics,
in media, in business. Is peace and safety.

• Is in opportunity to work, to earn, to save, to get ahead, to innovate, to take risks, to
succeed (or fail).

• Is freedom from hunger, disease, slavery, poverty, conflict, to speak our minds, to
vote, to follow our beliefs. Is hope, space to breath and time to recharge and re create.

• Is becoming the best I can be and helping others to be the best they can be.

The question remains: do we want a higher standard of living at any cost, or do we want true
prosperity for ourselves and all? The decision is ours, and the price to pay is ours, too.

Religious Prejudice: A Personal Journey from East to West

The world at the moment faces many difficulties, and the foundations of our civilization have
been threatened. One of those challenges is religious prejudice. But during a recent trip to India,
I witnessed something inspiring: people from different faiths coming together in unity. It
reminded me that fostering the understanding that all religions are one and come from the same
divine source is key to solving the challenges of this world.

I travelled to India to get away from the consumerism of Christmas. Once there, one of the
churches in town invited me to celebrate Christmas with them. I really like the idea of
commemorating religious occasions with followers of any religion since it creates unity.

My dedication to eliminating racial and religious prejudice comes, in part, from my own
experience. I was born in Iran to a family that was all Muslims — except for my father, who was
a Baha’i. My family exposed me to all the Islamic ceremonies and events, and my father tried to
connect me to the Baha’i teachings.

But when I chose to become a member of the Baha’i Faith, I became a target. At a tender age, I
experienced a rude awakening — my family members, cousins, and even my grandma saw me
as an inferior being. I heard many negative comments made about the followers of other
religions but never about Moses or Jesus. Jesus’ name is mentioned more than 51times in
Qur’an. That is because Jesus and Moses have been given the same station as Mohammad as one
of the Prophets of God, sent by God to guide humanity.

Later in life, in the 1980s, I moved to Canada. I had all these ideas about meeting people with
whom I could talk and even disagree. That was my second — and perhaps worse — a rude
awakening. To my shock, I witnessed a lack of knowledge and prejudice towards Muslims in
particular and other minorities in general. I faced some problems, and now people called me
“Muslim” and told me to go back where I had come from.

I could not believe Westerners were so unaware of the truth about Islam. Most interpreted the
actions of some Muslims as Islamic laws. In a peace walk and on other occasions, I tried to
remind my fellow peace lovers about the role religious prejudice plays in creating wars and the
importance of fighting them. After all, silence on prejudice is equal to supporting it and enabling
it.To me, the problem of religious prejudice is addressed by a concept that is emphasized in the
Baha’i teachings: the individual independent investigation of truth. I’ve seen firsthand how
searching for truth for oneself — rather than following what others say — changes hearts and
ends prejudice.

“…every individual member of humankind is exhorted and
commanded to set aside superstitious beliefs, traditions and blind
imitation of ancestral forms in religion and investigate reality for
himself. Inasmuch as the fundamental reality is one, all religions
and nations of the world will become one through investigation of
reality.” – Abdu’l Baha
With that in mind, the Christmas observance in India turned out to be very special.

The church also invited local dignitaries and other representatives from federal and local
governments alongside all the leaders and representatives of all the religions in town. They even
requested that a religious leader who belonged to no religion be present.

Everyone talked about the message of love that Jesus preached and reminded us how that
message is still relevant and needed.

One of the speakers who represented a mosque in town surprised me by addressing followers of
his own religion by quoting from the Quran and said that you are not a true Muslim if you do not
believe in Jesus and give Him the reverence befitting His station.

I was touched by this gesture of fighting prejudice from within — a Muslim speaker reminding
other Muslims in what light they have to see Jesus.

We must hold on to basic truths such as the oneness of God, and the oneness of the source of all
religions is one, and, most important of all, the oneness of humanity. As a way of offsetting the
harm of religious prejudice, let’s investigate the truth about other faiths. There is so much
common ground in all religions — much more than any differences.

Delayed Gratification a Path to the Next World

Life has gradually taught me the benefits and the joy of delaying my gratification. Why put off
enjoying the immediate rewards for my efforts? Allow me to explain.

Delayed gratification didn't come naturally to me. I had to learn it by trial and error. Suppose
you're not familiar with the concept. In that case, delayed gratification refers to the ability to put
off something mildly fun or pleasurable now and gain something even more fun, pleasurable, or
rewarding later. For example, you could relax and watch TV the night before an exam. You
could practice delayed gratification and study for the exam—waiting to relax only after the exam
is over. Some say the discipline of delayed gratification creates real success in life:

The ability to discipline yourself to delay gratification in the short
term to enjoy greater rewards in the long term, is the indispensable
prerequisite for success. – Brian Tracy

Everyone wants to enjoy the rewards of their efforts, and there is nothing wrong with that. When
we want instant gratification, the problem arises, rewarding ourselves right after half of the work
is done and often before the job is finished. In extreme cases, one rewards oneself even before
the work begins!

This kind of instant gratification indicates a lack of self-discipline and self-control, an absence of
purpose in one's life and the inability to set goals and see them through. It also sets up a selfdefeating pattern: if we reward ourselves before finishing a task, we train ourselves not to
complete it.

Those who practice delayed gratification demonstrate a clear purpose in life and the need for
accomplishing worthwhile goals. Delayed gratification means accepting the awareness of life's
journey as a long one and planning it.

So, as I was thinking about how much I enjoy my quality time after doing everything on my todo list for the day, I had an "a-ha!" moment: I realized that our lives, with all their complications,
present us with a massive exercise in delayed gratification.

Our comfort and progress in the next world depend on sacrificing many human desires. To
progress spiritually, we must value our own will less than the will of our Creator. That way, we
can enjoy our journey, fully aware that we've delayed receiving the rewards of this physical
world for the next one. This process, in my estimation, represents the greatest delayed
gratification one can imagine.

The Baha'i teachings remind us about our purpose for preparing for the next world:

“Therefore in this world, he must prepare himself for life beyond.
That which he needs in the world of the Kingdom must be obtained
here. Just as he prepared himself in the world of the matrix by
acquiring forces necessary in this sphere of existence, so likewise the

indispensable forces of the divine existence must be potentially
attained in this world.” – Abdu'l-Baha

In this material world, we spend our lives doing things, hoping for the rewards they will
generate. We sacrifice mental and physical energy to earn money so that we can acquire the
things we need and want—but some of us spend it without much thought for the future. Only a
small percentage of people save money to accumulate until they can exchange it for the things
they desire the most.

In the same way, no reward or gratification is more magnificent than entering the next world
with a clear conscience, knowing that we have exerted our spiritual energies to the service of
humanity and spiritual growth.

The Connection Between Spiritual Principles and Financial
Planning

I have often been asked by young people or their parents how they should plan to start their
economic journey. It is a journey that has caused the ruin of many wise and spiritual individuals
as they sink into the depths of the bottomless ocean of materialism.

There is nothing wrong with planning for a successful financial life and becoming wealthy,
provided we realize that wealth can be a beautiful and a God-given tool to use to support our
families and give service to humanity. The emphasis has to be that it is a tool and not the goal of
our creation.

We can teach the next generation to plan for their future and not feel guilty about acquiring
wealth, provided they include spirituality in their financial plans. A balanced financial plan
consists of both material goals and spiritual aspirations. Such a plan has the potential of guiding
young people to the full enjoyment of the fruit of their hard work through success financially and
spiritually.

The pressure to plan for the future in our materialistic world is a great challenge even for mature
adults, so it must be more challenging for the young. With so many crises going on in the world

today, it is difficult for many young people to imagine themselves in the future and to see their
place in it. I think about them and worry for their future — a future that seemingly does not look
as bright as it did for me. Added to the age-old sentiment of not being taken seriously by the
older generation, they face environmental challenges, fewer job opportunities, and a lack of job
security. This pandemic also is a reminder that they may face more challenges of that kind in the
future.

In many countries, parents plan for their kids to become doctors, engineers, or follow the family
business. Here in the West, the trend is to plan to earn lots of money. In this way, parents have
decided their child’s life’s plan for them, and this support system is outdated. My heart goes out
to young people who, pressured by the old ways, are trying to chart their path to the future.

Parents may also fail to teach their children the concept of delayed gratification. Delayed
gratification means accepting the awareness of life’s journey as a long one and planning for
it. As Canadian motivational speaker, Brian Tracy put it, “The ability to discipline yourself to
delay gratification in the short term in order to enjoy greater rewards in the long term, is the
indispensable prerequisite for success.”

But to protect their children, parents may avoid creating such conditions and seek to protect their
children from any form of hardship. In addition, the education system, which should be
preparing youth for the future, seems to be failing them. Many of my ex-students confessed that
their years in school were wasted since they did not learn the basics of economic life and how to
plan a practical economic path for their future.

Unfortunately, the education system has become a stepping stone for material success without
considering other aspects of young people’s lives — the moral and spiritual aspects. Their
schooling may lead them to material success but at the cost of their spiritual and human duties to
themselves and humanity as a whole. They become one-sided individuals who have put all their
energies into material achievements, forgetting to nurture their souls. Why? Because when they
chart their future, they do not consider their spiritual goals.

I am reminded of this quotation:

“For man two wings are necessary. One wing is physical power and
material civilization; the other is spiritual power and divine
civilization. With one wing only, flight is impossible. Two wings are
essential. Therefore, no matter how much material civilization
advances, it cannot attain to perfection except through the uplift of
spiritual civilization.” - Abdu’l-Baha
The most significant benefit of a balanced economic plan in life is that no matter who charts the
financial goals, whether parents or the social trends, youth have the power to attach to it their
spiritual and moral goals. If their financial goals fail, spiritual goals can give them peace of mind

that they did not waste God’s precious gift of life chasing only economic aims. Spiritual goals
also help them avoid the world’s material traps.

We can offer our young generation the best gift by reminding them that they should not forget
their spiritual goals, duties, and obligations and make sure that a spiritual plan is an integral part
of their future economic planning.

Badi Shams is a Baha’i and a mystic at heart, whose field of interest is in
economics. He has published a compilation "Economics of the Future", and also more recently
the book "Economics of the Future Begins Today". He is retired from the educational system.
You can read more of Badi's materials on his website www.badishams.net

Learning to Love God, rather than Fearing Him

The phrase “fear of God” creates strong feelings in the hearts of most people. Yet it has been
used in the writings of religions throughout history.

According to Wikipedia, fear of God “refers to fear or a specific sense of respect, awe, and
submission to a deity.” People subscribing to prevalent monotheistic religions might fear divine
judgment, hell, or God’s omnipotence.

Growing up, my knowledge of the fear of God was very elementary. Like most people, I had a
fear of going to hell and suffering for eternity. I used to think that when I did something terrible,
God the All-Seeing would see my actions and sooner or later would think of a punishment. And
then I would pay for my sins. Gradually I came to understand it better.

I am sure people who do not believe in a higher power see the whole concept of the fear of God
as a gimmick to control the ignorant. I do not blame them for thinking that since sometimes, I
struggle to understand it.

After referring to the Baha’i writings, however, my vision has changed. First, I realized that God
is not someone who is waiting for us to make a mistake and punish us.

“God is the Father of all. He educates, provides for and loves all;
for they are His servants and His creation.” -Abdu’l-Baha

Recent personal experiences also made me think differently. I have a beautiful garden with many
varieties of flowers and fruit trees. It has been my prize material possession and a source of
fantastic pleasure. I share the fruits with everyone in the community. Flowers attract birds and
insects, and among them are a few families of hummingbirds who enjoyed the flowers that I
have planted for them. I have put out a feeder specifically for them. I was not surprised to see
that they enjoyed the feeders so much that they decided not to migrate. Instead, these
hummingbirds have stayed the winter with me for the past few years. I put out the feeders for the
whole winter since there are no flowers or other food sources.

Last year was extremely cold, and for more than a month, the temperature went below zero. The
feeder would freeze at night, which meant that I had to defrost the feeder every morning and put
it out again. They knew the routine and were always waiting for me, chirping to tell me to hurry
up.

One day, as I was putting out the feeder for them and watching their happiness, I realized that
they would die if I did not feed them. Then I realized how much I loved them and how sad I
would be without them. I had even cancelled a trip to take care of them. How I wished that they
knew how much I loved them. They didn’t realize that their life was in my hands — or that I
made sure they were provided for — because of my love for them. Nobody asked me to do that.

At that moment, I felt how God must think about us. He loves us, and because of that love, he
created us. He did not have to do it, but he created the whole universe, and all he wished was that
we try to know him and show our love to him.

That opened my spiritual eye, and the fear of God disappeared. I thought about how all I have to
do is follow his teachings that have been given to humanity by his manifestations. Without
divine guidance, humanity cannot find the right path to spiritual progress.

In life, we have people that are our role models — someone we love, respect, and admire
immensely. They could be our parents, our coach, our teacher, or our mentor. We do everything
to please them, and disobeying them is the last thing in our minds. We do that because we know
that they love us, and listening to them is for our benefit.

In my spiritual immaturity and limited brainpower, I see God’s love and the fear of God as the
same. So, in my mind, when I read the Holy writings on this subject, I replace the word “fear”
with “love,” and then it all makes sense to me.

“We have admonished Our loved ones to fear God, a fear which is
the fountain-head of all goodly deeds and virtues.” -
Baha’u’llah

Again, in my mind, I replace the word “fear” with “love.” You can try replacing the word “fear”
with “love,” too.

My fear of God is the fear of me not measuring up to his expectations, knowing that by not
following his teachings, I have deprived myself of his limitless blessing — his love — and that
creates great fear in my heart. I believe that fear of God is an essential policing tool to help keep
my conscience in check. It serves to remind me of the consequences of not following the right
path.

Why the Lessons of COVID-19 Give Me Hope for Global
Unity

When I was a child, my parents taught me that the goal of my faith, the Baha’i Faith, was
the oneness of humanity, and my primary duty was to serve humanity in achieving that goal.
Even as a child, I understood it was important work and thought everyone would see it that way.
To motivate me, I memorized quotes about unity from Baha’u’llah:

“Ye are all the leaves of one tree and the drops of one ocean.”

Soon society taught me that these ideas were just for dreamers who do not understand people’s
lives and real problems in the world. As I grew older, though, I never questioned my goal. I
became more and more aware of the obstacles. I knew that there were serious problems, but I
believed that solutions could be found if humanity would really try.

Without getting into its politics, I’ve been focused on the will to find a cure. The way the world
has dealt with COVID-19 by finding a vaccine in a short time has proved that when we want
something badly, we will find a way to get it no matter how hard it is.

Despite serious problems finding a cure for COVID-19 and manufacturing a vaccine, it was
amazing to observe the efficiency with which different governments communicated and shared
information. How quickly all the barriers and obstacles were removed! How the world’s
governments cooperated and, more importantly, worked willingly with vaccine-making
companies.

On the part of manufacturers, some decided not to follow profit-making practices for the vaccine.

As the vaccines were being developed, the most impressive deliberations, to me, were
discussions about how the world’s developing nations should not be left behind in terms of
access to the vaccine and the need for its affordability. That demonstrated a consciousness and
sympathy for the countries that do not have the technology or the financial resources. We have
proven that humankind can deal with huge problems and overcome them when we tap into our
humanity and solve the issues that threaten the world.

The time has come to understand that humanity's oneness is not a dream or empty slogan but
instead an essential element for facing our problems. We need to continue to unite using an
international approach rather than a narrow view of nationalism. This pandemic, like the issue of
the environment, made boundaries between countries irrelevant. If we widen our horizons, it will
not be at the cost of love for our country. It shows that we love our country and want it to prosper
and thrive along with the rest of the world.

“Glory not in love for your country, but in love for all
mankind.” - Baha’u’llah

The urgent task now is to bring the world’s attention to the importance and urgency of uniting as
one human family so that with our collective energies, we can deal with the challenges facing us.
It is clear that many world problems would not have started if there had been unity and
cooperation between people and the world’s governments.

The time has come to accept this vital fact that the world’s survival and prosperity depend on its
people’s unity. Science and technology have created the tools for the unification of the world,

and this pandemic proved how closely we are connected and how we are in it together.
Technology has removed the physical barriers, and now we need to remove the obstacles in our
hearts and minds and see ourselves as one race, one people, and one family.

The Spiritual Meaning of Wealth

One of the world’s greatest driving forces is the desire for wealth. So many wars have been
fought for money, and millions of lives have been lost in the pursuit of it. Every aspect of
modern life is under its spell, and yet we really cannot define it. Wealth and money mean
different things to different people, and they serve different purposes.
Investopedia defines wealth as: “the value of all the assets of worth owned by a person,
community, company or country. Wealth is determined by taking the total market value of all
physical and intangible assets owned, then subtracting all debts. Essentially, wealth is the
accumulation of resources. Specific people, organizations and nations are said to be wealthy
when they are able to accumulate many valuable resources or goods.”

In economic terms, wealth is explained in many ways — net worth for individuals and gross
national product “GNP” for countries.

Before money was introduced, different societies had their exchange systems to create wealth
and used wheat, rice, salt, cattle, and livestock. Silver and gold were used before currencies came
to being, and since then, money has become the most common means of measuring wealth.

Considering all that, I’ve been thinking about defining wealth from a Baha'i point of view.

“The essence of wealth is love for Me; whoso loveth Me is the
possessor of all things, and he that loveth Me not is indeed of the
poor and needy. This is that which the Finger of Glory and
Splendour hath revealed.” - Baha’u’llah

This is the spiritual definition of true wealth. I understand it to mean that we acquire spiritual
wealth when we work to develop virtues such as trustworthiness, truthfulness, assertiveness,
compassion, honesty, honour, prayerfulness, etc.

If we spend our lives developing virtues, we will have something to show for it when our time in
this world of material existence comes to an end, as these developed qualities will assist us in our
next stage of existence.

Developing these virtues will naturally affect our financial and material lives.

I see wealth as an amazing tool for service to humanity, and I have not shied away from using
my God-given abilities to strive to create wealth with this in mind.

The materialistic and capitalistic world that we live in tries to convince us that there is no higher
goal in life than buying and consuming. In these confusing times where “the cancer of
consumerism” has taken hold of humanity, the Baha'i teachings tell us to look at wealth and life
differently. Rather than living solely to maximize our pleasure, we can try our best to love the
Creator and seek God's pleasure, and therefore love His creation — humanity. Instead of
focusing only on personal satisfaction, we can turn away from ourselves and focus on a higher
purpose. In this sense, we will be truly wealthy.

At that end of life, wealth loses its glitter and its charm, and the only thing that will satisfy our
soul would be the fact that we understood the true meaning of wealth and used our material
wealth for the good of others.

We Grow When We're Uncomfortable

I always thought that life has to be without difficulties and full of happiness because God wanted
it that way. I also observed in my dealings with friends and family, and later on, in my
involvement with the education system, that we have imparted this expectation to the next
generation.
In schools, we would be alarmed if we saw the sign of unhappiness and would start making
arrangements to remedy this condition and, in some cases, use the aids of professionals and
medications, which of course, are essential in severe and chronic cases. In most cases, it was an
interruption of the process of the individuals finding in a hard way their place in the universe
trying to figure a course of action.

I was not sure that our interference and interrupting were the right thing to do. Knowing how the
difficulties, such as facing religious prejudice, racial prejudice, health issues, poverty, and being
a refugee for a long time, helped me be the person who I am today. Those experiences purified
my soul and toughened my ability to deal with unexpected events and happenings.

I am so grateful for those difficult times and happy that nothing interrupted that process even
though I hoped it would end.

So the question is if this has been so good for me and how it has made me more reliant on a
higher power than relying on my parents, family, and friends, then should I not share it? I am so
thankful to have experienced them, and I wish that I could impart that feeling to others and
explain the benefits of hardships and tests in life. That would be my gift to the next generation.

The cause of most of the problems in our life is our mistakes, but if we were not allowed to make
mistakes, why would God give us the free will knowing full well that we will not listen to His
teachings and guidance, which He has sent through His Manifestations?

I believe that there is a pearl of wisdom and blessing in tests and difficulties, and there are many
writings from all religions that support this.

Industrialization brought freedom from the physical world, and humanity started to master the
elements with the help of inventions. With the invention of the steam engine, the process of
conquering the forces of nature accelerated. It led to the construction and improvement of roads,
railways, ships, airplanes, and other means of comfort.

The sciences opened up new opportunities to improve humanity’s quality of physical life, which
was extremely hard until then. These processes stepped up after the second war. Humanity was
intoxicated with a great desire to have more of whatever made life more comfortable. Movies
— Hollywood in particular — newspapers, television, radio and other mass media promoted this
trend. The education system became a path to achieving money to live a life without discomfort
since money could supposedly solve all problems.

Every generation wants the best for the next and tries to make it as easy for them as possible,
believing that it is the best way to raise children or educate them, and they go to great lengths
and put so much energy into making things easy for their kids. Parents use their influence and
wealth to get them to where they want them to go, living a life of ease and comfort so that they
can live happily ever after.

The Baha’i writings remind me of the crucial elements of educating the children, and one of the
factors is to “accustom them to hardship.”

“While the children are yet in their infancy feed them from the
breast of heavenly grace, foster them in the cradle of all excellence,
rear them in the embrace of bounty. Give them the advantage of
every useful kind of knowledge. Let them share in every new and
rare and wondrous craft and art. Bring them up to work and strive,
and accustom them to hardship. Teach them to dedicate their lives
to matters of great import, and inspire them to undertake studies
that will benefit mankind.” -Abdu’l-Baha

Going through challenges and overcoming them gives young people self-esteem and confidence,
which is essential for their growth. These difficult times are tough and rough on the outside but
have a precious gift inside them.

Overcoming challenges are a learning process in the classroom of life. The ignored point is that
obstacles, setbacks, sadness, illness, losses, and many more things are essential for understanding
ourselves and our role in this world.

I have not yet heard anyone complaining or questioning why everything is going so right for
them. No one goes to a doctor or other professionals to get rid of the extreme feeling of
happiness. We have been taught that life has to be a bed of roses, so it is natural to be happy. We
have not been taught that difficult times are also crucial and vital for our growth.

We can change our mindset. All religions and great minds have taught us that life is a series of
tests and difficulties. The creator designs them to test our physical, emotional, intellectual, and
spiritual aspects of life to find out and realize how we have done at the end of our lives. The
price of failing and the reward of overcoming them are too high.

Ditching the "Survival of the Fittest" Mentality

Most people think that human beings are fundamentally competitive, and they may be right if we
look at human history. Industrialists and economists believed that Darwin’s theories justified
an economy of vicious competition and inequality. This has left us with a legacy that says that
the corporate economy — wealth stays in the hands of a few — is best for humanity. This was
always a distortion of Darwin's ideas. Darwin, in his book "The Descent of Man," states that the
human species had succeeded because of qualities like sharing and compassion:

“Those communities, which included the greatest number of the
most sympathetic members would flourish best, and rear the
greatest number of offspring.”

He was not an economist, but wealth-sharing and cooperation have always looked more
consistent with his conclusions.
Humanity began its existence from the Stone Age, where survival of the fittest was the rule of
the time. It had to compete with the elements and hunt for food for its survival. Unfortunately, as
man’s intellect developed and his economic circumstances improved, he did not have to be the
fittest to survive, but he behaved in the same manner. It is an accepted philosophy that
competition is praiseworthy at any cost and in all manners without considering the consequences.
Economic theories are constructed on this philosophy. The Baha’i writings explain it this way:

In the world of nature we behold the living organisms in a ceaseless
struggle for existence. Everywhere we are confronted by the
evidences of the physical survival of the fittest. This is the very
source of error and misapprehension in the opinions and the
theories of man who fail to realize that the world of nature is
inherently defective in cause and outcome and that the defects
therein must be removed by education. -Abdu’l-Baha

Although collaboration is getting more recognition these days, it still has been entirely ignored in
the economic field. The recent pandemic has highlighted both sides. We have seen the ugly side
when different countries and states compete to buy the equipment to fight the virus, which led to
skyrocketing prices that the developing countries can never afford. We can find countless
examples of collaboration between individuals, communities, nations, and companies. People
went out of their way to cooperate and share their resources. I read a social media statement that
caught my attention: “Collaboration is our world’s most essential value right now.”

It explains the importance of collaboration instead of competing. It looks to me and many others
that the survival of humanity depends on this essential human quality instilled in our soul’s DNA
by the Creator.

The time has come to do away with old habits of competition that have stayed with us from our
primitive days. Even though the scenario has changed, we still compete for territory instead of
hunting and fighting. Firms, businesses, and corporations compete in the same spirit of
destruction. The big fish eats the small fish, and this is considered to be a success. But it is time
for the fish to live and collaborate. We have to educate ourselves to get rid of this remnant of
Stone Age behaviour which has no place in modern society.

There is nothing wrong with competing. If we want to compete, it should be in the spiritual
realm; we should strive to be the most generous person, to be the most kind. That is the real
competition. I wish for the day when “Survival of the Nicest” becomes popular and appreciated.

The World Needs Meaningful Conversations

We sometimes spend hours talking to people without it amounting to anything concrete. Those
conversations have the potential to build community and friendships, and we need to have them
feel we are part of society. Small talk helps us connect with people safely without offending or
contradicting them. That is why in many countries people talk about the weather — which to
visitors seems strange, irrelevant and a waste of time.

As people get used to making meaningless small talk as a means of connecting, they’re also
forced to tolerate and observe conversations that are hateful, divisive, and hurtful. These harmful
conversations are mostly based on the supremacy of one political view, ideology, race, religion,
and nationality over others. These subjects and many more have been used to put one set of
people down by criticizing them so that they feel good about themselves. Observing these
conversations is so painful that I’ll take meaningless conversations about the weather at any
time.

The art of meaningful conversation is being gradually forgotten and has become a rare
commodity. Humanity seems to be losing its way of communicating with each other and is
choosing confrontation instead. Hurtful words are often used to inflict the most harm to the
opposite views. The Baha'i Writings remind us about the importance of being courteous and
sensitive in choosing our words while addressing others.

“Every word is endowed with a spirit, therefore the speaker or
expounder should carefully deliver his words at the appropriate
time and place, for the impression which each word maketh is
clearly evident and perceptible. The Great Being saith: One word
may be likened unto fire, another unto light, and the influence
which both exert is manifest in the world.” - Baha’u’llah
Social media, with all its benefits, has given a new dimension to this problem. It provides an
avenue for anyone to say whatever comes to their mind under the pretext of "Freedom of
Speech." As a result, some people have replaced logic and common sense with erratic emotional
outbursts that achieve nothing except creating pain and hate.

The other side effect of this phenomenon is when people reject any logical and scientific idea
which does not coincide with their views by labelling it "fake." Though misinformation and
propaganda have been part of media since the beginning of newspapers, only recently has now
reached its highest peak. It has entered areas of life that were untouched before.

By calling other points of view “fake,” we escape the chance of learning something new or
finding a new way of looking at the issues, and that will lead to a war of words. These warring
parties fight a bitter battle of conversations as if they are on the battlefield having one goal: the
destruction of the other's point of view at any cost.

What we need is:

“…with words as mild as milk [and] with utmost leniency and
forbearance so that the sweetness of his words may induce everyone
to attain that which befitteth man’s station.” -Bahá'u'lláh
The world is going to destroy itself if it continues to tread in this path of inability to have a
meaningful conversation. We need to see each other not as enemies instead as fellow human
beings and be forgiving in dealing with one another.

They say from the clashes of ideas comes the spark of truth. However, the problem lies in
bringing the ego into the conversation, and then it becomes the clashes of egos rather than ideas,
and that leads us to conflict and hatred.

Finding the Right Home for the Seniors in Our Lives

As I get older, I am more mindful of the end of my physical life. There are so many things that I
am grateful for: I do not worry about work and money, and I live the retired life of my dreams.
No matter how comfortable and content I am, I am also aware of the eventual fading of my
bodily powers and my effectiveness and that I will be looked upon as someone who needs to be
taken care of and in need of help.

For a long time, I have thought of elders in the senior homes, who, even though they are still
capable, are just passing the time before their next journey comes.

I believe that the integration of elders has to be the goal of each community since the treasures of
the elders’ experience and wisdom will serve the young generation who need it so desperately.

That is why I want to build a home for the elders and try to make it a place where integration and
collaboration between different age groups become commonplace rather than merely a dream.

Growing up in the Middle East and living in Iran, India, and China, I was exposed to different
cultures and witnessed how the elders were viewed and treated. They were looked upon with
respect and reverence. I remember that as children, we were taught how to behave in front of the
elders because that was a sign of the proper upbringing of the children. I am surprised to see the
approach that the West has taken towards our elders. Even in North America, with the exception
of Native American culture, elders are often seen as a burden on social programs.

Our culture — especially social media — gives the impression that the whole world revolves
around young people. Hollywood reinforces an unspoken reality that the world is the playground
for the young. It is so hard to imagine a productive place for the elders in modern society. It
often seems like every movie, television show, and commercial caters to the young. Frankly, it
feels like the only thing left for older people to do these days is to take their medicine and wait
for their turn to die.
This is such a contrast to my awareness as a Baha’i that our souls never age. The body’s
condition should not distract us from nurturing the soul, no matter how old we are. Our elders
have been separated from society to efficiently take care of their physical needs that their
spiritual and human needs have been overlooked.
Baha’u’llah, the prophet and founder of the Baha’i Faith, wrote:

“Know thou that the soul of man is exalted above, and is
independent of all infirmities of body or mind. That a sick person
showeth signs of weakness is due to the hindrances that interpose
themselves between his soul and his body, for the soul itself
remaineth unaffected by any bodily ailments.”
We should approach older people as spiritual beings and ignore their physical frailties. So much
can be accomplished through our elders’ resources and wisdom — if only society could begin to
see them in the right light. Rather than allowing them to waste away in sanitized homes where
dreams die faster than bodies, we should provide them with the means to achieve goals that they
may have set for their golden years.

In 1982, at the first United Nations World Assembly on Ageing, the Baha’i International
Community, an international non-governmental organization that represents the members of the
Baha’i Faith at the UN, offered some suggestions that I recently came across.

“That there must be full integration of the aging in the human
community, since the community should be an extended family in
which everyone, of any age, is an essential part, and not only
allowed, but encouraged, to make the fullest possible contribution to
the wellbeing of the whole; and that in considering the needs of the
aging in the process of development we must take into account the
wholeness of the human being, the moral and spiritual dimension,
besides his emotional, intellectual, and physical nature when
discussing the special contributions of older persons to development
and their sharing in the resulting benefits.”
In recent years the cancer of materialism has eroded some of the old traditions of respect and
care for the elders but not entirely. My visit to India earlier this year was proof. Before I visited
India, I had never considered building a home for the elders there because I thought that the rich
Indian culture with its deep roots in tradition would reinforce the idea of taking care of elders. I
was shocked to be informed by friends that this was not the case anymore. Also, adding to the
elders’ sad plight was that there was no monetary help from the government.

I can picture myself in a home with limited interaction with the outside world. No matter how
physically comfortable I would be, my soul would be starving for other generations’
companionship. I have spent a lifetime of learning, travelling to different places, and doing
amazing things in my life. I’ve gained so much experience that I would love to share, and I have
many stories to tell.

My dream, which is based on the goal of full integration, is a home where there will be classes
for children, youth activities, art classes, and visitors coming from near and far to see the
vegetable garden and flowers that the elders have helped grow. I see each elder spiritually
adopted by a family who takes care of them and includes them as a member of their families. I
see a home of creative activities where classes are taught by the young and the elders according
to their interests. Yes, it is a dream, but it is a sweet dream that is worth our energy and
resources. After all, without dreams, so many of humanity’s achievements would not have
happened.

We must consider integrating elders into day-to-day life not just for the sake of respect and love
for them but because in no time if nothing changes, we each will be an elder experiencing
loneliness and isolation. We have to change our mindset to see the elders as a source of untapped
wisdom and knowledge. For the benefit of society, we can create an environment of comfort

with an emphasis on integration so that before their final flight, none of their dreams are
unfulfilled.

Solidarity, Not Just Charity for Street Community
Joshua Goldberg

Badi Shams recently wrote a beautiful piece in the Times Colonist about the spiritual roots of
economic disenfranchisement – “Spiritual solutions needed for economic problems”. (Published
May 16th). I was inspired by his work to share what I’m learning from the street community
about spiritual balance in pandemic times.

When the COVID health emergency was declared, survival services abruptly closed or reduced
spaces. In Victoria, 500+ people have left with even less than usual -- no access to shelter,
bathrooms, showers, laundry, handwashing stations, drinking water, or a way to stay in touch
with loved ones.

None of the root issues are new; people who are homeless experience injustice daily. But
COVID has intensely exacerbated the situation. I have been doing work on homelessness for 30
years and have never seen so much harm done in such a short period of time.

Unsheltered people in multiple cities are currently living under constant threat of displacement,
without access to basic survival necessities. People are being pushed from park to park, having

tents and belongings destroyed, constantly vilified by housed people who don’t want homeless
people living anywhere near them. Distressingly this was normalized pre-COVID, but it has
reached fever pitch in recent months.

I am ancestrally Jewish, and a convert to Buddhism. Both paths are ones I am grateful for and
love deeply. Both have similar teachings.

In Buddhism we talk of three poisons that are the root of all evil. Our distorted misunderstanding
of the nature of inter-being (ignorance) gives rise to two polarized reactive states. One is
aversion -- fear, hatred, dehumanization, or otherwise pushing away something that we don’t
want to have to face. The other is avarice, a state of greedy clinging or grasping.

All three are very human experiences. And each of them, when combined with power, can cause
profound harm.

Over the past two months I have seen incredible harm. That is not to say that the people causing
this harm are evil people, but their actions are evil, violent, and devastating.

And I wonder, in the face of such evil, where are my Buddhist and Jewish people?

Individually there has been tremendous outpouring of generosity, kindness, and compassion.
These are the beautiful qualities I love about Buddhist and Jewish teachings. We must always be
heart-centred and firmly grounded in the aspiration for liberation of all beings -- including those
causing harm.

But we must also access other aspects of our teachings that point to the need for fearless, bold
willingness to say no to violence and abuse. It is not enough to cultivate beautiful qualities like
generosity, kindness, and compassion. Out of balance, these qualities become cloying.

Even with good intention, a lot of harm can be done in the name of helping. Generosity can
become a malformed paternalistic kind of charity that positions poor people as weak or broken,
and wealthier people as saving them. This has particular painful impact in the context of
colonialism which has made many Indigenous people homeless, largely due to ideas around
saviorism which so profoundly shaped residential schools, “Indian hospitals”, and the child
welfare system. These distorted ideas continue to shape how housing and health services are
approached today, where homeless people are assumed to be incompetent and in need of police,
social workers, and others to control, contain, and assimilate them.

A Jewish teaching is tzedek tzedek tirdof: Justice, justice shall you pursue. In these times of grave
injustice we must support: but from solidarity not charity. We must open our hearts in all
directions, including actively blocking government harm, and lifting up street community
power.I hope you will join us.

Joshua Goldberg is a volunteer with Poverty Kills 2020, a network of people who came together
in mid-March to address the crisis of COVID-19 and the street community. We share a common
solidarity/justice orientation that recognizes that while COVID-19 is new, the harms that are
happening are not.

Simple Living a Solution in Times of Crisis

The events of the world in these recent times turn our attention again to what is essential for our
existence and what things are mere distractions and not necessary.
When we face a situation where we have to decide what is necessary, we are surprised to see
how simple our needs are. You can listen to the stories of people who have faced death or a
deadly disease and realize how wealth and possessions lose their charms and don’t matter at all.

Throughout human history, we have examples of great people like the Sufis and the followers of
other religions who practiced simplicity and advocated living a simple life and avoiding the
complications that excess materialism brings with it. Manifestations of God like Jesus,
Mohammad, Buddha, Moses, and Baha’u’llah, the Prophet-Founder of the Baha’i Faith,
exemplified simple living.

However, we also have the example of other people who were regular people like you and me
— such as Gandhi, who famously said:

“Live simply so that others may simply live.”
They showed us how simple living is made by practicing it.

The industrialization has brought with it the ability to have things that past generations could not
dream of. It has led to us accumulating things that seemed necessary, and yet, in reality, we
could easily do without them. This has brought us to where we are now. When a pandemic
suddenly makes us think about what is essential and what is not. It teaches us how we can do
with so little. Living a simple life brings peace of mind and removes some of the distractions of
our life’s journey. Many studies indicate that simplicity reduces stress in life and creates a sense
of freedom from the burden of unnecessary possessions.

There is a movement called " voluntary simplicity " for those of us who prefer other ways than
the religious approach of denouncing material possessions. There is a movement called
“voluntary simplicity.” It encourages people to live a simple life by downsizing their lives. This
movement has been described as “an anti-consumerist way of life that opposes the high
consumption lifestyles prevalent in consumer societies today and voluntarily embraces ‘a simpler
life’ of reduced consumption.”

Voluntary simplicity counters the effects of collecting possessions and believing that they are
necessary for our survival. In reality, possessions often complicate our lives by making us feel
dependent on them. This way of thinking has led us to forget our spiritual destiny. The Baha’i
Writings tell us:

“Consider to what a remarkable extent the spirituality of people has
been overcome by materialism so that spiritual susceptibility seems
to have vanished, divine civilization become decadent, and guidance
and knowledge of God no longer remain. All are submerged in the
sea of materialism”. – Abdu’l-Baha
It should be noted that voluntary simplicity does not mean living in poverty, becoming an ascetic
monk, or indiscriminately renouncing all the advantages of science and technology. It does not
involve regressing to a primitive state or becoming a self-righteous puritan. And it is not some

escapist fad reserved for saints, hippies, or eccentric outsiders. Instead, advocates of voluntary
simplicity suggest that we examine our relationships with money, material possessions, the
planet, ourselves, and each other. Voluntary simplicity is about discovering the freedom and
contentment that comes with knowing how much consumption is enough.

This is a theme that has something to say to everyone, especially those in consumer cultures
who are bombarded every day with thousands of cultural and institutional messages insisting that
more is always better. Voluntary simplicity is a philosophy of living that advocates a countercultural position based on notions of sufficiency and simplicity.

Voluntary simplicity can create a sense of peace of mind and free us to spend time on the goals
that matter more in life. Some of the benefits of living this way are:

Conscious Consumption: Living a simpler life isn’t just about spending less — it’s also about
spending consciously. That means taking a careful look at every purchase and asking yourself
whether it’s worth the money you’re spending and the hours you’re spending to make that
money.

Fewer Belongings: One side effect of consuming consciously is that you end up with fewer
belongings.

Smaller Homes: Housing is the biggest expense in most families’ budgets, accounting for 26%
of total spending. So it makes sense that families that want to downshift their spending often start
by downsizing their homes. Choosing a small house can also simplify a family’s life by giving
them less space to maintain and clean, as well as less room to accumulate more stuff.

Lower Energy Use: Another benefit of smaller homes is that they use less energy to heat and
cool. By choosing to live small and cutting back on the number of electrical gadgets, people can
reduce their electricity use to the point where they can power their homes with solar panels or
other forms of renewable energy.

Conscious Eating: For most downshifters, living simply also means eating simply: homecooked meals made with whole, unprocessed foods.

Shorter Work Hours: Voluntary simplicity isn’t just about spending less money. The main
point for most downshifters is that, by spending less, they can afford to work less. If we

reconnect with what is vital in our lives and worthy of our attention — and what is not — we can
simplify our lives. That, in turn, could lead to living a less complicated existence based on solid
personal principles. Those principles are what can guide us to through times of crisis without
feeling any sense of panic and help us stay firmly focused on the things that matter to our
individual and collective progress, both spiritually and materially.

Spiritual Solutions Needed for Economic Problems

Due to the coronavirus pandemic, the world around us and our way of life has totally changed.
New attitudes, and a new way of thinking, have to be adopted. What is happening has
highlighted the plight of the poor and the need for the governments and other agencies to step up
and do all they can to help — because this epidemic is killing more of the underprivileged and
people living in poverty.

However, there is some good news too; for example, celebrities, sports figures, and other
wealthy people have got their wake-up call and are realizing that there is more to life than
accumulating wealth. Financial institutions have relaxed their lending rates and brought credit
cards interest to zero. There is a sense of unity, even with some warring parties across the world.
They have ceased fighting because they have found a bigger enemy in the virus. Though these
changes of attitudes have not come organically, nevertheless, they are welcome changes, and
they make me happy in these stressful times.

Despite all these positive changes, the problems of the poor remain unchanged and instead have
become worse. The problem lay in the failure to grasp that each of us, from the poorest person to
the richest, are the stakeholders in all the affairs of humanity, and we all are in it together.
I have tried to address the nature of economic problems through spiritual solutions. According to
the Baha’i Writings:

“The secrets of the whole economic question are Divine in nature,
and are concerned with the world of the heart and
spirit.” – Abdu’l-Baha

In recent decades, many religious and political leaders, philosophers, and economic experts have
attempted to bring changes to a system built on the idea of promoting self-interest and
individualism without any thought given to creating prosperity for the whole of humanity?
Now, this universal disease, Coronavirus, is tearing into all those barriers of nationalism, racism,
and religious differences and making everyone think, "Oh my God, we all are in this together."
This realization weakens those barriers but does not destroy them.
The question in my mind is, do we need a disaster like this one that has paralyzed the whole
world or a meteor from space to wake us up to the fact that this universe, this earth, has been
created by one creator. We are all its occupants, so why don't we act as neighbours or family
members?

“The earth is but one country and mankind its citizens” –
Baha’u’llah

Why can’t we create an economic system in such a way that all the citizens of the world would
live fulfilling lives in prosperity?
In this health crisis and other disasters, whether natural or otherwise, it is poor and the
underprivileged who are the ones who suffer the most due to not having the material means to
protect themselves against diseases and disasters. You may ask why? I say because our economic
system is set up that way. After all, the economic system is deprived of moral values. This is
because we have separated morality and humanity from our economic system and economic
activities. This caused the economic system to almost crash in 2008, leading to a financial crisis
and yet this system continues to ignore the plight of the poor.

I believe that humanity has reached that level of maturity. It is my hope that it won’t take crises
and disasters to inspire us to find a better way of organizing our affairs — including economics.

Living in an Age of Miracles

We live in an age of miracles—and we don’t even know it.
I've often wished I lived in the times of some of my heroes who participated in great historical
events and to fight beside them in their battles. How I admired and idealized them. How I would
have wanted to be with them and help them any way I could in their battles with ignorance and
injustice, and by doing that, take part in an important event in human history.

Recently, though, I've become more focused on what is happening now. The news concentrates
on the negative events, but I try to see the positive side of our present day. As I continue doing
that, I realize the wonders of our modern-day world are totally overlooked because of the
negative slant prevalent in much of the news.

I found it fascinating as I searched more and observed with an investigating eye. I am from the
generation that did not grow up with the many amazing gadgets that are so commonplace today,
such as TVs, phones and the internet, so I see them not with a jaded eye but with a sense of
wonderment. I don’t take them for granted, so you can imagine why I call the present time an age
of miracles.

After thinking about it, I realized how my heroes would have loved to experience the present, not
just because of new inventions and discoveries, but rather to see how much closer we are to the
promised day when humanity becomes united and establishes a new world commonwealth.

It may sound too optimistic to write about these things at a time when it looks as if the world is
falling apart when numerous wars and conflicts rage—but as a follower of the Baha’i Faith, I
believe these events, both positive and negative, are all part of a bigger plan:

The world’s equilibrium hath been upset through the vibrating
influence of this greatest, this new World Order. Mankind’s ordered
life hath been revolutionized through the agency of this unique, this
wondrous System—the like of which mortal eyes have never
witnessed. – Baha’u’llah

Look at it this way: to build your dream house, you have to dismantle the old, dilapidated one
and start building a new, well-designed and beautiful structure. In the same way, the old order—
with its failing theories, systems, and structures in the economic, political, education, health and
other realms—can not satisfy the needs of the present generation of humanity. All of these
upheavals are the signs of its malfunctioning and the sounds of its destruction. This doesn't
signal the end of the world; instead, it signifies the coming of a beautiful new world. We are on
the edge of these profound changes. Most people now agree that things are not working today
and don't require convincing that we need a better system.

Now, we can endeavour towards a more unified, peaceful and loving future civilization, and we
can devote our energy to laying its foundation.

Who from the past generations would not want to witness the advent of a new age? We are
witnessing the old structure crumbling down, and every day a new tool is invented. We have the
blueprint of the new structure in hand and are preparing our equipment as we eagerly wait to
start construction. We now have the design for that future structure—but first, humanity as a

whole needs to join hands to participate in this venture because this new world belongs to every
single person on Earth.

Gross National Happiness & Other Alternative Economic
Approaches

We live in an age in which new ideas are born each day in every field of learning. I find quite
interesting the many alternative ideas and theories suggesting new ways of solving our economic
problems. As a member of the Baha’i Faith, I like to examine these theories from
a religious point of view.

Of all the new concepts, I am especially attracted to Gross National Happiness and barefoot
economics.

Gross National Happiness

As you probably know, the Gross Domestic Product (GDP)—the total production of a given
country—is the yardstick typically used to measure the economic progress or growth of a nation.
A higher GDP means more production and more growth in a given country. However, the GDP’s
effectiveness has been challenged by other concepts such as Gross National Happiness (GNH).

A system introduced by the king of Bhutan in 1972, GNH is calculated by an index that
measures the collective happiness and well-being of a population. GNH is the goal of the
government of Bhutan, as stated in its constitution, enacted on 18 July 2008. The Bhutan GNH
Index was first published in 2012.

GNH values collective happiness as the goal of governance by emphasizing harmony with nature
and traditional values as expressed in nine domains of happiness and four pillars of GNH. The
four pillars are:
1. Sustainable and equitable socio-economic development
2. Environmental conservation
3. Preservation and promotion of culture
4. Good governance

The nine domains of GNH are psychological well-being, health, time use, education, cultural
diversity and resilience, good governance, community vitality, ecological diversity, and living
standards.

Barefoot Economics

Acclaimed Chilean economist Manfred Max-Neef introduced the concept of “barefoot
economics” in the 1980s. He explained, “The point is, you know, that economists study and
analyze poverty in their nice offices, have all the statistics, make all the models, and are
convinced that they know everything that you can know about poverty. But they don’t
understand poverty.”

He believes we have to look at economics with a new approach and change it fundamentally—or
else humanity is bound to have a disastrous future. He says a good economic system has to be
desirable to everyone since it is supposed to be designed and implemented for everyone. He is
disappointed that most governments and economists in the world failed to learn from the
financial crisis of 2008.

Max-Neef suggests we build a new economic system based on five postulates and one
fundamental value. The five postulates are:
1. The economy exists to serve the people, rather than the people existing to serve the economy
2. Development is about people and not about objects

3. Growth is not the same as development, and development does not necessarily require growth
4. No economy is possible in the absence of ecosystem services
5. The economy is a subsystem of a larger finite system, the biosphere, and so permanent growth
is impossible

The fundamental value for sustaining a new economy should be that economic interest will never
be allowed, under any circumstances, to be valued above reverence of life.

The central themes of GNH and barefoot economics—humanity’s happiness and respect for
nature.

It’s exciting to me that so many people with great awareness are looking at the economic
problems of the world and offering remedies for its ills. I believe some of these wonderful ideas
offered by so many amazing people will be considered for and incorporated into future economic
systems. For now, let us look for new ideas to solve our economic problems.

Three Spiritual Ways to Avoid Financial Regrets

As I get older, I spend more time reflecting on my life—on the right choices I've made and the
regrets about the wrong decisions I could have avoided.
This reflection often takes me back to the innocence and ignorance of my youth and the things I
could have done differently, knowing what I know now. How deeply I wish someone had guided
me to the ideas that would have helped me have fewer regrets now.

So I’ll try to reach out here with a reminder and a few tips that will hopefully help reduce the
percentage of your regrets in those later years:

1. Know yourself—then Plan for your Economic Needs

To have a plan or a goal, one has to know for whom they are planning. When we plan for
ourselves, we should first understand who we are—and ask ourselves: What is the purpose of our
lives?
After answering that fundamental question, you’ll need to find the answer to a second big
question: What do I want? Examining who you are will help you answer what you want.
What we want applies not just to our spiritual needs and aspirations—it means deciding the
financial needs we require to live a fulfilling life. Contrary to popular opinion, that you can never
have too much money, many people accumulate wealth that is thousands of times more than their

needs. They spend all their energies to get more, while the spiritual elements of life pass them by
due to their preoccupation with gathering and managing wealth. Can you imagine a sadder
tragedy when we know we do not live on this Earth forever, and our days are numbered? The
Baha’i teachings advise me to:

“Live then the days of thy life, that are less than a fleeting moment,
with thy mind stainless, thy heart unsullied, thy thoughts pure, and
thy nature sanctified, so that, free and content, thou mayest put
away this mortal frame, and repair unto the mystic paradise and
abide in the eternal kingdom for evermore.” – Baha’u’llah

2. Make Sound Financial Plan, Spiritually

With the pressure of the world's many problems weighing on us, we all need guidance—both
financial and spiritual. People are looking everywhere to find the solutions to problems that have
baffled them and have made the experts confused and helpless, too. When we recognize that
financial planning is not just a material consideration but needs to take into account our moral
and spiritual values, we can then plan for financial goals that not only support our physical
existence but smooth the path of spiritual growth. Do our financial goals support our belief
system? Do they reflect integrity and honesty? Do they take into consideration the welfare of
others?

3. Plan not Only for yourself but for the Poor

We live in a world with extremes of wealth and poverty. We can all contribute to eliminating this
problem by reaching out to others less fortunate and easing their load. This changes our outlook
and gives the mind and soul a sense of peace. Reducing the sufferings of the poor may seem a
small task, and yet every day, more and more people are becoming poor, destitute and homeless.
Why? Because not enough people plan beyond their self-interests and do something about the
plight of the poor.
In our next journey, none of us will need money. The material world dies the moment we die.
The only reality left at that point is the inner spiritual qualities we have been able to gain through
our hard work, meditation, service, and sacrifice.
That's the essence of real planning for the future—not only making sure we have sufficient
material resources for retirement, but making sure you have the spiritual resources you'll need for
your eternal existence. How sad to reach the end of our physical journey and realize that we have

not accumulated enough for the next world because we were distracted, overwhelmed and
obsessed by the material world and forgot to put away something for our spiritual journey.

Small Town’s Simple Approach to Peace

Nineteen years ago, one of the churches in our little town started organizing a Peace Walk on the
first day of each year. They invited everyone to join. As a Baha’i, I welcomed the invitation
since Baha'is all over the world actively work for the oneness of humanity and peace on Earth, so
with great joy, I attended the first Peace Walk and have participated in each one since the
beginning.
The Peace Walk’s route takes us through the center of town, and the cars on the road mostly
honk in support of peace. Each of my fellow peace walkers—all from different groups—hold
their homemade signs quoting sayings from their religions or ideologies. My sign said:

“The earth is but one country and mankind its citizens -
Baha’u’llah
After the walk, we all go to a cozy hall of a senior housing facility. There is no set program since
we all know why we're there. We come from different religions, and some of us have no faith at
all, but we each know that peace is essential to all of us. That shared conviction creates a feeling
of togetherness sensed by everyone. We spontaneously sing religious and non-religious songs,
recite poetry and give short talks on peace. After that, everybody is invited to go for lunch at a
Sikh temple nearby to enjoy the delicious homemade food prepared by the Sikh community.

I like many aspects of the Peace Walk but mainly appreciate its practical, simple approach to
creating peace and oneness by sharing ideas, prayers, music, and food with people from different
backgrounds. This unity in diversity appeals to me immensely. It feels like a small family, with
each member representing a different country and religion, sitting down to eat and enjoy each
other’s company together.
After a few songs, we all listened to a talk about the need to take care of the refugees and then
came the turn of one of the Baha’is, a refugee himself, who talked about the biggest hindrance to
peace—prejudice. He paid particular attention to the harm religious prejudice can inflict on
society. His talk gave a chance to the audience, who were mostly religious, to take stock of their
own feelings about other religions.

One of the main hindrances preventing us from attaining peace today has involved only talking
about peace and not taking real, substantive actions. We have many talks, books, conferences,
treaties, and noble thoughts about this subject—but not enough actual effort to achieve true
peace:

“Love ye all religions and all races with a love that is true and
sincere and show that love through deeds and not through the
tongue; for the latter hath no importance, as the majority of men
are, in speech, well-wishers, while action is the best.” – Abdu’l-Baha

I hope that more people use the example of the multi-faith action of our little town and
participate in projects and processes that ensure peace by acts and not only words. Peace these
days seems like an unattainable dream, but it should not be that way. People on our Peace Walk
have simplified it to small steps of coming out, being visible and being heard—then showing that
we can peacefully unite despite any differences we may have. There is no reason why we all
cannot do the same by reaching out to like-minded people or organizations and facilitating
similar events. In this way, we can be the active catalysts of peace and not just passive
bystanders on the sidelines.

Do We Need to Justify Our Spending?

Do we have to justify our spending to anyone? Most people would answer, “No—my money is
mine, I earned it, and I can spend it any way I want!”
There are some people who consider themselves hedonists; hedonism is a school of thought
which argues that pleasure and happiness are the primary or most important intrinsic goods and
the proper aim of human life. Hedonists strive to maximize net pleasure, so for them spending
any amount of money in the pursuit of pleasure would seem justifiable.

Entire philosophies have been built around this idea, including one that is called ethical
hedonism—the idea that all people have the right to do everything in their power to achieve the
greatest amount of pleasure possible. Ethical hedonism maintains that every person's pleasure
should far surpass the amount of pain. Started by Aristippus of Cyrene, a student of Socrates,
ethical hedonists hold the idea that pleasure constitutes the highest good.

While not denying the importance of pleasure in our lives, the Baha'i Faith and most religions
look at life differently. Rather than living solely to maximize our own pleasure, we should be
trying our best to love the Creator, seek God's pleasure, and therefore love His creation—
humanity. Instead of focusing solely on personal pleasure, the religious writings say, we should
turn away from ourselves and focus on a higher purpose in life. I personally know people who

are mindful of their spending in order to save so that they can give to charitable causes. My
personal guidance is:

“You must assist the poor as much as possible, even by sacrifice of
yourself. No deed of man is greater before God than helping the
poor. Spiritual conditions are not dependent upon the possession of
worldly treasures or the absence of them." -Abdu’l-Baha
So let us try to look at our personal spending in that light.

In one way, my spending reflects my values. "You are what you buy," as one writer put it. If I
spend primarily on myself and my pleasure, it may indicate a lack of empathy for or awareness
of other people's needs. On the other hand, if much of my spending goes to help others,
obviously, I have come to recognize the extreme poverty in the world. If I am fully aware of the
great poverty in the world today, I soon recognize that I'll have to answer to my conscience for
any unnecessary or selfish spending. That compassionate awareness and the actions that
accompany it can shift my material choices to reflect spiritual decisions. An added benefit of this
is combating materialism and consumerism, which weaken our sense of humanity.

No power in the world can force people to re-examine or justify their spending habits, except the
power of our own realization and awareness of the level of poverty of our fellow human beings,
many of whom are barely surviving.

If only I could see others as members of my human family, then I would not let my relatives live
in abject poverty, hunger and want, while I spend my resources on luxuries and pleasures for
myself.

I believe that humanity is gradually waking up to the fact that we have a very important
responsibility and duty to look after the poor and needy, to make sure that they are cared for and
live happily. This is a God-given duty. They have been entrusted to us, and by caring for them,
we take a step towards a future society in which there are no poor.

What Can Be Done with the Widening Gap Between the
Rich and the Poor?

This was the title of a news item:

“The 26 richest people on earth in 2018 had the same net worth as
the poorest half of the world’s population, some 3.8 billion people.”
This reminded me of another report:

“A CEO from one of the world's top five global fashion brands has
to work for just four days to earn what a garment worker in
Bangladesh will earn in an entire lifetime.”
Some may argue that is not true because, in general, people have more than they had in the past,
the standard of living has improved for most of the middle class so that they are richer. This is
not always true because they may not know all the facts. As standards of living improved for
most of them, so did the level of their debts. That increase in debt is due to more access to
credits, loans and mortgages. People are spending more than they make. But I am thinking of the
poor who do not have enough to live, so getting a loan or credit is out of the question for them.

There can be many arguments about the accuracy of the data and the methods of collecting it, but
no one can deny that the rich are getting richer and the poor poorer.

These headlines are often on TV, newspapers and other social media. This is not the first time
such numbers highlight the sad economic situation of the world. As I stared at these statistics, my
mind was focused on the plight of the poor, and I considered how a fraction of that wealth could
change the lives of billions of poor people.

It was the only conclusion that I could draw from these tragic statistics, which made me
extremely sad. Then the thought came to me that the rich see these articles and it has not affected
the lifestyles of the majority of them, and that thought made me feel helpless. I felt that the
widening gap between the rich and the poor would continue growing, and no one could stop it. I
questioned our humanity that allows these disparities to continue.

Then I decided that I could only do my part as a Baha'i and citizen of the world to call attention
to this story in an attempt to reach as many people as possible, in the hope that we can all take a
small step to remedy this economic imbalance.

I am reminded of these words:

“Why, then, exhibit such greed in amassing the treasures of the
earth, when your days are numbered and your chance is well-nigh
lost? Will ye not, then, O heedless ones, shake off your slumber?”

“O ye rich ones on earth! The poor in your midst are My trust;
guard ye My trust, and be not intent only on your own
ease.” – Baha’u’llah
I hope that we wake up to the reality of this situation which is an indication of a sick economic
system that favours the rich and ignores the plight of the poor while the majority of humanity
stands helplessly on the sidelines.

Each of us can be an instrument of change, however small, by creating in our hearts empathy for
the poor and then working in whatever ways we can to remedy this inequity.

I cannot close my eyes to these statistics and do nothing. I am sure millions feel the way I feel,
and that gives me great hope for the future.

How Does the Philosophy of Karma Fit into Science and
Religion?

As a Baha'i, I have always tried to believe in the harmony of science and religion and wanted to
see the two sides of a given concept. The law of karma is one of them, and I wanted to see a
scientific explanation for it. In my years of stay in India, I could see the effect of this belief on
people and how it made them conscious of their actions. For those who have not heard about it is
a concept familiar to Buddhists, Hindu, Jain and many other religious traditions—essentially that
every action has a consequence, that good actions will inevitably have good consequences.

Most people believe in this law, which basically states that the intent and actions of any
individual will influence his or her future. That's a wonderful thing because any concept that
makes us think about the consequences of our actions will help us become better people—which
in turn will make the world a better place.

In a scientific sense, the closest I came to compare the law of karma was Newton's third law of
motion. Simply put, this law states that for every action, there is an equal and opposite reaction.
Newton proposed it in order to describe the laws of physics in the material universe—but it also

expresses the truth of our spiritual reality. In fact, karma and Newton's third law both express the
same thing, and when combined together, they express something even more profound—the
essential harmony of science and religion.

The Baha’i writings explicitly endorse that harmony.

“Religion and Science are inter-twined with each other and cannot
be separated. These are the two wings with which humanity must
fly. One wing is not enough.” – Abdu’l-Baha
According to the basic Sanskrit definition, karma simply means “action.” In essence, everything

We do create a corresponding energy that comes back to us in some form or another-or, as the

The common phrase says, "what goes around comes around." Newton's third law states: For
every action, there is an equal and opposite reaction. We know that physical force, when applied,
will cause a reaction, and that no force or energy vanishes into nothing.

These two laws may explain why all the religions and philosophers have universally agreed on
the concept of the Golden Rule, which has been expressed in different wordings in many
religions. What one puts in, whether physical or spiritual, that same energy will eventually come
back. The Golden Rule makes us aware of our actions.

Treat not others in ways that you yourself would find hurtful. – Buddhism

In everything, do to others as you would have them do to you, for this is the law and the
prophets. – Christianity

This is the sum of duty; do naught onto others what you would not have them do unto you. –
Hinduism

Not one of you truly believes until you wish for others what you wish for yourself. – Islam

What is hateful to you, do not do to your neighbour. This is the entire Law; all the rest is
commentary. Go and learn it. – Judaism

So to me, whether I look at my actions through Newton’s law, the law of karma, or the Golden
Rule, the conclusion becomes very clear. Those immutable laws tell me that I should be very

considerate and mindful of my actions because they always have consequences. In a sense, I
create my own happiness, misery, or my hell and heaven.

Mass Shootings: What Can We Possibly Do About Them?

A dear friend of mine, who knows that I write articles, said: “There was another shooting in the
US. What about an article relating to this?”

My field is economics, so I initially felt hesitant—but I reminded myself about the many years I
worked in the school system, where my first and foremost responsibility was protecting my
precious students from the usual dramas and bullying.

I told my friend that I would try, so this is my attempt to share what is in my heart about these
horrible mass shootings.

At the outset, I admit that I don’t have all the solutions. I’m uncomfortable even tackling the
subject due to its explosive and political nature, the emotions it evokes and especially my
personal experience with violence. Also, as a Baha'i, I will not insert myself into the party

politics that have become so tied up in this issue. But these horrific killings must stop, so let’s
see if we can come up with some starting points.

We have to remember these mass shooters—these killers of children—did not come from the
moon or other planets. They were and are our kids, students, neighbours, cousins, and even
friends. Many of them were almost invisible to us, but yet they existed, and most of us missed
the signs of their struggles. We failed to see how ill-equipped they were to deal with the realities
around them, and as a consequence, we did not help them.

As you can already see, I want to take a self-examining approach first and foremost, although
there are other contributing factors. I believe we spend very little time exploring our own roles in
this crisis, and consequently, we don’t do enough to discover how we can empower ourselves to
do our part in avoiding these tragedies.

There are things we can do as individuals. We can pay attention to those who are ignored,
bullied, or ostracized; we can show them that we care, build alternative activities that allow them
some respite from their negative environments, connect them to positive, welcoming people and
courses and group activities. For example, we can connect them with youth activities that focus
on spiritual exploration and on serving the community. There are countless things we could do if
we cared enough and loved enough.

The Baha'i teachings ask us to love everyone because God knows that love is the real solution in
His wisdom. Abdu’l-Baha, who exemplified love all his life through his actions, said:

“Love gives life to the lifeless. Love lights a flame in the heart that is
cold. Love brings hope to the hopeless and gladdens the hearts of the
sorrowful. In the world of existence, there is indeed no greater
power than the power of love.” – Abdu’l-Baha
When I worked in the school system, I had some sleepless nights worrying about some of the
kids who were so full of anger and frustration that I was afraid that they might do some harm to
themselves or others. You might ask: Why were those students so hurt and angry? I would say
because they were not getting enough love, care and attention. Most of them were deeply lonely,
believing strongly that nobody understood them or cared about them. They craved love, but what
they were getting was anger, punishment and disciplinary rules that aimed to set them right
without addressing the root cause of their problems.

I am not trying to portray the mass shooters as innocent victims. I am fully aware that there are
complex issues involved and deeply rooted personal as well as societal problems. Yet, in some
ways, they are, perhaps like you and I, victims of a very common disease, a deficiency in love. In
most cases, the essentially spiritual remedy of love can work much more effectively and preemptively than legal deterrents, although both are needed.

We could arm more people to protect the schools, install more metal detectors, do more body
searches to confiscate weapons, but those approaches would never have more than a limited
effect at best. I wish we would also spend time and resources on how, as a society, we can reach
out to those angry and hurting individuals before they choose violence.

How can we as human beings lessen the emotional burden of people that may lead them down an
awful path? The Baha'i teachings say we can take action to truly begin to address the problem:

“Love manifests its reality in deeds, not only in words—these alone
are without effect.” – Abdu’l-Baha
If we cared for and loved all human beings and did so with deeds rather than words, I believe
most of those shooters would choose a different path. I witnessed the drastic change that loves
and caring made for many of my own students, who I honestly thought might do some harm. In
all my years of dealing with troubled kids, I learned to look beyond their anger and bad
behaviour and the barriers they put up to not get hurt because behind all that, usually, a scared
person just wanted to be accepted and loved.

Issues such as a lack of proper gun control, easy availability of weapons, violent video games,
and other suspects in this sad affair are legitimate concerns. But I suggest we also look at
ourselves and resolve to befriend the sad and alienated before they become a danger to society.

By being aware of our potential power as a preventive agent in these mass shootings, combined
with proper legal prevention measures and reasonable safety precautions, we can dream of a day
when these tragedies will be nothing but a bizarre footnote in a sadder and darker period of
human history.

Spirituality, Morality and Economics Rely on Each Other

How does humanity and morality—spirituality, really—fit into an economic system? To most
people, spirituality and economics are completely separate subjects.
I’m an economist, so it surprised me when I learned that the first book written by the 18th
Century Scottish economist Adam Smith, widely considered to be the father of modern
economics, was The Theory of Moral Sentiments. It was published seven years before his
magnum opus The Wealth of Nations, which founded modern economic theory and virtually
invented the idea of the free market.It never occurred to me that morality might be part of his
philosophy.

Every economist studies The Wealth of Nations, and most will tell you that Adam Smith’s work
is all about the science of making wealth. His ideas have formed the guidelines for so many
economists, and his words are still the accepted authority on the subject. His influence is still felt
and his assumptions are still the foundation of economics.

But Adam Smith certainly recognized the inherent danger of wealth, even as he provided ideas
for generating it:

“This disposition to admire, and almost to worship, the rich and
powerful, and to despise or, at least, neglect persons of poor and
mean conditions, though necessary both to establish and to maintain
the distinction of ranks and the order of society, is, at the same time,
the great and most universal cause of the corruption of our moral
sentiments.”
One of the most prevalent concepts in the economy, and one of Smith’s most significant
assumptions, was the concept of the “Invisible Hand,” which brooked no interference from the
government in the economic marketplace—because Smith’s invisible hand would solve the
problems, balance supply and demand and also fix prices in an unregulated economy. Smith has
thus been called the founder of “laissez-faire capitalism” and denigrated for his lack of a moral
component in his economic theories.
But suppose you combine this “invisible hand” idea with Smith’s Theory of Moral Sentiments,
where he says that human beings have a natural tendency to care about the well-being of others.
In that case, you get a different picture of this conceptual framework:
Smith’s quotations indicate that he strongly believed in morality. He discussed the welfare of the
individual, saying it depends on the welfare of all: “No society can surely be flourishing and
happy,” he wrote in Moral Sentiments, “of which the far greater part of the members are poor
and miserable.”
The Universal House of Justice, the international governing body of the Bahá’ís, recently
reminded us of the same important point:

“The welfare of any segment of humanity is inextricably bound up
with the welfare of the whole. Humanity’s collective life suffers
when any one group thinks of its own well-being in isolation from

that of its neighbours’ or pursues economic gain without regard for
how the natural environment, which provides sustenance for all, is
affected.”
Smith himself said:

“To feel much for others and little for ourselves; to restrain
our selfishness and exercise our benevolent affections,
constitute the perfection of human nature.”

I am so grateful that I discovered the moral side of economics—and how I wish more economists
would explore it too. We can talk about this in our universities and make it an essential part of
economic studies to learn the relationship between morality and economics.

Morality and economics, to me, have to balance each other rather than competing for organizing
and governing economics. They need each other to be complete.

The Role of Spirituality in Economics

Whether at the individual level or the national level, everyone is trying to solve their economic
problems. The economic situation of the world at present is in a state of confusion, and we are
looking down many avenues for a solution. As a member of the Baha’i Faith and an economist, I
believe that the answers may be found in conceiving of economic systems as spiritual
enterprises.

“The secrets of the whole economic question are Divine in nature,
and are concerned with the world of the heart and spirit.” -Abdu’l-
Bahá
Every individual has a role to play, using honesty, integrity and fairness as a yardstick, as does
society as a whole. The international governing body for the Baha'i Faith wrote the following in
2010 regarding the necessary connection between morality and wealth:

“Many would readily acknowledge that the acquisition of wealth
should be governed by the requirements of justice, which, as a
principle, can be expressed to varying degrees, on different levels.
An employer and employee, for example, are bound by the laws and

conventions that regulate their work, and each is expected to carry
out his or her responsibilities with honesty and integrity. …
The wide margin, often unjustifiable, between the production costs
of certain goods and the price at which they are sold likewise
requires attention, as does the question of the generation of wealth
through measures that “enrich the generality of the people”. What
such reflection and inquiry will no doubt make abundantly clear is
that certain approaches to obtaining wealth—so many of which
involve the exploitation of others, the monopolization and
manipulation of markets, and the production of goods that promote
violence and immorality—are unworthy and unacceptable.”

Adam Smith, the father of our economic system, declared that self-interest should be the driving
force behind every economic activity in order to achieve material prosperity. This has led to a
philosophy of individualism, creating detachment and lack of empathy and an economic
disparity that most people recognize as unjust.

In 2008 the economic system of the world almost collapsed due to greed and a lack of morality
in the system. The governments spent billions to avoid the collapse of the system, but nothing
has been done to remedy the root cause of the problem, which was greed and self-interest.

The need for a new and better economic system is felt both by the layperson and the expert.
Perhaps it is time to approach our participation in economic activities in a spiritual way and
thereby take steps to improve the economic prosperity of the world.

In March of this year, the Baha’i international governing body wrote that "even if current
approaches to economic life satisfied humanity's stage of adolescence, they are certainly
inadequate for its dawning age of maturity...there is an inherent moral dimension to the
generation, distribution, and utilization of wealth and resources."

Through the study of the spiritual principles of religions and great philosophers, we can increase
our understanding of the importance of the changes that are needed in our lives to become better
human beings and to implement them in our economic dealings.

Small changes in our attitude will change our daily economic activities, and that will eventually
lead us to a new economic system where there is economic justice, and all people have the means
to pursue their true potential.

Please God, Put it on My Account

Sometimes we’re very hard on ourselves and can’t forgive our mistakes in certain areas of life.
As a result, many of us lack self-esteem and consequently lose sight of life’s big picture.

When that happens to me, I often forget that life represents a collection of my good and bad
actions—sort of a balance sheet that keeps track of my deeds, both good and bad. The negative
side or the bad deeds are like an open account I have at a store or with a credit card company that
keeps track of my purchases and payments. The expectation? Payments must be made by the end
of the week or month at the most.

Our life’s open account is no different—because we are spiritually brought to account by the end
of our physical existence. So when we know this tab is open, and understand that we are going to
make many mistakes until we die, then why do we suddenly pick one mistake and become
obsessed with it to the extent that we cannot forgive ourselves? Why one, when many could be
singled out and made to be the stumbling block on the way of our human journey?

Forgiving others for what they have done is much easier for me than forgiving myself.
The Baha’i teachings have a wealth of insight and knowledge on this subject to help us to forgive
others—and ourselves. But my problem has always been being unable to forgive myself. For
whatever reasons, my self-esteem has rarely been high enough to take me to the happier side of
self-forgiveness. Even after finding out some great people also felt like me, did not help me with
my struggles. But when I read the holy scripture of many different Faiths, they take away some
of the pain.

Even the great apostle Paul looked at his past with great regret:
“For I am the least of the apostles, who am not worthy to be called
an apostle, because I persecuted the church of God.”
– 1 Corinthians 15:9.

Maybe we need to be reminded that our account with the Creator remains open and not let one
mistake stop us from moving on with our lives. He has not given upon us, so why are we writing
ourselves off? We will eventually balance our account.

As a result of doing so many wrong things in my life, I sometimes feel paralyzed, filled with
deep regret. This negativity becomes so intense that I find ways not to deal with it, postponing
that intense and difficult reckoning to some future time so that hopefully, by then, I am better
equipped to face it and deal with it. So when those intense guilt attack moments occur, I repeat
this to myself: “Please God, put it on my tab.”

That way, I buy myself some time to deal with it later—to pray, to silently ask God for
forgiveness, to find the inner strength to resolve to be a better and more spiritual soul.

By using this method, I have survived many moments of utter despair. It also proved to me that
God’s account with us is very flexible. He is kind because he sees our weaknesses and gives us
opportunities to try again. Were it not for His flexibility; we would have had to give up trying.

The Baha’i teachings say that the spiritual Writings can wash our consciences clean if we let
them:

“Now hath the Truth appeared, and falsehood fled away; now hath
the day dawned and jubilation taken over, wherefore men’s souls

are sanctified, their spirits purged, their hearts rejoiced, their minds
purified, their secret thoughts made wholesome, their consciences
washed clean, ...” – Abdu’l-Baha

I finally resolved this inner problem later in life, when I made a pilgrimage trip to the Holy Land.
There I met a very wise man who noticed my troubles when I could not find myself worthy. This
wise person asked me if I believed God is forgiving, and I said yes. He said do you think He has
forgiven you for the bad things you have done? I said I am sure He has. Then he looked at me
with a look of disappointment and said, “then who the heck do you think you are? Are you
higher than God? Forgive yourself! He has!”

At that moment, my spiritual eye opened for the first time, and I could see my life clearly.

When we occupy our minds and souls obsessively with negative thoughts, we lose sight of the
big picture and forget who runs the show. If God has forgiven all your shortcomings, please do
yourself a favour and accept it with gratefulness. After all, our lives are God’s gift to us, and He
wants us to live wisely, cheerfully and free from guilt and regrets.

Two Effective Ways to Fight Your Ego, that Dangerous Enemy
Within

No matter how we succeed in any field, a great danger exists within us all—the human ego. That
common inner enemy has destroyed the relationships, careers and lives of millions.

Our ego—the insistent, grasping, demanding lower self inside everyone—can make a lifetime of
achievements disappear in an instant. It can manifest itself in the form of a gesture, a look, a
word or an action, but the result is often the same.

When the ego dominates our behaviour, it usually results in a victory for negativity and the
forces of passivity or evil. Like a volcano ready to erupt, our egos constantly require the
supervision of our higher, more spiritual nature.

In our human history and the history of different religions, we can find many examples of how
this hidden enemy victimized even good-hearted and spiritual men and women, destroying the
great achievements earned in a lifetime. It has been the cause of the downfall of a great many
leaders and learners in all walks of life. They could not see it coming or recognize its imminent
danger until it was too late. Great religious figures, philosophers, poets and people of vision such

as Rumi have recognized this truth and warned us to be aware of this invisible and elusive
enemy.

We need to be aware of our egos’ demands and recognize its signs. This awareness is essential
for those who want to progress in life both materially and spiritually. Though very difficult, there
are ways that insistent self can be contained and subordinated with the help of two age-old
methods used by different spiritual disciplines:

1. Self-knowledge

Because it lets us take an inventory of our minds and souls, with honesty and the intention of
discovering more about who you truly are, self-knowledge represents a valuable tool for
controlling the ego. It allows us to find out what abilities we have to face our insistent self; and
also helps us find the areas where we will likely be tested, where possibilities of failure exist.
This ongoing process of self-examination requires the courage to face ourselves as who we are
and not who we might wish to be. It requires honest self-examination, which the Baha’i
teachings advise us to implement on a daily basis:

“Bring thyself to account each day ere thou art summoned to a
reckoning; for death, unheralded, shall come upon thee and thou
shalt be called to give account for thy deeds.” – Baha’u’llah
An added benefit of self-knowledge is the spiritual growth and depth of understanding of that
ongoing process. It requires a lifelong conversation that we need to have with ourselves.

2. Meditation

Research has proven that meditation can strengthen the powers of your higher nature to deal with
the challenges of life—and no challenge is bigger than the insistent self residing within.

We have to deal with our insistent self or ego; otherwise, it can undo any success or progress.
Once we recognize it as a serious threat to our good efforts—that our lives and our efforts in this
world and our progress in the next world depend on the decisions we make—we will recognize
the necessity to be vigilant.

If we do not make the right decisions and give our higher nature the upper hand, we can easily
fall victim to our lower nature. So we need to tune ourselves spiritually to make the right choices
and receive the rewards and benefits of those choices. When we read the spiritual writings and
meditate on their meaning, our souls are uplifted, affecting our decision-making. Our souls are
tuned by reading, praying and meditating, and bringing ourselves to account each day. This
important matter has great consequences in our lives, and we need to take the opportunity to
adequately deal with it so that our lifelong achievements are not left to our egos.

Making Sense of Confusing Times

The events in the world these days baffle both the learned and the ignorant, confuse the young
and the old, and perplex people of all ideologies and religions.

People ask what I think about the world’s seemingly unresolvable problems. I tell them that
Baha’is believe humanity’s future is bright and that humanity cannot resolve these upheavals
using ideologies of bygone days or even today’s digital database solutions.

I tell them the root cause of problems is the lack of morality and lack of spirituality.

Humanity has lost its moral compass, and even human history cannot help us find our way out
because the rate of change has accelerated so fast that we have no historical reference point for it.
But we do know how many times humanity has reached the point of no return and has found a
way out of seemingly impossible situations. World War II is an excellent example of when
everything seemed very dark and hopeless, yet the forces of good managed to prevail.

Regardless of history, though, it’s hard to deny the gravity of our present world situation: the
plight of millions of refugees who are running from terror and economic misery; the extreme
nationalism leading to the election of governments throughout the world that enforce strict
border controls, leaving migrant populations to endure in demeaning conditions; climate change

that threatens the existence of the world to the point that the young generation wonders if it has a
future; the religious fundamentalism and fanaticism spreading in every corner of the world, the
glut of misinformation and propaganda that has replaced decency, respectful discourse and facts.

I see the present situation in the world as one in which humanity has turned its back to
spirituality and morality and has chosen materialism to achieve its goal.

"That nothing short of the fire of a severe ordeal, unparalleled in its
intensity, can fuse and weld the discordant entities that constitute
the elements of present-day civilization, into the integral
components of the world commonwealth of the future, is a truth
which future events will increasingly demonstrate." – Shoghi
Effendi
Humanity today stands at a crossroads, and every individual has the privilege to be part of the
plan to lead it towards unity and harmony.

So I tell my friends that though they have an accurate picture of the problems in the world, they
are wrong to give up and accept defeat while the struggle between the forces of construction and
destruction plays out all around us. These upheavals send us signals so we can play our part in
preparing for a new spiritually-based system of global governance.

As for the present time trends, it seems that in most cases, kindness and cooperation towards our
fellow man have taken a back seat to nationalism and self-interest. I believe that these trends are
the “last hurrahs” of the decaying old order, whose followers are making a desperate attempt to
hold on to political control. Yes, the changes in the world are rapid and confusing, and most of
the people in charge of making policies and laws cling to short-sighted goals instead of working
for the betterment of the conditions of the world in all areas of life.

But all of this upheaval provides us with the opportunity to re-examine our values, to take hold
of the vision of a united and peaceful world, and become a powerful part of its construction of a
better future.

Fasting a Time of Spiritual House Cleaning

Those who know me are aware of my love for fasting. I have participated in the Baha’i Fast, 19
days of abstaining from food and drink between sunrise and sunset, every year since the age of
15.

Please don’t misunderstand me. Even with all these years of experience, my body has never liked
it and has made it clear to me that it does not share my enthusiasm.

Baha’i fasting is both a physical and spiritual exercise, which is why I am so attracted to it.

I love fasting because I know as a human being during my daily life, I unknowingly subject my
soul to many impurities, and with this awareness, fasting has become my annual “House
Cleaning.”

In the same way that people clean their houses in the West before Christmas or in Iran before the
New Year (Naw-Ruz), I do the cleaning with my soul.

My friends who are from different religions cannot understand why I put myself through this
hardship. They think the Fast is not a good idea, but their concern allows me to inform them that
fasting has been a part of most religions. When food is always available in modern life, people
have forgotten about fasting to the extent that now they find it a strange practice. However,
history gives us evidence of the existence of fasting in most cultures and religions.

Fasting has been part of coming-of-age preparations for adulthood. Boys from native cultures in
North America would fast in the wilderness, seeking a vision of a guardian spirit. Hindus have
some form of fasting, which is an avoidance of a particular food. Generally, the ladies fast for the
sake of their husbands. The Sadhus of India and Sufis fast and meditate for enlightenment.
Modern Jews fast for 24 hours as a penance.

Fasting is also very much part of the life of priests — holy men of various societies would fast in
preparation for particular rituals. In most mystical and monastic traditions, fasting is practiced as
a means of purification. Roman Catholics traditionally abstain from meat on days associated with
the passion of Christ. Added to that list are the Manifestations of God, who fasted and meditated
to commune with God.

Islam is one religion that strictly tries to observe the law of fasting. In addition to obligatory
prayer, fasting is the essential ritual obligation of the Muslim; it is one of the five pillars of
Islam. Fasting in Islam consists of deliberately abstaining from all food, drink, and sexual
relations from the time of the first light before dawn until the last light after sunset. The Qur’an
explicitly states that fasting is an obligation and has been central to earlier religions.

It is important to remember that the essence of fasting is the spiritual part of fasting. If depriving
oneself of food was a sign of spirituality, then all the food insecure people in the world would be
holy men and saints.

“For this material fast is an outer token of the spiritual fast; it is a
symbol of self-restraint, the withholding of oneself from all appetites
of the self, taking on the characteristics of the spirit, being carried
away by the breathings of heaven and catching fire from the love of
God.” –Abdu’l-Baha
I believe that all the spiritual laws of God are for the benefit of humanity, and the direct gain is
for the individual who obeys them and follows them.

Each year I pretend that I do not know anything about fasting and read the Holy Writings with an
eager soul to uncover their mysteries and, combined with meditation, to try to get rid of the filth
that has attached itself to my soul. In a way, it is a time of self-examination, and as I get older, I
find more benefits in fasting.

Science has now found that intermittent fasting is very beneficial for our bodies. It maintains that
by not eating for a length of time, the body gets to direct its energies towards repairs. This does
not surprise me at all because I am discovering the wisdom and physical benefits of it. I am
waiting for the day when humankind gets the chance to experience the sublime feeling of
detachment from the body’s need for food and focuses on cleansing the spiritual aspect of their
lives so that we can start the process of the unification of humanity.

It may look strange to connect fasting with unity, but if we think deeply, we realize that most
conflicts and problems are caused by the lack of a spiritual approach to the issues. That makes
fasting and praying the most effective tools. Souls are linked together with a string of divinity.

I hope this year I can again introduce my mind and soul to fasting and experience the sense of
purification by following this instruction for my spiritual betterment.

Why We Can’t Forget the Pandemic’s Hard-Earned Lessons

Some countries are gradually lifting COVID-19 restrictions, and soon, we hope, life will get
back to normal – but what will that new “normal” look like?

As painful and challenging as the pandemic is, it has brought many issues to the forefront for
humanity to ponder and resolve. We obviously haven’t adequately dealt with those issues in the
past. But as people speak about going back to “business as usual” when we can fully stop fearing
COVID-19, I worry that the lessons the pandemic brought will be soon forgotten.

Human Fragility — and Our Spiritual Resilience

The COVID crisis has shown us that we are not invincible. No matter how many inventions and
discoveries we make or how many gadgets we create to make life more convenient, we cannot
protect ourselves from future pandemics that will kill millions of people if we do not come
together and overcome our differences. A tiny virus, we now know, could jeopardize the survival
of humanity. That stark fact has created a rude awakening for many.

However, the pandemic also proved the ingenuity and resilience of the human spirit gifted to us
by God, as we rushed to heal the sick, create and distribute vaccines, and support each other
through a global economic crisis.

This resilience has helped humanity progress since the very beginning of our species, when we
faced fierce animals, survived famines, and endured wars. The human spirit can solve problems
no matter how difficult and complex they are.

The Beauty and Tenderness of Humanity

We took many things for granted until the pandemic reminded us how vital they are for our
emotional and physiological well-being.

For me, the biggest loss was the smiles. I love smiling, and I joked about how my smiles were
wasted since nobody saw them under my mask. It was such a tragedy to not touch or hug our
loved ones, and I hope that we never forget how essential that is for our happiness.

As we realized that there are other things in life, money became less important. We became less
concerned with physical appearances. It was interesting for me to see so many singers that I
admired sing in virtual concerts without all the tools to enhance the quality of their voices. I
could listen to their natural voices and appreciate them more than the professionally produced
versions. Hopefully, this time has helped us accept ourselves and others as we are.

The Importance of Nature

This lesson was an interesting one for two reasons: one, it affirmed the benefits of nature’s
healing powers for humans’ psyche and happiness; two, it reminded us of the power of nature to
heal itself. During the pandemic, nature made a remarkable recovery, proving that we can solve
our environmental crisis if we take steps to reduce our carbon footprint.

I hope that seeing these changes has made us more sensitive to nature’s needs and motivated us
to try to protect our environment before it is too late.

“We’re In This Together”

Ordinary people and politicians repeated this phrase time and again. Some used it as a slogan
without fully understanding its implications.

The pandemic exposed to a greater degree the disparities in opportunity, healthcare, and financial
security between communities of different races and genders in the workforce. People of colour
suffered a greater infection rate and the greatest economic devastation, on top of a new wave of
racially motivated violence in the United States, while women were forced to abandon the
workforce at a greater rate than men. While we should have all been in this together, many found
themselves at a disadvantage. Supporters of change convey that the time of talking has passed,
and we need to take action to correct past errors.

We also learned that we could not depend on national boundaries to solve the problem of the
pandemic. Although we put in place restrictions to movement, they exist because we all know
that as long as the whole world isn’t vaccinated, the problem will not be solved.

We have lost so much during this pandemic. Millions of lives were cut short. Billions of dollars
have been spent, and more will be spent for economic recovery. There are emotional scars to
heal. It would be even more tragic if all the suffering goes for nought, and the lessons are
forgotten.

The Importance of Prayer and Meditation

During the toughest moments of the pandemic, many of us found solace in prayer and
reconnected with our meditation routines. Many adopted meditation into their daily lives or
strongly felt the need for prayers for their spiritual health — even those who had not considered
prayer as an option for their spiritual health before.

For me, meditation and prayer became an essential part of my daily routine. These
words reassured me and helped me see the light at the end of the tunnel as I strived to function
with a positive attitude:

“The darkness of this gloomy night shall pass away. Again the Sun
of Reality will dawn from the horizon of the hearts. Have patience,
wait but do not sit idle; work while you are waiting; smile when you
are wearied with monotony; be firm while everything around you is
being shaken; be joyous while the ugly face of despair grins at you;
speak aloud while the malevolent forces of the nether world try to
crush your mind; be valiant and courageous while men all around
you are cringing with fear and cowardice … Continue your journey
to the end. The bright day is coming.” - Abdu’l-Baha
The suddenness of the pandemic and the speed with which it spread made us realize how
uncertain life is and how, in no time, our world can drastically change. It has given us a hint of
the problems that could develop if countries do not work together to solve problems, leaving
behind political and financial greed, and showed us how we might prepare for such events in the
future.

I hope that, even if we fully return to “normal” soon, we can carry these lessons with us so that
tragedy may be averted and we can create a more peaceful, unified world.

Can We Have a Flag for Our Planet?

Lately, I’ve been wishing that we had a flag for our planet, along with our national flags.
Wouldn’t it be great to have one universal banner that offers the Earth our commitment,
allegiance, respect, and love?

Actually, the topic of flags has been occupying my mind and soul for a long time, but I have to
start with a disclaimer to avoid misunderstanding or accusations of being unpatriotic: I am not
against any flag or country and have nothing against loving one’s motherland or fatherland. I
think that kind of patriotism shows the existence of passion, gratefulness, and loyalty.

But I do have a problem when those feelings of patriotism come at the cost of forgetting our love
for our bigger home, our love for the whole Earth.

This feeling is very personal. While watching the Olympics or other sports, I sometimes feel like
I have divided loyalties since I have lived in Iran, India, China, Latin America, and Canada.
Wherever I lived, I felt that it was my country, and it was home to me.

How I wish we had a flag for the whole Earth – to show our love for it, salute it and even shed
tears for its sad situation. By doing that, in reality, we show love for our individual countries,
too.

How I wish we would not kill in the name of a small portion of the planet or wouldn’t hate
people who live on the other side of a borderline drawn, not by God, but by man.

How I wish some of those tears shed when the national anthems are played would be shed for a
flag that represented our entire planet. It saddens me to see so much love being misplaced. I fear
that these strong national sentiments block our love for the wider world and humanity itself.
They may stop us from expanding our minds and souls to see how we need each other, no matter
which side of a border we live on.

How I wish humanity had not divided our God-given planet into different pieces, which have
changed throughout human history due to conflict, violence, and bloodshed.

My feelings, like all Baha’is who consider humanity as one family and the whole Earth as one
country, try to expand our horizons beyond our national and religious allegiances.

“A fundamental teaching of Baha’u’llah is the oneness of the world
of humanity. Addressing mankind, He says, “Ye are all leaves of one
tree and the fruits of one branch.” By this it is meant that the world
of humanity is like a tree, the nations or peoples are the different
limbs or branches of that tree, and the individual human creatures
are as the fruits and blossoms thereof.” - Abdu’l-Baha
There is no shame in loving our home country, but not at the cost of making that a reason to
dislike or hate or make war against others from other parts of the planet.

Sadly, those ready to kill and die for their homeland ignore the needs of our real home, the Earth.
Due to our narrow view of nationalism, our home is in danger of being destroyed.

Humanity has come a long way. I hope that soon we will reach our collective maturity and
accept that we are all citizens of Mother Earth. She is our true country. Then we can direct our
energies and resources to the world’s unification and healing the damages our ignorance and
conflict have caused.

Making Economics Serve Humanity

Photo by Towfiqu barbhuiya on Unsplash

The recent pandemic has highlighted the glaring disparities in the economic system between the
rich and the poor. On the one hand, we have the plight of poor people living under the poverty
line and trying to survive the onslaught of miseries caused by financial hardship. In contrast, a
small percentage of people continue to add billions to their already colossal wealth.

It upsets me because it looks like humanity has lost its consciousness and has become numb to
the sufferings of the poor and underprivileged. I see the ever-widening gap between the poor and
the rich getting wider and wider, yet there seems to be no solution in sight. That makes me more
determined than ever to keep this issue alive and continue to address it.

We need Humanomics: a human system with human values, and less of economics to solve the
inequalities in our economic system because a lack of humanity has been with the system since
its inception and has had devastating effects on millions of lives.

The Baha’i Writings remind me to be aware of my role in taking care of the poor since my moral
and spiritual duty is to protect and care for them:

“O Son of Man! Bestow My wealth upon My poor, that in heaven
thou mayest draw from stores of unfading splendour and treasures
of imperishable glory. But by My life! To offer up thy soul is a more
glorious thing couldst thou but see with Mine eye.” -Baha’u’llah
In addition to helping on an individual level, we need to work towards changing the economic
system to make it more sensitive to people’s needs and inject morality and spirituality into it to
serve humanity rather than humanity being sacrificed to make the system work.

This can only be done by practicing truthfulness, trustworthiness, and other moral values in our
actions, especially in our economic activities. These activities are not just economical but
spiritual.

The economic problems of the world will not be solved if we do not change the system. The
present financial system is a by-product of the old order and was built on wrong assumptions. It
is assumed that people only think of their interests and do not concern themselves with the plight
of others. This assumption has been the engine for driving the system, and it has become a fertile
ground for greed to spread in every aspect of human life, and we can see the result is the present
economic injustices in the world.

The sad part about this is that every single day that this continues, thousands of people in the
world will be dragged into a life full of economic challenges without any hope of remedy.

The essential element missing in the present economic system is justice, which should be its
foundation. Economic justice these days is the scarcest commodity in the world.

I feel that every individual is responsible for trying to do his or her utmost to lessen the burden of
poverty from the shoulders of our fellow humans so that every person in the world has the
economic means to live a comfortable and fulfilled life — which is a fundamental human right
for everyone.

Though the possibility of the economic system becoming more humane looks like a far-fetched
dream, if we desire it and strive to attain it by playing our small part, we can transform this rigid
system, which is currently devoid of spirit into a fantastic tool for the prosperity of humanity.

Is 'Fighting' still the only way of dealing with a problem?

Photo: Georges de la Tour - The Musicians' Brawl: Wikimedia Commons

There comes a time when, as human beings, we are powerless to solve some of our problems.
The question remains, how do we want to deal with them? Having seen my loved ones going
through cancer, the words “fighting cancer” have really struck a chord.

When we talk about ending the world’s injustices — poverty, racism, and sexism, we tend to use
the same language. We often say we are “fighting” these things. And we absolutely should do
everything we can to end these social and spiritual ills and ensure humanity’s unity, peace, and
prosperity.

The question in my mind is, is “fighting” the only way to face the problems given to us?

I understand that anger can be the first reaction in grasping the reality of what has happened, and
it is natural to react with rage for a short time. But scientific research shows that allowing this
emotion to dominate for long periods has a negative effect on the body.

Common sense and the law of karma (for those who believe in it) encourages us to live with a
positive view since whatever energy we put into the universe will eventually come back to us.
You are what you think. Fighting needs anger, and when we are sick, we need peace more than
anger because there is so much that needs our attention.

I wonder if there are other ways of approaching these situations rather than dealing with them
with so much anger, especially since anger and high anxiety are the last things that the body and
soul need.

When one of my most cherished friends got cancer, she was given little chance of surviving. She
deliberately used the word “dealing” rather than “fighting” when talking about her condition.

Humanity has had to face many difficulties throughout the ages, such as fighting big animals in
the Stone Age or enemies during the great wars in our history. We needed a fighting mentality
that gave us motivation or the force to overcome adverse situations.

We live in a different world now, and our awareness has improved dramatically, and we know
what our body and soul need to gain the strength to overcome or deal with difficult situations in
life.

We know that peace of mind through meditation and prayers is an essential tool to solve lifethreatening problems. They give us guidance and strength to empower ourselves to follow a
healthy diet of food and exercise and research other medical treatments that will help us to
overcome the disease. There are a wealth of Writings that guide us to approach tests and deal
with them.

I know so many cancer survivors (including my dear friend) and survivors of accidents and other
tragedies. When asked what helped them, mostly they mentioned prayer and their family and
friends good wishes that gave them the strength to deal with these challenges.

This logic helps me see the situation with a better frame of mind and soul to face the challenges
that will always be part of our lives. Sometimes our language reflects our mentality. When we
want to fight, we are angry. When we want to do the best we can, it may reflect a certain sense of
serenity and acceptance.

We can also consider the “Will of God” and whether we should learn about it. I believe that it is
a critical approach that some have found useful to help them to do the things within their powers
and be detached from the outcome. Following this practice has created great contentment in me
since I am satisfied that I have played my part and acknowledged that my efforts are not the only
deciding factor. It can enable us to continue our efforts to serve humanity by relying on a higher
power for assistance.

“Wert thou to consider this world, and realize how fleeting are the
things that pertain unto it, thou wouldst choose to tread no path
except the path of service to the Cause of thy Lord. None would
have the power to deter thee from celebrating His praise, though all
men should arise to oppose thee.” -Baha’u’llah
I hope we can become more aware of our limited powers and use them wisely with a more
mature and peaceful approach. The world is full of wars and can do without my declaration of

war on a disease or ideology. We need a new race of men and women who will do everything to
bring about justice and unity and spend those energies to educate themselves and others.

"Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system

"The Russians Love Their Children Too"

For those of us who are old enough to remember, this was the title of Sting’s song, "The
Russians Love their Children Too" at the height of the Cold War, when the level of hatred for
Russians had reached its highest. The song gently reminded us about the fundamental fact that no
matter what country or political ideology we belong to, we are human first, and we have the
same human emotions, such as love for our children.

The message in the song is still fresh and clear. It points us to the universal fact that parents
everywhere love their children, worry about their future, and fear losing them.

Once again, the world has so much hatred and negative feelings. In particular, negative feelings
toward Russia because of the war and the destruction in Ukraine.

The mass media’s coverage of this devastating war is comprehensive and detailed. Every death
and bombarding is shown. Every tear shed, every story of Ukrainian suffering is reported.

Sadly, what is missing is seeing the faces of the dead Russian soldier’s mother and father, who
do not even know where their son’s body lies. These soldiers were forced to leave home away
from their parents to fight a war they most likely did not want. They were killed and left behind

the heartbreak for their grieving parents. The media has no access to these parents so that they
can share their pain and agony, and that is a tragedy because “The Russians love their children
too.”

Any human death is a tragedy. It does not matter if they are Ukrainian, Russian, American or
German. The savagery of war has to stop.

“For thousands of years men and nations have gone forth to the
battlefield to settle their differences. The cause of this has been
ignorance and degeneracy. Praise be to God! In this radiant century
minds have developed, perceptions have become keener, eyes are
illumined and ears attentive. Therefore, it will be impossible for war
to continue. Consider human ignorance and inconsistency. A man
who kills another man is punished by execution, but a military
genius who kills one hundred thousand of his fellow creatures is
immortalized as a hero. One man steals a small sum of money and is
imprisoned as a thief. Another pillages a whole country and is
honored as a patriot and conqueror. A single falsehood brings
reproach and censure, but the wiles of politicians and diplomats
excite the admiration and praise of a nation!” -Abdu’l-Bahá
How long does humanity need to realize that there is no winning for those who died and left
behind their families to grieve? It is so sad that the young who have their whole lives ahead of
them must pay the ultimate price of life in every war. How much longer will we glorify killings
in our psyche and culture through songs and movies? We can if we want to put all these energies
into educating humanity on ways to settle disputes through reasoning and peaceful methods.

We can not even imagine the amount of money and resources that could be saved by the nations
not stockpiling weapons. All these savings could be used for constructive purposes such as
eradicating diseases and eliminating poverty.

As we mourn every death in Ukraine, mourn the destruction of the country and other parts of the
globe, let us also grieve with the mothers and fathers of the dead Russian soldiers who died by
following orders. Those parents loved their children too.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system

The Beauty and Benefits When East and West Meet: A
Personal Experience

I have spent precisely half of my life in the global East, and the other half living in the West.
East and West functioned as schools of learning for me, educating me in unique ways.

I feel like a lucky plant rooted in the soil of the East and watered and nurtured by the West, and
the recipient of the best of both worlds.

History is full of records of the past contributions of the East in culture, art, music, architecture,
sciences and literature. The physical evidence of some of the East’s rich cultures can still be seen
today. The East is the birthplace of Zoroastrianism, Hinduism, Judaism, Islam, Buddhism,
Christianity and many more religions.

On the other hand, the West has been the birthplace of many scientific discoveries and
innovations that have advanced humanity and led to a better and more prosperous standard of
living. Western science has discovered the smallest parts of atoms, mapped the DNA of the
human body, and sent spaceships to distant planets looking for signs of life.

If I could describe the relation between East and West simplistically, I would use the metaphor
of the heart and brain in the human body. With its deep roots in spirituality, the East functions
like the heart, pumping the lifeblood of guidance and values; and the West, with its
advancements in science and finance, functions as the brain.

“In these days the East is in need of material progress and the West
is in want of a spiritual idea. It would be well for the West to turn to
the East for illumination, and to give in exchange its scientific
knowledge. There must be this interchange of gifts. The East and
the West must unite to give to each other what is lacking. This union
will bring about a true civilization, where the spiritual is expressed
and carried out in the material.” - Abdu’l-Baha
I do not think I fully understood the implications until our Baha’i community decided to adopt
the community of Jaipur in India as its twin sister community and join forces and share
experiences.

Soon, we found out that we are lucky in the West to have the financial means, but we lack
human resources in our small community. In contrast, our friends in Jaipur have ample human
resources, but they struggle with the finances to carry out activities.

Each member of our community feels a sense of pride and accomplishment due to this beautiful
involvement and experience, helping with activities such as children’s classes, junior youth
activities, and devotional gatherings there. Friends in Jaipur are very grateful for our financial
support.

Although humanity is connected by physical means, people’s hearts are very distant from each
other. Many walls, such as skin colour, nationality, religion, political views, and language, are
hindering the East and the West from getting closer.

Whether from East or West, we all recognize that our world is getting smaller thanks to
improvements in communication and transportation. This highlights the need for unified efforts
by all countries to share resources for the betterment of the world.

I am not sure that our community’s small attempt to reach out to a community in the East will
reduce the weight of the world’s problems. Still, it surely has given us a sense of pride that at
least we are working to cooperate with our brothers and sisters on the other side of the planet.

"Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system

Humanomics Is the Solution to Economic Problems

The recent pandemic has highlighted the glaring disparities in the economic system between the
rich and the poor. On the one hand, we have the plight of poor people living under the poverty
line and trying to survive the onslaught of miseries caused by financial hardship. In contrast, a
small percentage of people continue to add billions to their already colossal wealth.

It upsets me because it looks like humanity has lost its consciousness and has become numb to
the poor and underprivileged sufferings. I see the ever-widening gap between the poor and the
rich getting wider and wider, yet there seems to be no solution in sight. That makes me more
determined than ever to keep this issue alive and continue to address it.

I like to use the word "humanomics" to describe the solution to the inequalities in our economic
system because a lack of humanity has been with the system since its inception and has had
devastating effects on millions of lives.

The Baha'i Writings remind us to be aware of our role in taking care of the poor since our moral
and spiritual duty is to protect and care for them.

"O SON OF MAN! Bestow My wealth upon My poor, that in heaven
thou mayest draw from stores of unfading splendour and treasures
of imperishable glory. But by My life! To offer up thy soul is a more
glorious thing couldst thou but see with Mine eye." -Baha'u'llah
In addition to helping on an individual level, we need to work towards changing the economic
system to make it more sensitive to people's needs and inject morality and spirituality into it to
serve humanity rather than humanity being sacrificed to make the system work. We need
Humanomics: a human system with human values and less of economics.

This can only be done by practicing truthfulness, trustworthiness, and other moral values in our
actions, especially in our economic activities. These activities are not just economical but
spiritual.

The economic problems of the world will not be solved if we do not change the system. The
present financial system is a by-product of the old order and was built on wrong assumptions. It
is assumed that people only think of their interests and do not concern themselves with others'
plight. This assumption has been the engine for driving the system, and it has become a fertile
ground for greed to spread in every aspect of human life, and we can see the result is the present
economic injustices in the world.

The sad part about this is that every single day that this continues, thousands of people in the
world will be dragged into a life full of economic challenges without any hope of remedy.

The essential element missing in the present economic system is justice, which has to be its
foundation. Economic justice these days is the scarcest commodity in the world

I feel that every individual is responsible for trying to do his or her utmost to lessen the burden of
poverty from the shoulders of our fellow humans so that every person in the world has the
economic means to live a comfortable and fulfilled life — which is a fundamental human right
for everyone.

Though the possibility of the economic system becoming more humane looks like a farfetched
dream, if we desire it and strive to attain it by playing our small part, we can transform this rigid
system — which is currently devoid of spirit — into a fantastic tool for the prosperity of
humanity.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system."

Alleviating Poverty Through Virtues

For many years, I’ve tried to emphasize the need for humanity and morality in our economic
systems – because I believe that lack of morality is the root cause of misery in the lives of
billions of people.

Those people struggle daily to survive in the face of immoral economic injustice.

So in this brief essay, I will try to define economics as it is now practiced in most places, point
out its problems, and suggest a remedy.

The complex subject of economics is hard to define, so here’s an easy way to understand it by
going to the original root of the term: economics is derived from the Greek word “Oikonomia,”
which refers to managing a household or family. This means, obviously, that an economic
system is supposed to help us manage our households – not only in the individual sense but in
the collective one, as well.

Every economic system, then, should exist to help sustain the welfare of all the human family
members so at a minimum, they can live comfortable lives and share their resources and
earnings. That way, no family member lives in poverty or privation, and humanity as a whole
can live a stable and productive existence. Historically, when great disparities in wealth exist, it
destablizes entire societies, provoking war and revolution – so a good economic system doesn’t
only ensure prosperity, it also keeps the peace.

Sadly, as most of us know, this lack of reciprocal kindness means our current economic systems
do not work well – in the human family, one in ten people lives on less than $2 a day. Globally,
one-third of urban dwellers live in slums. What is the problem? Where did the system go wrong?

Perhaps the problem was exacerbated when Adam Smith, who observed economic activities in
the marketplace as they relate to people’s behavior, made some assumptions and came up with a
system. He assumed that everyone wants to maximize their satisfaction or profits, with selfinterest as the major motivation. He also said the market could correct itself, so no governmental
intervention is necessary.

This made sense to many, but Mr. Smith’s system left little room for morality or human virtues.

In today’s economic reality, money has become like a religion; therefore, we follow the practice
of everyone in it for themselves, making as much money as they want by any means. Nobody
asks if someone is a good person or evinces praiseworthy actions. Many consider someone who
is poor a failure because they believe we have been created to make money and get rich.

It is easy to criticize the system itself, but that does not solve the problem.

Instead, we can all have a hand in reforming the system when we start injecting virtues gradually
and slowly into it so that it revives itself to become a system that is sensitive to the needs of
humanity, sensitive to the poor people of the world, and responsive to the spiritual aspiration of
human beings.

Every day we can practice virtues like truthfulness, kindness, generosity, and honesty in our
economic activities. These spiritual virtues, common in all religions, create an environment of
generosity, caring, and cooperation – all necessary for the poor to prosper. We can do the same
by injecting human values into the political, educational, and other systems because all systems
suffer from the same afflictions.

We must take action – because our inaction is partly responsible for the suffering of the poor. If
we don’t change the system, millions of people will continue to live in misery every day,
deprived of God’s purpose for them because they are too busy finding a few dollars to survive.

We need “Humanomics” – economics with human elements – because we are humans, and we
all aspire to have those qualities and values. You may ask: how can we do this? What is my role?
It is impossible to change a system, so why should I even try? All systems are subject to change,
so, in countless small ways and some large ones, too, we all can make a difference.

We can create a yardstick that measures our material and spiritual achievements. A yardstick,
which considers spirituality as well as material things, changes our perspective. At present,
sadly, our measurements are incredibly lopsided.

That personalized economic yardstick involves an important measurement: simple living.
Throughout history, a great many people were symbols of simplicity and lived a simple life,
avoided materialism, and shared whatever they had with others. Simplicity also makes financial
sense, which can relieve us of so many headaches.

The pandemic highlighted the poor’s plight, widening the gap even more between the rich and
the poor, and now the war in Europe has dragged millions more into poverty and starvation. The
need for action is dire and urgent. The Baha’i teachings urge every human being not to close
their eyes to the sufferings of members of our human family:

“Fear the sighs of the poor and of the upright in heart who, at every
break of day, bewail their plight ... They, verily, are thy treasures on
earth. It behoveth thee, therefore, to safeguard thy treasures from
the assaults of them who wish to rob thee. Inquire into their affairs,
and ascertain, every year, nay every month, their condition, and be
not of them that are careless of their duty.” -Baha’u’llah
By introducing spiritual virtues into our economic life, we begin to revolutionize the economic
system from within and change it to a humane system that meets the material needs and spiritual
aspirations that God meant for everybody.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published “Economics of the Future” and “Economics of the Future Begins Today” and has
recently written the books “Random Thoughts of a Mystic Economist” and “Towards a New
Spiritual Economic System.” You can find Badi’s website at badishams.net called “Baha’i
Inspired Economics” He is retired from the education system.”

Butter Chicken and Oneness of Religions

I am very blessed to still be in touch with my ex-students. They are from all walks of life, and
most of them now have children of their own. One of them is Derek, who has the purest heart
and regularly visited me in my office during his school years, and we kept in touch after my
retirement.

He has been to my house helping me with my garden work, and I have cooked food for him. He
told me that he wanted to cook for me and bring it to my home.

I asked what he was planning to cook, and he said, “butter chicken.” On my part, I told him that I
would cook rice and make the salad.

On the appointed date, Derek called to say that his father had come to visit him from another
town and asked if he could come too. I said that he was very welcome.

On that day, I had promised an Iranian Muslim lady that she could come to my house to pick
some fruits and I invited her to eat with us also. She is new to town, and her work has brought
her here.

After eating the food, we started to talk about the sad situation of the world and all the crises.
Both the Muslim lady and Derek’s father are strong in their beliefs.

The Iranian lady was furious at the situation in Iran and how the mullahs had lied to people and
misled the public. She believed that they had done things that had damaged Islam.

Derek’s father, a Catholic, was not happy about the role of the clergy in his church. He felt the
same as the Iranian lady and said that he was disappointed with what had happened in the name
of Christianity.

I mentioned that the Baha’is believe that all religions are fundamentally one and differ only in
their social laws. I used the metaphor that religions are like pure healing water streaming down
the mountain, and leaders use it as a political means, polluting the water.

At the end of our two-hour discussion and sharing our feelings and ideas, we agreed that the only
solution to solving the world’s problems is for all nations to become united in their efforts and
find a religion that combines all the religions in one.

After they left, I realized what an amazing thing had happened. A Muslim, a Baha’i and a
Christian of different ages agreed on the need for a universal and all-inclusive religion.

It was a miracle that three different people who did not know each other and with solid religious
beliefs expressed views respectfully and lovingly. There was harmony and friendliness in the air.

What made all of us with different age groups and views experience this? As if a mysterious
force took over the discussion and led us to that conclusion. Maybe it is because of helplessness
felt worldwide due to overwhelming crises that highlighted the need for a solution. With all its
unsolved issues and barely recovering from the pandemic, humanity has been forced to reflect
and do some soul-searching to counter the dangers ahead. The spirit of unity and oneness is at
work with full force. The unity of humankind is not an ideal or empty slogan anymore. It is the
only way out left for the survival of wayward humanity.

Now I am left with the memory of that beautiful night when we relished our oneness and the
delicious food – butter chicken for the body and the soul.

"Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system

My Brother’s Keeper: 9 Economic Tips for Uniting Humanity

“Am I my brother’s keeper?” Cain asked God after slaying his brother Abel. That famous
question from Genesis forms one of the primary moral lessons of Judaism and Christianity – and
of all religion.

In the Torah, Abraham and Moses asked us to be our brother’s keeper. In the New Testament,
Christ asked everyone to be their brother’s brother.

Can you imagine a world where most people follow that spiritual advice?

Along those lines, one of the solutions to contemporary issues explained in the Baha'i writings
deals with solving our economic problems using spiritual solutions. We need that approach to
inequality, because economic injustices have reached a critical level in today’s world. Millions
of our brothers and sisters suffer, dragged into a life of poverty every day.

Since my field of interest is economics, I concentrate on the sufferings caused by the
mismanagement of the world’s economic resources, which has left billions of people in misery,
not having enough to eat – and others who have billions and find ridiculous ways of hoarding it
or wasting it.

The rest of us, who are neither rich nor poor, can feel powerless about this unjust disparity. We
may think we cannot do anything to bring about a change, and must wait for the arrival of a new
system. I do not accept this excuse, and believe we can gradually change the economic system by

injecting morality and humanity into it, all while participating in our own economic activities.
The global, democratically-elected administrative body of the world’s Baha’is, recently wrote:

Every choice a Baha'i makes — as employee or employer, producer
or consumer, borrower or lender, benefactor or beneficiary —
leaves a trace, and the moral duty to lead a coherent life demands
that one's economic decisions be in accordance with lofty ideals, that
the purity of one's aims be matched by the purity of one's actions to
fulfil those aims. - The Universal House of Justice
My book “Economics of the Future Begins Today” has a chapter called "Practical Economic
Suggestions for Everyday Use." Here are 9 of them:

1. Changing our mindset. The first action we call all take is internal – by changing our
mindset and recognizing that the moral economics is fundamentally different and is based
on spiritual and moral principles. “The secrets of the whole economic
question are Divine in nature, and are concerned with the
world of the heart and spirit.” - Abdu’l-Baha
2. Pay a fair price. If you feel that the price of something is too low, pay more than the
asking price. One of the most beautiful things related to economic activities is the
commitment of fair-minded people to disregard existing prices and pay more, because
they believe their estimate of the price to be just.

3. Share profits with employees. The workers need to have a share of the profits. Besides
profit-sharing, there are many ways to help. Get medical coverage for employees.
Support the emotional and physical well-being of employees. Taking care of workers is a
privilege and an opportunity to serve people. Looking for such opportunities is a beautiful
act.

4. Pay fair wages, not based on what society dictates. We do not need to follow the
minimum wage guidelines. Society's wage guidelines should not prevent us from paying
more if we think that is fair.

5. Require reasonable interest rates. If you lend money, ask for a reasonable interest rate,
not the maximum one. The interest rate has to be fair and reasonable. Banks should not
be the only ones setting interest rates.

6. Participate in social and economic projects. We can help change the world for the
better by getting involved in these kinds of projects – they can represent a valuable way
of learning and contributing.

7. Create a consciousness of the human family. Your welfare, well-being and happiness
ultimately depend on the welfare, prosperity and happiness of every poor, needy, and
underprivileged person in the world. The real meaning of the oneness of humankind will
come into being when we see others as members of our family.

8. Give generously to those working for minimum wage or earning very little. We can
find ways to pay more to all those working for a minimum wage, be it in the form of a
generous tip or giving more than the asking price to street sellers who earn a pittance
from their sales. How can we otherwise reduce the gap between the rich and the poor if
we do not make selfless contributions?

9. Be considerate to those who rent from you. Be sensitive to the situation of everyone. If
they are in trouble, be flexible with their rent payments. Let them miss a payment or part
of a payment. Besides the spiritual satisfaction you feel, you also gain a tenant who cares
for you and your property and will use it as if it's theirs. It makes economic sense since
you will probably lessen the cost of repairs.

Each of these tips can help us apply spiritual counsels to prefer his brother above himself. First,
though, we all must evolve to the point where we see the oneness of the human family, and see
all people as our brothers and sisters.

"Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system."

We Need to Replace Money as a Measure of Success

Humanity needs a new yardstick to measure achievement—today, we quantify it with money and
material gain, the worst possible way to evaluate true success in life.

Money serves as an inadequate way to measure life’s achievements. How can a solely
materialistic tool pass judgment and render a verdict on our life’s attainments?

We need to replace money as a measure of success with a more spiritual or humane one.
However, that would necessarily involve a revolution in our current system of values in fighting
the cancer of materialism that has eaten into every fabric of our lives and endangered the future
of humankind and the planet.

One of the most significant driving forces globally is and has traditionally been the desire for
money. So many wars have been fought for it, and millions of lives have been lost for it. No
aspect of modern life seems immune from its spell.

Accordingly, we must look for a better place to invest our God-given gift of life with all its
talents and abilities. This gift of life—meant to be spent on acquiring spiritual qualities,
knowledge, and the sciences and arts—does not focus on transitory achievements and material
goods. Life serves a higher cause than money.

So the time has come to try to create and define a new and comprehensive yardstick that covers
all areas of our lives, reflecting our spiritual and human achievements alongside the material
ones. This new yardstick will help us understand and work on all aspects of our lives—not just
material prosperity. Then we can rationally decide the importance of money or lack of money in
our lives and to what extent we have to invest our energies in it.

The Baha’i teachings say there is nothing wrong with money as a tool as long as we know its use
and its danger to our life goals. It can be given value for measurement, then, as long as it serves
its purpose:

“Wealth is praiseworthy in the highest degree, if it is acquired by an
individual’s own efforts and the grace of God, in commerce,
agriculture, art and industry, and if it be expended for
philanthropic purposes. Above all, if a judicious and resourceful
individual should initiate measures which would universally enrich
the masses of the people, there could be no undertaking greater than
this, and it would rank in the sight of God as the supreme
achievement, for such a benefactor would supply the needs and
insure the comfort and well-being of a great multitude. Wealth is
most commendable, provided the entire population is
wealthy.” – Abdu’l-Baha
If we move our measurement of achievement away from money, what should our yardstick
measure? We might want to change our focus to spiritual qualities or virtues such as
trustworthiness, truthfulness, tolerance, generosity, compassion,
love, faithfulness, flexibility, forgiveness, friendliness, gentleness, helpfulness, honesty, honour,
humility, idealism, joyfulness, justice, kindness, loyalty, mercy, moderation, tact, thankfulness,
tolerance, trust, and unity among others.

Suppose we adopted trustworthiness and truthfulness as moral measuring tools to reflect more on
our spiritual progress than money. In that case, that new yardstick could become a source of
encouragement for many people who think they have failed in life. This would create a new way
of getting rich in a real sense and leaving the rat race of material acquisition—a step in the right
direction that would lead towards transformation into a new race of more spiritual human beings.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published “Economics of the Future” and “Economics of the Future Begins Today” and
recently written the books “Random Thoughts of a Mystic Economist” and “Towards a New
Spiritual Economic System.” You can find Badi’s website at badishams.net called “Baha’i
Inspired Economics” He is retired from the education system.

Trauma: How Can We Heal Our Wounded Souls?

You’ve likely heard of PTSD – post-traumatic stress disorder – but have you heard yet about
PCSD? That acronym stands for post-Covid stress disorder, a newly emerging effect of the
pandemic.

Increasingly, mental health professionals recognize that the global Covid-19 pandemic has
wounded the entire world’s emotions. Our souls suffer from that trauma. That seems logical
since millions have died from the disease, and billions are at risk, causing severe stress, anxiety,
depression, and fear.

Do you feel it? Most people do, and it has led to a wider recognition of the role trauma plays in
our lives.

The Impact of Mental Trauma

Many societies around the world have begun to recognize the impact of mental trauma, no matter
the cause. Athletes who have recently withdrawn from the Olympics and other events emphasize
the importance of their emotional health and well-being by highlighting the stress they feel. This
is a healthy sign – their withdrawal from these events sends a signal that emotional health is

more important than fame, medals, and trophies and permits more people to recognize their own
trauma.

Medical science has made tremendous achievements in curing our physical diseases, but sadly
we have little advanced understanding of the causes of mental and emotional ills. However, with
greater knowledge of the brain’s functioning in the future, we will hopefully have a better chance
of receiving the correct remedies for the myriad of mental illnesses and traumas people
experience.

Humanity has long dealt with emotional issues at every level in every profession, but the general
advice so far has been to “toughen up.” That approach doesn’t work, which means failing to
recognize and then forcibly moving on through the pain and stress. Of course, to achieve a goal
in life, one must expend effort, go through some difficulties and stress, and make sacrifices. The
question is, to what extent do the limits of emotional endurance have to be pushed to achieve
those goals?

We have made heroes of people who ignored extreme stresses and pains to achieve their goals,
but few cared enough to find out later about the emotional and psychological cost of that course
of action. What price did those people pay with their bodies and their emotional health?

Medicating Emotional Problems
One of the few currently available alternatives to just ignoring the inner pain of trauma –
psychoactive medications – has helped many. So far, in our fairly limited knowledge of how to
treat psychological and emotional trauma, the remedies have generally involved pills of different
varieties for every disorder. In many instances, individuals consult professionals who prescribe
medications along with their counselling sessions. Some of these medications work well, but
others have significant side effects and may ultimately create more problems than they solve.

During my own work in the public school system, it surprised me that many of the students who
could not cope with the system were given medicine to calm them down. Sadly, many of them
behaved like zombies after taking those medications, which left them without sufficient energy
or drive to accomplish anything.

The reality: emotional health is very complicated. Many experts are looking for solutions, but we
have not yet progressed to the point that we know how to determine the root cause of emotional
issues, so, in the meantime, we resort to medicines that may be band-aid solutions. Thankfully
there is increased awareness in this field, and more books have been written, and more support
groups are created every day. There have been significant improvements in finding new ways of
talking about and tackling these issues.

So far, Western medicine has mostly avoided treating these kinds of afflictions with anything but
medication. However, we need to further explore the spiritual methods and solutions for these
problems, like counselling, consultation, and other kinds of more spiritually-based therapies. If
we do not approach these challenges with the right tools, the present solutions may end up as
good attempts but failures nevertheless.

There is no doubt that medical sciences have made significant progress. But it is time to face
trauma and the emotional issues it produces with a new and different approach – to acknowledge
that the root cause of many of these issues is spiritual, and then introduce spiritual methods to
deal with them permanently. For example – we now have countless proven and effective
methods of relaxation and meditation in every corner of the world based on some ancient
philosophies, traditions and religions. New techniques are also being invented every day. Thanks
to social media, they are easily accessible in the comforts of our homes.

Prayers are essential for any healing. Almost all religions have healing prayers.

“Thy name is my healing, O my God, and remembrance of Thee is
my remedy. Nearness to Thee is my hope, and love for Thee is my
companion. Thy mercy to me is my healing and my succor in both
this world and the world to come. Thou, verily, art the All-
Bountiful, the All-Knowing, the All-Wise.” -Baha’u’llah
Most emotional problems can be remedied temporarily with the help of medicine, but the
question remains whether they sufficiently address the origin or the causes of these issues. The
future direction of solutions to mental and emotional challenges is essential for humanity’s
happiness, well-being, and progress. We have to widen our horizons in search of the most
effective answers, and that search deserves wholehearted and earnest striving on everyone’s part.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has published
"Economics of the Future" and "Economics of the Future Begins Today" and recently written the
books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual Economic
System." You can find Badi's website at badishams.net called "Baha'i Inspired Economics" He is
retired from the education system

Defending the Essence of All Religions

Recently I revisited this profound quote from the Baha’i writings, and this time it penetrated my
soul and made me clearly see what is happening all around us in every part of the world:

“The vitality of men’s belief in God is dying out in every land;
nothing short of His wholesome medicine can ever restore it. The
corrosion of ungodliness is eating into the vitals of human society;
what else but the Elixir of His potent Revelation can cleanse and
revive it?” - Baha’u’llah
He diagnoses humanity’s primary problem in two sentences and suggests the remedy. It makes
me realize that humanity’s peace and salvation are in God’s hands – and in our hands, too.

We need to retain the great spiritual laws taught by all Faiths – while, at the same time, adjusting
the social laws inspired by those religions to the needs of the time.

In recent times, I’ve found myself defending Islam from the criticisms of Muslims themselves –
those who feel fed up with the mullahs and the fanaticism of some other Muslims and who no
longer want anything to do with Islam as a result. Mounting that defence has proven difficult
since most people cannot or will not differentiate mullahs’ actions from Islam’s inherent
spirituality and essential teachings.

By the same token, I have defended Christianity from Christians who want nothing more to do
with the priests and other Christians who have damaged the image of Christianity with their
actions.

This has made me more determined to counsel disheartened Muslims, Christians, and followers
of other religions, urging them not to “throw the baby out with the bathwater.” That’s where the
rejection of religion generally comes from, in my experience – people cast doubt on the spiritual
laws of their Faiths when they simply need to re-examine the social laws inspired by their
religions, which are subject to change.

So the spread of irreligiousness today has added another role to the principal aim of the Baha’i
Faith, which is to work towards achieving the oneness of humanity. Since the magnetism of
religion is losing power and becoming more irrelevant in the eyes of the world, Baha’is defend
each religion’s essence and the sacredness of the Holy Books and their Authors – because
Baha’is believe that all religions are one. Therefore Baha’is defend the spirituality of all of the
great religions.

Humanity needs to face the unprecedented crises of today with all of its spiritual tools at the
ready, and its future rests on the degree of the unification of all countries and of all religions.
Sadly, the pure water of the messages of spiritual healing has been combined with so many
impurities that it no longer possesses all of its original healing qualities.

What the world needs today is not the destruction of all things sacred and moral in the name of
freedom of speech and action. That sense of the sacred is the cause of our salvation – and it
stems originally from the holy books of all religions.

Defending those spiritual values and the origin of those teachings in all religions is our moral
duty. Since all Faiths are essentially one, they’re all part of our Faith. As I maintain friendships
with people of different Faiths, I try to ensure that they know my respect for their Messengers,
and their Holy Books, because they are all part of my religion.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system.

Hummingbirds Teach a Lesson on Thankfulness

Today the world is experiencing great confusion that has made humanity forget some
fundamental values that could save us from great misery – one of these forgotten values is
thankfulness.

A sense of entitlement pervades many cultures and prevents them from appreciating the gifts
given to them. Sadly, for many, that sense of entitlement has replaced gratefulness.

Some people spend more time pointing to the things they demand and not enough time
appreciating their blessings for the things they have. Regrettably, gratefulness and thankfulness
have become scarce commodities.

God wants nothing from us but our love, and in return, He provides us with the vast universe and
everything in it as our playground to enjoy.

“Consider what a kind Father He is. He bestows His gift before you
ask. We were not in the world of existence, but as soon as we were
born, we found everything prepared for our needs and comfort
without question on our part. He has given us a kind father and
compassionate mother, provided for us two springs of salubrious
milk, pure atmosphere, refreshing water, gentle breezes and the sun
shining above our heads”. -Abdu’l-Baha
I am incredibly grateful for the gifts of the Baha’i writings that guide me throughout my life.

All religious guidance sent for our benefit can help us. In return, we must try to know God and
show our gratitude. Understanding God and our relation to Him is complex, and we will never
get to know Him due to our limited ability to comprehend Him. But luckily, a recent personal
experience helped me see what my relationship with my Creator could be and reinforced my
gratefulness for His gift of life.

I have a beautiful garden, my prize material possession, with a wide variety of flowers and fruit
trees. Flowers attract birds and insects, and among them are a few families of hummingbirds who
enjoy the flowers I have planted and the feeders that I have put out for them. I felt happy to see
that they enjoyed the feeders, but the fact that they fought over them saddened me. I wished they
would stop fighting, start sharing and live peacefully together in this beautiful garden.

The hummingbirds liked the feeders so much that they decided not to migrate. Instead, they have
stayed the winter with me for the past few years. I kept the feeders full for the whole winter since
there were no flowers or other food sources. One winter was extremely cold, and the temperature
went below zero. The feeders would freeze at night, so I had to defrost them every morning and
put them out again. One day, as I was putting out a feeder for these tiny birds and watching their
happiness, I realized they would die if I did not feed them.

How I wished that they knew how much I loved them. They didn’t realize that their life was in
my hands — or that I made sure they were provided for — because of my love for them. Nobody
asked me to do that. At that moment, it dawned on me that this is what God wishes for us:
recognition and gratitude in return for His gifts.

Unlike the hummingbirds who have no idea of the gifts given to them, I hope we recognize the
Creator’s gift of life and His love for us. He has made provisions for all our needs. All we have
to do is to acknowledge them and be grateful for them.

“Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published “Economics of the Future” and “Economics of the Future Begins Today” and has
recently written the books “Random Thoughts of a Mystic Economist” and “Towards a New
Spiritual Economic System.” You can find Badi’s website at badishams.com called “Baha’i
Inspired Economics” He is retired from the education system.”

Have the Rich Accepted the Call to Help the Poor?

We’ve all noticed the contrast between the constructive and destructive forces at play in our
lives. They affect all aspects of life, including the world’s great poverty and wealth disparities,
for good and bad.

Sadly, our media outlets generally cover negative news and even sensationalize it, which means
the news of so many remarkable, uplifting events and positive philanthropic works do not get the
coverage they need or deserve.

One of these positive developments, which has been largely ignored or met with a suspicious
mindset, is the emerging trend in which an increasing number of rich people voluntarily give
their wealth to the needy. The statistics show that a growing number of billionaires, millionaires,
and yes, even regular folks are actively donating more money to charitable causes.

In our world today, wealthier people and nations have begun to be more concerned with playing
their role in solving some of the problems of the poor and needy..

This news has not filtered down to most people, however. Many still believe that the wealthy do
not care for the poor at all, and that their donations have selfish motives, such as tax deductions.
That’s certainly true of some wealthy individuals, but today more money is flowing to charities
and relief organizations than ever before – and much of it comes from the massive donations
wealthy individuals and corporations make.

We can view this trend as the first clumsy step of a child learning to walk since the rich are in
uncharted territory of giving rather than taking. Like a child trying to walk who repeatedly falls,
mistakes are part of learning; however, this early attempt is moving in the right direction, no
matter how imperfect it might look now.
For example: when it was reported that Bill Gates had given $6 billion to charities, the news
generally went unnoticed. Few saw his act as positive and worthy of praise. This indifference
occurred despite ample proof that some of the wealthy do care deeply for their fellow human
brothers and sisters. They should be recognized for this and praised and encouraged. As
responsible citizens, we must give credit where credit is due.

The Baha’i writings speak very clearly about the moral obligation of those who possess great
wealth and the heavenly rewards awaiting those rich people who help the poor through charitable
acts.

“Man reacheth perfection through good deeds, voluntarily
performed, not through good deeds the doing of which was forced
upon him. And sharing is a personally chosen righteous act: that is,
the rich should extend assistance to the poor, they should expend
their substance for the poor, but of their own free will, and not
because the poor have gained this end by force.” - Abdu’l-Baha
Not every wealthy person is selfish and heartless. I believe as humanity gradually evolves, the
rich will start changing their attitudes toward wealth, finding the most satisfaction when they
spend their wealth on their fellow human beings rather than hoarding it or spending it on
themselves. Below are some stats on the spending of the wealthy.

Statistics on Philanthropy.
As an example from just one country, Americans and U.S.-based organizations gave about
$484.85 billion to national charities in 2021. That number increased 4 percent from the previous
year’s estimated $466.23 billion, according to Giving USA, as the Lilly Family School of
Philanthropy reported. Some of the wealthiest Americans gave as much as $15 billion during the
year, which represented 5 percent of all giving by individuals.

A few of the highlights from Giving USA's annual report include:

• Roughly $326.87 billion in donations by individuals
• An estimated $90.88 billion by foundations and other organizations
• More than $46 billion through bequests, which are made through trusts and wills
• More than $28 billion in corporate donations

The Giving Pledge

The Giving Pledge, started in 2010 in an effort by Bill Gates, Melinda French Gates, and Warren
Buffett, aims to get billionaires to donate more than half of their wealth to charity. That Pledge
has set a new standard of generosity among the ultra-wealthy – to date, 230 individual
billionaires from 28 countries have signed the pledge.

Today, more than ever in history, negativity has darkened people’s minds. In the face of that
force, our moral duty is to remind ourselves and others about the daily positive actions around us
and magnify them to offset the negative forces. The rich, too, need our support and
encouragement. Who can judge and say that the rich have no heart? Many wealthy individuals
have proven that it is possible to become attracted to God’s mercy.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.net called "Baha'i Inspired
Economics" He is retired from the education system.

My Little Fighter and his Message

I am a bird lover and have had many birds as pets, and I let them fly around the house. But
starlings are on my hate list.They come in great numbers, like a gang of ruffians, attack my fruit
orchard and, in a few minutes, destroy the result of my hard work and leave a devastating scene
behind. They eat and throw away my black cherries, my black and white prized mulberries, and
my figs.

I spend most of my summer rushing out of the sunroom into the garden to shoo them away. The
recent sound of their chirping raised a sense of urgency to go to the garden to discourage them
from hanging around the garden.

Irritated, I clapped hard and threw water at the big cherry tree, thinking they were there, even
though I could not see them. The chirping continued, and I felt helpless to defend my fruits. This
went on for a couple of days, and I could still hear their loud voices, but I couldn’t find them. On
the third day, in the early morning, I heard very close to me the sound of movement in the wall
of the bathroom.

My house is 110 years old with many places where different creatures can enter for a visit. I have
accepted that I must co-exist with them, even though it makes me unhappy. I listened carefully,
realizing the sound was behind the wall and the creature could not go anywhere. I thought it
could not be a rat since they run away fast when they hear a sound and I make a noise to scare
them. My efforts were useless, and the noise sounded like a bird flapping its wings.

After some thought, I concluded that it could be a bird that had fallen through, meaning there
was a nest in the attic. I knew it must be the pesky starling nesting there and babies torturing me
with their cries and ready to destroy more of my fruit. So, in anger, I took a flashlight and went
to the dark and narrow attic, where I could hear the chirping. There he was, a loud mouthpiece of
meat with eyes closed and beak open, making a scene as if being beaten by me. I lifted him and
he tried to bite me, wanting to get away. I was angry and confused. My enemy in my house at
my mercy and fighting me. How dare he? What does this little thing think he is? He was away
from any nest. With a little distaste I put the loudmouth baby on the floor, thinking the parents
would take care of him. Later I realized that was a mistake since, for some reason, no parents
appeared and there were two chicks left hungry and out of the nest. The quiet one found a hole
between two wooden studs that were a few inches apart and fell to the floor behind the wall.
Because he was quiet and did not make a sound, I assumed that he had died shortly after.

On a later visit, I found the nest, which was on a platform half a meter from the floor. The nest
was not deep, and any movement of the chicks would have caused them to fall and that’s exactly
what happened.

I felt terrible for the chick’s death and thought to do something for the other one, and against my
dislike for starlings, I decided to take care of him, remembering these words:

“Ye must not only have kind and merciful feelings for mankind, but
ye should also exercise the utmost kindness towards every living
creature.” - Abdu’l-Baha
So, I went up to the attic and looked for him and could hear him but could not see him. It was
then that I discovered a poorly constructed nest.

I looked for him everywhere, but he was under the insulation underneath the attic floor and could
not be reached. I gave up and returned, but I could hear him, which made me miserable since I
could not help him. I felt he was calling me for help, and since his parents had abandoned him, I
was his only saviour.

I made the TV sound loud so I could not hear his cries. He was a bundle of energy and cried
loudly and continuously without breaks. It tore my heart out. I did not know what to do except
repeat saying, “I am so sorry, I cannot help you,” or “It is not my fault that your parents built a
bad nest.” I talked to him to ease my conscience.

I knew there was a lesson in this for me, but I did not know what kind of lesson. Maybe he was
born to teach me a lesson about the love and the preciousness of life.

I was in emotional hell, and I knew the end. But the end was not coming soon enough for him
and me. I heard his flapping now; he was also on the floor behind the wall.

My misery knew no limits since now I clearly understood the agonizing end of my unwanted
guest, who I now deeply cared for, wished for, and prayed for his survival, which was impossible
because he had fallen behind the wall behind the bathtub.

I called him the “Little Fighter”, who would not give up easily and was fighting for his life. I
cannot describe the change in my feeling from indifference when I held him in my hand and now
my praying for the cries to stop.

The cries mercifully stopped the following day and, as I pondered on this sad event and tried to
find the lesson in it, I realized that the little bird taught me that the gift of life is precious and
worth fighting for. He taught me not to hate the starlings that destroyed my fruit. They, like me,
want to live. HE taught me that I can still love even those people and creatures I perceive as
enemies.

I say thank you to my Little Fighter for showing me that I am still emotionally alive and capable
of loving and changing my attitude. In your short life span of a few days, you triggered emotions
I did not know I had.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.com called "Baha'i Inspired
Economics" He is retired from the education system.

Are Economic and Political Changes Leading Us Towards a
Global Government?

Due to the war in Ukraine, Global warming and the coronavirus pandemic, the world around us
and our way of life have totally changed. New attitudes and a new way of thinking must be
adopted. What is happening has highlighted the plight of the poor and the need for the
governments and other agencies to step up and do all they can to help — because this epidemic is
killing more of the underprivileged and people living in poverty.

Many celebrities, sports figures, and other wealthy people have gotten their wake-up call and
realized that there is more to life than accumulating wealth. Financial institutions have relaxed
their lending rates and reduced credit card interest. There is a sense of unity even with some
warring parties worldwide. They have ceased fighting because they have found a bigger enemy

in the virus. Though these attitude changes have not come organically, they are welcome
changes, making me happy in these stressful times.

It makes me happy because these are steps toward the right path.

The arrangements of the circumstances of the people must be such
that poverty shall disappear, and that every one as far as possible,
according to his position and rank, shall be comfortable. Whilst the
nobles and others in high rank are in easy circumstances, the poor
also should be able to get their daily food and not be brought to the
extremities of hunger. – Abdu’l-Baha
It is not just the ordinary and the rich who have re-examined their priorities. The leaders of all
levels of government — from the local level to the international level — have started to see the
world in a very different light. They’re changing their ideas and, more importantly, their vision
to correspond with the new demands of communities.

These changes have necessitated the need to do away with the old and narrow view of the past.
Many people are instead sensing a need for an international body to coordinate the efforts and
resources to ensure the welfare of the whole of humanity that has been so drastically affected.

To Baha’is, the world government has been foreseen, and its need is emphasized since it is an
essential means of unifying humankind.

The concept of world government has been envisioned by religions, philosophers, poets, writers
and great enlightened men and women, but it has been a hard sell to politicians. However, recent
events have made experts and seasoned politicians raise the alarm for a need for universal efforts
to deal with what we are experiencing.

“We face a crisis unlike any other. To overcome it, we must unite,” António Guterres, the
Secretary-General of the United Nations, said in a recent statement. In addition, Guterres asked
“for a global ceasefire to focus on our common enemy — the virus” and called for collective
action. “Together, we will defeat this virus and rebuild a fairer world — as united global citizens
and united nations.”

Gordon Brown and Tony Blair, both ex-Prime Ministers of the United Kingdom, have called for
a global fund to fight coronavirus spread and highlighted the need for a universal body to deal
with it. Brown also called for a temporary global government to manage the medical and
economic crises caused by the pandemic.

For me, based on the Writings of the Baha’i Faith, there is only one solution: the unification of
the world because, united, we are stronger to face the challenges that the future has stored for us.
May these challenges eventually lead us to a brighter future.

Badi Shams is a Baha’i and a mystic at heart. His field of interest is economics; he has
published "Economics of the Future" and "Economics of the Future Begins Today" and recently
written the books "Random Thoughts of a Mystic Economist" and "Towards a New Spiritual
Economic System." You can find Badi's website at badishams.com called "Baha'i Inspired
Economics" He is retired from the education system.

Building a Community that Includes Everyone

To achieve happiness for humanity, we need to build communities worthy of a bright future. Our
society is rapidly changing, and we need to keep up with the changes and be aware of society’s
current needs to address its challenges.

To achieve happiness for humanity, we need to build communities worthy of a bright future. We
must lay the foundation of these communities with essential spiritual requirements of meditation,
prayer, love and selfless service. Our society is rapidly changing, and we need to keep up with
the changes and be aware of society’s current needs to address its challenges.

Each community is different and consists of people of different ages, cultural backgrounds,
religious beliefs, sexual orientations, political views, and financial means. The diversity in our
population requires special attention so everyone may experience peace, harmony, and love; after
all:

“Ye are all leaves of one tree and the fruits of one branch.”
-Baha’u’llah
The world is currently unsuccessfully dealing with many social issues that have paralyzed its
progress to move forward in harmony.

I have observed a few social issues that have caused a divide in our society and have caused
estrangement and misunderstanding. These are a few issues that I wish to address:

Mental and Emotional Health

The fast pace of modern life has created many problems, including an increase in the number of
people suffering from anxiety, depression, and other disorders. Millions are affected by it,
causing suffering to them and those connected to them. Millions more are at risk of developing
mental and emotional issues for many reasons. Sadly, in most societies and communities, there is
a stigma attached to people with mental and emotional problems. We need to search our hearts
and minds to find ways to make them feel that they are part of our community. By helping them,
we allow ourselves to build a caring and loving community.

Elderly and Their Integration

I have observed in some senior homes that still capable elders are just passing the time before
their journey to the next world. Integrating elders must be each community’s goal since the
treasures of their experience and wisdom will serve the community that needs it.

Our culture and social media give the impression that the world revolves around young people.

We should approach older people as spiritual beings and ignore their physical frailties. So much
can be accomplished through our elders’ resources and wisdom.

We must consider integrating elders into the day-to-day life of the community. We must change
our mindset to see the elderly as a source of untapped wisdom and knowledge.

Youth and Our Future

Our young generation is paying the price for the mistakes of my generation, and I have great
sympathy for them. In pursuit of material gain, my generation, and the generation before,
sacrificed natural resources and beauty; we damaged the environment without considering the
future of the planet. We left the legacy of global warming for them to tackle. I do not envy the
young generation with a less bright future, job security, and opportunity to live comfortably and
more securely than my generation.

The young generation is sometimes criticized for not following in the footsteps of older
generations. This is because the world’s problems have led them to believe that they alone
understand the gravity of the situation. After all, it directly affects them. They are the ones who
must solve it.

The recent challenges of our time have awakened the youth and brought forward many
individuals that have exemplified passion, wisdom, and devotion to such an extent that they
inspire admiration. Our future depends on the tender shoulders of the young generation. They
can certainly use all the help and support they can get from my generation to undo the mistakes
that we have made.

Badi Shams is a Baha’i and a mystic at heart and has an MA in economics. He has published
“Economics of the Future” and “Economics of the Future Begins Today” and recently written

the books “Random Thoughts of a Mystic Economist” and “Towards a New Spiritual Economic
System.” You can find Badi’s website at badishams.com called “Baha’i Inspired Economics” He
is retired from the education system.

Our Economic System can be Based on Compassion
From every indication, the present economic system in much of the world has failed to distribute
wealth justly and equitably.

The Baha’i concept of economics asks humanity to eliminate the extremes of wealth and poverty
through a fair means of distribution of wealth.

The distribution of wealth is one of the primary functions of any economic system. From every
indication, the present economic system in much of the world has failed to distribute wealth
justly and equitably. This fact – clearly evident from an ever-widening gap between the rich and
the poor – means that billions of people live below the poverty line. At the same time, multibillionaires accumulate enormous wealth every day.

From an economic point of view, it’s clear that this system has failed to deliver and fairly
distribute wealth. The question is why. The Baha’i writings explain that one of the main reasons
is the lack of spirituality and morality in the economic system.

The secrets of the whole economic question are Divine in nature,
and are concerned with the world of the heart and spirit. ~Abdu’l-
Baha
I’ll briefly share my understanding of the principles of the distribution of wealth.

Individual Actions to Improve Distribution of Wealth

All religions have many souls who are the essence of selfless giving - giving love and all their
material possessions, generously contributing to charitable organizations. Each case of generous
giving offers an example to follow if we want to see the voluntary distribution of wealth on a
small scale. We need small, person-to-person steps to reduce the gap between the poor and the
rich everywhere. In this way, we can all make a difference in the lives of those who struggle
materially.

We can find ways to pay more to all those working for a minimum wage, whether by a generous
tip or more than the asking price to street sellers who earn very little from their living. We can
pay in full or part of the medical expenses of those who do not have the means. We can support
those who are struggling to pay their rent. We can buy groceries for people in need and provide
food for hungry people. We can provide accommodation for the sick and needy. We can pay for
the education of poor children.

Guaranteed Basic Income

Baha’is support a kind of universal basic income. GBI, or Guaranteed Basic Income, is a
relatively new economic concept that many economists and governments are now implementing
or considering. It ensures that every citizen who needs it is guaranteed a minimum income to
cover the basic costs of all the essentials for their living. This concept, supported by leaders and
philosophers as diverse as Thomas Paine, Bertrand Russell, Thomas More, and William
Beveridge, bundles all social policy and welfare measures into a single instrument designed to
exemplify the idea that “a rising tide lifts all boats.”

Profit Sharing, Wages, and Pensions

Another method for fair distribution of wealth is sharing the profit of the business or factory with
the workers – and paying them fair wages that enable them to live comfortably and have enough
for their rainy days and old age.

When these suggested practices, that are, small means of distributing wealth, become more
common, a new economic system will emerge based on compassion, love, and morality, bringing
solutions to remedy the unjust distribution of wealth. But until then, we each need to play our
part. We can find many ways to participate.

If we sincerely want to find ways to eradicate poverty by contributing toward a more just and
equitable distribution of wealth in the world, then we can all start in our own lives by giving to
others.

Badi Shams is a Baha’i and a mystic at heart and has an MA in economics. He has published
“Economics of the Future” and “Economics of the Future Begins Today” and recently written
the books “Random Thoughts of a Mystic Economist” and “Towards a New Spiritual Economic
System.” You can find Badi’s website at badishams.com called “Baha’i Inspired Economics” He
is retired from the education system.

Serving Our Community Is Everyone’s Moral Duty

To serve humanity is one of the moral duties of every human being, and now, service is needed
more than ever before. We have been reminded by all religions, poets and great humanitarians
to devote our time and energy to providing service to improve the world for all its
citizens. Service also allows us to get to know and connect to like-minded people, organizations,
and people of different religions and ideologies.

Though providing a service may sound like one more commitment to fit into our busy lives, it
does not necessarily need to become a big project. It could be a look, gesture, word or action that
helps others as an act of service.

Most of us want to do some service but do not know where to start. So perhaps it is a good idea
to revisit this concept and, with the help of the list below, look at the possibilities of service open
to you. We can serve in countless ways, and you can explore many other ways to serve your
fellow human beings.

The concept of service is nothing new to most of us since we have a wealth of spiritual teachings
on this subject.

For even the Son of Man came not to be served but to serve, and to give his life as a ransom
for many. – Mark

And do not forget to do good to one another. – Quran

The best way to find yourself is to lose yourself in the service of others. – Mahatma Gandhi

Service to humanity is service to God. – Abdu’l-Baha

How else can our world unite if its citizens don’t try to help each other? How else can the
sufferings of the world be reduced? The ordinary people of the world like you and me will
ultimately make a difference and make this earth a better and more peaceful place - if we take
one extra step to help our fellow human beings.

So, let us revisit this concept of service in our lives, and with the help of the list below, look at
the many possibilities of service open to us. You can get involved with a service that fulfils your
commitment and connects you to the larger community.

This abridged list of service opportunities may help you find a service matching your talent or
your passion:

• Doing one’s job the best way possible is not only a great service—the Baha’i teachings
considered it an act of worship.
• Offering others your best self with a kind gesture, word, or act. Give random acts of
kindness: paying for someone in front of you in line, giving your place in line to someone
in a rush, presenting a stranger with a bouquet of flowers, mowing the neighbour’s lawn.
• Visiting and volunteering in senior facilities, group homes and hospitals.
• Driving people to appointments or shopping and cleaning for your neighbours.
• Volunteering in women’s centres, treatment facilities, homeless shelters and
organizations.
• Teaching classes: dance, music, art, sports, literacy, computers and many other subjects.
• Calling or visiting those in need - offering your companionship to people.
• Teach house repair, appliance repair, or car repair.
• Helping refugees and newcomers, volunteering with the Welcome Wagon.
• Offering counselling, medical or legal services.
• Building the sets, makeup or costumes for plays.
• And simply remember, in your thoughts and prayers, those who are going through a
difficult time in life.

If you approach the opportunity to serve others with pure motives, kindness and love, you’ll find
that the gifts you give will come back to you thousandfold.

Badi Shams is a Baha’i and a mystic at heart and has an MA in economics; he has published
“Economics of the Future” and “Economics of the Future Begins Today” and recently written the
books “Random Thoughts of a Mystic Economist” and “Towards a New Spiritual Economic

System.” You can find Badi’s website at badishams.com called “Baha’i Inspired Economics.”
He is retired from the education system.

My Lessons in Detachment and Reliance on a Higher Power

One of the benefits of becoming older is that you tend to reflect on the events in your past and
how they changed the direction of your life. This process is a good learning tool to analyze your
life and its direction. I always thought I had tried to follow the principle of detachment- to avoid
accumulating too many material possessions or following the pathways of lust and greed, in
other words, to run away from the material world since it would pollute my soul. My approach
was classical or black-and-white, which meant all or nothing. This is the path Sufis, Monks,
Nuns, and Sadhus adopt. They attempt to reach higher planes of spirituality, renouncing the
material world out of devotion in pursuit of spiritual happiness.

This Writing and others from different religions and philosophies motivated me on the path of
detachment:

“Beware lest ye cling unto that which ye possess, or take pride in
your fame and renown. That which behoveth you is to wholly detach
yourselves from all that is in the heavens and on the earth.” -
Baha’u’llah
As time passed, I re-evaluated my concept of detachment. By studying the Baha’i Writings, I
realized a new way of approaching it. I was trying to detach, escape from reality, and take the
easy way out by not facing life’s challenges. But really, detachment means living a responsible
and productive life with all its demands and still being detached.

While taking inventory of my successes and failures, I discovered that my life had been steered
positively and fruitfully. I realized that His mercy had guided my life for the better and, most of
the time, against my better judgment and lack of cooperation. My approach to detachment was
lopsided because I tried to be detached, but I didn’t know how to ensure that my spiritual journey
was heading in the right direction.

Detachment implies that our inner being must be spiritual regardless of our material
achievements. It means we should be unaffected by gains or losses and detached from blame or
praise. It means detaching from selfish desires and our ego.

I reflected on extraordinarily tragic and painful events from my childhood up to today and asked
myself how I managed to go through each painful and sad event. I could not think of any logical
answer except for a feeling that an invisible force had aided and guided me throughout my life. I
realized He had been with me all my life without my awareness, like a good Friend, a Father. He
had chosen what was best for me.

I always thought detachment meant that while driving my car (a metaphor for my life) to my
destination, I should not take my hands off the steering wheel even for a second, or I would crash
and ruin the gift of life given to me by His mercy. My human duty now is to ensure the vehicle is
well-maintained through meditation and service and by following the spiritual writings. I had
forgotten that I always had a better Driver with me, One Who knew the road to my destination.
All I had to do was to hand over the wheel to Him, leave the driving to a more experienced
Driver with greater wisdom, knowledge, and skills, and enjoy the ride to my destination in peace
and happiness. My life is in perfect Hands, in my Beloved’s Hands.

Badi Shams is a Baha’i and a mystic at heart and has an MA in economics; he has published
“Economics of the Future” and “Economics of the Future Begins Today” and recently written
the books “Random Thoughts of a Mystic Economist” and “Towards a New Spiritual Economic
System.” You can find Badi’s website at badishams.com called “Baha’i Inspired Economics” He
is retired from the education system.

My Two Baha'i Communities
Actively living our faith both within our faith community as well as with others of different
faiths, or no faith, in the larger community helps us all to embrace the fact that we are one
wonderful, diverse family

As a Baha’i, I put energy into my community’s activities. Also, I am very involved with the
community at large, and my activities there result in sacrificing my Baha’i involvement, which
creates an uneasy feeling in me, especially when Baha’i friends notice that I am not in the Baha’i
meetings as often.

My continued involvement in the larger community has been going on for years with no solution
to my unsettled feelings and guilt that I am falling short as a Baha’i. I have been trying to
simplify this dilemma to grasp it. Who is a Baha’i, Christian, Muslim, Hindu, Buddhist or atheist
and what about those who do not believe in organized religion? Recently, after reading a
quotation, I realized that I have two Baha’i communities and not one.

“It makes no difference whether you have ever heard of Baha’u’llah
or not, the man who lives the life according to the Teachings of
Baha’u’llah is already a Baha’i. On the other hand a man may call
himself a Baha’i for fifty years and if he does not live the life he is
not a Baha’i.” -Abdu’l-Baha
It does not matter what you call yourself; your actions should speak. This applies to people of all
religions and ideologies, emphasizing the actions and not the followers’ claims.

This new realization helped free me and experience a joy I had not felt for a long time. The sense
of loneliness of living in a small Baha’i community was transformed into a vision of myself as
part of a huge community in which I worked and volunteered, meeting so many beautiful souls
working for the betterment of the world. This realization changed my entire view of what
community means to me. I feel that now I belong to a bigger community that includes thousands
of members with whom I share a common cause, who are a vital part of my life and have become
my extended family members.

I have been called an optimist who ignores the realities all around him, realities like the world is
falling apart and misery is all around, in which poverty, wars, conflicts and the spread of
misinformation take hope away from millions. My optimistic view is the result of reading the
Baha’i Writings, which promise the coming of inevitable oneness of humanity that will solve our
problems and ensure a bright future.

When religion is just a label or an inheritance and is taken lightly and accepted without
investigation or thought, or when followers of different religions are ready to kill or be killed but
ignorant of the fundamental principles of their Faith as written in their Holy Books, I have been
given a vision by my Faith to see all Faiths as one and see their message as of love.

I joyfully realize that now I have two Baha’i communities. One is my life in the context of my
Faith through meetings, celebrations, study and prayer. The other Baha’i community lives and
exemplifies the spiritual teachings of the Baha’i Faith and of all Faiths since all religions, in
essence, have the same message of love, oneness and service to others. This awareness has
encouraged me to perceive like-minded friends, colleagues, and neighbours who live a Baha’i
life as my fellow Baha’is. What a blessing to belong to two communities that may look different
on the surface but are the same in the spirit.

Our human family awaits your involvement and building a bright future. We can learn to see all
religions as one and humanity as one diverse family.

Badi Shams is a Baha’i and a mystic at heart and has an MA in economics.He has published
“Economics of the Future” and “Economics of the Future Begins Today” and recently written
the books “Random Thoughts of a Mystic Economist” and “Towards a New Spiritual Economic
System.” You can find Badi’s website at badishams.com called “Baha’i Inspired Economics” He
is retired from the education system.

The Spiritual Benefits of the Misinformation Boom

The spread of misinformation and lies has now extended into multiple aspects of our lives,
eating away at humanity’s fundamental realities. But how do we find a way to discern what is
reality?

The spread of misinformation and lies has now extended into multiple aspects of our lives, eating
away at humanity’s fundamental realities. It has paralyzed so many that they have lost hope for
the future.

People feel confused about what to believe and struggle to find the truth everywhere.

Not long ago, people were used to getting their news from newspapers, radio, and television. For
the most part, they trusted those sources – but now information comes filtered through so many
untrustworthy, commercialized, partisan outlets that convey the exact opposite. Finding the truth
requires searching through a plethora of outright lies to discover what all the contradicting views
and facts really mean.

Independently Investigate Reality

This principle represents a great challenge facing humanity. What we need is a higher level of
personal investigative abilities, so we can each find the truth.

The invention of printing and later mass media like radio and television, and now the internet,
has made it easy to spread lies and half-truths to a large number of people – but hopefully, our
understanding and intellectual abilities will keep pace with these changes.

Now, in order to determine the truth, we must train ourselves and our intellects to do more
research and dig deeper to find the facts. It requires us to learn not just the bare facts, but what
those facts actually mean. Investigating more deeply will serve us well and benefit our collective
human development.

Our God-Given Truth-Seeking Capabilities
The Creator has given us this ability to determine what is true and what is not, and it is up to us
to use it.

“God has given man the eye of investigation by which he may see
and recognize truth. He has endowed man with ears that he may
hear the message of reality and conferred upon him the gift of
reason by which he may discover things for himself. This is his
endowment and equipment for the investigation of reality. Man is
not intended to see through the eyes of another, hear through
another’s ears nor comprehend with another’s brain.” -
Abdu’l-Baha
The truth, however, isn’t just a set of concrete circumstances – it goes far beyond mere facts and
crosses over into the realm of values. This means we each have to adopt a set of over-arching
principles or values that allow us to measure what is right and compare it to what is wrong.

When we make these changes in our thinking and in our approach to reality, they allow us to
evolve to a higher level of understanding.

No one can afford the luxury of being indifferent to the present environment. When we don’t try
to investigate the truth independently, we take on the easy or lazy attitude adopted by many these
days. If we want to base our lives on fact, we need to work hard for it, investing physical and
spiritual energy.

Suppose we adopt a rigorous practice of separating fact from fiction and develop a set of spiritual
principles and values to rely on to guide us through the turbulent world of our existence. In that
case, we can stand firm and face all the misinformation that comes our way.

We have the opportunity to use the misinformation that comes our way to our advantage – we
can make those lemons into a refreshing lemonade and quench our thirst for truth with it in these
trying and politically-charged times. There is no reason we should give up now and reject these
God-given challenges that, in the end, will take us to a higher level of maturity.

Seeking Truth in a Sea of Misinformation

We live in a world of confusion — one politician or another, in different parts of the world,
lashes out with great anger, strong words, and untruths, and the backlash builds as if on a
battlefield.

Sure, we can blame the politicians for all the outrage, but no one wants to admit that these
individuals are the by-products of our time. They result from humanity’s choices and our
collective failure to seek the truth.

Anger, grievances, and the individuals who give voice to them are gaining popularity and
momentum due to our inability to discern reality. We have elected them; we pay attention to
them; we give them a free pass; as a result, they spread misinformation, outrage, and even hatred
with the speed of light, wrapping a blindfold around many people’s eyes and souls.

This widespread glut of misinformation and lies has now extended into multiple aspects of our
lives, eating away at humanity’s fundamental realities. It has paralyzed so many that they have
lost hope for the future. People feel confused about what to believe and struggle to find the truth.

The root cause, the Baha’i teachings point out, is a lack of spirituality, morality, and proper
education.

“God has given man the eye of investigation by which he may see
and recognize truth. He has endowed man with ears that he may
hear the message of reality and conferred upon him the gift of
reason by which he may discover things for himself. This is his
endowment and equipment for the investigation of reality. Man is
not intended to see through the eyes of another, hear through
another’s ears nor comprehend with another’s brain. Each human
creature has individual endowment, power and responsibility in the
creative plan of God. Therefore, depend upon your own reason and
judgment and adhere to the outcome of your own investigation;
otherwise, you will be utterly submerged in the sea of ignorance and
deprived of all the bounties of God.” ~Abdu’l-Baha
Truth, however, isn’t just a set of concrete circumstances — it goes far beyond mere facts and
crosses into the realm of values. This means we must adopt principles or values that allow us to
measure what is right and reject what is wrong. When we make these changes in our thinking
and our approach to reality, they allow us to evolve to a higher level of understanding.

In the present environment, no one can afford the luxury of being indifferent. When we don’t try
to investigate the truth independently, we take on the easy, lazy attitude that allows lies to
flourish.

If we want to base our lives on reality rather than fiction, we need to work hard for it, investing
physical and spiritual energy in our investigation of the truth. We make wrong choices because
of our confusion in seeing the truth. It requires real efforts to lead us in the right direction. Only
then can we start discerning reality from falsehood and become a lighthouse in the darkness of
the ocean of confusion. So, in a way, this swimming through a sea of misinformation is a
beautiful process that humanity is going through — painful, no doubt, but not necessarily
without its benefits.

When we adopt a rigorous practice of separating fact from fiction and develop a set of spiritual
principles and values to guide us through our existence’s turbulent world, we can stand firm and
face all the misinformation that comes our way. Misinformation, whose primary goal is to create
confusion and mislead people, can be used to our advantage by improving our truth-seeking
abilities and creating a yardstick to measure the truth in all aspects of our lives.

This positive attitude has been the hallmark of humanity down through the ages, so there is no
reason we should give it up now. We can accept the challenges instead of blaming and cursing
those who spread falsehoods, whether politicians or other public figures, so let us take on first

the responsibility of educating ourselves and then lovingly and with patience educating and
helping those lost in the sea of misinformation.

Ultimately, this hopefulness and positive attitude will save us from going down the road of
hatred and division.

We need a shift to serving stakeholders

We are all aware of the economic crisis in the world, where the gap between the poor and the
rich is getting wider by the minute, leaving billions of fellow human beings struggling to survive.

There are many ideas and discussions about how to solve these problems, and different economic
systems have been passionately analyzed in detail with no solution in sight.

I try to simplify the problem to grasp it better without getting lost in the ocean of data and
details.

I have realized that in almost all cases, the goal of a company or firm is to please the
shareholders and not the people they eventually affect.

To clarify this concept, we should first define these two terms.

Shareholder:
A person or institution has invested money in a corporation in exchange for a “share” of the
ownership.

Stakeholder:
A person or a group with a stake in the decision-making and activities of a business, organization
or project. Based on these criteria, stakeholders often include customers, employees, investors,
and suppliers.

For simplicity, I use “shareholders” to symbolize the self-interest that has been the driving force
or the engine of the system (suggested by Adam Smith, who has been called by many the father
of the economic system) and “stakeholders” to symbolize the welfare of the public—ordinary
members of a community or country that the economic system is trying to serve. The system
should target and strive to achieve the welfare, happiness, and financial security of those rather
than increase share prices or higher profits.

If humanity is to achieve happiness and unite, there must be a fundamental shift in our thinking
process and vision. The different institutions of the world must change their direction to one that
is new and filled with human and spiritual values.

The Baha’i teachings imply a shift in the mindset, seeing the bigger picture and seeing the whole
of humanity rather than a small portion of society who have accumulated a vast majority of the
financial resources and revisiting the wasteful expenditures on war industries and military
purposes and redirecting them to humanitarian purposes and the advancement of sciences that
promote the well-being of humanity.

“The economic resources of the world will be organized, its sources
of raw materials will be tapped and fully utilized, its markets will be
coordinated and developed, and the distribution of its products will
be equitably regulated.

… The enormous energy dissipated and wasted on war, whether
economic or political, will be consecrated to such ends as will extend
the range of human inventions and technical development, to the
increase of the productivity of mankind, to the extermination of
disease, to the extension of scientific research, to the raising of the
standard of physical health, to the sharpening and refinement of the
human brain, to the exploitation of the unused and unsuspected
resources of the planet, to the prolongation of human life, and to the
furtherance of any other agency that can stimulate the intellectual,
the moral, and spiritual life of the entire human race.” ~Baha’i
writings
A new approach and insight into looking for a solution is needed. Hopefully, we realize that
human and moral values must be included in formulating and applying the economic system to

remedy the crises of this ailing world. The economic system should serve humanity and not
humanity be sacrificed to make the economic system work.

Serving our aging population needs a change in attitude

I read this sad story on social media, and it made me more determined to follow my dream of
building a shelter for underprivileged elders who have no assistance from their children or any
government support.

This is the gist of the story that highlights the plight of millions of our elders.

“Today is my 89th birthday, and I am sitting in the nursing home with a plate of meatballs in
front of me. I don’t know who made these for me or who is wishing me a happy birthday today. I
have three kids but haven’t seen them in a long time. They brought me here and told me it was
for my own benefit, but time flies, and the phone doesn’t ring. I just want a hug, one word, one
“Happy birthday, Daddy.”

The world’s aging population is increasing every year, thanks to the miracles of modern
medicine and technology. People live longer and wish for a fulfilling life and to be part of the
community’s everyday life.

Due to financial factors, the prevailing practice in the West is to provide service on a large scale
by having our elders and caring for them in big complexes. In some underdeveloped countries,
elders are not so lucky. They are left at the mercy of their children, who in most cases have no
time for them, or financial and other priorities of their lives do not allow them to take care of
their parents and, in many cases, the elders have been left to themselves without help from
government agencies or any other organization. I have always thought that the homelessness of
elders exists in underdeveloped countries, but I have witnessed them on the streets of Canada
begging or living in extreme poverty.

That made me dream of building Nazz Rest Home in India. This idea is based on the writings of
the Baha’i Faith to cover all aspects of our elders’ physical, spiritual, emotional and intellectual
needs, who spent their lives making the world a better place for the next generations.

Our generation must reflect on their needs and develop a holistic approach to caring for our
elders. We should allow them to be productive by imparting their knowledge, wisdom, and the
long-lasting lessons they have learned.

There are many experiments and new methods of providing service, and Nazz Rest Home
focuses on older people who are poor and disadvantaged. But these innovations will not change
the minds and hearts of the world. We need to re-examine the needs of these precious souls who
may be weak in body but are treasuries of wise advice required for the young generation to get
started on the right path to maturity.

Our aging population needs our care and support to contribute to the community’s quality of life.
Sadly, the spiritual and emotional needs of the elderly have been ignored and forgotten in the
process of planning for them. Our elders have been, in most cases, separated from society to care
for their physical needs efficiently, and their spiritual and human needs have been overlooked.
The body’s condition or age should not distract us from nurturing the soul, no matter how old we
are.

Let us dream of a future where, in every community, the elderly, based on the goal of full
integration, can be involved in activities with people of all ages, such as arts, gardening, and
various community events. They can be involved in planning activities and a source of guidance
to impart their life experiences to younger generations. We can imagine each elder spiritually
adopted by a family who takes care of them and includes them as members of their families.

Choose a second text to read in parallel — a translation, or any other text.