# Summons of the Lord of Hosts

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---

> Source: Bahá'í Library Online (bahai-library.com), curated by Jonah Winters. Used by permission of the curator. Original citation: Bahá'u'lláh, Summons of the Lord of Hosts, Haifa: Bahá’í World Centre, 2002, bahai-library.com.
> ──────────────────────────────────────────────────────────────────────
> 
> Summons of the Lord of Hosts
> 
> Bahá'u'lláh
> 
> Haifa: Bahá’í World Centre, 2002
> 
> (Click to view by
> page and section
> or
> paragraph and section
> .)
> 
> -->
> 
> Contents
> 
> Introduction
> i
> 
> Suriy-i-Haykal/ Surih of the Temple
> 1
> Pope Pius IX                             54
> Napoleon III                             67
> Czar Alexander II                        83
> Queen Victoria                           88
> Nasiri'd-Din Shah/ Lawh-i-Sultan         96
> 
> Suriy-i-Ra'is
> 139
> 
> Lawh-i-Ra'is
> 159
> 
> Lawh-i-Fu'ad
> 175
> 
> Suriy-i-Muluk/ Surih to the Kings
> 183
> 
> Endnotes
> 237
> 
> Note on the translation
> 241
> 
> Key to passages translated
> by Shoghi Effendi
> 243
> Index                                       253
> 
> Introduction
> 
> The years following Bahá'u'lláh's arrival in Adrianople witnessed His
> Revelation's attainment, in the words of Shoghi Effendi, of ``its
> meridian glory'' through the proclamation of its Founder's message to
> the kings and rulers of the world. During this relatively brief but
> turbulent period of the Faith's history, and in the early years of His
> subsequent exile in 1868 to the fortress town of `Akká, He summoned
> the monarchs of East and West collectively, and some among them
> individually, to recognize the Day of God and to acknowledge the One
> promised in the scriptures of the religions professed by the
> recipients of His summons. ``Never since the beginning of the world'',
> Bahá'u'lláh declares, ``hath the Message been so openly proclaimed.''
> 
> The present volume brings together the first full, authorized English
> translation of these major writings. Among them is the complete
> Súriy-i-Haykal, the Súrih of the Temple, one of Bahá'u'lláh's most
> challenging works. It was originally revealed during His banishment to
> Adrianople and later recast after His arrival in `Akká. In this
> version He incorporated His messages addressed to individual
> potentates -- Pope Pius IX, Napoleon III, Czar Alexander II, Queen
> Victoria, and Násiri'd-Dín
> Sh
> áh.
> 
> It was this composite work which, shortly after its completion,
> Bahá'u'lláh instructed be written in the form of a pentacle,
> symbolizing the human temple. To it He added, as a conclusion, what
> Shoghi Effendi has described as ``words which reveal the importance He
> attached to those Messages, and indicate their direct association with
> the prophecies of the Old Testament'':
> 
> Thus have We built the Temple with the hands of power and might,
> could ye but know it. This is the Temple promised unto you in the
> Book. Draw ye nigh unto it. This is that which profiteth you, could
> ye but comprehend it. Be fair, O peoples of the earth! Which is
> preferable, this, or a temple which is built of clay?  Set your
> faces towards it. Thus have ye been commanded by God, the Help in
> Peril, the Self-Subsisting.
> 
> During the last years of His ministry Bahá'u'lláh Himself arranged for
> the publication for the first time of definitive versions of some of
> His principal works, and the Súriy-i-Haykal was awarded a prominent
> position among them.
> 
> Of the various writings that make up the Súriy-i-Haykal, one requires
> particular mention. The Lawh-i-Sultán, the Tablet to
> Násiri'd-Dín
> Sh
> áh, Bahá'u'lláh's lengthiest epistle to
> any single sovereign, was revealed in the weeks immediately preceding
> His final banishment to `Akká. It was eventually delivered to the
> monarch by Badí`, a youth of seventeen, who had entreated Bahá'u'lláh
> for the honour of rendering some service.  His efforts won him the
> crown of martyrdom and immortalized his name. The Tablet contains the
> celebrated passage describing the circumstances in which the divine
> call was communicated to Bahá'u'lláh and the effect it produced.
> Here, too, we find His unequivocal offer to meet with the Muslim
> clergy, in the presence of the
> Sh
> áh, and to provide whatever
> proofs of the new Revelation they might consider to be definitive, a
> test of spiritual integrity significantly failed by those who claimed
> to be the authoritative trustees of the message of the Qur'án.
> 
> Included in this collection, as well, is the first full translation of
> the Súriy-i-Mulúk or Súrih of the Kings, which Shoghi Effendi
> described as ``the most momentous Tablet revealed by Bahá'u'lláh in
> which He, for the first time, directs His words collectively to the
> entire company of the monarchs of East and West''.  It sets forth both
> the character of His mission and the standard of justice that must
> govern the exercise of their rule in this Day of God:
> 
> Lay not aside the fear of God, O kings of the earth, and beware
> that ye transgress not the bounds which the Almighty hath
> fixed. Observe the injunctions laid upon you in His Book, and take
> good heed not to overstep their limits. Be vigilant, that ye may
> not do injustice to anyone, be it to the extent of a grain of
> mustard seed. Tread ye the path of justice, for this, verily, is
> the straight path.
> 
> The Tablet introduces some of the great themes that were to figure
> prominently in the Writings of Bahá'u'lláh over the next two and a
> half decades: the obligation of those into whose hands God has
> entrusted civil authority to institute the reign of justice, the
> necessity for the reduction of armaments and the resolution of
> conflicts among nations, and an end to the excessive expenditures that
> were impoverishing these rulers' subjects.
> 
> Surveying the principal contents of Bahá'u'lláh's majestic call to the
> kings and rulers of the world, Shoghi Effendi has written:
> 
> The magnitude and diversity of the theme, the cogency of the
> argument, the sublimity and audacity of the language, arrest our
> attention and astound our minds.  Emperors, kings and princes,
> chancellors and ministers, the Pope himself, priests, monks and
> philosophers, the exponents of learning, parliamentarians and
> deputies, the rich ones of the earth, the followers of all
> religions, and the people of Bahá -- all are brought within the
> purview of the Author of these Messages, and receive, each
> according to their merits, the counsels and admonitions they
> deserve. No less amazing is the diversity of the subjects touched
> upon in these Tablets. The transcendent majesty and unity of an
> unknowable and unapproachable God is extolled, and the oneness of
> His Messengers proclaimed and emphasized.  The uniqueness, the
> universality and potentialities of the Bahá'í Faith are stressed,
> and the purpose and character of the Bábí Revelation unfolded.
> 
> The summary draws attention to Bahá'u'lláh's uncompromising indictment
> of the conditions of human society for which its leadership is held
> primarily responsible:
> 
> Episodes, at once moving and marvellous, at various stages of His
> ministry, are recounted, and the transitoriness of worldly pomp,
> fame, riches, and sovereignty, repeatedly and categorically
> asserted. Appeals for the application of the highest principles in
> human and international relations are forcibly and insistently
> made, and the abandonment of discreditable practices and
> conventions, detrimental to the happiness, the growth, the
> prosperity and the unity of the human race, enjoined.  Kings are
> censured, ecclesiastical dignitaries arraigned, ministers and
> plenipotentiaries condemned, and the identification of His advent
> with the coming of the Father Himself unequivocally admitted and
> repeatedly announced. The violent downfall of a few of these kings
> and emperors is prophesied, two of them are definitely challenged,
> most are warned, all are appealed to and exhorted.
> 
> In a Tablet, the original of which has been lost, Bahá'u'lláh had
> already condemned, in the severest terms, the misrule of the Ottoman
> Sultán `Abdu'l-`Azíz. The present volume includes, however,
> three other Tablets which address two ministers of the Sultán,
> whose selfish and unprincipled influence played an important role in
> Bahá'u'lláh's successive banishments. The Súriy-i-Ra'ís, which
> addresses `Alí Pá
> sh
> á, the Ottoman Prime Minister, was revealed
> in August 1868 as the exiles were being moved from Adrianople to
> Gallipoli, and exposes unsparingly the abuse of civil power the
> minister had perpetrated. The Lawh-i-Ra'ís, which also contains
> passages directed to `Alí Pá
> sh
> á, was revealed shortly after
> Bahá'u'lláh's incarceration in the citadel of `Akká and includes a
> chilling denunciation of the character of the Minister.  The third
> Tablet, the Lawh-i-Fu'ád, revealed in 1869 shortly after the
> death of Fu'ád Pá
> sh
> á, the Ottoman Minister to whose
> machinations it refers, describes the spiritual consequences of the
> abuse of power, and foretells the imminent downfall of his colleague,
> `Alí Pá
> sh
> á, and the overthrow of the Sultán himself --
> prophecies that were widely circulated and whose dramatic fulfilment
> added greatly to the prestige of their Author.
> 
> It seems especially appropriate, as Bahá'u'lláh's influence penetrates
> ever more deeply the life of the larger society throughout the world,
> that the full texts of these great Tablets should now be available for
> a broad readership.  We express to the committees who were
> commissioned to undertake and review these translations the deep
> gratitude we feel for the care and sensitivity they have brought to
> the task.  Bahá'ís will recognize key passages from several of the
> Tablets that were introduced to the West by Shoghi Effendi.  His
> translations into English of the Bahá'í Holy Texts provide an enduring
> standard for the efforts of those who rise to the challenge of
> preparing appropriate renderings into English of these treasures of
> the Faith.
> 
> The Universal House of Justice
> 
> Click on any of the numbers below to go to a page of
> Summons of the Lord of Hosts
> (or visit this
> Contents
> page for finding a listing of paragraph numbers):
> 
> Title
> 
> Contents
> 
> Introduction
> 
> i
> 
> ii
> 
> iii
> 
> iv
> 
> v
> 
> vi
> 
> vii
> 
> Súriy-i-Haykal
> 
> 1
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
> 
> 17
> 
> 18
> 
> 19
> 
> 20
> 
> 21
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> 22
> 
> 23
> 
> 24
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> 25
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> 26
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> 27
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> 28
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> 29
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> 30
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> 31
> 
> 32
> 
> 33
> 
> 34
> 
> 35
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> 36
> 
> 37
> 
> 38
> 
> 39
> 
> 40
> 
> 41
> 
> 42
> 
> 43
> 
> 44
> 
> 45
> 
> 46
> 
> 47
> 
> 48
> 
> 49
> 
> 50
> 
> 51
> 
> 52
> 
> 53
> 
> Pope Pius IX
> 
> 54
> 
> 55
> 
> 56
> 
> 57
> 
> 58
> 
> 59
> 
> 60
> 
> 61
> 
> 62
> 
> 63
> 
> 64
> 
> 65
> 
> 66
> 
> Napoleon
> 
> 67
> 
> 68
> 
> 69
> 
> 70
> 
> 71
> 
> 72
> 
> 73
> 
> 74
> 
> 75
> 
> 76
> 
> 77
> 
> 78
> 
> 79
> 
> 80
> 
> 81
> 
> 82
> 
> Czar Alexander II
> 
> 83
> 
> 84
> 
> 85
> 
> 86
> 
> 87
> 
> Queen Victoria
> 
> 88
> 
> 89
> 
> 90
> 
> 91
> 
> 92
> 
> 93
> 
> 94
> 
> 95
> 
> Násiri'd-Dín
> Sh
> áh
> 
> 96
> 
> 97
> 
> 98
> 
> 99
> 
> 100
> 
> 101
> 
> 102
> 
> 103
> 
> 104
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> 105
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> 106
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> 107
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> 108
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> 109
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> 110
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> 111
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> 112
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> 113
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> 114
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> 115
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> 116
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> 117
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> 118
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> 119
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> 120
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> 121
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> 122
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> 123
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> 124
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> 125
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> 126
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> 127
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> 128
> 
> 129
> 
> 130
> 
> 131
> 
> 132
> 
> 133
> 
> 134
> 
> 135
> 
> 136
> 
> 137
> 
> Súriy-i-Ra'ís
> 
> 139
> 
> 141
> 
> 142
> 
> 143
> 
> 144
> 
> 145
> 
> 146
> 
> 147
> 
> 148
> 
> 149
> 
> 150
> 
> 151
> 
> 152
> 
> 153
> 
> 154
> 
> 155
> 
> 156
> 
> 157
> 
> Lawh-i-Ra'ís
> 
> 159
> 
> 161
> 
> 162
> 
> 163
> 
> 164
> 
> 165
> 
> 166
> 
> 167
> 
> 168
> 
> 169
> 
> 170
> 
> 171
> 
> 172
> 
> 173
> 
> Lawh-i-Fu'ád
> 
> 175
> 
> 177
> 
> 178
> 
> 179
> 
> 180
> 
> 181
> 
> Súriy-i-Mulúk
> 
> 183
> 
> 185
> 
> 186
> 
> 187
> 
> 188
> 
> 189
> 
> 190
> 
> 191
> 
> 192
> 
> 193
> 
> 194
> 
> 195
> 
> 196
> 
> 197
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> 198
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> 199
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> 200
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> 201
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> 202
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> 203
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> 204
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> 205
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> 206
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> 207
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> 208
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> 209
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> 210
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> 211
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> 212
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> 213
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> 214
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> 215
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> 216
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> 217
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> 218
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> 219
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> 220
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> 221
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> 222
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> 223
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> 224
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> 225
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> 226
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> 227
> 
> 228
> 
> 229
> 
> 230
> 
> 231
> 
> 232
> 
> 233
> 
> 234
> 
> 235
> 
> Endnotes
> 
> 237
> 
> 238
> 
> 239
> 
> 240
> 
> Note on the Translation
> 
> 241
> 
> Key to Passages Translated by Shoghi Effendi
> 
> 243
> 
> 244
> 
> 245
> 
> 246
> 
> 247
> 
> 248
> 
> 249
> 
> 250
> 
> 251
> 
> 252
> 
> Click on any of the numbers below to go to a paragraph of
> Summons of the Lord of Hosts
> :
> 
> Title
> 
> Contents
> 
> Introduction (by page only)
> 
> i
> 
> ii
> 
> iii
> 
> iv
> 
> v
> 
> vi
> 
> vii
> 
> Súriy-i-Haykal
> 
> 1
> 
> 2
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
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> 17
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> 18
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> 19
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> 20
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> 21
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> 22
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> 23
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> 24
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> 25
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> 26
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> 27
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> 28
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> 29
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> 30
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> 31
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> 32
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> 33
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> 34
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> 35
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> 36
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> 37
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> 38
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> 39
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> 40
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> 41
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> 42
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> 43
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> 44
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> 45
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> 46
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> 47
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> 48
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> 49
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> 50
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> 51
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> 52
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> 53
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> 54
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> 55
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> 56
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> 57
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> 58
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> 59
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> 60
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> 61
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> 62
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> 63
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> 64
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> 65
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> 66
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> 67
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> 68
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> 72
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> 73
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> 74
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> 80
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> 81
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> 82
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> 83
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> 84
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> 85
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> 86
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> 87
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> 88
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> 89
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> 90
> 
> 91
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> 92
> 
> 93
> 
> 94
> 
> 95
> 
> 96
> 
> 97
> 
> 98
> 
> 99
> 
> 100
> 
> 101
> 
> Pope Pius IX
> 
> 102
> 
> 103
> 
> 104
> 
> 105
> 
> 106
> 
> 107
> 
> 108
> 
> 109
> 
> 110
> 
> 111
> 
> 112
> 
> 113
> 
> 114
> 
> 115
> 
> 116
> 
> 117
> 
> 118
> 
> 119
> 
> 120
> 
> 121
> 
> 122
> 
> 123
> 
> 124
> 
> 125
> 
> 126
> 
> 127
> 
> 128
> 
> 129
> 
> 130
> 
> Napoleon
> 
> 131
> 
> 132
> 
> 133
> 
> 134
> 
> 135
> 
> 136
> 
> 137
> 
> 138
> 
> 139
> 
> 140
> 
> 141
> 
> 142
> 
> 143
> 
> 144
> 
> 145
> 
> 146
> 
> 147
> 
> 148
> 
> 149
> 
> 150
> 
> 151
> 
> 152
> 
> 153
> 
> 154
> 
> 155
> 
> 156
> 
> 157
> 
> Czar Alexander II
> 
> 158
> 
> 159
> 
> 160
> 
> 161
> 
> 162
> 
> 163
> 
> 164
> 
> 165
> 
> 166
> 
> 167
> 
> 168
> 
> 169
> 
> 170
> 
> Queen Victoria
> 
> 171
> 
> 172
> 
> 173
> 
> 174
> 
> 175
> 
> 176
> 
> 177
> 
> 178
> 
> 179
> 
> 180
> 
> 181
> 
> 182
> 
> 183
> 
> 184
> 
> 185
> 
> Násiri'd-Dín
> Sh
> áh
> 
> 186
> 
> 187
> 
> 188
> 
> 189
> 
> 190
> 
> 191
> 
> 192
> 
> 193
> 
> 194
> 
> 195
> 
> 196
> 
> 197
> 
> 198
> 
> 199
> 
> 200
> 
> 201
> 
> 202
> 
> 203
> 
> 204
> 
> 205
> 
> 206
> 
> 207
> 
> 208
> 
> 209
> 
> 210
> 
> 211
> 
> 212
> 
> 213
> 
> 214
> 
> 215
> 
> 216
> 
> 217
> 
> 218
> 
> 219
> 
> 220
> 
> 221
> 
> 222
> 
> 223
> 
> 224
> 
> 225
> 
> 226
> 
> 227
> 
> 228
> 
> 229
> 
> 230
> 
> 231
> 
> 232
> 
> 233
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> 234
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> 235
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> 236
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> 237
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> 238
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> 239
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> 240
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> 241
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> 242
> 
> 243
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> 244
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> 245
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> 246
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> 247
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> 248
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> 249
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> 250
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> 251
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> 252
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> 253
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> 254
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> 255
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> 256
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> 257
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> 258
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> 260
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> 261
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> 262
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> 263
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> 264
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> 265
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> 266
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> 267
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> 268
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> 269
> 
> 270
> 
> 271
> 
> 272
> 
> 273
> 
> 274
> 
> 275
> 
> 276
> 
> Súriy-i-Ra'ís
> 
> 1
> 
> 2
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
> 
> 17
> 
> 18
> 
> 19
> 
> 20
> 
> 21
> 
> 22
> 
> 23
> 
> 24
> 
> 25
> 
> 26
> 
> 27
> 
> 28
> 
> 29
> 
> 30
> 
> 31
> 
> 32
> 
> 33
> 
> 34
> 
> 35
> 
> 36
> 
> 37
> 
> 38
> 
> 39
> 
> 40
> 
> 41
> 
> Lawh-i-Ra'ís
> 
> 1
> 
> 2
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
> 
> 17
> 
> 18
> 
> 19
> 
> 20
> 
> 21
> 
> 22
> 
> 23
> 
> 24
> 
> 25
> 
> 26
> 
> 27
> 
> 28
> 
> 29
> 
> Lawh-i-Fu'ád
> 
> 1
> 
> 2
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
> 
> 17
> 
> 18
> 
> 19
> 
> 20
> 
> 21
> 
> Súriy-i-Mulúk
> 
> 1
> 
> 2
> 
> 3
> 
> 4
> 
> 5
> 
> 6
> 
> 7
> 
> 8
> 
> 9
> 
> 10
> 
> 11
> 
> 12
> 
> 13
> 
> 14
> 
> 15
> 
> 16
> 
> 17
> 
> 18
> 
> 19
> 
> 20
> 
> 21
> 
> 22
> 
> 23
> 
> 24
> 
> 25
> 
> 26
> 
> 27
> 
> 28
> 
> 29
> 
> 30
> 
> 31
> 
> 32
> 
> 33
> 
> 34
> 
> 35
> 
> 36
> 
> 37
> 
> 38
> 
> 39
> 
> 40
> 
> 41
> 
> 42
> 
> 43
> 
> 44
> 
> 45
> 
> 46
> 
> 47
> 
> 48
> 
> 49
> 
> 50
> 
> 51
> 
> 52
> 
> 53
> 
> 54
> 
> 55
> 
> 56
> 
> 57
> 
> 58
> 
> 59
> 
> 60
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> Endnotes (by page only)
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> Note on the Translation (by page only)
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> Key to Passages Translated by Shoghi Effendi (by page only)
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> -->
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