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1.
The Compendium The Nuns’ Analysis Part one The number of offenses within
each rule 1. The chapter on offenses entailing expulsion

When a lustful nun consents to a lustful man making physical contact with her,
how many kinds of offenses does she commit? She commits three kinds of
offenses: when she consents to him taking hold of her anywhere below the
collar bone but above the knees, she commits an offense entailing expulsion;
when she consents to him taking hold of her above the collar bone or below the
knees, she commits a serious offense; when she consents to him taking hold of
something connected to her body, she commits an offense of wrong conduct.

When a nun conceals an offense, how many kinds of offenses does she commit?
She commits three kinds of offenses: when she knowingly conceals an offense
entailing expulsion, she commits an offense entailing expulsion; when, being
unsure, she conceals it, she commits a serious offense; when she conceals a
failure in conduct, she commits an offense of wrong conduct.

When a nun takes sides with one who has been ejected and does not stop when
pressed for the third time, how many kinds of offenses does she commit? She
commits three kinds of offenses: after the motion, she commits an offense of
wrong conduct; after each of the first two announcements, she commits a
serious offense; when the last announcement is finished, she commits an
offense entailing expulsion.

When fulfilling the eight parts, how many kinds of offenses does she commit?
She commits three kinds of offenses: when she goes to such-and-such a place
when told by a man to do so, she commits an offense of wrong conduct; when she
enters within arm’s reach of the man, she commits a serious offense; when
she fulfills the eight parts, she commits an offense entailing expulsion.

The offenses entailing expulsion are finished.

2. The chapter on offenses entailing suspension When a litigious nun initiates
a lawsuit, she commits three kinds of offenses: when she tells one other
person, she commits an offense of wrong conduct; when she tells a second
person, she commits a serious offense; when the lawsuit is finished, she
commits an offense entailing suspension.

When giving the full admission to a female criminal, she commits three kinds
of offenses: after the motion, she commits an offense of wrong conduct; after
each of the first two announcements, she commits a serious offense; when the
last announcement is finished, she commits an offense entailing suspension.

When walking to the next inhabited area by herself, she commits three kinds of
offenses: when she is in the process of going, she commits an offense of wrong
conduct; when she crosses the boundary with her first foot, she commits a
serious offense; when she crosses with her second foot, she commits an offense
entailing suspension.

When readmitting a nun who had been ejected by a unanimous Sangha in
accordance with the Teaching, the Monastic Law, and the Teacher’s
instruction, without first getting permission from the Sangha that did the
legal procedure and without the consent of the community, she commits three
kinds of offenses: after the motion, she commits an offense of wrong conduct;
after each of the first two announcements, she commits a serious offense; when
the last announcement is finished, she commits an offense entailing
suspension.

When a lustful nun eats fresh or cooked food after receiving it directly from
a lustful man, she commits three kinds of offenses: when she receives fresh or
cooked food with the intention of eating it, she commits a serious offense;
for every mouthful swallowed, she commits an offense entailing suspension; if
she receives water or a tooth cleaner, she commits an offense of wrong
conduct.

When urging a nun on, saying, “Venerable, what can this man do to you,
whether he has lust or not, if you’re without? Go on, venerable, receive it
with your own hands and then eat whatever fresh or cooked food he gives
you,” she commits three kinds of offenses: when, because of her statement,
the other nun receives it with the intention of eating it, she commits an
offense of wrong conduct; for every mouthful swallowed, she commits a serious
offense; when the meal is finished, she commits an offense entailing
suspension.

When an angry nun does not stop when pressed for the third time, she commits
three kinds of offenses: after the motion, she commits an offense of wrong
conduct; after each of the first two announcements, she commits a serious
offense; when the last announcement is finished, she commits an offense
entailing suspension.

When a nun who has lost a legal case does not stop when pressed for the third
time, she commits three kinds of offenses: after the motion, she commits an
offense of wrong conduct; after each of the first two announcements, she
commits a serious offense; when the last announcement is finished, she commits
an offense entailing suspension.

When socializing nuns do not stop when pressed for the third time, they commit
three kinds of offenses: after the motion, they commit an offense of wrong
conduct; after each of the first two announcements, they commit a serious
offense; when the last announcement is finished, they commit an offense
entailing suspension.

When urging the nuns on, saying, “Venerables, you should socialize. Don’t
live separately,” and not stopping when pressed for the third time, she
commits three kinds of offenses: after the motion, she commits an offense of
wrong conduct; after each of the first two announcements, she commits a
serious offense; when the last announcement is finished, she commits an
offense entailing suspension.

The offenses entailing suspension are finished.

3. The chapter on relinquishment When collecting almsbowls, she commits one
kind of offense: an offense entailing relinquishment and confession.

When determining out-of-season robe-cloth as “in-season”, and then
distributing it, she commits two kinds of offenses: when she is in the process
of distributing it, then for the effort there is an offense of wrong conduct;
when she has distributed it, she commits an offense entailing relinquishment
and confession.

When trading robes with a nun and then taking it back, she commits two kinds
of offenses: when she is in the process of taking it back, then for the effort
there is an offense of wrong conduct; when she has taken it back, she commits
an offense entailing relinquishment and confession.

When asking for one thing and then for something else, she commits two kinds
of offenses: when she is in the process of asking, then for the effort there
is an offense of wrong conduct; when she has asked, she commits an offense
entailing relinquishment and confession.

When getting one thing in exchange and then something else, she commits two
kinds of offenses: when she is in the process of getting it in exchange, then
for the effort there is an offense of wrong conduct; when she has received it
in exchange, she commits an offense entailing relinquishment and confession.

When exchanging for something else a requisite belonging to the Sangha that is
designated for a specific purpose, she commits two kinds of offenses: when she
is in the process of getting it in exchange, then for the effort there is an
offense of wrong conduct; when she has received it in exchange, she commits an
offense entailing relinquishment and confession.

When exchanging for something else a requisite belonging to the Sangha that is
designated for a specific purpose and was asked for, she commits two kinds of
offenses: when she is in the process of getting it in exchange, then for the
effort there is an offense of wrong conduct; when she has received it in
exchange, she commits an offense entailing relinquishment and confession.

When exchanging for something else a collective requisite that is designated
for a specific purpose, she commits two kinds of offenses: when she is in the
process of getting it in exchange, then for the effort there is an offense of
wrong conduct; when she has received it in exchange, she commits an offense
entailing relinquishment and confession.

When exchanging for something else a collective requisite that is designated
for a specific purpose and was asked for, she commits two kinds of offenses:
when she is in the process of getting it in exchange, then for the effort
there is an offense of wrong conduct; when she has received it in exchange,
she commits an offense entailing relinquishment and confession.

When exchanging for something else a personal requisite that is designated for
a specific purpose and was asked for, she commits two kinds of offenses: when
she is in the process of getting it in exchange, then for the effort there is
an offense of wrong conduct; when she has received it in exchange, she commits
an offense entailing relinquishment and confession.

When getting in exchange a heavy cloak worth more than four <i lang='pi'
translate='no'>kaṁsa</i> coins, she commits two kinds of offenses: when she
is in the process of getting it in exchange, then for the effort there is an
offense of wrong conduct; when she has received it in exchange, she commits an
offense entailing relinquishment and confession.

When getting in exchange a light cloak worth more than two-and-a-half <i
lang='pi' translate='no'>kaṁsa</i> coins, she commits two kinds of offenses:
when she is in the process of getting it in exchange, then for the effort
there is an offense of wrong conduct; when she has received it in exchange,
she commits an offense entailing relinquishment and confession.

The rules on relinquishment and confession are finished.

4. The chapter on offenses entailing confession The subchapter on garlic When
eating garlic, she commits two kinds of offenses: when she receives it with
the intention of eating it, she commits an offense of wrong conduct; for every
mouthful swallowed, she commits an offense entailing confession.

When removing hair from the private parts, she commits two kinds of offenses:
when she is in the process of removing it, then for the effort there is an
offense of wrong conduct; when she has removed it, she commits an offense
entailing confession.

When slapping her genitals with the palm of her hand, she commits two kinds of
offenses: when she is in the process of slapping, then for the effort there is
an offense of wrong conduct; when she is done, she commits an offense
entailing confession.

When using a dildo, she commits two kinds of offenses: when she is using it,
then for the effort there is an offense of wrong conduct; when she is done,
she commits an offense entailing confession.

When cleaning herself with water by inserting more than two finger joints, she
commits two kinds of offenses: when she is in the process of cleaning, then
for the effort there is an offense of wrong conduct; when she is done, she
commits an offense entailing confession.

When attending on a monk who is eating with drinking water or a fan, she
commits two kinds of offenses: when standing within arm’s reach, she commits
an offense entailing confession; when standing beyond arm’s reach, she
commits an offense of wrong conduct.

When asking for raw grain and then eating it, she commits two kinds of
offenses: when she receives with the intention to eat, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing confession.

When disposing of feces, urine, trash, or food scraps over a wall or over an
encircling wall, she commits two kinds of offenses: when she is in the process
of discarding it, then for the effort there is an offense of wrong conduct;
when she has discarded it, she commits an offense entailing confession.

When disposing of feces, urine, trash, or food scraps on cultivated plants,
she commits two kinds of offenses: when she is in the process of discarding
it, then for the effort there is an offense of wrong conduct; when she has
discarded it, she commits an offense entailing confession.

When going to see dancing, singing, or music, she commits two kinds of
offenses: when she is in the process of going, she commits an offense of wrong
conduct; wherever she stands to see it or hear it, she commits an offense
entailing confession.

The first subchapter on garlic is finished.

The subchapter on the dark of the night When standing alone with a man in the
dark of the night without a lamp, she commits two kinds of offenses: when she
stands within arm’s reach, she commits an offense entailing confession; when
she stands beyond arm’s reach, she commits an offense of wrong conduct.

When standing alone with a man in a concealed place, she commits two kinds of
offenses: when she stands within arm’s reach, she commits an offense
entailing confession; when she stands beyond arm’s reach, she commits an
offense of wrong conduct.

When standing alone with a man out in the open, she commits two kinds of
offenses: when she stands within arm’s reach, she commits an offense
entailing confession; when she stands beyond arm’s reach, she commits an
offense of wrong conduct.

When standing alone with a man on a street, in a cul-de-sac, or at an
intersection, she commits two kinds of offenses: when she stands within
arm’s reach, she commits an offense entailing confession; when she stands
beyond arm’s reach, she commits an offense of wrong conduct.

When visiting families before the meal, sitting down on a seat, and then
departing without informing the owners, she commits two kinds of offenses:
when she goes beyond the roof cover of the house with the first foot, she
commits an offense of wrong conduct; when she goes beyond with the second
foot, she commits an offense entailing confession.

When visiting families after the meal and then sitting down on a seat without
asking permission of the owners, she commits two kinds of offenses: when she
is in the process of sitting down, then for the effort there is an offense of
wrong conduct; when she is seated, she commits an offense entailing
confession.

When visiting families at the wrong time, putting out bedding without asking
permission of the owners, or having it put out, and then sitting down, she
commits two kinds of offenses: when she is in the process of sitting down,
then for the effort there is an offense of wrong conduct; when she is seated,
she commits an offense entailing confession.

When complaining about someone because of a misunderstanding and a lack of
proper reflection, she commits two kinds of offenses: when she is in the
process of complaining, then for the effort there is an offense of wrong
conduct; when she has complained, she commits an offense entailing confession.

When referring to hell or the spiritual life to curse oneself or someone else,
she commits two kinds of offenses: when she is in the process of cursing, then
for the effort there is an offense of wrong conduct; when she has finished
cursing, she commits an offense entailing confession.

When crying after repeatedly beating herself, she commits two kinds of
offenses: when beating herself and crying, she commits an offense entailing
confession; when beating herself but not crying, she commits an offense of
wrong conduct.

The second subchapter on the dark of the night is finished.

The subchapter on bathing When bathing naked, she commits two kinds of
offenses: when she is bathing, then for the effort there is an offense of
wrong conduct; when she is finished bathing, she commits an offense entailing
confession.

When making a bathing robe that exceeds the right size, she commits two kinds
of offenses: when she is in the process of making it, then for the effort
there is an offense of wrong conduct; when she has made it, she commits an
offense entailing confession.

When unstitching a nun’s robe, or having it unstitched, and then neither
sewing it herself nor making any effort to have someone else sew it, she
commits one kind of offense: an offense entailing confession.

When not moving her robes for more than five days, she commits one kind of
offense: an offense entailing confession.

When wearing a  robe taken on loan, she commits two kinds of offenses: when
she is wearing it, then for the effort there is an offense of wrong conduct;
when she has worn it, she commits an offense entailing confession.

When creating an obstacle for the community to get robe-cloth, she commits two
kinds of offenses: when she is in the process of creating it, then for the
effort there is an offense of wrong conduct; when she has created it, she
commits an offense entailing confession.

When blocking a legitimate distribution of robe-cloth, she commits two kinds
of offenses: when she is in the process of blocking it, then for the effort
there is an offense of wrong conduct; when she has blocked it, she commits an
offense entailing confession.

When giving a monastic robe to a householder, a male wanderer, or a female
wanderer, she commits two kinds of offenses: when she is in the process of
giving it, then for the effort there is an offense of wrong conduct; when she
has given it, she commits an offense entailing confession.

When letting the robe season expire because of an uncertain expectation of
robe-cloth, she commits two kinds of offenses: when she is in the process of
letting it expire, then for the effort there is an offense of wrong conduct;
when she has let it expire, she commits an offense entailing confession.

When blocking a legitimate ending of the robe season, she commits two kinds of
offenses: when she is in the process of blocking it, then for the effort there
is an offense of wrong conduct; when she has blocked it, she commits an
offense entailing confession.

The third subchapter on bathing is finished.

The subchapter on lying down When two nuns lie down on the same bed, they
commit two kinds of offenses: when they are in the process of lying down, then
for the effort there is an offense of wrong conduct; when they are lying down,
they commit an offense entailing confession.

When two nuns lie down on the same sheet and under the same cover, they commit
two kinds of offenses: when they are in the process of lying down, then for
the effort there is an offense of wrong conduct; when they are lying down,
they commit an offense entailing confession.

When intentionally making a nun ill at ease, she commits two kinds of
offenses: when she is doing it, then for the effort there is an offense of
wrong conduct; when she has done it, she commits an offense entailing
confession.

When not nursing a suffering disciple, nor making any effort to have someone
nurse her, she commits one kind of offense: an offense entailing confession.

When giving a dwelling place to a nun, and then, in anger, throwing her out,
she commits two kinds of offenses: when she is in the process of throwing her
out, then for the effort there is an offense of wrong conduct; when she has
thrown her out, she commits an offense entailing confession.

When a socializing nun does not stop when pressed for the third time, she
commits two kinds of offenses: after the motion, she commits an offense of
wrong conduct; when the last announcement is finished, she commits an offense
entailing confession.

When wandering without a group of travelers where it is considered risky and
dangerous within her own country, she commits two kinds of offenses: when she
is traveling, then for the effort there is an offense of wrong conduct; when
she has traveled, she commits an offense entailing confession.

When wandering without a group of travelers where it is considered risky and
dangerous outside her own country, she commits two kinds of offenses: when she
is traveling, then for the effort there is an offense of wrong conduct; when
she has traveled, she commits an offense entailing confession.

When wandering during the rainy season, she commits two kinds of offenses:
when she is traveling, then for the effort there is an offense of wrong
conduct; when she has traveled, she commits an offense entailing confession.

When a nun who has completed the rainy-season residence does not go wandering,
she commits one kind of offense: an offense entailing confession.

The fourth subchapter on lying down is finished.

The subchapter on galleries When visiting a royal house, a gallery, a park, a
garden, or a lotus pond, she commits two kinds of offenses: when she is in the
process of going there, she commits an offense of wrong conduct; wherever she
stands to see them, she commits an offense entailing confession.

When using a high or luxurious couch, she commits two kinds of offenses: when
she is using it, then for the effort there is an offense of wrong conduct;
when she has used it, she commits an offense entailing confession.

When spinning yarn, she commits two kinds of offenses: when she is spinning,
then for the effort there is an offense of wrong conduct; for every pull, she
commits an offense entailing confession.

When providing services for a householder, she commits two kinds of offenses:
when she is in the process of providing them, then for the effort there is an
offense of wrong conduct; when she has provided them, she commits an offense
entailing confession.

When agreeing, when requested by a nun, to resolve a legal issue, but then
neither resolving it nor making any effort to resolve it, she commits one kind
of offense: an offense entailing confession.

When personally giving fresh or cooked food to a householder, a male wanderer,
or a female wanderer, she commits two kinds of offenses: when she is in the
process of giving, then for the effort there is an offense of wrong conduct;
when she has given, she commits an offense entailing confession.

When not relinquishing but continuing to use a communal robe, she commits two
kinds of offenses: when she is using it, then for the effort there is an
offense of wrong conduct; when she has used it, she commits an offense
entailing confession.

When going wandering without relinquishing her lodging, she commits two kinds
of offenses: when she crosses the boundary with her first foot, she commits an
offense of wrong conduct; when she crosses with her second foot, she commits
an offense entailing confession.

When studying worldly subjects, she commits two kinds of offenses: when she is
studying, then for the effort there is an offense of wrong conduct; for every
line, she commits an offense entailing confession.

When teaching worldly subjects, she commits two kinds of offenses: when she is
teaching, then for the effort there is an offense of wrong conduct; for every
line, she commits an offense entailing confession.

The fifth subchapter on galleries is finished.

The subchapter on monasteries When entering a monastery without asking
permission, yet knowing that there are monks there, she commits two kinds of
offenses: when she crosses the boundary with her first foot, she commits an
offense of wrong conduct; when she crosses with her second foot, she commits
an offense entailing confession.

When abusing or reviling a monk, she commits two kinds of offenses: when she
is in the process of abusing, then for the effort there is an offense of wrong
conduct; when she is finished abusing, she commits an offense entailing
confession.

When furiously reviling the community, she commits two kinds of offenses: when
she is in the process of reviling, then for the effort there is an offense of
wrong conduct; when she is finished reviling, she commits an offense entailing
confession.

When invited to a meal, refusing an offer to eat more, and then eating fresh
or cooked food, she commits two kinds of offenses: when receiving with the
intention to eat, she commits an offense of wrong conduct; for every mouthful
swallowed, she commits an offense entailing confession.

When keeping a family to herself, she commits two kinds of offenses: when she
is in the process of keeping it for herself, then for the effort there is an
offense of wrong conduct; when she has kept it for herself, she commits an
offense entailing confession.

When spending the rainy-season residence in a monastery without monks, she
commits two kinds of offenses: when she thinks, “I’ll stay here for the
rainy-season residence,” and she prepares a dwelling, sets out water for
drinking and water for washing, and sweeps the yard, she commits an offense of
wrong conduct; at dawn, she commits an offense entailing confession.

When a nun who has completed the rainy-season residence does not invite
correction from both Sanghas in regard to three things, she commits one kind
of offense: an offense entailing confession.

When not going to the instruction or to a formal meeting of the community, she
commits one kind of offense: an offense entailing confession.

When not enquiring about the observance day nor asking for the instruction,
she commits one kind of offense: an offense entailing confession.

When being alone with a man and having him rupture an abscess or a wound
situated on the lower part of her body, without getting permission from the
Sangha or a group, she commits two kinds of offenses: when she is in the
process of having it ruptured, then for the effort there is an offense of
wrong conduct; when she has had it ruptured, she commits an offense entailing
confession.

The sixth subchapter on monasteries is finished.

The subchapter on pregnant women When giving the full admission to a pregnant
woman, she commits two kinds of offenses: when she is in the process of giving
the full admission, then for the effort there is an offense of wrong conduct;
when she has given the full admission, she commits an offense entailing
confession.

When giving the full admission to a woman who is breastfeeding, she commits
two kinds of offenses: when she is in the process of giving the full
admission, then for the effort there is an offense of wrong conduct; when she
has given the full admission, she commits an offense entailing confession.

When giving the full admission to a trainee nun who has not trained for two
years in the six rules, she commits two kinds of offenses: when she is in the
process of giving the full admission, then for the effort there is an offense
of wrong conduct; when she has given the full admission, she commits an
offense entailing confession.

When giving the full admission to a trainee nun who has trained for two years
in the six rules, but who has not been approved by the Sangha, she commits two
kinds of offenses: when she is in the process of giving the full admission,
then for the effort there is an offense of wrong conduct; when she has given
the full admission, she commits an offense entailing confession.

When giving the full admission to a married girl who is less than twelve years
old, she commits two kinds of offenses: when she is in the process of giving
the full admission, then for the effort there is an offense of wrong conduct;
when she has given the full admission, she commits an offense entailing
confession.

When giving the full admission to a married girl who is more than twelve years
old, but who has not trained for two years in the six rules, she commits two
kinds of offenses: when she is in the process of giving the full admission,
then for the effort there is an offense of wrong conduct; when she has given
the full admission, she commits an offense entailing confession.

When giving the full admission to a married girl who is more than twelve years
old and who has trained for two years in the six rules, but who has not been
approved by the Sangha, she commits two kinds of offenses: when she is in the
process of giving the full admission, then for the effort there is an offense
of wrong conduct; when she has given the full admission, she commits an
offense entailing confession.

When giving the full admission to a disciple, and then, for the next two
years, neither guiding her nor having her guided, she commits one kind of
offense: an offense entailing confession.

When not following the mentor who gave her the full admission for two years,
she commits one kind of offense: an offense entailing confession.

When giving the full admission to a disciple, and then neither sending her
away nor having her sent away, she commits one kind of offense: an offense
entailing confession.

The seventh subchapter on pregnant women is finished.

The subchapter on unmarried women When giving the full admission to an
unmarried woman who is less than twenty years old, she commits two kinds of
offenses: when she is in the process of giving the full admission, then for
the effort there is an offense of wrong conduct; when she has given the full
admission, she commits an offense entailing confession.

When giving the full admission to an unmarried woman who is more than twenty
years old, but who has not trained for two years in the six rules, she commits
two kinds of offenses: when she is in the process of giving the full
admission, then for the effort there is an offense of wrong conduct; when she
has given the full admission, she commits an offense entailing confession.

When giving the full admission to an unmarried woman who is more than twenty
years old and who has trained for two years in the six rules, but who has not
been approved by the Sangha, she commits two kinds of offenses: when she is in
the process of giving the full admission, then for the effort there is an
offense of wrong conduct; when she has given the full admission, she commits
an offense entailing confession.

When one who has less than twelve years of seniority gives the full admission,
she commits two kinds of offenses: when she is in the process of giving the
full admission, then for the effort there is an offense of wrong conduct; when
she has given the full admission, she commits an offense entailing confession.

When one who has twelve years of seniority gives the full admission without
approval from the Sangha, she commits two kinds of offenses: when she is in
the process of giving the full admission, then for the effort there is an
offense of wrong conduct; when she has given the full admission, she commits
an offense entailing confession.

When verbally consenting when being told, “Venerable, you’ve given enough
full admissions for now,” but then criticizing it afterwards, she commits
two kinds of offenses: when she is criticizing, then for the effort there is
an offense of wrong conduct; when she has criticized, she commits an offense
entailing confession.

When telling a trainee nun, “If you give me a robe, venerable, I’ll give
you the full admission,” but then neither giving her the full admission nor
making any effort to have her fully admitted, she commits one kind of offense:
an offense entailing confession.

When telling a trainee nun, “If you follow me for two years, venerable,
I’ll give you the full admission,” but then neither giving her the full
admission nor making any effort to have her fully admitted, she commits one
kind of offense: an offense entailing confession.

When giving the full admission to a trainee nun who is socializing with men
and boys and who is temperamental and difficult to live with, she commits two
kinds of offenses: when she is in the process of giving the full admission,
then for the effort there is an offense of wrong conduct; when she has given
the full admission, she commits an offense entailing confession.

When giving the full admission to a trainee nun who has not been given
permission by her parents or her husband, she commits two kinds of offenses:
when she is in the process of giving the full admission, then for the effort
there is an offense of wrong conduct; when she has given the full admission,
she commits an offense entailing confession.

When giving the full admission to a trainee nun after a given consent has
expired, she commits two kinds of offenses: when she is in the process of
giving the full admission, then for the effort there is an offense of wrong
conduct; when she has given the full admission, she commits an offense
entailing confession.

When giving full admission every year, she commits two kinds of offenses: when
she is in the process of giving the full admission, then for the effort there
is an offense of wrong conduct; when she has given the full admission, she
commits an offense entailing confession.

When giving the full admission to two women in the same year, she commits two
kinds of offenses: when she is in the process of giving the full admission,
then for the effort there is an offense of wrong conduct; when she has given
the full admission, she commits an offense entailing confession.

The eighth subchapter on unmarried women is finished.

The subchapter on sunshades and sandals When using a sunshade and sandals, she
commits two kinds of offenses: when she is using them, then for the effort
there is an offense of wrong conduct; when she has used them, she commits an
offense entailing confession.

When traveling in a vehicle, she commits two kinds of offenses: when she is
traveling, then for the effort there is an offense of wrong conduct; when she
has traveled, she commits an offense entailing confession.

When wearing a hip ornament, she commits two kinds of offenses: when she is
wearing it, then for the effort there is an offense of wrong conduct; when she
has worn it, she commits an offense entailing confession.

When wearing jewelry, she commits two kinds of offenses: when she is wearing
it, then for the effort there is an offense of wrong conduct; when she has
worn it, she commits an offense entailing confession.

When bathing with scents and colors, she commits two kinds of offenses: when
she is bathing, then for the effort there is an offense of wrong conduct; when
she has bathed, she commits an offense entailing confession.

When bathing with scented sesame paste, she commits two kinds of offenses:
when she is bathing, then for the effort there is an offense of wrong conduct;
when she has bathed, she commits an offense entailing confession.

When having a nun massage or rub her, she commits two kinds of offenses: when
she is getting massaged, then for the effort there is an offense of wrong
conduct; when she has gotten massaged, she commits an offense entailing
confession.

When having a trainee nun massage or rub her, she commits two kinds of
offenses: when she is getting massaged, then for the effort there is an
offense of wrong conduct; when she has gotten massaged, she commits an offense
entailing confession.

When having a novice nun massage or rub her, she commits two kinds of
offenses: when she is getting massaged, then for the effort there is an
offense of wrong conduct; when she has gotten massaged, she commits an offense
entailing confession.

When having a female householder massage or rub her, she commits two kinds of
offenses: when she is getting massaged, then for the effort there is an
offense of wrong conduct; when she has gotten massaged, she commits an offense
entailing confession.

When sitting down on a seat in front of a monk without asking permission, she
commits two kinds of offenses: when she is in the process of sitting down,
then for the effort there is an offense of wrong conduct; when she is seated,
she commits an offense entailing confession.

When asking a question of a monk who has not given her permission, she commits
two kinds of offenses: when she is asking, then for the effort there is an
offense of wrong conduct; when she has asked, she commits an offense entailing
confession.

When entering an inhabited area without wearing her chest wrap, she commits
two kinds of offenses: when she crosses the boundary with her first foot, she
commits an offense of wrong conduct; when she crosses with her second foot,
she commits an offense entailing confession.

The ninth subchapter on sunshades and sandals is finished. The section on
minor rules is finished.

5. The chapter on offenses entailing acknowledgment When asking for ghee and
then eating it, she commits two kinds of offenses: when she receives it with
the intention of eating it, she commits an offense of wrong conduct; for every
mouthful swallowed, she commits an offense entailing acknowledgment.

When asking for oil and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for honey and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for syrup and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for fish and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for meat and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for milk and then drinking it, she commits two kinds of offenses:
when she receives it with the intention of drinking it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

When asking for curd and then eating it, she commits two kinds of offenses:
when she receives it with the intention of eating it, she commits an offense
of wrong conduct; for every mouthful swallowed, she commits an offense
entailing acknowledgment.

The eight offenses entailing acknowledgment are finished. The number of
offenses within each rule, the second, is finished.
    — PLI-TV-PVR2.2 — Bhikkhu Brahmali (CC0-1.0)