Concordance KWIC
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30 occurrence(s) de Liebe dans 9 textes en /en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The 1844 Ottoman 'Edict of Toleration' in Bahá'i Secondary Literature.txt 2 | ||
|---|---|---|
| urvey of Jews in Palestine during the period 1799-1840, see | Liebe | r, Mystics and Missionaries: The Jews in Palestine 1799-1840 |
| odern Turkey. 2d ed. Oxford: Oxford University Press, 1968. | Liebe | r, Serman. Mystics and Missionaries: The Jews in Palestine 1 |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The Role of Music in the Advancement of Civilization.txt 9 | ||
| ic, opera, and various types of program music. The music of | Liebe | stod from Wagner’s opera Tristan and Isolde has been describ |
| eiver with literal propositions. In the example of Wagner’s | Liebe | stod, however, the proposition was not literal. A composer c |
| a sexual climax. For the perceiver to consider the music of | Liebe | stod isomorphic to the sexual climax, the perceiver must use |
| he sexual climax.3 The perceiver’s belief that the music of | Liebe | stod is isomorphic to the sexual climax is derived from an i |
| ibilities open to an individu al’s aesthetic perception of | Liebe | stod: the perceiver may imagine Liebestod as isomorphic to t |
| esthetic perception of Liebestod: the perceiver may imagine | Liebe | stod as isomorphic to the sexual climax, or the perceiver ma |
| morphic to the sexual climax, or the perceiver may consider | Liebe | stod to be an expressive piece of music, conducive to enhanc |
| e representative of the eleven disciples. In the example of | Liebe | stod, the perceiver believes the tonal patterns of Liebestod |
| of Liebestod, the perceiver believes the tonal patterns of | Liebe | stod to be isomorphic to the sexual climax. The former feeli |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/New Religions and Religious Movements- The Common Heritage.txt 2 | ||
| f. Scholem, 1993:164f.; Idel, Golem, 1996, 37ff. and passim | Liebe | s 2000:67ff; Etkes, 2000:15ff. For Christianity see Dornseif |
| on by the Jewish scholar Sa‘adiah (Sa‘adyah) Gaon in Iraq. ( | Liebe | s 2000:94ff.) Adventism In Christianity the subject of the m |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Andalusi Theosophy- A Recontextualization.txt 2 | ||
| y not have been written by de Leon. On this whole issue see | Liebe | s, Studies, chap. 2. Fenton, op. cit., p. 260n 2. Altmann an |
| h/Tenth Century,” in Nasr and Leaman, History, pp. 155-161. | Liebe | s, Yehuda. Studies in the Zohar. Trans. A. Schwartz, S. Naka |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Der Messianismus des fruhen 19. Jahrhunderts und die Entstehung der Baha'i Religion.txt 7 | ||
| er Weltschopfung fiir je LOOO Jahre und dementsprechend verb | liebe | n 400 Jahre bis zum Beginn des 7. Tages, den Tag der Wiederk |
| 'im zu sein <35 ). Auf Anordnung der 'Ulema erhielt er ansch | lieBe | nd die Bastinado. Zeitgleich mit dem ProzeB hatten s ich fuh |
| ha'u'llah 4 Monate, die Last zweier schwerer Ket- ten hinter | lieBe | n lebenslange Spuren auf seinem Rucken. Und hier irn Schwarz |
| die Blatter eines zweiges. Verkehrt miteinander in inniger | Liebe | und Eintracht, in Freundschaft und Verbundenheit. Er, die S |
| Berechnung gefuhrt <7 2 ) • Nach der Enttauschung von 1844 b | liebe | n alle weiteren Berechnungen, vor allem die der adventistisc |
| tte, dal3 Juden sehr bald Jesus und sein Evangelium genauso | liebe | n wurden wie sie es fruher abgelehnt hatten <-i 00 ). Beacht |
| ropaer zu nennen pflegte - sondern bezeichnete die Christen | liebe | voll als "Buchstaben des Evangeliums" und sah sie als Bewohn |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Die deutsche Auswanderung 1816-1817 in den Kaukasus und ihre millenaristischen Hintergrunde.txt 3 | ||
| che Auswanderer infolge der dürftigen Vorbereitung liegengeb | liebe | n waren, verwies in einem 1817 verfaßten Pamphlet Über die A |
| n Anteil an der Entfachung des Auswanderungsfiebers hatte, b | liebe | n aber die Hintergründe des Aufbruchs von 1816/17 ungenügend |
| lmehr nach kurzlebigem Wirken wieder in die Versenkung und b | liebe | n, was den Ablauf der Geschichte anbetrifft, Episode. Dagege |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Reality magazine- Volumes 3-4.txt 1 | ||
| d by General Miles and the poppies by Consul General Gaston | Liebe | rt. The ceremonies were witnessed by nearly 10,000 people wh |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Bab und Babis.txt 2 | ||
| ussein Buschrevi selbst 295 im Kampfe fiel uud die übrig geb | liebe | nen, vom Hunger gepeinigten den letzten Verzweiflungskanipf |
| cht erloschen, sondern es loderte mit doppelter Wuth auf in | Liebe | für den gefallenen Märtyrer und in Bache gegen seine Henker |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The Concept of Freedom of Belief and Its Boundaries in Egypt- The Jehovah's Witnesses and the Baha'i Faith between Established Religions an….txt 2 | ||
| rts. They were dissolved in 1949 by the treaty of Montreux ( | Liebe | sny 1975, 71 –88). The Baha’is did not succeed in registerin |
| d Yahwah—Imtidad Sha’b Isra’il. Cairo: Maktabat al-Mahabba. | LIEBE | SNY, H. J. 1975. The law of the Near and Middle East: readin |