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369 occurrences of amore across 211 texts in /en
| en/Judaism/Yeshayahu (Isaiah).txt 1 | ||
|---|---|---|
| icks are fallen, but we will build with hewn stones; the syc | amore | s are cut down, but cedars will we put in their place.' 9,10 |
| en/Theosophy/Isis Unveiled, Volume 2 - Theology.txt 1 | ||
| esus a sort of sentimental ninny, a theatrical simpleton, en | amore | d of his own poetical divagations and speeches, wanting ever |
| en/Judaism/Proverbs.txt 1 | ||
| to Ithiel and Ucal: 30:2 I am more brutish than anyone else; | amore | brutish than anyone else Or “brutish, less than a man.” I l |
| en/Theosophy/The Secret Doctrine, Vol. 1 of 4.txt 1 | ||
| s. Both resorted to a neat little piece of black magic _con | amore | _. Such abstinence from divine interference being hardly due |
| en/Judaism/Isaiah.txt 1 | ||
| 9:9 “Bricks have fallen—We’ll rebuild with dressed stone;Syc | amore | s have been felled—We’ll grow cedars instead!” 9:10 So GOD l |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Mirza Abu'l-Fadl.txt 1 | ||
| eligiosa von J. M. Marchesi). Vgl. auch Biancamaria Scarcia | Amore | tti: BAUSANI, ALESSANDRO. In: Encyclopædia Iranica, online e |
| en/Theosophy/Isis Unveiled, Volume 1 - Science.txt 3 | ||
| le growth was increased to {265} a magical proportion. Thus | Amore | tti’s investigations of the electric polarity of precious st |
| _Cosmogony_, declares that when the wind (spirit) became en | amore | d of its own principles (the chaos), an intimate union took |
| ble phenomena but himself describes them minutely, and _con | amore | _, so to say, would necessarily startle the reading public w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Lawh-i-Hamd-i-Musha'sha' (The Tablet of the Effulgent Praise)- A Little-Known but Significant Early Writing of Baha'u'llah.txt 1 | ||
| n of his name. He was reportedly an eloquent man, utterly en | amore | d of the Báb, and considered himself to be the return of the |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Baha'i Approaches to World Problems.txt 1 | ||
| vel from one corner of the world to another. We now live in | amore | comfortable world which provides us with every possible sol |
| en/Judaism/Tanakh/Kesuvim (Writings)/Tehillim (Psalms).htm 1 | ||
| ust. 78,47 He destroyed their vines with hail, and their syc | amore | -trees with frost. 78,48 He gave over their cattle also to t |
| en/Judaism/Tanakh/Kesuvim (Writings)/Divrei HaYomim (Chronicles).htm 2 | ||
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 2 1,16 And th |
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 2 9,28 And th |
| en/Judaism/Tanakh/Nev'im (Prophets)/Amos.htm 1 | ||
| I a prophet's son; but I was a herdman, and a dresser of syc | amore | -trees; 7,15 and the LORD took me from following the flock, |
| en/Judaism/Tanakh/Nev'im (Prophets)/Yeshayahu (Isaiah).htm 1 | ||
| icks are fallen, but we will build with hewn stones; the syc | amore | s are cut down, but cedars will we put in their place.' 9,10 |
| en/Hinduism/The RIG VEDA.txt 1 | ||
| rerahit. 6 Quum jam in medio connessu, semiperfecto opere, | amore | m in puellam pater impleverat, ambo discedentes seminis paul |
| en/Judaism/Tanakh/Nev'im (Prophets)/Melachim (Kings).htm 1 | ||
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 1 10,28 And t |
| en/Buddhism/Sutta Central/Sutta Pitaka - Khuddaka Nikaya (Minor Collection)/THIG15.1 (tr. Ayya Soma).txt 1 | ||
| ad another wife, virtuous, with good qualities, glorious, en | amore | d with her husband. I filled her with hatred. That is the fr |
| en/Judaism/Amos.txt 1 | ||
| ep breeder”; cf. the next verse and 1.1. and a tender of syc | amore | figs. 7:15 But GOD took me away from following the flock, a |
| en/Judaism/Mishnah Kilayim.txt 2 | ||
| tree. 1:8 They may not plant vegetables in a trunk of a syc | amore | tree. They may not graft rue on white cassia, since that is |
| suspended on part of a beam belonging to the trunk of a syc | amore | , which had many beams. He [Rabbi Joshua] said to him [Rabbi |
| en/Hinduism/Vedas/Rig Veda - Book 10.txt 1 | ||
| rerahit. 6 Quum jam in medio connessu, semiperfecto opere, | amore | m in puellam pater impleverat, ambo discedentes seminis paul |
| en/Judaism/Mishnah Pesachim.txt 1 | ||
| would permit the use of consecrated branches of carob or syc | amore | trees. This refers to trees whose branches were cut and con |
| en/Judaism/_Legacy/Amos (2).txt 1 | ||
| I a prophet's son; but I was a herdman, and a dresser of syc | amore | -trees; 7,15 and the LORD took me from following the flock, |
| en/Judaism/Tehillim (Psalms).txt 1 | ||
| ust. 78,47 He destroyed their vines with hail, and their syc | amore | -trees with frost. 78,48 He gave over their cattle also to t |
| en/Judaism/Deuteronomy.txt 1 | ||
| n shall be put to death only on the testimony of two or more | amore | Lit. “three.” witnesses; no one shall be put to death on th |
| en/Judaism/II Chronicles.txt 2 | ||
| l in Jerusalem as stones, and cedars as plentiful as the syc | amore | s in the Shephelah. 1:16 Solomon’s horses were imported from |
| tiful in Jerusalem as stones, and cedars as plentiful as syc | amore | s in the Shephelah. 9:28 Horses were brought for Solomon fro |
| en/Judaism/I Chronicles.txt 1 | ||
| Zabdi the Shiphmite. 27:28 Over the olive trees and the syc | amore | s in the Shephelah: Baal-hanan the Gederite. Over the oil-st |
| en/Judaism/I Kings.txt 1 | ||
| tiful in Jerusalem as stones, and cedars as plentiful as syc | amore | s in the Shephelah. 10:28 Solomon’s horses were procured fro |
| en/Judaism/Psalms.txt 1 | ||
| o locusts; 78:47 then killed their vines with hail,their syc | amore | s with frost;dwith frost Meaning of Heb. uncertain. 78:48 th |
| en/Judaism/Mishnah Demai.txt 2 | ||
| ripe figs, wild jujuba, azarolus, wild white figs, young syc | amore | figs, fallen dates, fennel and capers. In Judea also sumac, |
| e exempt, except the wild jujuba of Shikmonah. All young syc | amore | figs are exempt, except those that have been scarified. 1:2 |
| en/Judaism/Mishnah Bava Metzia.txt 3 | ||
| t flax in it, as flax greatly weakens the soil, and if a syc | amore | tree was growing in the field, he does not have rights to t |
| e rights to the beams fashioned from the branches of the syc | amore | tree. Therefore, he may not cut down its branches for his o |
| e rights to the beams fashioned from the branches of the syc | amore | tree. 9:10 In the case of one who receives a field from ano |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Baha'i Hermeneutics- An Academic and Primary Source Inquiry.txt 1 | ||
| at high noon266. As to you, O ye other handmaids who are en | amore | d of the heavenly fragrances, arrange ye holy gatherings, an |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Epistle of the Bab to Haji Mirza Siyyid 'Ali from Konar-Takhteh.txt 1 | ||
| amed the anger of Ḥusayn Khán, the governor of Fárs. They cl | amore | d for vengeance; they demanded that Mullá Ṣādiq and his comp |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Islam and the Baha'i Faith.txt 1 | ||
| o joining partners with God (shirk), as each sect becomes en | amore | d with its own teachings, and a slave to its own doctrine. G |
| en/Judaism/Mishnah Bava Batra.txt 8 | ||
| from the city, and in the cases of a carob tree and of a syc | amore | tree, which have a great many branches, they must be distan |
| bits from a cistern, and in the case of a carob and of a syc | amore | tree, whose roots extend farther, one must distance the tre |
| plow. And in the case of a carob tree and the case of a syc | amore | tree, whose abundance of branches cast shade that is harmfu |
| ob tree that has not yet been grafted, and the untrimmed syc | amore | that is still young. 4:9 But he has not sold along with the |
| nd not the carob tree that has been grafted, and not the syc | amore | trunk. All of these entities are significant in their own r |
| ed from a sale except for the grafted carob tree and the syc | amore | trunk. 5:1 One who sells a ship has sold along with it the |
| y, if he sold olive wood and it is found to be wood of a syc | amore | , or he sold wood of a sycamore and it is found to be wood o |
| is found to be wood of a sycamore, or he sold wood of a syc | amore | and it is found to be wood of an olive tree, or if the sell |
| en/Judaism/Melachim (Kings).txt 1 | ||
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 1 10,28 And t |
| en/Judaism/Divrei HaYomim (Chronicles).txt 2 | ||
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 2 1,16 And th |
| in Jerusalem as stones, and cedars made he to be as the syc | amore | -trees that are in the Lowland, for abundance. 2 9,28 And th |
| en/Judaism/Mishnah Sheviit.txt 4 | ||
| it with stones or straw. One who cuts down branches of a syc | amore | tree, he may not cover up [the stump] with earth, but he ma |
| with stones or straw. One may not cut down from a virgin syc | amore | in the seventh year, for this would constitute actual labor |
| he valley. From Kefar Hananiah upwards, the region where syc | amore | s do not grow, is Upper Galilee. From Kefar Hananiah downwar |
| Upper Galilee. From Kefar Hananiah downwards, where the syc | amore | s do grow, is Lower Galilee. The borders of Tiberias are the |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Multivalent Mahdihood- Karim Khan Kirmani's Early Critique of the Multiple Claims of the Bab.txt 3 | ||
| es. Foreshadowing the future of his son, he was also very en | amore | d with Shaykh Ahmad. Even though Shaykh Ahmad tried to avoid |
| with some of the teachers of Kirman. He was particularly en | amore | d with calligraphy and excelled at it. When his father died, |
| other hand, we know from various reports that Kirmani was en | amore | d with Sayyid Kazim. He once offered all of his wealth and h |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Baha'i Principles of Education- Categorization of and Commentary on Extracts from Baha'i Education.txt 3 | ||
| itings of `Abdu'l-Bahd, 100, page 127) 49. 0 thou who art en | amore | d of the holy breathings of God! Child education is a matter |
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| hey may become spiritual beings, dwellers in the Kingdom, en | amore | d of the sweet breaths of holiness, and may receive an educa |
| en/Christianity/Table of Contents I.txt 1 | ||
| are fallen down, but we will build with hewn stones; the syc | amore | s are cut down, but we will change them into cedars. NE2 19: |
| en/Christianity/-pre-Martin Luther's 95 Theses.txt 1 | ||
| ___________________________________________________________ | Amore | et studio elucidande veritatis hec subscripta disputabuntur |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/The Covenant- Brit Olam.txt 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Race Unity- Implications for the Metropolis.txt 1 | ||
| cities” (Garreau, Edge City). As society has become more en | amore | d with moving outward, the chances for physical proximity am |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Salaam Cinema- On Mohsen Makhmalbaf.txt 2 | ||
| ing of a fancy parchment scroll and the crooning of "That's | Amore | " by singers wearing Paul Revere–style tricorne hats, Barkat |
| lies are literally being thrown out into the street. That's | amore | . The mayor is a busy man. In late May, he squeezed in a tri |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Babism, Its Relation to Mohammedanism and Christianity.txt 1 | ||
| y answered; "It is for such that the ignorant have always cl | amore | d. The prophet is sent to distinguish the good from the bad, |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/From 'the Most Great Prison' to the 'Holy Land'- The Transformation of 'Akka in Baha'i Sacred Geography.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Muhammad Musaddiq and the Baha'is.txt 1 | ||
| he seminary. He gathered a large number of youth who were en | amore | d with religious studies and enabled them to enter into reli |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/A Unique Eschatological Interface- Baha'u'llah and Cross-Cultural Messianism.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar.[26] 0 concourse of Christians! Verily, |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The Rise of Justice in the Spiritual and Secular Life of Man- excerpts from The Advent of Divine Justice by Shoghi Effendi.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other...The full measure of your success is as y |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The Religious State- A Comparative Study of Sixteenth- and Nineteenth-Century Opposition- The Case of the Anabaptists and the Bábís.txt 1 | ||
| past. The government, for its part, seems to have become en | amore | d with the use of bloodshed and persecution to maintain reli |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Resilience in Children- Within a Spiritual, Social, and Neurobiological Framework.txt 2 | ||
| .), as well as an increased threshold for pain (Pieretti, d’ | Amore | , and Loizzo). In response to a variety of stressors, handle |
| s.” Endocrinology Review 5 (1984): 25–44. Pieretti S., A. d’ | Amore | , and A. Loizzo. “Long-term Changes Induced by Developmental |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/In Memoriam.txt 1 | ||
| s force between the years 1976 and 1978 when he became so en | amore | d with the publications of the Universal House of Justice — |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Alain Locke.txt 1 | ||
| ventually secured his position as ing his youth he became en | amore | d with classi- chair of the Department of Philosophy at cal |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Alain Locke- Race Leader, Social Philosopher, Baha'i Pluralist- includes Alain Locke in his Own Words- Three Essays and a poem.txt 1 | ||
| He was raised as an Episcopal and during his youth became en | amore | d with classical Greek philosophy.14 Because in infancy Lock |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/A Necessary History- Teaching On and Off The Reservations.txt 1 | ||
| upon meeting, strength and consolation in time we became en | amore | d with one anoth- of need. The Cause of God is en- er and we |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Women in the Baha'i Faith.txt 1 | ||
| sun at high noon. As to you, O ye other handmaids who are en | amore | d of the heavenly fragrances, arrange ye holy gatherings, an |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/The Inebriation of His Enrapturing Call (mast-and bulbulan).txt 1 | ||
| toph. Il discorso è nave, il significato un mare. Saggi sull | amore | e il viaggio nella poesia persiana medievale. A cura di car |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Themes of 'Abdu'l-Bahá's Tablets of The Divine Plan Illustrated by Scriptural References to the Bible and the Qur'án.txt 1 | ||
| r (#8 of 14): The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Preparing Baha'i Communities in the East and West to Embrace Gender Equality.txt 1 | ||
| ing the women believers, He said: …O ye…handmaids who are en | amore | d of the heavenly fra- grances, arrange ye holy gatherings, |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/A Symbolic Profile of the Baha'i Faith.txt 1 | ||
| hfúz). Bahá’u’lláh then warns his followers not to become en | amore | d of the mystic Cupbearer and not to become so inebriated wi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Peace and Prosperity.txt 2 | ||
| sed by permission of the curator. Original citation: Louis D | amore | , Peace and Prosperity, bahai-library.com. ───────────────── |
| ──────────────────────────── PEACE AND PROSPERITY Mr Louis D | amore | © EBBF, 2001 Friday 26 – 10 – 2001 This is a transcript of |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Baha'i Contributions to Interfaith Relations.txt 1 | ||
| ai.org/, accessed January 19, 2019. See Biancamaria Scarcia | Amore | tti, “Bausani, Alessandro,” Encyclopaedia Iranica (2008); av |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/What is Baha'i Orientalism-.txt 3 | ||
| Talal Asad’s observations on colonial anthropology, Kiri Par | amore | in his recent collection of essays Religion and Orientalism |
| ned to stand against a normative standard of modernity” (Par | amore | 2016, p. 129). In line with how the term has come to be und |
| n and South Asia. Edinburgh: Edinburgh University Press. Par | amore | , Kiri, ed. 2016. Religion and Orientalism in Asian Studies. |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Literary Imitation in Three Poems Attributed to Tahirih Qurrat al-ʿAyn.txt 1 | ||
| of your brow; Your locks are my cross in the church! I am en | amore | d with his holiness the Exalted One I am in love with reunio |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (published)/Shoghi Effendi's Translation of Terms Related to Law in Bahá'í Scripture.txt 1 | ||
| lláh in GPB 148] Legal Terms in Bahá’í Scripture 179 They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Custodians/Tablets Containing Instructions.txt 1 | ||
| ctionate Beloved One,-how can ye be forgotten? and ye are en | amore | d of those dis- hevelled Locks,-how can ye be effaced from m |
| en/Bahá'í Faith/1 - Primary Sources/Custodians/_Legacy/Tablets, Instructions and Words of Explanation- For the Assemblies and Meetings of the Baha'is of the United States and Canada.txt 4 | ||
| od; -- so that we may lose all our lower ambitions and be en | amore | d with the Beauty of the Beloved. It is this love that enshr |
| plication: -- day and night. "O God! O God! Thou seest me en | amore | d and attracted toward Thy [page 59] Kingdom, the El Abha, e |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| uch a degree of joy and fragrance that ye will all become en | amore | d with each other! "The Third Condition: Teachers must conti |
| en/Bahá'í Faith/1 - Primary Sources/Custodians/_Legacy/America's Spiritual Mission- Teaching Tablets Revealed by 'Abdu'l-Baha to the American Baha'is during 1916 and 1917.txt 3 | ||
| g supplication—day and night. O God! O God! Thou seest me en | amore | d and attracted toward Thy Kingdom, the El-Abhá, enkindled w |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| a degree of j oy and fragrance that you would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/1 - Primary Sources/Custodians/_Legacy/A Traveler's Narrative- Written to Illustrate the Episode of the Bab.txt 1 | ||
| Qur'án 4:80. 25 . Qur'án 6:17; 10:107. [+PAGE 56] became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Travelers Narrative.txt 1 | ||
| hought as to consequences, and want of experience, became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Memorials of the Faithful.txt 11 | ||
| nd truth; he was love itself; he was chaste of heart, and en | amore | d of Bahá’u’lláh. In his high station, that of groom, he rei |
| lievers who emigrated to Baghdad. He was a godly old man, en | amore | d of the Well-Beloved; in the garden of Divine love, he was |
| One, was among the earliest of believers, and most deeply en | amore | d. He had listened to the Divine summons in the flower of hi |
| od news; to every seeker, he was a sign and token. He was en | amore | d of God, a vagrant in the desert of God’s love. Like the wi |
| cried out, “Yea, verily!” With his whole being, he became en | amore | d of the splendors shed by the Light of the World. Openly an |
| s if they were flowers blooming there; and they were soon en | amore | d of the light that shone out from His brow, captives of the |
| d respect from rich and poor alike. But he was hopelessly en | amore | d of man’s one true Love, and thus he was free of all those |
| f life till his last breath. As his days began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| ears of helpless age. He lived for a time in Ádhirbáyján, en | amore | d of the Lord. When he became widely known thereabouts as on |
| rs. At the very dawn of the new Day of Guidance he became en | amore | d of the Báb and began to teach. From morning till dark he w |
| e house of Maḥmúd Khán, the Kalántar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Ṭihrán, o |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Some Answered Questions (Archive 2).txt 1 | ||
| d uninstructed are lovers of the signs of the zodiac, and en | amore | d and fascinated by the rising-places, and not by the sun. W |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Tablets of the Divine Plan.txt 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other. The third condition: Teachers must contin |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Tablets of Divine Plan.txt 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other. (11) The third condition: Teachers must c |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/A Traveler's Narrative (2000).html 1 | ||
| hought as to consequences, and want of experience, became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Some Answered Questions (1981).html 1 | ||
| d uninstructed are lovers of the signs of the zodiac, and en | amore | d and fascinated by the rising-places, and not by the sun. W |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Tablets of Divine Plan (1993).html 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other. (11) The third condition: Teachers must |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Some Answered Questions (1990).html 1 | ||
| d uninstructed are lovers of the signs of the zodiac, and en | amore | d and fascinated by the rising-places, and not by the sun. W |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/A Traveler's Narrative.txt 1 | ||
| n 6:17; 10:107. --A Traveller's Narrative, page 56 became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/A Traveler's Narrative (1988).txt 1 | ||
| as to consequences, and want of experience, <p56> became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Memorials of the Faithful (2000).html 11 | ||
| nd truth; he was love itself; he was chaste of heart, and en | amore | d of Baha'u'llah. In his high station, that of groom, he rei |
| lievers who emigrated to Baghdad. He was a godly old man, en | amore | d of the Well-Beloved; in the garden of Divine love, he was |
| One, was among the earliest of believers, and most deeply en | amore | d. He had listened to the Divine summons in the flower of hi |
| od news; to every seeker, he was a sign and token. He was en | amore | d of God, a vagrant in the desert of God's love. Like the wi |
| cried out, "Yea, verily!" With his whole being, he became en | amore | d of the splendors shed by the Light of the World. Openly an |
| s if they were flowers blooming there; and they were soon en | amore | d of the light that shone out from His brow, captives of the |
| d respect from rich and poor alike. But he was hopelessly en | amore | d of man's one true Love, and thus he was free of all those |
| f life till his last breath. As his days began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| f helpless age. [601] He lived for a time in Adhirbayjan, en | amore | d of the Lord. When he became widely known thereabouts as on |
| rs. At the very dawn of the new Day of Guidance he became en | amore | d of the Bab and began to teach. From morning till dark he w |
| e house of Mahmud Khan, the Kalantar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Tihran, o |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Memorials of the Faithful (1971).txt 11 | ||
| nd truth; he was love itself; he was chaste of heart, and en | amore | d of Baha'u'llah. In his high station, that of groom, he rei |
| lievers who emigrated to Baghdad. He was a godly old man, en | amore | d of the Well-Beloved; in the garden of Divine love, he was |
| One, was among the earliest of believers, and most deeply en | amore | d. He had listened to the Divine summons in the flower of hi |
| od news; to every seeker, he was a sign and token. He was en | amore | d of God, a vagrant in the desert of God's love. Like the wi |
| cried out, "Yea, verily!" With his whole being, he became en | amore | d of the splendors shed by the Light of the World. Openly an |
| s if they were flowers blooming there; and they were soon en | amore | d of the light that shone out from His brow, captives of the |
| d respect from rich and poor alike. But he was hopelessly en | amore | d of man's one true Love, and thus he was free of all those |
| till his last breath. As his days <p127> began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| ears of helpless age. He lived for a time in Adhirbayjan, en | amore | d of the Lord. When he became widely known thereabouts as on |
| rs. At the very dawn of the new Day of Guidance he became en | amore | d of the Bab and began to teach. From <p165> morning till da |
| e house of Mahmud Khan, the Kalantar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Tihran, o |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/_Legacy/Memorials of Faithful.txt 11 | ||
| nd truth; he was love itself; he was chaste of heart, and en | amore | d of Baha'u'llah. In his high station, that of groom, he rei |
| lievers who emigrated to Baghdad. He was a godly old man, en | amore | d of the Well-Beloved; in the garden of Divine love, he was |
| One, was among the earliest of believers, and most deeply en | amore | d. He had listened to the Divine summons in the flower of hi |
| od news; to every seeker, he was a sign and token. He was en | amore | d of God, a vagrant in the desert of God's love. Like the wi |
| cried out, "Yea, verily!" With his whole being, he became en | amore | d of the splendors shed by the Light of the World. Openly an |
| s if they were flowers blooming there; and they were soon en | amore | d of the light that shone out from His brow, captives of the |
| d respect from rich and poor alike. But he was hopelessly en | amore | d of man's one true Love, and thus he was free of all those |
| d. --Memorials of the Faithful, Page 127 began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| ears of helpless age. He lived for a time in Adhirbayjan, en | amore | d of the Lord. When he became widely known thereabouts as on |
| rs. At the very dawn of the new Day of Guidance he became en | amore | d of the Bab and began to teach. From --Memorials of the Fai |
| e house of Mahmud Khan, the Kalantar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Tihran, o |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Baha'i World Faith - Abdu'l-Baha Section.txt 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ch a degree of joy and fragrance that ye would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/Selections from the Writings of 'Abdu'l-Bahá.txt 10 | ||
| d keep thine eyes fixed upon the exalted Kingdom; be thou en | amore | d of the Abhá Beauty; stand thou firm in the Covenant; yearn |
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| ly engrossed in spreading the sweet savors of God, and is en | amore | d of the holy verses of the Kingdom of God—know ye for a cer |
| at high noon. 38.5As to you, O ye other handmaids who are en | amore | d of the heavenly fragrances, arrange ye holy gatherings, an |
| h husband and wife are aglow with the same wine, both are en | amore | d of the same matchless Face, both live and move through the |
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| hey may become spiritual beings, dwellers in the Kingdom, en | amore | d of the sweet breaths of holiness, and may receive an educa |
| f his glory and of his salvation. 198 198.1O thou who art en | amore | d of the breaths of God! I have read thy letter, which cried |
| f splendors, souls that are sustained by the Holy Spirit, en | amore | d of the Lord, detached from all save Him, holy above the ch |
| all humankind, comfort and peace. 203 203.1O thou who art en | amore | d of the Covenant! The Blessed Beauty hath promised this ser |
| en/Bahá'í Faith/1 - Primary Sources/'Abdu'l-Bahá/-pi-.txt 1 | ||
| ough tiled archways. It had a rectangular pool of water, syc | amore | trees, protecting outer walls and a massive gate. The leade |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/Epistle to the Son of the Wolf (2).txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/God Passes By.txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/Citadel of Faith.txt 2 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/The World Order of Bahá'u'lláh.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” “The full measure of your success,” He d |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/The World Order of Bahaullah (1991).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He d |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/World Order Baha'u'llah..txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He d |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Baha'i Administration.txt 1 | ||
| alm of Glory:-- "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/God Passes By (1944).txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/GOD PASSES BY (alt-edition 2).txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Advent of Divine Justice.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Advent of Divine Justice (Archive 2).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/World Order Baha'u'llah.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He d |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/The World Order of Bahaullah (1974).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He d |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Baha'i Administration (Archive 2).txt 1 | ||
| alm of Glory:-- "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Citadel of Faith (alt).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/God Passes By..txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Citadel Faith.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” “The full measure of your success,” He, |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Citadel of Faith..txt 2 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/The Advent of Divine Justice.html 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/_Legacy/Baha'i Administration..txt 1 | ||
| ealm of Glory:„ "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/The Advent of Divine Justice.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” “The full measure of your success is as |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/Gleanings from the Writings of Baha'u'llah.txt 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Shoghi Effendi/Bahai Administration.txt 1 | ||
| ealm of Glory:— “It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/Gleanings from the Writings of Bahá'u'lláh.txt 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/_Legacy/Epistle to the Son of the Wolf.html 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/_Legacy/Gleanings.txt 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/_Legacy/Gleanings from the Writings of Bahaullah (1990).html 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/_Legacy/Gleanings from the Writings of Bahaullah (1976).html 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/_Legacy/Epistle to the Son of the Wolf.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/Epistle to Son of Wolf.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/1 - Primary Sources/Bahá'u'lláh/The Kitáb-i-Íqán.txt 4 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| provoked them openly to repudiate His truth. They loudly cl | amore | d: “When did Ḥamzih die? When was he risen? At what hour was |
| ord of Lords. Satisfied with the croaking of the crow and en | amore | d with the visage of the raven, they have renounced the melo |
| e valley of self and desire with the spirit of faith; and cl | amore | d saying: “Cause our fathers to speed out of their sepulcher |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/CITADEL OF FAITH -p1-.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success," He, |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/TABLETS OF THE DIVINE PLAN -p3-.txt 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other. The third condition: Teachers must contin |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Muhj 1963 1986.txt 2 | ||
| y engrossed in spreading the sweet savours of God, and is en | amore | d of the holy verses of the Kingdom of God—know ye for a cer |
| the courage, constancy, sincerity, and devotion of those en | amore | d friends in the path of their Beloved, they are increasing |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/LSA Guidelines.txt 2 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/_Legacy/Seleccion de los Escritos de 'Abdu'l-Baha.txt 1 | ||
| a Manifestación? ¿Por qué medios podrían haberse oído los cl | amore | s de Dios en el extremo norte? ¿De qué otro modo podría habe |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/_Legacy/LSA Guidelines (USA).txt 2 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Ridvan Messages/A WIDER HORIZON -pi-.txt 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/-pi-.txt 1 | ||
| aid it down. Florence wrote that Zia Pasha 'became really en | amore | d' of 'Abdu'l-Baha and called upon Him day after day and att |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Prayers/Bahai Prayers.txt 1 | ||
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/NSA USA - Developing Distinctive Bahai Communities.txt 2 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Baha'i Prayers.txt 1 | ||
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Bahai World Faith.txt 1 | ||
| l the people of Israel arose in protest against Him. They cl | amore | d that He Whose advent the Bible had foretold must needs pro |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Meetings.txt 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Meetings..txt 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Meetings - The 19 Day Feast.html 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Bahai Prayers (2002).html 1 | ||
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Baha'i Prayers..txt 1 | ||
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| en/Bahá'í Faith/1 - Primary Sources/Compilations/Bahai Scriptures.txt 4 | ||
| ay Jerusalem hath gained the new glad tidings, while the syc | amore | (wild, natural condition) becomes the cypress (nobility). A |
| pplication: -- day and night. O God! O God! Thou seest me en | amore | d and attracted toward Thy Kingdom, the El Abha, enkindled w |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ch a degree of joy and fragrance that ye would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/1 - Primary Sources/Báb/Baha'i Prayers [2002]- A Selection of Prayers Revealed by Baha'u'llah, The Bab, and 'Abdu'l-Baha.txt 1 | ||
| ve risen upward to the refreshing skies of love; they are en | amore | d of Thy nature, and they worship Thy beauty. Unto Thee have |
| en/Bahá'í Faith/2 - Bahá'í Studies/Pilgrims' notes/Pilgrimage to the Baha'i World Centre.txt 1 | ||
| it was!) to take us to the Ridvan garden. We saw a huge syc | amore | tree at Bahji that we were told, grew in Baha’u’llah's time |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books — Excerpts/The Dawn-Breakers Movie.txt 1 | ||
| ion, after returning from public bath, an eager multitude cl | amore | d for the water the Bab had used in his ablutions". DB 201 O |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books — Excerpts/History of the Intellectual Development of Europe.txt 1 | ||
| xed into a paste, with equal parts of juice of the black syc | amore | and liquid asphaltum, a little quick-lime being added. It w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Essays/The Divine Institution of Marriage.txt 1 | ||
| hey may become spiritual beings, dwellers in the Kingdom, en | amore | d of the sweet breaths of holiness, and may receive an educa |
| en/Bahá'í Faith/2 - Bahá'í Studies/Essays/On Postmodernism.txt 1 | ||
| origins are American. And when American humanities became en | amore | d of French structuralist and poststructuralist thought, Lev |
| en/Bahá'í Faith/2 - Bahá'í Studies/Biographies/Bausani, Alessandro.txt 5 | ||
| sion of the curator. Original citation: Biancamaria Scarcia | Amore | tti, Bausani, Alessandro, New York: Columbia University, 200 |
| ─────────────────── Bausani, Alessandro Biancamaria Scarcia | Amore | tti published in Encyclopaedia Iranica New York: Columbia Un |
| affected by his own personal religious commitment (Scarcia | Amore | tti, OM, 1991,pp. 516-17). To be precise, Bausani understood |
| a interazione e acculturazione, ed. A. Bausani andB Scarcia | Amore | tti, Rome, 1981, pp. 3-19); secondly, the rejection of the l |
| last edit 2016-02-15 10:23 UTC; previous at archive.org.../ | amore | tti_iranica_bausani; URLs changed in 2010, see archive.org.. |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 06 (1934-1936).txt 1 | ||
| and follow the dictates of the protest against Him. They cl | amore | d that leaders of their faith. Their chief concern I-Je Whos |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Stories from The Delight of Hearts- The Memoirs of Haji Mirza Haydar-'Ali.txt 1 | ||
| rops of the rains of spring. The friends were cheered and en | amore | d by His life-giving words. Whoever received a Tablet would |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Eight Years Near 'Abdu'l-Baha- The Diary of Dr. Habíb Mu'ayyad.txt 3 | ||
| they would sit before Him. There was a Kurd who was truly en | amore | d of Bahá’u’lláh. He said to me, “Once previously did I meet |
| , I record one of them in these pages:317 Ayáz was deeply en | amore | d by the character and attitude of [Sultán] Mahmúd and was a |
| n Thy path, hastening to the field of sacrifice. They are en | amore | d by Thy Beauty and longing to behold Thee. Of these sacrifi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Collected Essays.txt 2 | ||
| lationship. In this case I thought of two people who were en | amore | d of each other. The boy, having romantic intentions toward |
| m the processions of the gods). This lad finds that he is en | amore | d of all beautiful forms. Whether of a man or woman, he find |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Nahj al-Balaghah- The Wisdom and Eloquence of 'Ali- Parallel English-Arabic Text.txt 5 | ||
| left to his own devices. Straying from the straight path, en | amore | d of heretical innovation and errant agitation, he ensnares |
| censure her, for she has rejected many who were far more en | amore | d of her than you. Raḍī: Some individuals who lack any knowl |
| their error until the ignorant recognize right and those en | amore | d of deception and enmity retreat from their unrighteous way |
| rk, neither is to be countenanced! There is a third type, en | amore | d of carnal pleasures, easily led to passions, or yet anothe |
| s glitter finds both his eyes blinded. In fact, he who is en | amore | d of it finds his heart crowded with sorrows that dance insi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Revelation and Social Reality- Learning to Translate What Is Written into Reality.txt 2 | ||
| ly engrossed in spreading the sweet savors of God, and is en | amore | d of the holy verses of the Kingdom of God—know ye for a cer |
| l undertake to commit a crime,” but instead, will “become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Arches of the Years.txt 1 | ||
| aid it down. Florence wrote that Zia Pasha ‘became really en | amore | d’ of ‘Abdu’l-Bahá and called upon Him day after day and att |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I Loved Thy Creation- A collection of short fiction.txt 2 | ||
| en might it not be true? Human beings were nothing if not en | amore | d of possibilities. That nagged Lissa as she attempted to co |
| ious stranger. 200 I Loved Thy Creation Survival instinct cl | amore | d for him to leave, but he could only sit there and stare at |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Advent of Divine Justice.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Words of Power- Hurufi Teachings between Shiʿism and Sufism in Medieval Islam- The Original Doctrine of Fadl Allah Astarabadi.txt 7 | ||
| Century Turkic Hurufi (The Hague and Paris, 1972) and B. S. | Amore | tti, ‘Caratteristiche hurufite del divano persiano di Nesimi |
| al-ğalāl des Nağm al-Dīn al-Kubrā (Wiesbaden, 1957); J. C. L | amore | aux, The Early Muslim Tradition of Dream Interpretation (Alb |
| es Nağm al-Dīn al-Kubrā (Wiesbaden, 1957), pp. 96–113, and L | amore | aux, The Early Muslim Tradition of Dream Interpretation. 248 |
| d’eux en Islam les plus proches parents des Kabbalistes.66 | Amore | tti too highlights the similarity with Ismailism but, at the |
| -nāma.68 It Corbin, En Islam Iranien, vol. 3, p. 234. B. S. | Amore | tti, ‘Religion in the Timurid and S. afawid periods’, in The |
| 9. —— Le Coran silencieux et le Coran parlant. Paris, 2011. | Amore | tti, Biancamaria Scarcia. ‘Caratteristiche hurufite del diva |
| shkada-yi Adabiyāt-i Tihrān, 2 (1333 Sh./1954), pp. 60–64. L | amore | aux, John C. The Early Muslim Tradition of Dream Interpretat |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Proofs from the Holy Qur'an Regarding the Advent of Baha'u'llah.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 28 (1999-2000).txt 1 | ||
| spent most of her time in France and Belgium. May became en | amore | d of Germany and learned the language with fluency. At the e |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/From Copper to Gold- The Life of Dorothy Baker.txt 1 | ||
| e audience sat a man who, like others in the past, became en | amore | d with her presentation of the Cause. Pushing against the ex |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Cook's Tourists' Handbook for Palestine and Syria.txt 4 | ||
| etation, and trees become more abundant; a few palms and syc | amore | (or sycamine) fig-trees, many small jujube or thorn-tree! ( |
| it gardens; on the left is a Fountain with several large syc | amore | trees in front and. 1 few cypress trees behind (this is poi |
| BETH-HORONS. Jimzu is the ancient Glmzo (p/.acefertik in syc | amore | s). It was captured by the Philistines with Ajalon and other |
| mountain a few half-bald cornfields, and some olive and syc | amore | trees. The 'excellency of Carmel' is indeed 'departed ' ; b |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 08 (1938-1940).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” “The full measure of your success is as |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Introduction to New and Alternative Religions in America, Volumes 1-5.txt 2 | ||
| ty, with many finding Stalinist Russia and a few becoming en | amore | d of pre-War National Socialist (Nazi) Germany, as the antid |
| larify it. 18. See the title page of Delitiae Sapientiae de | Amore | Conjugiali … Amsterdam, 1768. 19. For details of these clai |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I, Daniel.txt 1 | ||
| father’s younger brother, Antiochus. Antiochus had become en | amore | d of Greek culture and was in Athens at the time of the mach |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i Centenary, 1844-1944.txt 4 | ||
| ou seest me en proclamation of the oneness of the world of | amore | d and attracted toward Thy Kingdom, humanity! This is the wo |
| the sovereignty of this globe of must be attracted to and en | amore | d of each earth will become lower in our estimation other an |
| young ones may go in per grance that ye would all become en | amore | d fect knowledge in all these degrees. with each other! Like |
| nes of God to be in the Covenant of God and have branched en | amore | d of one another and to sacrifice from the Tree of Holiness, |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 20 (1986-1992).txt 2 | ||
| Loher Welsh, known as Pete, who voice with which she was en | amore | d. With was a commercial photographer. At that time the aid |
| tions developed by Greaves, she became a most potent invigor | amore | formal upbringing. tor of the Irish Baha'i community. She I |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 15 (1968-1973).txt 2 | ||
| vo dedicato daR der Willeund das Streben lamia innocenzaall' | amore | . nach der Einheit Liebe heist ! Neve grandine gelo Neuer St |
| it klaffte da verwaistes Hier zumDort. che apparteniamo all' | amore | So rief Er Dich, um unseren Weg zu leiten. per sempre. Mari |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Muhammad the Educator.txt 1 | ||
| ire tradition. 1 In view of the fact that much of the inform | amore | vast than that of Rome presents another fascinating aspect |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Traveler's Narrative- Written to Illustrate the Episode of the Bab.txt 1 | ||
| . Qur'án 4:80. 25. Qur'án 6:17; 10:107. [+PAGE 56] became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Babis of Nayriz- History and Documents.txt 2 | ||
| f that fire is Áqá Siyyid Yahyá, who numbered among those en | amore | d [of the Báb] and desirous of freedom, who for sundry reaso |
| l of Siyyid Yahyá a great omen. Some of the people became en | amore | d of his beliefs [in the Báb] and bowed their heads in obedi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/America's Spiritual Mission- Teaching Tablets Revealed by 'Abdu'l-Baha to the American Baha'is during 1916 and 1917.txt 3 | ||
| g supplication—day and night. O God! O God! Thou seest me en | amore | d and attracted toward Thy Kingdom, the El-Abhá, enkindled w |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| a degree of j oy and fragrance that you would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 07 (1936-1938).txt 5 | ||
| h Summer School of All Ages," "Paris Talks," and other liter | amore | and more attractive to those who have ture, the copyright o |
| a collective center, and the O God! O God! Thou seest me en | amore | d prosperity of the world of humanity is deand attracted tow |
| her hand, if a soul for the sake must be attracted to and en | amore | d of each of God, voluntarily and out of his pure desire, ot |
| s may go in perfect knowlgrance that you would all become en | amore | d edge in all these degrees. with each other! Likewise, when |
| u to become Father's ascension, conceived the idea of in- en | amore | d with each other " "The full augurating His mission by enli |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Modern Pilgrimage to Palestine.txt 1 | ||
| Quai du Mont Blanc a wide promenade lined with a sort of syc | amore | trees with flat, scraggy tops, that look very odd and pictu |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Unrestrained as the Wind- A Life Dedicated to Baha'u'llah.txt 1 | ||
| use of Mahmúd Khán, +41 the Kalántar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Tihrán, o |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Autobiography of Harper John Pettypiece (1921-2002).txt 1 | ||
| ns (1898–1976), and Leonard Warren (1911–1960); “L’elisir d’ | amore | ” with Patrice Munsel (1925–2016); “Madame Butterfly” with D |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I, Mary Magdalene.txt 2 | ||
| row, therefore, at sundown, I spread my feast, beneath a syc | amore | tree. And the eleven came and six women. And as we ate, we |
| en made one in His. For long we sat in silence under the syc | amore | tree, in the blackness beneath its canopy. Then words burne |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Insistent Self- How to Nurture Our Spirit.txt 4 | ||
| charge of the fortress. The people in the area became so en | amore | d of The Báb that they went to the fortress before going to |
| s The Insistent Self confidently say is true. They become en | amore | d with the fellowship of likeminded believers, which, in tur |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” 63 ‘Abdu’l-Bahá refers to the importance |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Bab- The King of Messengers.txt 1 | ||
| á, the crown prince. But before long Yahyá Khán became so en | amore | d by the Báb that he felt compelled to show the utmost consi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 12 (1950-1954).txt 2 | ||
| s early child- We have watched the sea in the sunset hood en | amore | d of the Bib. He dreamed of and now we are returning. We loo |
| VERSE The k i t e become infinitesimal And infinite, Man, en | amore | d with destiny he knows not, Entering spiritual adventure in |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 29 (2000-2001).txt 1 | ||
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Messages from the Universal House of Justice- 1986-2001.txt 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Alain Locke- Faith and Philosophy.txt 2 | ||
| real social and economic change. 5. From youth, Locke was en | amore | d of classical and European culture. Although he wrote poetr |
| had an Episcopal upbringing, and during his youth he was en | amore | d of Greek philosophy.23 Later 14 alain locke: faith & phi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Ishqabad, City of Love- A Study into the Story of Those Who Became the Foremost in the Baha'i Faith.txt 2 | ||
| the company of these friends day and night. He was deeply en | amore | d with the Faith, which gave way to write a book on proving |
| f life till his last breath. As his days began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Sweet and Enchanting Stories.txt 1 | ||
| n the presence of the Beloved Guardian and was profoundly en | amore | d of Shoghi Effendi, always desiring to render some service. |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/New Keys to the Book of Revelation.txt 1 | ||
| ture. Along whatever road lapse of the Turkish Empire. Then | amore | i humanitarian' regime' men may look out, they will see befo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Procedure.txt 1 | ||
| ones of God to be We are quoting these several references en | amore | d of one another and to sacrifice as a reminder and aid to a |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/God and Apple Pie- Religious Myths and Visions of America.txt 2 | ||
| lar appeal. Notwithstanding, many Iranians continue to be en | amore | d of America in various ways. Taking a wider perspective, th |
| litically orchestrated, while the populace remains widely en | amore | d of American popular culture, H. E. Chehabi of Boston Unive |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Oriental Rose- The Teachings of Abdul Baha Which Trace the Chart of The Shining Pathway.txt 1 | ||
| be allowed to escape with his life. A number of young men cl | amore | d eagerly for the honor, but Badi was permitted to go. He ha |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Encyclopedia of Islam and The Muslim World.txt 5 | ||
| zation Jorgen S. Nielsen Saïd Amir Arjomand Dreams John C. L | amore | aux Expansion Grammar and Lexicography Fred M. Donner Kees V |
| Mexico State University, Las Cruces Zayn R. Kassam John C. L | amore | aux Khirqa Pomona College, CA Southern Methodist University, |
| thought to have received numerous prophetic dreams. Moreo- L | amore | aux, John C. The Early Muslim Tradition of Dream ver, dreams |
| t of the glad-tidings of prophecy, except for true John C. L | amore | aux dreams.” Medieval Muslims cultivated numerous forms of l |
| re from the Gulf as a reward for Syrian support and particip | amore | cynical about sharing with their neighbors in the post– tio |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Way Out of No Way- Harlem Prep- Transforming Dropouts into Scholars, 1967-1977.txt 1 | ||
| e me there wouldn’t be any problem”. Henry Ford II became en | amore | d of him. After a flight, he carried Young’s briefcase off t |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Wildfire- Reflections on Music, Drama, and Dance.txt 1 | ||
| rumming teachers and bandleaders of the country became so en | amore | d by the bias-free, welcoming and sincerely loving spirit of |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 17 (1976-1979).txt 1 | ||
| bein g; by one word the world will no longer require any arm | amore | he was guided to recognize the Source of ments, except for |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Footprints in the Sands of Time.txt 1 | ||
| n he first heard the Message of Bahá’u’lláh, he became so en | amore | d with the Holy Writings that he devoted all his time to rea |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 30 (2001-2002).txt 1 | ||
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Tablets, Instructions and Words of Explanation- For the Assemblies and Meetings of the Baha'is of the United States and Canada.txt 4 | ||
| od; -- so that we may lose all our lower ambitions and be en | amore | d with the Beauty of the Beloved. It is this love that enshr |
| plication: -- day and night. "O God! O God! Thou seest me en | amore | d and attracted toward Thy [page 59] Kingdom, the El Abha, e |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| uch a degree of joy and fragrance that ye will all become en | amore | d with each other! "The Third Condition: Teachers must conti |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Jinab-i-Fadil Mazandarani in the United States.txt 2 | ||
| and at the end of that speech they were all bewitched and en | amore | d through the efficacy of her words. Having finished this se |
| ust be the true carriers of civilization, they must receive | amore | thorough education than even the boys, and that equality mu |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Proofs of the Prophets.txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Pen of Glory- Selected Works of Baha'u'llah.txt 1 | ||
| e pagan leaders mocked and derided it, were agitated, and cl | amore | d: “How did Hamzih die? And how was he restored to his forme |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Seleccion de los Escritos de 'Abdu'l-Baha.txt 1 | ||
| a Manifestación? ¿Por qué medios podrían haberse oído los cl | amore | s de Dios en el extremo norte? ¿De qué otro modo podría habe |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Persia by a Persian- Personal Experiences, Manners, Customs, Habits, Religious and Social Life in Persia.txt 1 | ||
| f very dense growth and contain oak, beech, elm, walnut, syc | amore | , ash, yew and juniper trees. The mineral wealth of Persia i |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Administration.txt 1 | ||
| alm of Glory:-- "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Epistle to the Son of the Wolf.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Marriage and Family Life.txt 1 | ||
| h husband and wife are aglow with the same wine, both are en | amore | d o f the same matchless Face, both live and move through th |
| en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Themes of 'The Erotic' in Sufi Mysticism.txt 1 | ||
| ate which follows the above fana’, extinction. I had been en | amore | d of her, but when I renounced my desire, she desired me for |
| en/Bahá'í Faith/2 - Bahá'í Studies/H.M. Balyuzi/Abdu'l-Baha - The Centre of the Covenant.txt 2 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| h a degree of joy and fragrance that you would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/2 - Bahá'í Studies/Provisional translations/Translation List- Provisional Translations of Bahaʼi Texts.txt 2 | ||
| bic. 140 words. Translated January 2025. “O thou wanderer en | amore | d of God! Who bade thee join the company of the homeless…” F |
| re Thy companions, and this gathering of ardent lovers is en | amore | d of Thee…” From Majmúʻiy-i-Munáját-há: Ḥaḍrat-i-ʻAbduʼl-Bah |
| en/Bahá'í Faith/2 - Bahá'í Studies/Provisional translations/Surih of Admonition (Suratu'l-Nus'h)- Revealed for Siyyid Ja'far-i-Yazdi.txt 2 | ||
| etry; which due to the inherent beauty of these Writings, en | amore | d and magnetized mystics, sages and prominent Sufis of His t |
| ays, during which the people of rejection and hatred have cl | amore | d around Him without leave or evidence from God, the Mighty, |
| en/Bahá'í Faith/3 - Bahai-Library.com/Scripture/Tablets, Instructions, and Words of Explanation revealed by Abdul Baha Abbas.html 4 | ||
| od; -- so that we may lose all our lower ambitions and be en | amore | d with the Beauty of the Beloved. It is this love that enshr |
| plication: -- day and night. "O God! O God! Thou seest me en | amore | d and attracted toward Thy [page 59] Kingdom, the El Abha, e |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| uch a degree of joy and fragrance that ye will all become en | amore | d with each other! "The Third Condition: Teachers must conti |
| en/Bahá'í Faith/3 - Bahai-Library.com/Scripture/Traveller's Narrative, A.html 1 | ||
| . Qur'án 4:80. 25. Qur'án 6:17; 10:107. [+PAGE 56] became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/3 - Bahai-Library.com/Articles - Published/Unique Eschatological Interface, A.html 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar.[26] 0 concourse of Christians! Verily, |
| en/Bahá'í Faith/3 - Bahai-Library.com/Compilations - Personal/Covenant and Administration.html 1 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be willing to sacrifice their own l |
| en/Bahá'í Faith/3 - Bahai-Library.com/Compilations - Personal/Sacrifice.html 1 | ||
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| en/Bahá'í Faith/3 - Bahai-Library.com/Compilations - Personal/Water as a symbol used in the Sacred Writings.html 2 | ||
| tion, p. 421) The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| Bahá, p. 318) The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| en/Bahá'í Faith/4 - Miscellaneous/Developing Distinctive Bahai Communities - LSA Guidelines (USA).html 2 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/4 - Miscellaneous/Some Answered Questions (1930).txt 1 | ||
| d uninstructed are lovers of the signs of the zodiac, and en | amore | d and fascinated by the rising-places, and not by the sun. W |
| en/Bahá'í Faith/4 - Miscellaneous/THE ADVENT OF DIVINE JUSTICE.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/4 - Miscellaneous/Baha'i Administration.txt 1 | ||
| lm of Glory: -- "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |