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103 Vorkommen von amore in 56 Texten im Bereich /en/Bahá'í Faith/2 - Bahá'í Studies/Books
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 06 (1934-1936).txt 1 | ||
|---|---|---|
| and follow the dictates of the protest against Him. They cl | amore | d that leaders of their faith. Their chief concern I-Je Whos |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Stories from The Delight of Hearts- The Memoirs of Haji Mirza Haydar-'Ali.txt 1 | ||
| rops of the rains of spring. The friends were cheered and en | amore | d by His life-giving words. Whoever received a Tablet would |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Eight Years Near 'Abdu'l-Baha- The Diary of Dr. Habíb Mu'ayyad.txt 3 | ||
| they would sit before Him. There was a Kurd who was truly en | amore | d of Bahá’u’lláh. He said to me, “Once previously did I meet |
| , I record one of them in these pages:317 Ayáz was deeply en | amore | d by the character and attitude of [Sultán] Mahmúd and was a |
| n Thy path, hastening to the field of sacrifice. They are en | amore | d by Thy Beauty and longing to behold Thee. Of these sacrifi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Collected Essays.txt 2 | ||
| lationship. In this case I thought of two people who were en | amore | d of each other. The boy, having romantic intentions toward |
| m the processions of the gods). This lad finds that he is en | amore | d of all beautiful forms. Whether of a man or woman, he find |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Nahj al-Balaghah- The Wisdom and Eloquence of 'Ali- Parallel English-Arabic Text.txt 5 | ||
| left to his own devices. Straying from the straight path, en | amore | d of heretical innovation and errant agitation, he ensnares |
| censure her, for she has rejected many who were far more en | amore | d of her than you. Raḍī: Some individuals who lack any knowl |
| their error until the ignorant recognize right and those en | amore | d of deception and enmity retreat from their unrighteous way |
| rk, neither is to be countenanced! There is a third type, en | amore | d of carnal pleasures, easily led to passions, or yet anothe |
| s glitter finds both his eyes blinded. In fact, he who is en | amore | d of it finds his heart crowded with sorrows that dance insi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Revelation and Social Reality- Learning to Translate What Is Written into Reality.txt 2 | ||
| ly engrossed in spreading the sweet savors of God, and is en | amore | d of the holy verses of the Kingdom of God—know ye for a cer |
| l undertake to commit a crime,” but instead, will “become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Arches of the Years.txt 1 | ||
| aid it down. Florence wrote that Zia Pasha ‘became really en | amore | d’ of ‘Abdu’l-Bahá and called upon Him day after day and att |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I Loved Thy Creation- A collection of short fiction.txt 2 | ||
| en might it not be true? Human beings were nothing if not en | amore | d of possibilities. That nagged Lissa as she attempted to co |
| ious stranger. 200 I Loved Thy Creation Survival instinct cl | amore | d for him to leave, but he could only sit there and stare at |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Advent of Divine Justice.txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other." "The full measure of your success is as |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Words of Power- Hurufi Teachings between Shiʿism and Sufism in Medieval Islam- The Original Doctrine of Fadl Allah Astarabadi.txt 7 | ||
| Century Turkic Hurufi (The Hague and Paris, 1972) and B. S. | Amore | tti, ‘Caratteristiche hurufite del divano persiano di Nesimi |
| al-ğalāl des Nağm al-Dīn al-Kubrā (Wiesbaden, 1957); J. C. L | amore | aux, The Early Muslim Tradition of Dream Interpretation (Alb |
| es Nağm al-Dīn al-Kubrā (Wiesbaden, 1957), pp. 96–113, and L | amore | aux, The Early Muslim Tradition of Dream Interpretation. 248 |
| d’eux en Islam les plus proches parents des Kabbalistes.66 | Amore | tti too highlights the similarity with Ismailism but, at the |
| -nāma.68 It Corbin, En Islam Iranien, vol. 3, p. 234. B. S. | Amore | tti, ‘Religion in the Timurid and S. afawid periods’, in The |
| 9. —— Le Coran silencieux et le Coran parlant. Paris, 2011. | Amore | tti, Biancamaria Scarcia. ‘Caratteristiche hurufite del diva |
| shkada-yi Adabiyāt-i Tihrān, 2 (1333 Sh./1954), pp. 60–64. L | amore | aux, John C. The Early Muslim Tradition of Dream Interpretat |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Proofs from the Holy Qur'an Regarding the Advent of Baha'u'llah.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 28 (1999-2000).txt 1 | ||
| spent most of her time in France and Belgium. May became en | amore | d of Germany and learned the language with fluency. At the e |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/From Copper to Gold- The Life of Dorothy Baker.txt 1 | ||
| e audience sat a man who, like others in the past, became en | amore | d with her presentation of the Cause. Pushing against the ex |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Cook's Tourists' Handbook for Palestine and Syria.txt 4 | ||
| etation, and trees become more abundant; a few palms and syc | amore | (or sycamine) fig-trees, many small jujube or thorn-tree! ( |
| it gardens; on the left is a Fountain with several large syc | amore | trees in front and. 1 few cypress trees behind (this is poi |
| BETH-HORONS. Jimzu is the ancient Glmzo (p/.acefertik in syc | amore | s). It was captured by the Philistines with Ajalon and other |
| mountain a few half-bald cornfields, and some olive and syc | amore | trees. The 'excellency of Carmel' is indeed 'departed ' ; b |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 08 (1938-1940).txt 1 | ||
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” “The full measure of your success is as |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Introduction to New and Alternative Religions in America, Volumes 1-5.txt 2 | ||
| ty, with many finding Stalinist Russia and a few becoming en | amore | d of pre-War National Socialist (Nazi) Germany, as the antid |
| larify it. 18. See the title page of Delitiae Sapientiae de | Amore | Conjugiali … Amsterdam, 1768. 19. For details of these clai |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I, Daniel.txt 1 | ||
| father’s younger brother, Antiochus. Antiochus had become en | amore | d of Greek culture and was in Athens at the time of the mach |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i Centenary, 1844-1944.txt 4 | ||
| ou seest me en proclamation of the oneness of the world of | amore | d and attracted toward Thy Kingdom, humanity! This is the wo |
| the sovereignty of this globe of must be attracted to and en | amore | d of each earth will become lower in our estimation other an |
| young ones may go in per grance that ye would all become en | amore | d fect knowledge in all these degrees. with each other! Like |
| nes of God to be in the Covenant of God and have branched en | amore | d of one another and to sacrifice from the Tree of Holiness, |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 20 (1986-1992).txt 2 | ||
| Loher Welsh, known as Pete, who voice with which she was en | amore | d. With was a commercial photographer. At that time the aid |
| tions developed by Greaves, she became a most potent invigor | amore | formal upbringing. tor of the Irish Baha'i community. She I |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 15 (1968-1973).txt 2 | ||
| vo dedicato daR der Willeund das Streben lamia innocenzaall' | amore | . nach der Einheit Liebe heist ! Neve grandine gelo Neuer St |
| it klaffte da verwaistes Hier zumDort. che apparteniamo all' | amore | So rief Er Dich, um unseren Weg zu leiten. per sempre. Mari |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Muhammad the Educator.txt 1 | ||
| ire tradition. 1 In view of the fact that much of the inform | amore | vast than that of Rome presents another fascinating aspect |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Traveler's Narrative- Written to Illustrate the Episode of the Bab.txt 1 | ||
| . Qur'án 4:80. 25. Qur'án 6:17; 10:107. [+PAGE 56] became en | amore | d of his words and befooled by his conduct. This one was [li |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Babis of Nayriz- History and Documents.txt 2 | ||
| f that fire is Áqá Siyyid Yahyá, who numbered among those en | amore | d [of the Báb] and desirous of freedom, who for sundry reaso |
| l of Siyyid Yahyá a great omen. Some of the people became en | amore | d of his beliefs [in the Báb] and bowed their heads in obedi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/America's Spiritual Mission- Teaching Tablets Revealed by 'Abdu'l-Baha to the American Baha'is during 1916 and 1917.txt 3 | ||
| g supplication—day and night. O God! O God! Thou seest me en | amore | d and attracted toward Thy Kingdom, the El-Abhá, enkindled w |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| a degree of j oy and fragrance that you would all become en | amore | d with each other! The third condition: Teachers must contin |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 07 (1936-1938).txt 5 | ||
| h Summer School of All Ages," "Paris Talks," and other liter | amore | and more attractive to those who have ture, the copyright o |
| a collective center, and the O God! O God! Thou seest me en | amore | d prosperity of the world of humanity is deand attracted tow |
| her hand, if a soul for the sake must be attracted to and en | amore | d of each of God, voluntarily and out of his pure desire, ot |
| s may go in perfect knowlgrance that you would all become en | amore | d edge in all these degrees. with each other! Likewise, when |
| u to become Father's ascension, conceived the idea of in- en | amore | d with each other " "The full augurating His mission by enli |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Modern Pilgrimage to Palestine.txt 1 | ||
| Quai du Mont Blanc a wide promenade lined with a sort of syc | amore | trees with flat, scraggy tops, that look very odd and pictu |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Unrestrained as the Wind- A Life Dedicated to Baha'u'llah.txt 1 | ||
| use of Mahmúd Khán, +41 the Kalántar. But she was aflame, en | amore | d, restless, and could not be still. The ladies of Tihrán, o |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Autobiography of Harper John Pettypiece (1921-2002).txt 1 | ||
| ns (1898–1976), and Leonard Warren (1911–1960); “L’elisir d’ | amore | ” with Patrice Munsel (1925–2016); “Madame Butterfly” with D |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/I, Mary Magdalene.txt 2 | ||
| row, therefore, at sundown, I spread my feast, beneath a syc | amore | tree. And the eleven came and six women. And as we ate, we |
| en made one in His. For long we sat in silence under the syc | amore | tree, in the blackness beneath its canopy. Then words burne |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Insistent Self- How to Nurture Our Spirit.txt 4 | ||
| charge of the fortress. The people in the area became so en | amore | d of The Báb that they went to the fortress before going to |
| s The Insistent Self confidently say is true. They become en | amore | d with the fellowship of likeminded believers, which, in tur |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| ppiness would flood your hearts as to cause you to become en | amore | d with each other.” 63 ‘Abdu’l-Bahá refers to the importance |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Bab- The King of Messengers.txt 1 | ||
| á, the crown prince. But before long Yahyá Khán became so en | amore | d by the Báb that he felt compelled to show the utmost consi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 12 (1950-1954).txt 2 | ||
| s early child- We have watched the sea in the sunset hood en | amore | d of the Bib. He dreamed of and now we are returning. We loo |
| VERSE The k i t e become infinitesimal And infinite, Man, en | amore | d with destiny he knows not, Entering spiritual adventure in |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 29 (2000-2001).txt 1 | ||
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Messages from the Universal House of Justice- 1986-2001.txt 1 | ||
| , chant the communes, beseech God's help, become joyfully en | amore | d each of the other, and grow in purity and holiness, and in |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Alain Locke- Faith and Philosophy.txt 2 | ||
| real social and economic change. 5. From youth, Locke was en | amore | d of classical and European culture. Although he wrote poetr |
| had an Episcopal upbringing, and during his youth he was en | amore | d of Greek philosophy.23 Later 14 alain locke: faith & phi |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Ishqabad, City of Love- A Study into the Story of Those Who Became the Foremost in the Baha'i Faith.txt 2 | ||
| the company of these friends day and night. He was deeply en | amore | d with the Faith, which gave way to write a book on proving |
| f life till his last breath. As his days began, he became en | amore | d of the sweet savors of God, and as they closed, he rendere |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Sweet and Enchanting Stories.txt 1 | ||
| n the presence of the Beloved Guardian and was profoundly en | amore | d of Shoghi Effendi, always desiring to render some service. |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/New Keys to the Book of Revelation.txt 1 | ||
| ture. Along whatever road lapse of the Turkish Empire. Then | amore | i humanitarian' regime' men may look out, they will see befo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Procedure.txt 1 | ||
| ones of God to be We are quoting these several references en | amore | d of one another and to sacrifice as a reminder and aid to a |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/God and Apple Pie- Religious Myths and Visions of America.txt 2 | ||
| lar appeal. Notwithstanding, many Iranians continue to be en | amore | d of America in various ways. Taking a wider perspective, th |
| litically orchestrated, while the populace remains widely en | amore | d of American popular culture, H. E. Chehabi of Boston Unive |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Oriental Rose- The Teachings of Abdul Baha Which Trace the Chart of The Shining Pathway.txt 1 | ||
| be allowed to escape with his life. A number of young men cl | amore | d eagerly for the honor, but Badi was permitted to go. He ha |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Encyclopedia of Islam and The Muslim World.txt 5 | ||
| zation Jorgen S. Nielsen Saïd Amir Arjomand Dreams John C. L | amore | aux Expansion Grammar and Lexicography Fred M. Donner Kees V |
| Mexico State University, Las Cruces Zayn R. Kassam John C. L | amore | aux Khirqa Pomona College, CA Southern Methodist University, |
| thought to have received numerous prophetic dreams. Moreo- L | amore | aux, John C. The Early Muslim Tradition of Dream ver, dreams |
| t of the glad-tidings of prophecy, except for true John C. L | amore | aux dreams.” Medieval Muslims cultivated numerous forms of l |
| re from the Gulf as a reward for Syrian support and particip | amore | cynical about sharing with their neighbors in the post– tio |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/A Way Out of No Way- Harlem Prep- Transforming Dropouts into Scholars, 1967-1977.txt 1 | ||
| e me there wouldn’t be any problem”. Henry Ford II became en | amore | d of him. After a flight, he carried Young’s briefcase off t |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Wildfire- Reflections on Music, Drama, and Dance.txt 1 | ||
| rumming teachers and bandleaders of the country became so en | amore | d by the bias-free, welcoming and sincerely loving spirit of |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 17 (1976-1979).txt 1 | ||
| bein g; by one word the world will no longer require any arm | amore | he was guided to recognize the Source of ments, except for |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Footprints in the Sands of Time.txt 1 | ||
| n he first heard the Message of Bahá’u’lláh, he became so en | amore | d with the Holy Writings that he devoted all his time to rea |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Baha'i World- Volume 30 (2001-2002).txt 1 | ||
| d in itself the harshest of punishments. They will become en | amore | d of human perfections, and will consecrate their lives to w |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Tablets, Instructions and Words of Explanation- For the Assemblies and Meetings of the Baha'is of the United States and Canada.txt 4 | ||
| od; -- so that we may lose all our lower ambitions and be en | amore | d with the Beauty of the Beloved. It is this love that enshr |
| plication: -- day and night. "O God! O God! Thou seest me en | amore | d and attracted toward Thy [page 59] Kingdom, the El Abha, e |
| he believers. The divine friends must be attracted to and en | amore | d of each other and ever be ready and willing to sacrifice t |
| uch a degree of joy and fragrance that ye will all become en | amore | d with each other! "The Third Condition: Teachers must conti |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Jinab-i-Fadil Mazandarani in the United States.txt 2 | ||
| and at the end of that speech they were all bewitched and en | amore | d through the efficacy of her words. Having finished this se |
| ust be the true carriers of civilization, they must receive | amore | thorough education than even the boys, and that equality mu |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Proofs of the Prophets.txt 1 | ||
| after His return from the public bath, an eager multitude cl | amore | d for the water that had been used for His ablutions. So mag |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/The Pen of Glory- Selected Works of Baha'u'llah.txt 1 | ||
| e pagan leaders mocked and derided it, were agitated, and cl | amore | d: “How did Hamzih die? And how was he restored to his forme |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Seleccion de los Escritos de 'Abdu'l-Baha.txt 1 | ||
| a Manifestación? ¿Por qué medios podrían haberse oído los cl | amore | s de Dios en el extremo norte? ¿De qué otro modo podría habe |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Persia by a Persian- Personal Experiences, Manners, Customs, Habits, Religious and Social Life in Persia.txt 1 | ||
| f very dense growth and contain oak, beech, elm, walnut, syc | amore | , ash, yew and juniper trees. The mineral wealth of Persia i |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Administration.txt 1 | ||
| alm of Glory:-- "It behooveth the loved ones of God to be en | amore | d of one another and to sacrifice themselves for their fello |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Epistle to the Son of the Wolf.txt 1 | ||
| ath attained unto a new Evangel, for in the stead of the syc | amore | standeth the cedar. Jerusalem is the place of pilgrimage fo |
| en/Bahá'í Faith/2 - Bahá'í Studies/Books/Baha'i Marriage and Family Life.txt 1 | ||
| h husband and wife are aglow with the same wine, both are en | amore | d o f the same matchless Face, both live and move through th |