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500 Vorkommen von huquq in 8 Texten im Bereich /en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy · erste 500 angezeigt
en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Huququ'llah..txt 240
Archive Textbase á (Compilation) á Huquq u'llah..txt HUQUQU'LLAH EXTRACTS FROM THE WRITINGS OF BAHA'U
Archive Textbase á (Compilation) á Huququ'llah..txt HUQUQ U'LLAH EXTRACTS FROM THE WRITINGS OF BAHA'U'LLAH All passage
that He may enable everyone to discharge the obligation of Huquq , inasmuch as the progress and promotion of the Cause of God
tter hereafter. And such benefits will indeed accrue if the Huquq is offered with the utmost joy and radiance and in a spirit
t is incumbent upon everyone to discharge the obligation of Huquq . The advantages gained from this deed revert to the persons
Lord of Mercy is the All-Sufficing, the All-Praised. 7. [3] Huquq u'llah is indeed a great law. It is incumbent upon all to ma
All-Possessing, the All-Bountiful. 8. As to the question of Huquq : Reference to this matter is in no wise permissible. We hav
which will attract the hearts and the minds. To demand the Huquq is in no wise permissible. This command was revealed in the
___________________ *Known as Jinab-i-Amin, Trustee of the Huquq in the days of Baha'u'llah 10. Should a person acquire one
Bountiful. O people! Act not treacherously in the matter of Huquq u'llah and dispose not of it, except by His leave. Thus hath
_________________ *See section 105 11. Question: Payment of Huquq u'llah hath been revealed in the Aqdas. Are the residence, i
nd necessary furniture among those possessions on which the Huquq is payable? Answer: It hath been said in the Laws revealed
that is, such furnishings as are needful." 12. Question: Is Huquq u'llah payable on such equipment of a store as is necessary
ld furnishings. 13. Question: If the deceased hath left the Huquq or his debts unpaid, shall payment be made proportionately
hat shall be done with the debts? [5] Answer: The debts and Huquq shall be paid out of the remaining property; should the pro
xceed nineteen, must they equal another nineteen before the Huquq is again payable, or is the Huquq due on any exceeding sum?
other nineteen before the Huquq is again payable, or is the Huquq due on any exceeding sum? Answer: The Huquq is not payable
able, or is the Huquq due on any exceeding sum? Answer: The Huquq is not payable on any exceeding sum, unless it reacheth ano
a person hath, for example, one hundred tumans,* payeth the Huquq on this, loseth half the sum in unsuccessful transactions a
ful transactions and then regaineth the amount on which the Huquq is payable, must he offer the Huquq or not? Answer: In such
the amount on which the Huquq is payable, must he offer the Huquq or not? Answer: In such an event the Huquq is not payable.
ust he offer the Huquq or not? Answer: In such an event the Huquq is not payable. ___________________ *Tuman is a Persian uni
an unit of currency. 17. Question: If, after payment of the Huquq , the original sum is entirely lost, and then in the course
he course of business transactions it is regained, must the Huquq be paid a second time? Answer: In this event as well the Hu
uq be paid a second time? Answer: In this event as well the Huquq is not payable. 18. The minimum amount subject to Huququ'll
the Huquq is not payable. 18. The minimum amount subject to Huquq u'llah is reached when one s possessions are worth the numbe
e, after having deducted therefrom the yearly expenses, the Huquq becometh applicable and its payment is obligatory. 19. As t
st asked concerning the minimum amount of property on which Huquq is payable, this was mentioned [6] in His exalted and glori
eby the minimum amount of property liable to the payment of Huquq is fixed at Nineteen. The purpose underlying this law is to
According to that which is revealed in the Most Holy Book, Huquq u'llah is fixed at the rate of 19 mithqals out of every 100
His glory„to enable the people to honour the obligation of Huquq , for had everyone perceived the advantage of such a deed an
ent after his death for charitable purposes, apart from the Huquq and his other obligations; or hath he no right to anything
in the disposition of his possessions. If he hath paid the Huquq and is not in debt to others, whatever he writeth in his wi
to thee* that had the friends there observed the payment of Huquq u'llah, the people of that region would have enjoyed ease an
bidding.... The Pen of the Most High hath ordained that the Huquq u'llah is payable on nineteen mithqals of gold. That is, the
'llah is payable on nineteen mithqals of gold. That is, the Huquq is levied on money equalling this amount. As to other posse
s payable when they equal this in value, not in number. The Huquq u'llah is payable only once; for example if a person acquire
person acquireth a thousand mithqals in gold and payeth the Huquq thereof, the Right of God ceaseth to be applicable to that
decreed. When however, the original sum changeth hands, the Huquq is again payable as it was the first time; in this event th
ng life.... The Primal Point hath said that they should pay Huquq u'llah on the value of whatsoever they possess, but notwiths
e needful. Thou hast asked which is to take precedence: the Huquq u'llah, the debts of the deceased, or the cost of burial. It
with him who ascendeth unto God, without any obligations to Huquq u'llah and to His servants. It is evident that the Huququ'll
to Huququ'llah and to His servants. It is evident that the Huquq u'llah hath priority over all other liabilities; however, as
at is, yieldeth no profit, is not subject to the payment of Huquq . Verily He is the Ordainer, the Bountiful. 24. The payment
eadfast in patience, and woe betide the rich that hold back Huquq u'llah and fail to observe that which is enjoined upon them
k of God, the Lord of the worlds. 27. For a number of years Huquq was not accepted. How numerous the offerings that on reachi
of the exigencies of the times, accepted the payment of the Huquq , but have forbidden solicitation [10] thereof. Everyone mus
nd will always belong to God. If one spontaneously offereth Huquq with the utmost joy and radiance it will be acceptable, and
ugh its means." Thus instructions were given to receive the Huquq . 28. Well is it with those who have met their obligations i
ved that which is prescribed in the Book.... The payment of Huquq is conclusively established in the Book of God, yet for a n
Compassionate, the Forgiving, the Bountiful. 29. As to the Huquq u'llah: This is the source of blessings, and the mainspring
er hath been and will be. Until two years ago the matter of Huquq was undisclosed. When it was revealed it was by virtue of H
written concerning the minimum amount of property on which Huquq u'llah is payable. This is as set forth to Jinabi-Zaynu'l-Mu
e the glory of the Most Glorious. The minimum sum liable to Huquq is based on the number Nineteen, in accordance with the tex
Most Holy Book. Therein reference is made to the amount of Huquq payable and not to the minimum sum on which Huquq falls due
amount of Huquq payable and not to the minimum sum on which Huquq falls due. Verily, He is the Expounder both in the Beginnin
til the present year no mention had been made regarding the Huquq u'llah. To wit, this servant* had never heard a single word
by the Tongue of Holiness as being indicative of payment of Huquq . However, in this yearÊ His binding decree hath been put in
on of divine Revelation. Thus whosoever is willing to offer Huquq u'llah spontaneously and in a spirit of radiant acquiescence
therein, nevertheless the permission authorizing receipt of Huquq was not granted until this year. Verily He is the Ordainer,
The offering of every person that voluntarily tendereth the Huquq u'llah with the utmost joy and pleasure may be accepted, oth
t act accordingly. The ordinance prescribing the payment of Huquq is but a favour vouchsafed by the one true God„exalted be H
Who hath graciously enabled them to meet the obligation of Huquq . We held back the Pen for a long period during which no ins
ements of His inscrutable wisdom demanded the acceptance of Huquq . "Averse is God from putting aught into effect except throu
d grant that everyone may be graciously aided to honour the Huquq . The Huquq is exclusively assigned unto Him Who is the sove
t everyone may be graciously aided to honour the Huquq. The Huquq is exclusively assigned unto Him Who is the sovereign Truth
means, therefore the injunction prescribing payment of the Huquq hath been revealed from the heaven of His Will, and the ble
usly enable His faithful servants to meet the obligation of Huquq . The world is evanescent, and one's life fleeting. Therefor
le to solicit or demand it. If one is privileged to pay the Huquq , and doeth so in a spirit of joy and radiance, such an act
such matters only a word would suffice. Should anyone offer Huquq with utmost joy and radiance, manifesting a spirit of resig
erved His commandments. Whenever they make reference to the Huquq , let them confine themselves to a mere word uttered for the
of years it was not permitted to accept the payment of [15] Huquq . Recently, however, We have issued instructions to receive
. And now concerning what thou hast mentioned regarding the Huquq . This hath been ordained especially for the one true God„ex
We entreat God to graciously grant them abundance. 44. This Huquq which hath been mentioned, and the command of which hath is
bidden by Him, no one is allowed to solicit payment of the Huquq . In the Book of God everyone is enjoined to offer the Huquq
Huquq. In the Book of God everyone is enjoined to offer the Huquq spontaneously and in a spirit of joy and fellowship. I bese
ended to confer benefits upon His servants. The question of Huquq is highly significant. It hath been and will always be cond
he friends and the requirements of the time, payment of the Huquq is accepted. The object is to show that this acceptance is
n the sight of God. However, it is not permitted to solicit Huquq from anyone. Beseech ye the one true God to enable His love
mselves. For example, among the commandments is that of the Huquq u'llah. If the people attain the privilege of paying the Huq
ququ'llah. If the people attain the privilege of paying the Huquq , the one true God, exalted be His glory, will of a certaint
erchance they may be privileged to meet their obligation of Huquq , thus attaining a sublime station and gaining a reward that
ing a reward that would last for ever. The payments for the Huquq should be kept in the custody of a trusted person and a rep
g to the good-pleasure of God. 50. [18] The question of the Huquq dependeth on the willingness of the individuals themselves.
________________ *Qur'an 35:15 51. No one should demand the Huquq u'llah. Its payment should depend on the volition of the ind
ithful and well-disposed. who would make their offerings of Huquq u'llah in a spirit of willing submission and contentment. 52
ssion and contentment. 52. It is not permissible to solicit Huquq . If anyone offereth something of his own volition, thou may
k. Well is it with them that act accordingly. Demanding the Huquq hath never been regarded with favour. Every deed must be pe
cy and sorrow. But in the case of gifts that are offered as Huquq it is permissible to have them sold.... At all times and un
e high regard for the dignity of the Cause. Solicitation of Huquq is in no wise permitted. Whoso is willing to tender payment
no wise permitted. Whoso is willing to tender payments for Huquq with the utmost joy, radiance and good-pleasure, his offeri
cality whatever hath been or will be made available for the Huquq u'llah should be submitted to His holy presence. Any instruc
n to offering for sale that which is donated in the name of Huquq . Thus proclaimeth the All-Glorious Pen from His noble habit
behest of the King of Eternity. 56. Whoso desireth to offer Huquq u'llah with the utmost joy and eagerness should pay it to tr
to enjoy a life that is well-pleasing. 58. Payments for the Huquq u'llah cannot be handed over to every person. These words ha
ds have been uttered by Him Who is the sovereign Truth. The Huquq u'llah should be kept in the custody of trusted individuals
e Trustees of God. 59. There is a prescribed ruling for the Huquq u'llah. After the House of Justice hath come into being, the
er. This is the basic principle on which the institution of Huquq u'llah is established, inasmuch as its proceeds are dedicate
tinguish the friend from the stranger, He hath enjoined the Huquq upon His servants and made it obligatory. Those who have ob
tokens of His consummate wisdom is that the payment of the Huquq will enable the donors to become firm and steadfast and wil
great influence on their hearts and souls. Furthermore the Huquq will be used for charitable purposes. 63. 0 friends of 'Abd
oured His servants by providing for a fixed money offering ( Huquq ), to be dutifully presented unto Him, though He, the True O
upon them. (Will & Testament p. 15) 64. [24] As regards the Huquq which hath been explicitly prescribed in the Book: This is
-sufficient in all things. 65. Thou hast enquired about the Huquq . From one's annual income, all expenses during the year are
r are deductible, and on what is left 19% is payable to the Huquq . Thus, a person hath earned L1,000 income out of his busine
enses of say L600, he would have a surplus of L400 on which Huquq is payable at the rate of 19%. This would amount to L76 to
amount to L76 to be offered for charitable purposes to the Huquq . The Huquq is not levied on one's entire possessions each y
L76 to be offered for charitable purposes to the Huquq. The Huquq is not levied on one's entire possessions each year. A pers
wealth may be worth L100,000. How can he be expected to pay Huquq on this property every year? For instance, whatever income
u should deduct from it your expenses during that year. The Huquq will then be payable on the remainder. Possessions on which
will then be payable on the remainder. Possessions on which Huquq was paid the previous year will be exempt from further paym
e yearly expenses, if there is still any surplus left, then Huquq will be applicable to this surplus at the rate of 19% and n
o this surplus at the rate of 19% and no further payment of Huquq will fall due on it. In the following year however, after t
ss of income over the expenditure of that second year, then Huquq will be applicable to the amount of the excess only. 67. As
applicable to the amount of the excess only. 67. As to the Huquq , it is payable on whatever is left over after deducting one
ary in producing income for one's subsistence, and on which Huquq hath once been paid is exempt from Huquq. This exemption al
ence, and on which Huquq hath once been paid is exempt from Huquq . This exemption also applieth to a property on which Huquq
Huquq. This exemption also applieth to a property on which Huquq hath already been paid, and the income of which doth not ex
of which doth not exceed one's needs.... Disposition of the Huquq , wholly or partly, is permissible, but this should be done
on of the authority in the Cause to whom all must turn. 68. Huquq is applied on everything one possesseth. However, if a pers
erything one possesseth. However, if a person hath paid the Huquq on a certain property, and the income [25] from that proper
he income [25] from that property is equal to his needs, no Huquq is payable by that person. Huquq is not payable on agricult
is equal to his needs, no Huquq is payable by that person. Huquq is not payable on agricultural tools and equipment, and on
the extent that these are necessary. 69. As to the way the Huquq must be paid: Having deducted the expenses incurred during
operty, profession or business is subject to the payment of Huquq . 70. As to the question of Huquq: In no wise shouldst thou
subject to the payment of Huquq. 70. As to the question of Huquq : In no wise shouldst thou make statements requiring any per
ouldst thou make statements requiring any person to pay the Huquq . However if a devoted and self-sacrificing soul freely and
ly and spontaneously offereth thee something in the name of Huquq or for the poor then thou mayest accept. 71. According to t
icit text of the Most Holy Book the amounts offered for the Huquq should be deposited in a place and be disbursed, as necessa
However thou shouldst not require anyone there to offer the Huquq unless someone is prepared to do so willingly and of his ow
tmost honesty hath to be observed in matters related to the Huquq . The institution of Huquq is sacred. 73. A third requisite
bserved in matters related to the Huquq. The institution of Huquq is sacred. 73. A third requisite [for them that take counse
iends, such as the Obligatory Prayers, Fasting, Pilgrimage, Huquq u'llah and all the other ordinances. 74. Since the loved one
ndous affection I cherish for them that their offerings for Huquq are accepted. They must rejoice exceedingly for having been
6] inasmuch as thou hast arisen to fulfil the obligation of Huquq and God hath accepted thy goodly deed. Know thou, moreover,
e enriched by Him out of His heavenly treasury and that the Huquq offering is but a test applied by Him unto His servants and
idservants. Thus every true and sincere believer will offer Huquq to be expended for the relief of the poor, the disabled, th
inasmuch as He hath aided thee to fulfil the obligations of Huquq . This is a confirmation that God hath vouchsafed unto thee.
Bountiful. 77. As regards the donation thou hast offered as Huquq , We have received this as if it were a treasure, inasmuch a
NCES OF 'ABDU'L-BAHA 78. [27] Question: As to the matter of Huquq , does it mean 1/19th of one's net income or one's gross inc
gross income, after certain exemptions are made. How is the Huquq to be worked out? Answer: The substance of 'Abdu'l-Baha's e
enses 19% of what is left is then taken by him and given as Huquq . For example, if a person has 100 piastres left after all h
his expenses have been paid, then 19 piastres are taken as Huquq for the Cause of God. This is done at the end of the year a
expenses are. For every hundred piastres, 19 are taken for Huquq . He pays this once, then there is no more Huquq to be paid
e taken for Huquq. He pays this once, then there is no more Huquq to be paid on that sum. It is finished. Next year he will p
s expenses have been deducted, and after the amount he paid Huquq on the previous year is also deducted. For example, at the
r all his expenses are paid, then 190 piastres are taken as Huquq : at the end of the next year after all expenses are determi
ed. he may have 2000 piastres left. A?? he has already paid Huquq on 1000 piastres the previous year this sum is deducted fro
revious year this sum is deducted from the 2000 and he pays Huquq on 1000 piastres (or 190 piastres). The third year the net
res. If at the end of the 4th year he has 2500 piastres, no Huquq is taken. Question: In the deduction of our necessary expen
hing and other activities of the Cause considered a part of Huquq or should they be taken separately? Answer: 'Abdu'l-Baha re
they be taken separately? Answer: 'Abdu'l-Baha replied that Huquq was separate and independent of these and came first. After
affairs could be looked after. He smiled and [28] said when Huquq is given 'Abdu'l-Baha will ascertain how much of it is for
nd is of fundamental importance. Next to the payment of the Huquq it is the obligation of every Baha'i. (27 February 1923 „tr
ividual believers unless otherwise noted. 80. Regarding the Huquq u'llah. . .this is applied to one's merchandise, property an
d is an addition to one's capital, such a sum is subject to Huquq . When one has paid Huquq once on a particular sum, that sum
capital, such a sum is subject to Huquq. When one has paid Huquq once on a particular sum, that sum is no longer subject to
once on a particular sum, that sum is no longer subject to Huquq , unless it should pass from one person to another. One's re
's residence, and the household furnishings are exempt from Huquq .... Huququ'llah is paid to the Centre of the Cause. (4 Apri
ce, and the household furnishings are exempt from Huquq.... Huquq u'llah is paid to the Centre of the Cause. (4 April„3 May 19
lated from the Persian) 81. You will find references to the Huquq in the Book of Aqdas, manuscript copies of which I believe
iversal House of Justice. (26 December 1927) 82. Concerning Huquq , the Guardian wishes me to inform you that at present it is
and national funds. (19 September 1929) 83. [30] As regards Huquq , it is really 19 per cent or one's income payable to the Gu
"Dawn of a New Day" p. 27) 84. You enquired concerning the Huquq . Shoghi Effendi would much prefer if the friends in America
y 1932) 85. With reference to your question concerning the " Huquq ", Shoghi Effendi wishes me to inform you that, although it
the Faith. (10 February 1935) 86. Regarding the subject of Huquq ; Shoghi Effendi is reluctant to emphasize it at present, in
, he will not fail to do so; suffice it to say now that the Huquq constitutes nineteen per cent of one's income, and not nine
way of inheritance will be exempt from the payment [31] of Huquq or not, he said: Since the residence, furniture and the too
nce with the explicit Text, been granted exemption from the Huquq , therefore when the transfer of ownership takes place such
an) 89. Regarding the questions raised in your letters: The Huquq is a conscientious obligation; but the Guardian has not fel
he privilege and honour of discharging their obligations to Huquq u'llah. Give assurance on my behalf to the donors and to the
Guardian does not wish at present to go into the subject of Huquq ; but the general principle ;s that once you have paid on yo
have to pay it again. (28 July 1946) 92. The paying of the Huquq is a spiritual obligation; the friends must not be obliged
r 1946 to the National Spiritual Assembly of India) 93. The Huquq is payable to the Guardian individually by the believers; b
lly to them the details of this matter. (27 March 1949) 94. Huquq is at the present time the same as the International Fund,
tional Interests of the Faith. (8 June 1947) 95. As regards Huquq : it is the payment of 19 per cent, not one 19th. George Lat
vidual believers unless otherwise noted. 96. [33] Since the Huquq u'llah has, according to the injunction in the Book, been de
radually in the entire community such ordinances related to Huquq u'llah as are laid down in His perspicuous Book. Obviously i
usly in pursuance of the explicit Texts solicitation of the Huquq u'llah is not permissible, but it is the responsibility of t
tional activities of the people of Baha. The Trustee of the Huquq u'llah, the Hand of the Cause of God Dr. 'Ali-Muhammad Varqa
ignate, whenever advisable, certain representatives for the Huquq u'llah in various townships, provinces and neighbouring coun
ces and neighbouring countries, so that the offering of the Huquq u'llah may be facilitated for the friends in those regions.
, is the Body to which all things must be referred, and the Huquq u'llah can be used to promote the interests of the Cause thr
f Iran „translated from the Persian) 97. The payment of the Huquq u'llah is one of the essential spiritual obligations that th
unts, namely contributions to the Funds and payments of the Huquq u'llah were to be kept separate. This means that in the firs
. This means that in the first instance you should pay your Huquq u'llah, and then you may offer your devoted contributions at
, what responsibility does he still have for payment of the Huquq u'llah? This is what was stated in reply: The payment of Huq
ququ'llah? This is what was stated in reply: The payment of Huquq u'llah is one of the essential spiritual obligations of the
Glory. Therefore the friends should separate the account of Huquq u'llah from that of their other contributions . Thus they mu
. Thus they must first settle their obligations concerning Huquq u'llah, then they may make other contributions at their own
isposition, inasmuch as the disposition of the funds of the Huquq u'llah is subject to decision by the Authority in the Cause
he Persian) 100. Some of the dear friends who observe their Huquq u'llah obligations have written asking about the relationshi
exists between contribution to the Funds and the payment of Huquq u'llah. That is, if a person who intends to meet his Huququ'
f Huququ'llah. That is, if a person who intends to meet his Huquq u'llah obligations offers contributions to other Funds and p
projects instead, would he be exempted from the payment of Huquq u'llah or not? The Holy Texts relevant to this matter are cl
s decided to elucidate it for their information. Payment of Huquq u'llah is a spiritual obligation binding on the people of Ba
who is able to meet the specified conditions, must pay the Huquq u'llah, without any exception. Indeed according to the expli
. The Centre of the Covenant has affirmed the obligation of Huquq in these words: "The Lord as a sign of His infinite bountie
oured His servants by providing for a fixed money offering [ Huquq ], to be dutifully presented unto Him, though He, the True O
on of His Cause. As affirmed by the Centre of the Covenant, Huquq offerings constitute a test for the believers and enable th
and steadfast in faith and certitude. In brief, payment of Huquq u'llah is one of the binding spiritual responsibilities of t
other words, whatever portion of one's wealth is due to the Huquq u'llah belongs to the World Centre of the Cause of God, not
ition and judgement in using any of the funds set aside for Huquq u'llah for any other purpose, even for charitable contributi
-Baha in one of His Tablets has stated: "Disposition of the Huquq , wholly or partly, is permissible, but this should be done
ust turn." The provision in His Will and Testament that the Huquq u'llah "is to be offered through the guardian of the Cause o
vealed the following: "There is a prescribed ruling for the Huquq u'llah. After the House of Justice hath come into being, [37
of Justice to decide about the receipt and disbursement of Huquq u'llah at the present time. (2 March 1972 to the Hands of th
nds of the Cause residing in the Holy Land) 102. Payment of Huquq u'llah has not yet been applied to the western world. It wil
f 27 December 1972 expressing the wish to follow the Law of Huquq u'llah with respect to your inheritance from your mother. Al
lates that nineteen per cent of one's capital is payable as Huquq u'llah when such capital has reached an amount of at least "
nsider the circumstances under which you may be able to pay Huquq u'llah on the net value of your inheritance. The time and co
hould be deducted before calculating the net value on which Huquq u'llah is payable. (21 January 1973) 104. ...The devoted bel
ience to this Law is a matter of conscience, and payment of Huquq u'llah is a voluntary act, it would not be seemly to go beyo
lize these expenditures in their desire to avoid payment of Huquq u'llah. Likewise those friends who marry non-Persians and re
6 February 1973) 105. ...many details in the computation of Huquq u'llah have been left by Baha'u'llah to the judgement and co
the Faith cannot be considered as part of one's payment of Huquq u'llah; moreover, if one owes Huququ'llah and cannot afford
part of one's payment of Huququ'llah; moreover, if one owes Huquq u'llah and cannot afford both to pay it and to make contribu
ay it and to make contributions to the Fund, the payment of Huquq u'llah should take priority over making contributions. But a
expenses in calculating the amount of one's assets on which Huquq u'llah is payable; this is left to the judgement of each ind
$754.35 an amount of $143.33 (i.e. 19%) would be payable as Huquq u'llah. (16 September 1979) 106. It is clear from the Writin
clear from the Writings that a person is exempt from paying Huquq u'llah on his residence and such household and professional
lize these expenditures in their desire to avoid payment of Huquq u'llah. No specific text has been found exempting capital us
y are the obligations resting upon the believers to pay the Huquq u'llah and to support the other funds of the Faith, these ar
umstances may contributions to any of these funds, even the Huquq u'llah, be demanded or solicited from individual believers.
least nineteen mithqals of gold is liable to the payment of Huquq u'llah. (20 October 1981 „translated from the Persian) 109.
's property as well as her own, she could pay the amount of Huquq u'llah applicable to all their possessions or, since the hus
portion of the property, she should pay only the amount of Huquq u'llah on her own share of the property. In answering this q
ty. In answering this question one should remember that the Huquq u'llah is payable on possessions that are indisputably recog
en they should either jointly or individually render to the Huquq the amount they consider to be their binding obligation. As
ds Mrs...., since her husband is an American and the law of Huquq u'llah does not apply at this time to the friends in the Wes
ply at this time to the friends in the West, the payment of Huquq u'llah on the part of her husband is neither binding nor pro
nquiring about the responsibility of a Baha'i couple to pay Huquq u'llah where one partner is American and the other Persian,
ication. 1. Your letter refers to basing the calculation of Huquq u'llah on one's income. As you will realize from a study of
e laid down as to the share of a couple's property on which Huquq u'llah should be paid where one partner is a westerner and t
a'u'llah has left many of the details of the computation of Huquq u'llah to the judgement of the individual believers. (11 Oct
an individual believer the beloved Guardian explained that Huquq u'llah is payable only once on a given property, whether per
nheritance, it becomes again subject [41] to the payment of Huquq u'llah. This in effect means that heirs receiving a share of
eiving a share of their inheritance from an estate must pay Huquq u'llah, if the share they are receiving increases their weal
ys it is not deemed advisable to enact detailed rulings for Huquq u'llah. Thus the friends are left free, and whenever no defi
which they understand from the texts, and may honour their Huquq u'llah obligations according to their own judgement and the
en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Baha'is in Business..txt 1
in true felicity and success. ('Abdu'l-Baha, Compilation on Huquq u'llah, pages 14-15) The more the world aspires to civilisat
en/Bahá'í Faith/1 - Primary Sources/Compilations/_Legacy/Huququ'llah.html 239
; min-height: 14.0px} span.Apple-tab-span {white-space:pre} HUQUQ U'LLAH EXTRACTS FROM THE WRITINGS OF BAHA'U'LLAH All passage
that He may enable everyone to discharge the obligation of Huquq , inasmuch as the progress and promotion of the Cause of God
tter hereafter. And such benefits will indeed accrue if the Huquq is offered with the utmost joy and radiance and in a spirit
t is incumbent upon everyone to discharge the obligation of Huquq . The advantages gained from this deed revert to the persons
Lord of Mercy is the All-Sufficing, the All-Praised. 7. [3] Huquq u'llah is indeed a great law. It is incumbent upon all to ma
All-Possessing, the All-Bountiful. 8. As to the question of Huquq : Reference to this matter is in no wise permissible. We hav
which will attract the hearts and the minds. To demand the Huquq is in no wise permissible. This command was revealed in the
___________________  *Known as Jinab-i-Amin, Trustee of the Huquq in the days of Baha'u'llah  10. Should a person acquire one
Bountiful. O people! Act not treacherously in the matter of Huquq u'llah and dispose not of it, except by His leave. Thus hath
______________  *See section 105   11. Question: Payment of Huquq u'llah hath been revealed in the Aqdas. Are the residence, i
nd necessary furniture among those possessions on which the Huquq is payable? Answer: It hath been said in the Laws revealed
that is, such furnishings as are needful." 12. Question: Is Huquq u'llah payable on such equipment of a store as is necessary
ld furnishings. 13. Question: If the deceased hath left the Huquq or his debts unpaid, shall payment be made proportionately
hat shall be done with the debts? [5] Answer: The debts and Huquq shall be paid out of the remaining property; should the pro
xceed nineteen, must they equal another nineteen before the Huquq is again payable, or is the Huquq due on any exceeding sum?
other nineteen before the Huquq is again payable, or is the Huquq due on any exceeding sum? Answer: The Huquq is not payable
able, or is the Huquq due on any exceeding sum? Answer: The Huquq is not payable on any exceeding sum, unless it reacheth ano
a person hath, for example, one hundred tumans,* payeth the Huquq on this, loseth half the sum in unsuccessful transactions a
ful transactions and then regaineth the amount on which the Huquq is payable, must he offer the Huquq or not? Answer: In such
the amount on which the Huquq is payable, must he offer the Huquq or not? Answer: In such an event the Huquq is not payable.
ust he offer the Huquq or not? Answer: In such an event the Huquq is not payable. ___________________ *Tuman is a Persian uni
an unit of currency. 17. Question: If, after payment of the Huquq , the original sum is entirely lost, and then in the course
he course of business transactions it is regained, must the Huquq be paid a second time? Answer: In this event as well the Hu
uq be paid a second time? Answer: In this event as well the Huquq is not payable. 18. The minimum amount subject to Huququ'll
the Huquq is not payable. 18. The minimum amount subject to Huquq u'llah is reached when one s possessions are worth the numbe
e, after having deducted therefrom the yearly expenses, the Huquq becometh applicable and its payment is obligatory. 19. As t
st asked concerning the minimum amount of property on which Huquq is payable, this was mentioned [6] in His exalted and glori
eby the minimum amount of property liable to the payment of Huquq is fixed at Nineteen. The purpose underlying this law is to
According to that which is revealed in the Most Holy Book, Huquq u'llah is fixed at the rate of 19 mithqals out of every 100
His glory—to enable the people to honour the obligation of Huquq , for had everyone perceived the advantage of such a deed an
ent after his death for charitable purposes, apart from the Huquq and his other obligations; or hath he no right to anything
in the disposition of his possessions. If he hath paid the Huquq and is not in debt to others, whatever he writeth in his wi
to thee* that had the friends there observed the payment of Huquq u'llah, the people of that region would have enjoyed ease an
bidding.... The Pen of the Most High hath ordained that the Huquq u'llah is payable on nineteen mithqals of gold. That is, the
'llah is payable on nineteen mithqals of gold. That is, the Huquq is levied on money equalling this amount. As to other posse
s payable when they equal this in value, not in number. The Huquq u'llah is payable only once; for example if a person acquire
person acquireth a thousand mithqals in gold and payeth the Huquq thereof, the Right of God ceaseth to be applicable to that
decreed. When however, the original sum changeth hands, the Huquq is again payable as it was the first time; in this event th
ng life.... The Primal Point hath said that they should pay Huquq u'llah on the value of whatsoever they possess, but notwiths
e needful. Thou hast asked which is to take precedence: the Huquq u'llah, the debts of the deceased, or the cost of burial. It
with him who ascendeth unto God, without any obligations to Huquq u'llah and to His servants. It is evident that the Huququ'll
to Huququ'llah and to His servants. It is evident that the Huquq u'llah hath priority over all other liabilities; however, as
at is, yieldeth no profit, is not subject to the payment of Huquq . Verily He is the Ordainer, the Bountiful. 24. The payment
eadfast in patience, and woe betide the rich that hold back Huquq u'llah and fail to observe that which is enjoined upon them
k of God, the Lord of the worlds. 27. For a number of years Huquq was not accepted. How numerous the offerings that on reachi
of the exigencies of the times, accepted the payment of the Huquq , but have forbidden solicitation [10] thereof. Everyone mus
nd will always belong to God. If one spontaneously offereth Huquq with the utmost joy and radiance it will be acceptable, and
ugh its means." Thus instructions were given to receive the Huquq . 28. Well is it with those who have met their obligations i
ved that which is prescribed in the Book.... The payment of Huquq is conclusively established in the Book of God, yet for a n
Compassionate, the Forgiving, the Bountiful. 29. As to the Huquq u'llah: This is the source of blessings, and the mainspring
er hath been and will be. Until two years ago the matter of Huquq was undisclosed. When it was revealed it was by virtue of H
written concerning the minimum amount of property on which Huquq u'llah is payable. This is as set forth to Jinabi-Zaynu'l-Mu
e the glory of the Most Glorious. The minimum sum liable to Huquq is based on the number Nineteen, in accordance with the tex
Most Holy Book. Therein reference is made to the amount of Huquq payable and not to the minimum sum on which Huquq falls due
amount of Huquq payable and not to the minimum sum on which Huquq falls due. Verily, He is the Expounder both in the Beginnin
til the present year no mention had been made regarding the Huquq u'llah. To wit, this servant* had never heard a single word
by the Tongue of Holiness as being indicative of payment of Huquq . However, in this year† His binding decree hath been put in
on of divine Revelation. Thus whosoever is willing to offer Huquq u'llah spontaneously and in a spirit of radiant acquiescence
therein, nevertheless the permission authorizing receipt of Huquq was not granted until this year. Verily He is the Ordainer,
The offering of every person that voluntarily tendereth the Huquq u'llah with the utmost joy and pleasure may be accepted, oth
t act accordingly. The ordinance prescribing the payment of Huquq is but a favour vouchsafed by the one true God—exalted be H
Who hath graciously enabled them to meet the obligation of Huquq . We held back the Pen for a long period during which no ins
ements of His inscrutable wisdom demanded the acceptance of Huquq . "Averse is God from putting aught into effect except throu
d grant that everyone may be graciously aided to honour the Huquq . The Huquq is exclusively assigned unto Him Who is the sove
t everyone may be graciously aided to honour the Huquq. The Huquq is exclusively assigned unto Him Who is the sovereign Truth
means, therefore the injunction prescribing payment of the Huquq hath been revealed from the heaven of His Will, and the ble
usly enable His faithful servants to meet the obligation of Huquq . The world is evanescent, and one's life fleeting. Therefor
le to solicit or demand it. If one is privileged to pay the Huquq , and doeth so in a spirit of joy and radiance, such an act
such matters only a word would suffice. Should anyone offer Huquq with utmost joy and radiance, manifesting a spirit of resig
erved His commandments. Whenever they make reference to the Huquq , let them confine themselves to a mere word uttered for the
of years it was not permitted to accept the payment of [15] Huquq . Recently, however, We have issued instructions to receive
. And now concerning what thou hast mentioned regarding the Huquq . This hath been ordained especially for the one true God—ex
We entreat God to graciously grant them abundance. 44. This Huquq which hath been mentioned, and the command of which hath is
bidden by Him, no one is allowed to solicit payment of the Huquq . In the Book of God everyone is enjoined to offer the Huquq
Huquq. In the Book of God everyone is enjoined to offer the Huquq spontaneously and in a spirit of joy and fellowship. I bese
ended to confer benefits upon His servants. The question of Huquq is highly significant. It hath been and will always be cond
he friends and the requirements of the time, payment of the Huquq is accepted. The object is to show that this acceptance is
n the sight of God. However, it is not permitted to solicit Huquq from anyone. Beseech ye the one true God to enable His love
mselves. For example, among the commandments is that of the Huquq u'llah. If the people attain the privilege of paying the Huq
ququ'llah. If the people attain the privilege of paying the Huquq , the one true God, exalted be His glory, will of a certaint
erchance they may be privileged to meet their obligation of Huquq , thus attaining a sublime station and gaining a reward that
ing a reward that would last for ever. The payments for the Huquq should be kept in the custody of a trusted person and a rep
g to the good-pleasure of God. 50. [18] The question of the Huquq dependeth on the willingness of the individuals themselves.
________________ *Qur'an 35:15 51. No one should demand the Huquq u'llah. Its payment should depend on the volition of the ind
ithful and well-disposed. who would make their offerings of Huquq u'llah in a spirit of willing submission and contentment. 52
ssion and contentment. 52. It is not permissible to solicit Huquq . If anyone offereth something of his own volition, thou may
k. Well is it with them that act accordingly. Demanding the Huquq hath never been regarded with favour. Every deed must be pe
cy and sorrow. But in the case of gifts that are offered as Huquq it is permissible to have them sold.... At all times and un
e high regard for the dignity of the Cause. Solicitation of Huquq is in no wise permitted. Whoso is willing to tender payment
no wise permitted. Whoso is willing to tender payments for Huquq with the utmost joy, radiance and good-pleasure, his offeri
cality whatever hath been or will be made available for the Huquq u'llah should be submitted to His holy presence. Any instruc
n to offering for sale that which is donated in the name of Huquq . Thus proclaimeth the All-Glorious Pen from His noble habit
behest of the King of Eternity. 56. Whoso desireth to offer Huquq u'llah with the utmost joy and eagerness should pay it to tr
to enjoy a life that is well-pleasing. 58. Payments for the Huquq u'llah cannot be handed over to every person. These words ha
ds have been uttered by Him Who is the sovereign Truth. The Huquq u'llah should be kept in the custody of trusted individuals
e Trustees of God. 59. There is a prescribed ruling for the Huquq u'llah. After the House of Justice hath come into being, the
er. This is the basic principle on which the institution of Huquq u'llah is established, inasmuch as its proceeds are dedicate
tinguish the friend from the stranger, He hath enjoined the Huquq upon His servants and made it obligatory. Those who have ob
tokens of His consummate wisdom is that the payment of the Huquq will enable the donors to become firm and steadfast and wil
great influence on their hearts and souls. Furthermore the Huquq will be used for charitable purposes. 63. 0 friends of 'Abd
oured His servants by providing for a fixed money offering ( Huquq ), to be dutifully presented unto Him, though He, the True O
n them.  (Will & Testament p. 15)   64. [24] As regards the Huquq which hath been explicitly prescribed in the Book: This is
-sufficient in all things. 65. Thou hast enquired about the Huquq . From one's annual income, all expenses during the year are
r are deductible, and on what is left 19% is payable to the Huquq . Thus, a person hath earned L1,000 income out of his busine
enses of say L600, he would have a surplus of L400 on which Huquq is payable at the rate of 19%. This would amount to L76 to
amount to L76 to be offered for charitable purposes to the Huquq . The Huquq is not levied on one's entire possessions each y
L76 to be offered for charitable purposes to the Huquq. The Huquq is not levied on one's entire possessions each year. A pers
wealth may be worth L100,000. How can he be expected to pay Huquq on this property every year? For instance, whatever income
u should deduct from it your expenses during that year. The Huquq will then be payable on the remainder. Possessions on which
will then be payable on the remainder. Possessions on which Huquq was paid the previous year will be exempt from further paym
e yearly expenses, if there is still any surplus left, then Huquq will be applicable to this surplus at the rate of 19% and n
o this surplus at the rate of 19% and no further payment of Huquq will fall due on it. In the following year however, after t
ss of income over the expenditure of that second year, then Huquq will be applicable to the amount of the excess only. 67. As
applicable to the amount of the excess only. 67. As to the Huquq , it is payable on whatever is left over after deducting one
ary in producing income for one's subsistence, and on which Huquq hath once been paid is exempt from Huquq. This exemption al
ence, and on which Huquq hath once been paid is exempt from Huquq . This exemption also applieth to a property on which Huquq
Huquq. This exemption also applieth to a property on which Huquq hath already been paid, and the income of which doth not ex
of which doth not exceed one's needs.... Disposition of the Huquq , wholly or partly, is permissible, but this should be done
on of the authority in the Cause to whom all must turn. 68. Huquq is applied on everything one possesseth. However, if a pers
erything one possesseth. However, if a person hath paid the Huquq on a certain property, and the income [25] from that proper
he income [25] from that property is equal to his needs, no Huquq is payable by that person. Huquq is not payable on agricult
is equal to his needs, no Huquq is payable by that person. Huquq is not payable on agricultural tools and equipment, and on
the extent that these are necessary. 69. As to the way the Huquq must be paid: Having deducted the expenses incurred during
operty, profession or business is subject to the payment of Huquq . 70. As to the question of Huquq: In no wise shouldst thou
subject to the payment of Huquq. 70. As to the question of Huquq : In no wise shouldst thou make statements requiring any per
ouldst thou make statements requiring any person to pay the Huquq . However if a devoted and self-sacrificing soul freely and
ly and spontaneously offereth thee something in the name of Huquq or for the poor then thou mayest accept. 71. According to t
icit text of the Most Holy Book the amounts offered for the Huquq should be deposited in a place and be disbursed, as necessa
However thou shouldst not require anyone there to offer the Huquq unless someone is prepared to do so willingly and of his ow
tmost honesty hath to be observed in matters related to the Huquq . The institution of Huquq is sacred. 73. A third requisite
bserved in matters related to the Huquq. The institution of Huquq is sacred. 73. A third requisite [for them that take counse
iends, such as the Obligatory Prayers, Fasting, Pilgrimage, Huquq u'llah and all the other ordinances. 74. Since the loved one
ndous affection I cherish for them that their offerings for Huquq are accepted. They must rejoice exceedingly for having been
6] inasmuch as thou hast arisen to fulfil the obligation of Huquq and God hath accepted thy goodly deed. Know thou, moreover,
e enriched by Him out of His heavenly treasury and that the Huquq offering is but a test applied by Him unto His servants and
idservants. Thus every true and sincere believer will offer Huquq to be expended for the relief of the poor, the disabled, th
inasmuch as He hath aided thee to fulfil the obligations of Huquq . This is a confirmation that God hath vouchsafed unto thee.
Bountiful. 77. As regards the donation thou hast offered as Huquq , We have received this as if it were a treasure, inasmuch a
CES  OF 'ABDU'L-BAHA 78. [27] Question: As to the matter of Huquq , does it mean 1/19th of one's net income or one's gross inc
gross income, after certain exemptions are made. How is the Huquq to be worked out? Answer: The substance of 'Abdu'l-Baha's e
enses 19% of what is left is then taken by him and given as Huquq . For example, if a person has 100 piastres left after all h
his expenses have been paid, then 19 piastres are taken as Huquq for the Cause of God. This is done at the end of the year a
expenses are. For every hundred piastres, 19 are taken for Huquq . He pays this once, then there is no more Huquq to be paid
e taken for Huquq. He pays this once, then there is no more Huquq to be paid on that sum. It is finished. Next year he will p
s expenses have been deducted, and after the amount he paid Huquq on the previous year is also deducted. For example, at the
r all his expenses are paid, then 190 piastres are taken as Huquq : at the end of the next year after all expenses are determi
ed. he may have 2000 piastres left. A?? he has already paid Huquq on 1000 piastres the previous year this sum is deducted fro
revious year this sum is deducted from the 2000 and he pays Huquq on 1000 piastres (or 190 piastres). The third year the net
res. If at the end of the 4th year he has 2500 piastres, no Huquq is taken. Question: In the deduction of our necessary expen
hing and other activities of the Cause considered a part of Huquq or should they be taken separately? Answer: 'Abdu'l-Baha re
they be taken separately? Answer: 'Abdu'l-Baha replied that Huquq was separate and independent of these and came first. After
affairs could be looked after. He smiled and [28] said when Huquq is given 'Abdu'l-Baha will ascertain how much of it is for
nd is of fundamental importance. Next to the payment of the Huquq it is the obligation of every Baha'i.  (27 February 1923 —t
ividual believers unless otherwise noted. 80. Regarding the Huquq u'llah. . .this is applied to one's merchandise, property an
d is an addition to one's capital, such a sum is subject to Huquq . When one has paid Huquq once on a particular sum, that sum
capital, such a sum is subject to Huquq. When one has paid Huquq once on a particular sum, that sum is no longer subject to
once on a particular sum, that sum is no longer subject to Huquq , unless it should pass from one person to another. One's re
's residence, and the household furnishings are exempt from Huquq .... Huququ'llah is paid to the Centre of the Cause.  (4 Apr
ce, and the household furnishings are exempt from Huquq.... Huquq u'llah is paid to the Centre of the Cause.  (4 April—3 May 1
lated from the Persian) 81. You will find references to the Huquq in the Book of Aqdas, manuscript copies of which I believe
versal House of Justice.  (26 December 1927) 82. Concerning Huquq , the Guardian wishes me to inform you that at present it is
d national funds.  (19 September 1929)  83. [30] As regards Huquq , it is really 19 per cent or one's income payable to the Gu
"Dawn of a New Day" p. 27) 84. You enquired concerning the Huquq . Shoghi Effendi would much prefer if the friends in America
y 1932) 85. With reference to your question concerning the " Huquq ", Shoghi Effendi wishes me to inform you that, although it
the Faith.  (10 February 1935) 86. Regarding the subject of Huquq ; Shoghi Effendi is reluctant to emphasize it at present, in
, he will not fail to do so; suffice it to say now that the Huquq constitutes nineteen per cent of one's income, and not nine
way of inheritance will be exempt from the payment [31] of Huquq or not, he said: Since the residence, furniture and the too
nce with the explicit Text, been granted exemption from the Huquq , therefore when the transfer of ownership takes place such
an) 89. Regarding the questions raised in your letters: The Huquq is a conscientious obligation; but the Guardian has not fel
he privilege and honour of discharging their obligations to Huquq u'llah. Give assurance on my behalf to the donors and to the
Guardian does not wish at present to go into the subject of Huquq ; but the general principle ;s that once you have paid on yo
have to pay it again.  (28 July 1946) 92. The paying of the Huquq is a spiritual obligation; the friends must not be obliged
1946  to the National Spiritual Assembly of India) 93. The Huquq is payable to the Guardian individually by the believers; b
ly to them the details of this matter.  (27 March 1949) 94. Huquq is at the present time the same as the International Fund,
ional Interests of the Faith.  (8 June 1947) 95. As regards Huquq : it is the payment of 19 per cent, not one 19th. George Lat
vidual believers unless otherwise noted. 96. [33] Since the Huquq u'llah has, according to the injunction in the Book, been de
radually in the entire community such ordinances related to Huquq u'llah as are laid down in His perspicuous Book. Obviously i
usly in pursuance of the explicit Texts solicitation of the Huquq u'llah is not permissible, but it is the responsibility of t
tional activities of the people of Baha. The Trustee of the Huquq u'llah, the Hand of the Cause of God Dr. 'Ali-Muhammad Varqa
ignate, whenever advisable, certain representatives for the Huquq u'llah in various townships, provinces and neighbouring coun
ces and neighbouring countries, so that the offering of the Huquq u'llah may be facilitated for the friends in those regions.
, is the Body to which all things must be referred, and the Huquq u'llah can be used to promote the interests of the Cause thr
f Iran —translated from the Persian) 97. The payment of the Huquq u'llah is one of the essential spiritual obligations that th
unts, namely contributions to the Funds and payments of the Huquq u'llah were to be kept separate. This means that in the firs
. This means that in the first instance you should pay your Huquq u'llah, and then you may offer your devoted contributions at
, what responsibility does he still have for payment of the Huquq u'llah? This is what was stated in reply: The payment of Huq
ququ'llah? This is what was stated in reply: The payment of Huquq u'llah is one of the essential spiritual obligations of the
Glory. Therefore the friends should separate the account of Huquq u'llah from that of their other contributions . Thus they mu
. Thus they must first settle their obligations concerning Huquq u'llah, then they may make other contributions at their own
isposition, inasmuch as the disposition of the funds of the Huquq u'llah is subject to decision by the Authority in the Cause
he Persian) 100. Some of the dear friends who observe their Huquq u'llah obligations have written asking about the relationshi
exists between contribution to the Funds and the payment of Huquq u'llah. That is, if a person who intends to meet his Huququ'
f Huququ'llah. That is, if a person who intends to meet his Huquq u'llah obligations offers contributions to other Funds and p
projects instead, would he be exempted from the payment of Huquq u'llah or not? The Holy Texts relevant to this matter are cl
decided to elucidate it for their information.  Payment of Huquq u'llah is a spiritual obligation binding on the people of Ba
who is able to meet the specified conditions, must pay the Huquq u'llah, without any exception. Indeed according to the expli
. The Centre of the Covenant has affirmed the obligation of Huquq in these words: "The Lord as a sign of His infinite bountie
oured His servants by providing for a fixed money offering [ Huquq ], to be dutifully presented unto Him, though He, the True O
on of His Cause. As affirmed by the Centre of the Covenant, Huquq offerings constitute a test for the believers and enable th
and steadfast in faith and certitude. In brief, payment of Huquq u'llah is one of the binding spiritual responsibilities of t
other words, whatever portion of one's wealth is due to the Huquq u'llah belongs to the World Centre of the Cause of God, not
ition and judgement in using any of the funds set aside for Huquq u'llah for any other purpose, even for charitable contributi
-Baha in one of His Tablets has stated: "Disposition of the Huquq , wholly or partly, is permissible, but this should be done
ust turn." The provision in His Will and Testament that the Huquq u'llah "is to be offered through the guardian of the Cause o
vealed the following: "There is a prescribed ruling for the Huquq u'llah. After the House of Justice hath come into being, [37
of Justice to decide about the receipt and disbursement of Huquq u'llah at the present time.  (2 March 1972  to the Hands of
nds of the Cause residing in the Holy Land) 102. Payment of Huquq u'llah has not yet been applied to the western world. It wil
f 27 December 1972 expressing the wish to follow the Law of Huquq u'llah with respect to your inheritance from your mother. Al
lates that nineteen per cent of one's capital is payable as Huquq u'llah when such capital has reached an amount of at least "
nsider the circumstances under which you may be able to pay Huquq u'llah on the net value of your inheritance. The time and co
hould be deducted before calculating the net value on which Huquq u'llah is payable.  (21 January 1973) 104. ...The devoted be
ience to this Law is a matter of conscience, and payment of Huquq u'llah is a voluntary act, it would not be seemly to go beyo
lize these expenditures in their desire to avoid payment of Huquq u'llah. Likewise those friends who marry non-Persians and re
6 February 1973) 105. ...many details in the computation of Huquq u'llah have been left by Baha'u'llah to the judgement and co
the Faith cannot be considered as part of one's payment of Huquq u'llah; moreover, if one owes Huququ'llah and cannot afford
part of one's payment of Huququ'llah; moreover, if one owes Huquq u'llah and cannot afford both to pay it and to make contribu
ay it and to make contributions to the Fund, the payment of Huquq u'llah should take priority over making contributions. But a
expenses in calculating the amount of one's assets on which Huquq u'llah is payable; this is left to the judgement of each ind
$754.35 an amount of $143.33 (i.e. 19%) would be payable as Huquq u'llah.  (16 September 1979) 106. It is clear from the Writi
clear from the Writings that a person is exempt from paying Huquq u'llah on his residence and such household and professional
lize these expenditures in their desire to avoid payment of Huquq u'llah. No specific text has been found exempting capital us
y are the obligations resting upon the believers to pay the Huquq u'llah and to support the other funds of the Faith, these ar
umstances may contributions to any of these funds, even the Huquq u'llah, be demanded or solicited from individual believers.
least nineteen mithqals of gold is liable to the payment of Huquq u'llah.  (20 October 1981 —translated from the Persian) 109.
's property as well as her own, she could pay the amount of Huquq u'llah applicable to all their possessions or, since the hus
portion of the property, she should pay only the amount of Huquq u'llah on her own share of the property. In answering this q
ty. In answering this question one should remember that the Huquq u'llah is payable on possessions that are indisputably recog
en they should either jointly or individually render to the Huquq the amount they consider to be their binding obligation. As
ds Mrs...., since her husband is an American and the law of Huquq u'llah does not apply at this time to the friends in the Wes
ply at this time to the friends in the West, the payment of Huquq u'llah on the part of her husband is neither binding nor pro
nquiring about the responsibility of a Baha'i couple to pay Huquq u'llah where one partner is American and the other Persian,
ication. 1. Your letter refers to basing the calculation of Huquq u'llah on one's income. As you will realize from a study of
e laid down as to the share of a couple's property on which Huquq u'llah should be paid where one partner is a westerner and t
a'u'llah has left many of the details of the computation of Huquq u'llah to the judgement of the individual believers.  (11 Oc
an individual believer the beloved Guardian explained that Huquq u'llah is payable only once on a given property, whether per
nheritance, it becomes again subject [41] to the payment of Huquq u'llah. This in effect means that heirs receiving a share of
eiving a share of their inheritance from an estate must pay Huquq u'llah, if the share they are receiving increases their weal
ys it is not deemed advisable to enact detailed rulings for Huquq u'llah. Thus the friends are left free, and whenever no defi
which they understand from the texts, and may honour their Huquq u'llah obligations according to their own judgement and the
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eanings from the Writings of Baha'u'llah, page 7) As to the Huquq u'llah: This is the source of blessings, and the mainspring
er hath been and will be. Until two years ago the matter of Huquq was undisclosed. When it was revealed it was by virtue of H
aha'u'llah: From a previously untranslated Tablet, cited in Huquq u'llah, #29, Page 10) O banished and faithful friend! Quench
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in true felicity and success. ('Abdu'l-Baha, Compilation on Huquq u'llah, pages 14-15) The more the world aspires to civilisat
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ll be. (Baha'u'llah: Tablets of Baha'u'llah, pages 140-141) Huquq u'llah is indeed a great law. It is incumbent upon all to ma
ha'u'llah: From a previously untranslated Tablet.  Cited in Huquq u'llah, #7, page 3) O SON OF MY HANDMAID!  Wouldst thou seek
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from the Writings of Baha'u'llah, pages 259-260) STATION OF HUQUQ U'LLAH 49. Someone must needs remind the servants of God, th
erchance they may be privileged to meet their obligation of Huquq , thus attaining a sublime station and gaining a reward that
ing a reward that would last for ever. The payments for the Huquq should be kept in the custody of a trusted person and a rep
ha'u'llah: From a previously untranslated Tablet.  Cited in Huquq u'llah, quote 49, page 17) PRAYER ON STATIONS Praised be Tho
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___________________ *(See also XXVI. The Institution of the Huquq u'llah, Nos. 1031-1044) 872. Contributions Can Be Sent Direc
cial and Economic Development) XXVI. THE INSTITUTION OF THE HUQUQ U'LLAH [305] 1031. Payment of Huququ'llah Purifies One's Pro
. THE INSTITUTION OF THE HUQUQU'LLAH [305] 1031. Payment of Huquq u'llah Purifies One's Property, Attracts Prosperity and Bles
Mercy is the All-Sufficing, the All-Praised." (Baha'u'llah: Huquq u'llah, A Compilation of the Universal House of Justice, Jun
y which Shall Remain with Every Soul in Every World of God " Huquq u'llah is indeed a great law. It is incumbent upon all to ma
ha'u'llah: Ibid., Extract No. 25) 1034. Solicitation of the Huquq u'llah is Not Permitted "...To demand the Huquq is in no wis
ation of the Huququ'llah is Not Permitted "...To demand the Huquq is in no wise permissible. This command was revealed in the
'llah: Ibid., Extract No. 9) [306] 1035. Trustworthiness in Huquq u'llah—On Acquiring 100 Mithqals of Gold, 19 Belong Unto God
ountiful. "O people! Act not treacherously in the matter of Huquq u'llah and dispose not of it, except by His leave. Thus hath
eserved Tablet." (Baha'u'llah: Ibid., Extract No. 10) 1036. Huquq u'llah Designated as an Institution of the Cause—Calculation