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「huquq」在/en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice的21篇文本中共出现500次 · 显示前 500 条
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/House of Justice Constitution.txt 2 | ||
|---|---|---|
| n, and of providing for the receipt and disbursement of the | Huquq | u'llah. Among the powers and duties with which the Universal |
| n, and of providing for the receipt and disbursement of the | Huquq | u'llah. Among the powers and duties with which the Universal |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Ridvan 2006..txt 1 | ||
| d the Centre for the Study of the Texts. The Institution of | Huquq | u'llah has steadily progressed under the stewardship of the |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/1992 June 08, Gaia Concept, Nature.htm 1 | ||
| Tablet recently translated from Persian. Also published in " | Huquq | u'llah" (Thornhill: National Spiritual Assembly of Baha'is o |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/2001 Feb 08, Laws of the Aqdas not yet Universally Applied.htm 1 | ||
| he Western world. The covering letter noted that the law of | Huquq | u'llah had been made universally binding at Ridvan 1992. On |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/Messages from the Universal House of Justice 1963-1986.txt 36 | ||
| oa <pxlviii> July 1985 Release of compilation on the Law of | Huquq | u'llah Establishment of Public Information Office at the Bah |
| he Kitab-i-Aqdas, education of the Baha'is about the law of | Huquq | u'llah, planning for the completion of the remaining buildin |
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of 'Abdu' |
| he following statement of 'Abdu'l-Baha: "Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| also CUHJ, p. 12.] [F108. See CC I:512. For information on | Huquq | u'llah, see the Glossary.] With loving Baha'i greetings, The |
| r efforts of expansion and deepening. The administration of | Huquq | u'llah has been strengthened in preparation for its extensio |
| ing confirmations of Baha'u'llah. [F279. For information on | Huquq | u'llah, see the Glossary.] International Collaboration 128.1 |
| (1)(a) The law of pilgrimage. 147.14 IV.D.(1)(b) The law of | Huquq | u'llah is not yet applied to the western friends.+F306 [F306 |
| 306. See message dated 6 August 1984 on the introduction of | Huquq | u'llah to the West (no. 404), and message dated 4 July 1985 |
| and message dated 4 July 1985 introducing a compilation on | Huquq | u'llah (no. 430). For the compilation, see CC I:489-527.] 14 |
| nd understanding of the Faith (13 January 1983); the Law of | Huquq | u'llah (4 July 1985); peace (9 August 1985); women (1 Januar |
| the Guardianship." One such implication is in the matter of | Huquq | u'llah (The Right of God),+F535 <p451> which is ordained in |
| 1; SC, p. 27.] [F536. WT, p. 15.] [F535. For information on | Huquq | u'llah, see the Glossary. See also the letter dated 6 August |
| e also the letter dated 6 August 1984 (no. 404) introducing | Huquq | u'llah to the West.] 252 Our Attitude and Actions Toward the |
| e Universal House of Justice 404 Introduction of the Law of | Huquq | u'llah to the West 6 August 1984 The National Spiritual Asse |
| 638> you have forwarded to the World Centre, for the Law of | Huquq | u'llah to be applied to all believers in the United States.+ |
| he spiritual bounties that accrue when one obeys the law of | Huquq | u'llah (Right of God). Delegates to the convention were move |
| embly ask the Universal House of Justice to make the law of | Huquq | u'llah binding upon the Baha'is of the United States. The de |
| uest by signing their names to a scroll. For information on | Huquq | u'llah, see the Glossary.] 404.2 In response to this petitio |
| ng these fall the laws of prayer and fasting and the law of | Huquq | u'llah. Then there are those high ethical standards to which |
| he Baha'is of the United States, requesting that the Law of | Huquq | u'llah be made binding on all the believers in that country. |
| as a preliminary measure, the texts relating to the Law of | Huquq | u'llah will be translated into English for general informati |
| on, see CC I:489-527.] [F730. For information on the law of | Huquq | u'llah, see the Glossary. For information on the introductio |
| h, see the Glossary. For information on the introduction of | Huquq | u'llah to the West, see message dated 6 August 1984 (no. 404 |
| ear 1992, and announced that, as of Ridvan 1992, the law of | Huquq | u'llah would become universally applicable to "all who profe |
| station of God."] 419.6 However, important as is the Law of | Huquq | u'llah, the devoted followers of Baha'u'llah have, even with |
| f Justice <p670> 430 Release of a Compilation on the Law of | Huquq | u'llah 4 July 1985 To National Spiritual Assemblies Dear Bah |
| tment has prepared a compilation of texts on the subject of | Huquq | u'llah. A copy of this compilation is attached for your info |
| F756. See CC I:489-527.] 430.2 As you are aware, the law of | Huquq | u'llah is not applicable universally. Study of these extract |
| ated texts, education of the Baha'i world in the law of the | Huquq | u'llah, pursuit of plans for the erection of the remaining b |
| ssage no. 125) and by releasing a compilation on the Law of | Huquq | u'llah (see messages nos 404 and 430). The publication of an |
| ity. Other institutions of the Administrative Order include | Huquq | u'llah, the Baha'i Fund, the Mashriqu'l-Adhkar, and the Nine |
| essage no. 157. HOUSES OF WORSHIP -- See Mashriqu'l-Adhkar. | HUQUQ | U'LLAH -- "The Right of God": one of the fundamental Baha'i |
| e Head of the Faith for carrying out beneficent activities. | Huquq | u'llah is administered by the Universal House of Justice, an |
| e World Centre of His Faith. The fundamentals of the law of | Huquq | u'llah are promulgated in the Kitab-i-Aqdas. Further elabora |
| profess belief in Baha'u'llah. For further information, see | Huquq | u'llah: Extracts from the Writings of Baha'u'llah, 'Abdu'l-B |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/1992 May 05, Testamentary Instructions for Payment of Huquq.htm 166 | ||
| Office of the Secretariat Baha'i | Huquq | u'llah Trust Note: the lengthy original question submitted t |
| 1991 Dear Trustees: I have several questions involving the | Huquq | u'llah. As part of my law practice, I prepare contracts, wil |
| sinesses and properties. As Ridvan 1992 approaches, and the | Huquq | becomes binding upon us believers in the West, I am strivin |
| he West, I am striving to understand certain aspects of the | Huquq | u'llah which must be translated into legal language in these |
| e handling of their legal matters, including the payment of | Huquq | u'llah during the process of probate of the estates of their |
| luding provision for payment of the remainder of any unpaid | Huquq | u'llah. I recognize that the Universal House of Justice is p |
| of the friends (e.g., selection #112 in the Compilation on | Huquq | u'llah.) I am requesting whatever details you can provide, h |
| in the hands of persons other than the believer making the | Huquq | u'llah payment, people not bound by the spiritual injunction |
| e successor trustee of a trust, is to calculate and pay the | Huquq | u'llah. Sometimes these are not Baha'is; sometimes these are |
| d to see if my basic understanding of the process of paying | Huquq | u'llah is correct. Although there are several passages that |
| ct. Although there are several passages that state that the | Huquq | u'llah is paid on the amount left over after one's yearly ex |
| at is not the method of calculation the first time one pays | Huquq | u'llah on his assets. I understand that in his first calcula |
| refer to that remainder on which the 19% is paid, as one's " | Huquq | u'llah estate"; that estate being, the total value of all of |
| s. I will refer in this letter to the original value of the | Huquq | u'llah estate at the first calculation, as the "baseline amo |
| e at the first calculation, as the "baseline amount" of the | Huquq | u'llah estate. My understanding is that in succeeding years, |
| erstanding is that in succeeding years, if the value of the | Huquq | u'llah estate exceeds that baseline amount by at least 19 mi |
| that baseline amount by at least 19 mithqals of gold, then | Huquq | u'llah is again payable, only on the amount that exceeds the |
| amount. 1. Is my basic understanding correct? That is, that | Huquq | u'llah is first payable on one's entire Huququ'llah estate, |
| That is, that Huququ'llah is first payable on one's entire | Huquq | u'llah estate, not only on the annual profit? Am I correct t |
| related to an exempt asset, that debt does not reduce one's | Huquq | u'llah obligation. 2. I understand that in addition to payme |
| obligation. 2. I understand that in addition to payment of | Huquq | u'llah during one's lifetime, when property on which the Huq |
| ququ'llah during one's lifetime, when property on which the | Huquq | u'llah has already been paid passes to others, the Huququ'll |
| the Huququ'llah has already been paid passes to others, the | Huquq | u'llah is again payable. In the case of a two people (say, a |
| own a parcel of real estate (not their residence) on which | Huquq | u'llah has been paid, and which they purchased as "joint ten |
| purchased as "joint tenants with right of survivorship," is | Huquq | to be paid when the survivor succeeds to sole ownership of |
| it. Does this qualify as a "transfer of ownership" on which | Huquq | u'llah must again be paid? 3. Is the answer to #2 different |
| is that a "transfer of ownership" requiring the payment of | Huquq | u'llah? In this case, the surviving sister had no ownership |
| used by Baha'u'llah in selection #22 of the Compilation on | Huquq | u'llah? Assuming the same facts as in the immediately preced |
| ides that he wants his real estate (that is not exempt from | Huquq | u'llah) to pass to his sister through joint tenancy, rather |
| er possessions were already purified by previous payment of | Huquq | u'llah, and assuming that this transfer by deed has increase |
| g that this transfer by deed has increased the value of her | Huquq | u'llah estate by half the value of that property, does she n |
| lf the value of that property, does she now have additional | Huquq | u'llah owing? That is, has the property "changed hands" in t |
| operty does not change - it remains in the family trust. Is | Huquq | u'llah to be paid when the first spouse dies, and the trust |
| nism of the trust would not change the requirement that the | Huquq | u'llah be paid at the death of the property "owner" (the cou |
| fter the death of the couple. 6. In the question #5, if the | Huquq | u'llah is to be paid after the death of the first spouse, ho |
| hat if the Baha'i spouse predeceases the non-Baha'i spouse, | Huquq | u'llah is to be paid at the death of the Baha'i, regardless |
| ring that assets be sold in order to satisfy the payment of | Huquq | u'llah, liquidation that may work an inconvenience or even a |
| p on the surviving family. 7. When a believer dies, and the | Huquq | u'llah has already been paid during his lifetime on his enti |
| lah has already been paid during his lifetime on his entire | Huquq | u'llah estate, must it again be paid upon distribution to an |
| nt? Let us say that a widowed believer paid every dollar of | Huquq | u'llah owing on his estate, so all of his property has been |
| ). Now that he has died, the property is changing hands, so | Huquq | u'llah is again payable. Does this mean that 19% of his enti |
| er? Or is it the obligation of only the daughter to pay the | Huquq | u'llah on that half of the estate which she receives? I note |
| , for example, that in selection #111 in the Compilation on | Huquq | u'llah, the House of Justice wrote, "This in effect means th |
| eiving a share of their inheritance from an estate must pay | Huquq | u'llah, if the share they are receiving increases their weal |
| ation, is that if the recipient calculates the value of his | Huquq | u'llah estate prior to receiving the inheritance, and if his |
| eiving the inheritance, and if his debts exceed his assets, | Huquq | u'llah is not owing on the inheritance. Only when the net va |
| ot owing on the inheritance. Only when the net value of his | Huquq | u'llah estate exceeds 19 mithqals of gold, does he owe Huquq |
| Huququ'llah estate exceeds 19 mithqals of gold, does he owe | Huquq | u'llah. Let us assume that the value of the recipients Huquq |
| Huququ'llah. Let us assume that the value of the recipients | Huquq | u'llah estate prior to receiving the inheritance is negative |
| n receives an inheritance of $40,000 cash. The value of his | Huquq | u'llah estate is still in the negative. However, is he to pa |
| llah estate is still in the negative. However, is he to pay | Huquq | u'llah on the $40,000 bequest, regardless of the fact that h |
| ss than 19 mithqals of gold? Or is this bequest exempt from | Huquq | u'llah, because his overall wealth has not increased, in the |
| yment of his debts? In selection #103 of the Compilation on | Huquq | u'llah, the House of Justice wrote: "If you decide that you |
| nsider the circumstances under which you may be able to pay | Huquq | u'llah on the net value of your inheritance." My question is |
| osing costs and transfer fees) should offset its value, and | Huquq | u'llah would be paid on the net value of that item, regardle |
| estate of $100,000 in cash, all of which was subject to the | Huquq | u'llah, and had paid none of it during his lifetime. His sur |
| ring his lifetime. His surviving sister had previously paid | Huquq | u'llah on all of her assets. My understanding is that the ex |
| My understanding is that the executor should pay $19,000 of | Huquq | u'llah prior to distribution of the remainder to his survivi |
| to the sister. However, this money has "changed hands", so | Huquq | u'llah is again due, this time from the sister, for receivin |
| , leaving her a net bequest of $65,610, after her brother's | Huquq | u'llah payment, and her Huququ'llah payment. Is this correct |
| f $65,610, after her brother's Huququ'llah payment, and her | Huquq | u'llah payment. Is this correct? 9. This raises a question r |
| ver whose possessions have been purified by full payment of | Huquq | u'llah, decides to sell a piece of property for $50,000, it' |
| Buyer, who has also purified his possessions by payment of | Huquq | u'llah. Mr. Buyer's Huququ'llah estate is $50,000 cash. Mr. |
| fied his possessions by payment of Huququ'llah. Mr. Buyer's | Huquq | u'llah estate is $50,000 cash. Mr. Buyer buys Mr. Seller's p |
| rmed from real estate into cash. Likewise, the value of the | Huquq | u'llah estate of Mr. Buyer has not increased, it has transfo |
| ther Seller's nor Buyer's estate has increased in value. Is | Huquq | u'llah owing? By whom? 9. I believe I am correct in my under |
| erstanding that at the death of a believer who has not paid | Huquq | u'llah on his property, prior to distribution of his estate |
| estate to the beneficiaries (whether by will or by trust), | Huquq | is to be paid on the value of the Huququ'llah estate. For p |
| will or by trust), Huquq is to be paid on the value of the | Huquq | u'llah estate. For purposes of isolating the issue, let me a |
| e of a given individual, none of his assets are exempt from | Huquq | (no residence, no necessary furnishings, no tools of the tr |
| n dollars would be one hundred thousand dollars. Should the | Huquq | u'llah be calculated as 19% of $900,000 or as 19% of one mil |
| illion dollars? I believe that the answer will be, that the | Huquq | is 19% of the value of the estate after the deduction of ta |
| ($171,000). The complexity is this, that the payment of the | Huquq | is itself a tax deductible expense, and the payment of $171 |
| bility of less than $100,000. Therefore, the calculation of | Huquq | u'llah will be 19% of a Huququ'llah estate with a net value |
| Therefore, the calculation of Huququ'llah will be 19% of a | Huquq | u'llah estate with a net value greater than $900,000.00, sin |
| the amount of tax owing has been reduced by payment of the | Huquq | . In summary, the federal tax is a percentage of the value o |
| he value of the estate after deductions, such as payment of | Huquq | u'llah; but the Huququ'llah is a percentage of the net value |
| e after deductions, such as payment of Huququ'llah; but the | Huquq | u'llah is a percentage of the net value of the estate after |
| ompletely missing the mark. If the believer paid the entire | Huquq | u'llah on his possessions during his lifetime, perhaps the B |
| ing his lifetime, perhaps the Baha'i law is that no further | Huquq | u'llah is owing from his estate. Rather, Huququ'llah would o |
| at no further Huququ'llah is owing from his estate. Rather, | Huquq | u'llah would only be paid by Baha'is who inherit from his es |
| When one determines the value of an object for purposes of | Huquq | u'llah, is the value its original cost or its present fair m |
| if the executor of the estate of a believer is calculating | Huquq | u'llah, and must value a car that was purchased for $10,000, |
| When one determines the value of an object for purposes of | Huquq | u'llah, is the amount that remains owing on the item deducte |
| is owed on it, is the $3,000 deducted from the value of the | Huquq | u'llah estate? 12. Does the concept of depreciation of an as |
| ? 12. Does the concept of depreciation of an asset exist in | Huquq | u'llah? By that I mean similar to the federal tax depreciati |
| Right of God. 13. May a person plan for the payment of the | Huquq | u'llah he will owe at death, through the purchase of life in |
| hase of life insurance? If a person estimates the amount of | Huquq | u'llah that will still be owing at the time of his death as |
| his by purchasing a $200,000 life insurance policy with the | Huquq | u'llah Trust as the beneficiary? The benefit of this is that |
| less expensive to purchase such insurance, than to pay the | Huquq | u'llah directly from the assets of the estate (and that is t |
| ss expenditure overall). From the point of view of what the | Huquq | u'llah Trust receives, the amount will be correct, but from |
| is the proper perspective from which to base payment of the | Huquq | u'llah -- based on what the Huququ'llah Trust receives, or w |
| ich to base payment of the Huququ'llah -- based on what the | Huquq | u'llah Trust receives, or what the believer pays? 14. In the |
| ncrease the value of the estate by $200,000 (increasing the | Huquq | u'llah obligation by another $38,000)? Does this depend upon |
| sh value enter into the determination of the value of one's | Huquq | u'llah estate? 15. In preparing wills and trusts, a clear an |
| s and trusts, a clear and specific method of calculation of | Huquq | u'llah must be provided, as the executor or trustee must fol |
| mportant points in drafting the provisions dealing with the | Huquq | u'llah. Can you give me the names of Baha'i attorneys and ac |
| to have examined these questions previously? I am sure that | Huquq | u'llah accounting software can also be written, so I would a |
| l clause" for inclusion in a will to provide for payment of | Huquq | u'llah. With that in mind, would it be inadvisable for me to |
| se wants to impress upon the Baha'i community the fact that | Huquq | is to be paid during one's lifetime, not only at death. I w |
| y work involves estates, how best to provide for payment of | Huquq | u'llah, when the discretionary powers of the believer who ow |
| lah, when the discretionary powers of the believer who owes | Huquq | u'llah have left this world, and only his written instructio |
| to write those instructions. My purpose is to see that the | Huquq | u'llah Trust receives everything to which it is entitled. I |
| s foreseen in your fax of 18 February 1992 to the Office of | Huquq | u'llah, your letter of 6 November 1991 to the Board of Trust |
| Enclosure cc: International Teaching Centre The Trustee of | Huquq | u'llah Hand of the Cause of God Dr. 'Ali-Muhammad Varqa Offi |
| Hand of the Cause of God Dr. 'Ali-Muhammad Varqa Office of | Huquq | u'llah in the Holy Land Board of Trustees of Huququ'llah in |
| Office of Huququ'llah in the Holy Land Board of Trustees of | Huquq | u'llah in the United States M E M O R A N D U M From: Ad Hoc |
| e successor trustee of a trust, is to calculate and pay the | Huquq | u'llah. Sometimes these are not Baha'is; sometimes these are |
| e to include in a will either a dollar amount to be paid in | Huquq | u'llah or to provide a method of calculation. What a testato |
| instruct his executor in his will to pay whatever amount of | Huquq | u'llah is outstanding at the date of his death, and to refer |
| h investments and which bank accounts have been cleared for | Huquq | u'llah, what is the accumulated value of his property for Hu |
| uqu'llah, what is the accumulated value of his property for | Huquq | purposes (in Huquq units), and what is the value in Huquq u |
| he accumulated value of his property for Huquq purposes (in | Huquq | units), and what is the value in Huquq units of the propert |
| r Huquq purposes (in Huquq units), and what is the value in | Huquq | units of the property cleared. With that information in han |
| n hand the executor would be able to compute the balance of | Huquq | u'llah owing and would have authority to pay it. In view of |
| w of the inherent impossibility of computing the balance of | Huquq | owing in the event of a person's death if he has not kept a |
| the method by which a person computes his first payment of | Huquq | u'llah. We see no problems here, except in the final sentenc |
| e: I will refer in this letter to the original value of the | Huquq | u'llah estate at the first calculation, as the "baseline amo |
| e at the first calculation, as the "baseline amount" of the | Huquq | u'llah estate. My understanding is that in succeeding years, |
| erstanding is that in succeeding years, if the value of the | Huquq | u'llah estate exceeds that baseline amount by at least 19 mi |
| that baseline amount by at least 19 mithqals of gold, then | Huquq | u'llah is again payable, only on the amount that exceeds the |
| there are really two "baseline amounts", the total value in | Huquq | units of the property brought into account, and the cumulat |
| rty brought into account, and the cumulative total, also in | Huquq | units, of property cleared for Huququ'llah. The first "base |
| ulative total, also in Huquq units, of property cleared for | Huquq | u'llah. The first "baseline" rises and falls each year depen |
| rty to cover his normal expenses. The liability to pay more | Huquq | u'llah arises every time the first baseline exceeds the seco |
| first baseline exceeds the second baseline by at least one | Huquq | unit. On Mr. xxxx's numbered questions we have the followin |
| st his assets when computing the amount of his property for | Huquq | u'llah purposes. However, it is not necessary to set each de |
| t a home mortgage would not reduce a person's obligation to | Huquq | u'llah. 2. As for the question of joint ownership, it would |
| ith right of survivorship", each would have paid his or her | Huquq | on half during his lifetime, and when the survivor became s |
| survivor became sole owner, he would then become liable for | Huquq | on the half which was being added to his estate. 3. The sam |
| y during his lifetime. It would be part of his property for | Huquq | purposes and, when the ownership passed to his sister on hi |
| ster on his death, it would then be added to her estate for | Huquq | purposes. 4. This point seems to be adequately covered by t |
| stice on 29 March 1989, the Secretariat stated, "the Law of | Huquq | u'llah imposes an obligation only on individual believers, n |
| perty. This presents a problem in relation to assessment of | Huquq | u'llah. In the case of an incorporated company the problem i |
| l law, the property is theirs and, if it is, to arrange for | Huquq | u'llah to be paid on it. To take Mr. xxxx's example: A "coup |
| rty was put into the Trust, it was brought into account for | Huquq | u'llah, and the Huquq was paid, the entire property would ha |
| Trust, it was brought into account for Huququ'llah, and the | Huquq | was paid, the entire property would have been cleared for H |
| q was paid, the entire property would have been cleared for | Huquq | u'llah in respect of each of the owners. Then, on the death |
| espect of each of the owners. Then, on the death of either, | Huquq | u'llah would be paid on that one's proportion by the survivo |
| due, and since its value would be added to his property for | Huquq | purposes, his Huququ'llah should be paid on it at that poin |
| alue would be added to his property for Huquq purposes, his | Huquq | u'llah should be paid on it at that point. 6. If only one of |
| uld be followed. The non-Baha'i clearly has no liability to | Huquq | u'llah. Thus, if the Baha'i brings into account for Huququ'l |
| to Huququ'llah. Thus, if the Baha'i brings into account for | Huquq | u'llah all his or her property when it is put into the Trust |
| his or her property when it is put into the Trust and pays | Huquq | on it in his lifetime, none would remain to be paid on his |
| It would then pass to the non-Baha'i who is not liable for | Huquq | . If the non-Baha'i dies first, his share of the Trust only |
| i dies first, his share of the Trust only becomes liable to | Huquq | u'llah by now being added to the property of the Baha'i spou |
| the property of the Baha'i spouse, who should then pay the | Huquq | on it. 7. It is clear that if a person has paid all the Huq |
| quq on it. 7. It is clear that if a person has paid all the | Huquq | u'llah due on his property, he does not owe any more Huquq w |
| e Huququ'llah due on his property, he does not owe any more | Huquq | when he dies. It is only on being added to the property of |
| another Baha'i that any of this property becomes liable to | Huquq | . It is, in other words, the responsibility of the recipient |
| he recipient. In answer to the second part of the question: | Huquq | u'llah is payable on the accumulating total of a person's es |
| losses must be recouped, and the total raised again by one | Huquq | unit above the former maximum before he becomes liable agai |
| ct, namely, that when a Baha'i leaves an estate on which no | Huquq | u'llah has been paid, the Huquq due should be deducted from |
| leaves an estate on which no Huququ'llah has been paid, the | Huquq | due should be deducted from it before the balance passes to |
| should be added to his property for the computation of the | Huquq | u'llah that he is due to pay on his own behalf 9. This quest |
| raic equation. 10. When bringing an object into account for | Huquq | u'llah one should use its current market value in terms of H |
| qu'llah one should use its current market value in terms of | Huquq | units 11. An asset and a debt should be treated as separate |
| to relate each to each 12. Profits and losses do not affect | Huquq | u'llah until they are realized 13. If a person purchases a l |
| d 13. If a person purchases a life insurance payable to the | Huquq | u'llah Trust to provide the liquid assets to pay the balance |
| ah Trust to provide the liquid assets to pay the balance of | Huquq | owing at the time of his death, there would seem to be two |
| case each annual premium would be brought into account for | Huquq | u'llah, and would constitute part of the savings on which he |
| would constitute part of the savings on which he would pay | Huquq | . Then, when he died, the sum received (paid over by the Ins |
| the sum received (paid over by the Insurance Company to the | Huquq | u'llah Trust) would be a realization of his investment, and |
| s investment, and the profit to be brought into account for | Huquq | u'llah would be the current value of the sum received less t |
| be brought into account in calculating the final amount of | Huquq | due. In either case his estate would finally pay the correc |
| her case his estate would finally pay the correct amount of | Huquq | u'llah due. 14. Is answered above. 15. Was answered in our m |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/10-6-63 Guardianship-4 letters.html 2 | ||
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of 'Abdu' |
| he following statement of 'Abdu'l-Baha: "Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/_Legacy/Compilation on -Vying in Service-.txt 1 | ||
| other in benevolent works... (Extract cited in compilation | Huquq | u'llah, p 13) ...Vie ye with each other in the service of Go |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/_Legacy/8 June 1992 – Enclosures - 2, with one attachment.txt 1 | ||
| Tablet recently translated from Persian. Also published in " | Huquq | u'llah" (Thornhill: National Spiritual Assembly of Baha'is o |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/_Legacy/Wellspring of Guidance.txt 2 | ||
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of 'Abdu' |
| he following statement of 'Abdu'l-Baha: "Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/_Legacy/1 July 1996 – Transmitted by email.txt 14 | ||
| wn wishes. Your fifth question centers on the provision for | Huquq | u'llah in Baha'i wills. Your understanding that the obligati |
| Baha'i wills. Your understanding that the obligation to pay | Huquq | u'llah arises during one's lifetime and is normally to be ca |
| ion in his or her will for payment of the unpaid portion of | Huquq | u'llah, if any. The event of death does not remove from a be |
| death does not remove from a believer the obligation to pay | Huquq | u'llah. Whatever portion is due to be paid is therefore a de |
| bts of the deceased, and the payment of whatever portion of | Huquq | u'llah remains due are prior charges on the estate which mus |
| whether he or she makes provision in it for the payment of | Huquq | u'llah, the Huququ'llah should be paid, like all debts, befo |
| e makes provision in it for the payment of Huququ'llah, the | Huquq | u'llah should be paid, like all debts, before the rest of th |
| believer to make the necessary arrangements for payment of | Huquq | u'llah prior to his or her death, in order to avoid complica |
| l wording to include provision in a will for the payment of | Huquq | u'llah after a believer has died is dependent upon so many f |
| es a clear accounting of his or her property and payment of | Huquq | u'llah to date, if any, it will not be pos- sible for anyone |
| le the application of the principles involved in payment of | Huquq | u'llah may well require subsidiary legislation by the House |
| nt the information available. Finally, while the payment of | Huquq | u'llah is each individual's own responsibility, a believer m |
| be referred to the nearest Representative of the Trustee of | Huquq | u'llah, who could advise him or her in the light of any spec |
| t time. IV.D.1.a The law of pilgrimage. IV.D.1.b The law of | Huquq | u'llah is not yet applied to the western friends. [It became |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/_Legacy/31 July 2002 – To all National Spiritual Assemblies.txt 38 | ||
| document titled "The Development of the Institution for the | Huquq | u'llah", prepared by the Research Department at the Baha'i W |
| the friends, titled "The Development of the Institution of | Huquq | u'llah", in order to facilitate further a more profound appr |
| ofound appreciation of the believers for the Institution of | Huquq | u'llah. With loving Baha'i greetings, Department of the Secr |
| unsellors Counsellors The Development of the Institution of | Huquq | u'llah March 1987 Revised April 2002 Prepared by the Researc |
| tice In one of His Tablets Baha'u'llah refers to the law of | Huquq | u'llah as ranking in importance immediately after the two gr |
| ed Baha'is, having learned of the law, endeavoured to offer | Huquq | u'llah, the payment was not accepted. The Tablets of Baha'u' |
| erefore, as the awareness of the friends grew, He permitted | Huquq | u'llah to be accepted, provided the donor made the offering |
| the offering willingly, with joy and awareness. To receive | Huquq | u'llah, Baha'u'llah brought into being one of the great inst |
| of the great institutions of the Faith, the Trusteeship of | Huquq | u'llah. The first to be honoured with being appointed Truste |
| h. The first to be honoured with being appointed Trustee of | Huquq | u'llah was Jinab-i-Shah Muhammad from Manshad, Yazd, who eve |
| ourney after journey, would carry the friends' donations of | Huquq | u'llah and their petitions to the Sacred Threshold and, in r |
| s assistant and confidant in his services as the Trustee of | Huquq | u'llah. They were among the first group of pilgrims who, aft |
| wing the passing of Aminu'l-Bayan, the office of Trustee of | Huquq | u'llah should be conferred upon his loyal assistant and comp |
| n was a shining star who served the Cause as the Trustee of | Huquq | u'llah for forty-seven years with eagerness and zeal, showin |
| Abdu'l-Baha, had been appointed his successor as Trustee of | Huquq | u'llah. Upon his passing in 1928, Jinab-i-Haji Amin was name |
| d Guardian a Hand of the Cause of God. The third Trustee of | Huquq | u'llah, Haji Ghulam Rida, was entitled Amin-i- Amin (Trustee |
| emulate Jinab-i-Haji Amin and appointing him as Trustee of | Huquq | u'llah. While ever mindful of the responsibilities of his ne |
| uring the time that Amin-i-Amin held the rank of Trustee of | Huquq | u'llah, his home became a centre for the gatherings of the f |
| l and passed away the following year. The fourth Trustee of | Huquq | u'llah, appointed to this position by the beloved Guardian, |
| ual Assembly. His loyal and dedicated service as Trustee of | Huquq | u'llah was to follow, occupying him for 17 years, during whi |
| or 17 years, during which time the observance of the law of | Huquq | u'llah was spread throughout Iran, so that ever more of the |
| , Shoghi Effendi included the words: "His mantle as Trustee | Huquq | now falls on 'Ali Muhammad, his son.... Newly appointed Tru |
| falls on 'Ali Muhammad, his son.... Newly appointed Trustee | Huquq | now elevated rank Hand Cause." Just two years following the |
| tion to the safeguarding and sale of properties donated for | Huquq | u'llah, as well as a multitude of other historic tasks that |
| Iran to all corners of the world, requiring the Trustee of | Huquq | u'llah to appoint Deputies and Representatives in many count |
| es and others present expressed their desire for the law of | Huquq | u'llah to be applied to all believers in the United States. |
| ld allow them to familiarize themselves with the subject of | Huquq | u'llah. This was the first step in the process of applying t |
| ead education of the followers of Baha'u'llah in the law of | Huquq | u'llah had begun. Then, at Ridvan 1991, the Universal House |
| of Ridvan 1992, the beginning of the Holy Year, the Law of | Huquq | u'llah, the Right of God, will become universally applicable |
| 991, the House of Justice further announced: "The Office of | Huquq | u'llah has been established in the Holy Land under the direc |
| n the Holy Land under the direction of the Chief Trustee of | Huquq | u'llah, the Hand of the Cause of God 'Ali-Muhammad Varqa, in |
| in anticipation of the worldwide application of the Law of | Huquq | u'llah next Ridvan." Following the universal application of |
| gress and promotion of the Cause of God". In 1995 the first | Huquq | u'llah video was produced, followed by a second one in 2001; |
| ant development has been the creation of the institution of | Huquq | u'llah's Web site, containing a wealth of educational materi |
| 1 "exclusively for the use of members of the institution of | Huquq | u'llah worldwide", as specified by the Universal House of Ju |
| dynamic expansion of the organization of the institution of | Huquq | u'llah, a network of Boards of Trustees at continental, regi |
| nal and national levels and Deputies and Representatives of | Huquq | u'llah has developed across the globe. These developments wi |
| House of Justice, which has stated that the "institution of | Huquq | u'llah ... will expand and flourish in the centuries to come |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/1996 July 01, Wills, Applicable Laws, Inheritance.htm 14 | ||
| wn wishes. Your fifth question centers on the provision for | Huquq | u'llah in Baha'i wills. Your understanding that the obligati |
| Baha'i wills. Your understanding that the obligation to pay | Huquq | u'llah arises during one's lifetime and is normally to be ca |
| ion in his or her will for payment of the unpaid portion of | Huquq | u'llah, if any. The event of death does not remove from a be |
| death does not remove from a believer the obligation to pay | Huquq | u'llah. Whatever portion is due to be paid is therefore a de |
| bts of the deceased, and the payment of whatever portion of | Huquq | u'llah remains due are prior charges on the estate which mus |
| whether he or she makes provision in it for the payment of | Huquq | u'llah, the Huququ'llah should be paid, like all debts, befo |
| e makes provision in it for the payment of Huququ'llah, the | Huquq | u'llah should be paid, like all debts, before the rest of th |
| believer to make the necessary arrangements for payment of | Huquq | u'llah prior to his or her death, in order to avoid complica |
| l wording to include provision in a will for the payment of | Huquq | u'llah after a believer has died is dependent upon so many f |
| es a clear accounting of his or her property and payment of | Huquq | u'llah to date, if any, it will not be pos- sible for anyone |
| le the application of the principles involved in payment of | Huquq | u'llah may well require subsidiary legislation by the House |
| nt the information available. Finally, while the payment of | Huquq | u'llah is each individual's own responsibility, a believer m |
| be referred to the nearest Representative of the Trustee of | Huquq | u'llah, who could advise him or her in the light of any spec |
| t time. IV.D.1.a The law of pilgrimage. IV.D.1.b The law of | Huquq | u'llah is not yet applied to the western friends. [It became |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/The Ministry of the Custodians.txt 1 | ||
| y 1874, d. 22 Nov. 1925] Haji Abdu'l-Hasan Amin, Trustee of | Huquq | u'llah July 1928 [b. ?, d. 27 May 1928] Keith Ransom-Kehler |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/1987 Jun 03, Compilation on Vying in Service.htm 1 | ||
| other in benevolent works... (Extract cited in compilation | Huquq | u'llah, p 13) ...Vie ye with each other in the service of Go |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/2-2000 Systematic Growth.html 2 | ||
| m there will be place for including reference to the law of | Huquq | u'llah and the whole matter of supporting the funds of the F |
| ect of educating the members of the community in the law of | Huquq | u'llah, or in preparing training materials, would seem to be |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/Selected 6 Year Plan Messages from.txt 158 | ||
| ated texts, education of the Baha'i world in the law of the | Huquq | u'llah, pursuit of plans for the erection of the remaining b |
| n to educate the friends throughout the world in the Law of | Huquq | u'llah the Research Department has prepared a simple codific |
| hout the document are to the sections of the compilation on | Huquq | u'llah which has already been sent to you. To help the frien |
| ================================ CODIFICATION OF THE LAW OF | HUQUQ | U'LLAH March 1987 Prepared by the Research Department at the |
| t the request of the Universal House of Justice I. PREAMBLE | Huquq | u'llah (The Right of God) is a great law (7)[1] and a sacred |
| s in brackets refer to the paragraphs of the compilation on | Huquq | u'llah issued by the House of Justice.] By identifying this |
| acting divine blessings. The computation and the payment of | Huquq | u'llah, within the general guidelines set forth, are exclusi |
| he individual and God (8, 104); demanding or soliciting the | Huquq | u'llah is prohibited (8, 9, 38, 71, 96, 104), only appeals, |
| o economic problems. Indeed, the implications of the law of | Huquq | u'llah for the realization of a number of the principles of |
| onsibility for observing it. The fundamentals of the law of | Huquq | u'llah are promulgated in the Kitab-i-Aqdas. Further elabora |
| codifying the information in the Writings on the subject of | Huquq | u'llah. It should be emphasized, however, that the friends s |
| ful humanity, the universal assumption of the obligation of | Huquq | u'llah by the friends will be a clear sign of attaining to a |
| ds of God (7), and is a unique test of true faith (62). The | Huquq | u'llah is to be offered joyfully and without hesitation (2, |
| ffered joyfully and without hesitation (2, 9, 32). When the | Huquq | u'llah is offered in this spirit it will impart prosperity a |
| the fruits of their endeavours (48). III . DETERMINING THE | HUQUQ | U'LLAH Everything that a believer possesses, with the except |
| ific items, is subJect once and only once to the payment of | Huquq | u'llah. A. Exempt from assessment to Huququ'llah are: 1. The |
| to the payment of Huququ'llah. A. Exempt from assessment to | Huquq | u'llah are: 1. The residence and its needful furnishings (11 |
| nce (12, 67, 68). [1 See III.C.l.] B. Payment falls due: 1. | Huquq | u'llah is payable as soon as a person's assessable possessio |
| yment is due on whole units of 19 mithqals of gold (15). 2. | Huquq | u'llah is payable on further units of 19 mithqals of gold wh |
| ver expenditure (111). 4. If a property increases in value, | Huquq | u'llah is not payable on that increase until it is realized, |
| rough the expenses of a year exceeding the income received, | Huquq | u'llah falls due again only after the loss has been made goo |
| . The payment of debts takes precedence over the payment of | Huquq | u'llah (22). 7. The payment of Huququ'llah is dependent on t |
| nce over the payment of Huququ'llah (22). 7. The payment of | Huquq | u'llah is dependent on the person's financial ability to mee |
| n the death of a believer, the completion of his payment of | Huquq | u'llah is accomplished in the following manner: a. The first |
| condly, the debts of the deceased must be paid (13). c. The | Huquq | u'llah still due on the property should then be paid. In est |
| be paid. In establishing the value of the property on which | Huquq | has not already been paid, the following are among the dedu |
| (103). <p26> III. (cont'd) C. Further notes on determining | Huquq | u'llah: 1. It is left to the discretion of the individual be |
| 112). 2. Although references are made to annual payments of | Huquq | u'llah the time and method of payment are left to the discre |
| ts in haste in order to fulfil one's current obligations to | Huquq | u'llah (103). 3. Husband and wife are free to decide whether |
| d wife are free to decide whether they want to honour their | Huquq | u'llah obligations jointly or individually (109, 110). 4. Th |
| tions jointly or individually (109, 110). 4. The account of | Huquq | u'llah should be kept separate from other contributions, ina |
| tributions, inasmuch as the disposition of the funds of the | Huquq | u'llah is subject to decision by the Central Authority in th |
| y be determined by the donors themselves. 5. Payment of the | Huquq | u'llah has priority over making contributions to other Funds |
| ccretion to his property for the purpose of calculating the | Huquq | u'llah that he is due to pay (105). IV. APPLICABILITY OF THE |
| hat he is due to pay (105). IV. APPLICABILITY OF THE LAW OF | HUQUQ | U'LLAH The teachings of Baha'u'llah can be enforced only gra |
| esults are to be attained (84-86). Thus hitherto the Law of | Huquq | u'llah has been applied only to the believers from Iran and |
| t binding on them, they are and have been free to offer the | Huquq | u'llah if they wish to do 80 (82, 93, 102, 103, 109, 110). V |
| y wish to do 80 (82, 93, 102, 103, 109, 110). V. PAYMENT OF | HUQUQ | U'LLAH The Huququ'llah is normally paid to the Trustee of Hu |
| (82, 93, 102, 103, 109, 110). V. PAYMENT OF HUQUQU'LLAH The | Huquq | u'llah is normally paid to the Trustee of Huququ'llah his De |
| UQU'LLAH The Huququ'llah is normally paid to the Trustee of | Huquq | u'llah his Deputies, or their appointed Representatives (35, |
| d the funds to the World Centre (56). VI. MANAGEMENT OF THE | HUQUQ | U'LLAH Decisions on the necessary ordinances concerning Huqu |
| UQUQU'LLAH Decisions on the necessary ordinances concerning | Huquq | u'llah (81, 100), as well as on it disposition, lie within t |
| ole jurisdiction of the Central Authority in the Cause. The | Huquq | u'llah can be employed for charitable purposes (62, 65, 75), |
| (77, 78). <p27> THE DEVELOPMENT OF THE INSTITUTION FOR THE | HUQUQ | U'LLAH March 1987 Prepared by the Research Department at the |
| aha'is, having learned of the law, endeavoured to offer the | Huquq | u'llah the payment was not accepted. The Tablets of Baha'u'l |
| ore, as the awareness of the friends grew, He permitted the | Huquq | u'llah to be accepted, provided the donor made the offering |
| e offering willingly with joy and awareness. To receive the | Huquq | u'llah Baha'u'llah brought into being one of the great Insti |
| of the great Institutions of the Faith, the Trusteeship of | Huquq | u'llah. The first to be honoured with appointment as Trustee |
| ah. The first to be honoured with appointment as Trustee of | Huquq | u'llah was Jinab-i-Shah Muhammad from Manshad, Yazd, who eve |
| ourney after journey, would carry the friends' donations of | Huquq | u'llah and their petitions to the Sacred Threshold and, in r |
| s assistant and confidant in his services as the Trustee of | Huquq | u'llah. They were among the first group of pilgrims who, aft |
| passing of Jinab-i-Shah Muhammad, the office of Trustee of | Huquq | u'llah should be conferred upon his loyal assistant and comp |
| Abdu'l-Baha, had been appointed his successor as Trustee of | Huquq | u'llah. Upon his passing in 1928, Haji Amin was named by the |
| d Guardian a Hand of the Cause of God. The third Trustee of | Huquq | u'llah h, Jinab-i-Ghulam Rida, was entitled Amin-i-Amin (Tru |
| im to emulate Jinab-i-Amin and appointing him as Trustee of | Huquq | u'llah. While ever mindful of the responsibilities of his ne |
| f his life. Jinab-i-Ghulam Rida held the rank of Trustee of | Huquq | u'llah for eleven years. His home became a centre for the ga |
| In 1938 he fell ill and passed away. The fourth Trustee of | Huquq | u'llah appointed to this position by the beloved Guardian, w |
| ual Assembly. His loyal and dedicated service as Trustee of | Huquq | u'llah was to follow, occupying him for seventeen years, dur |
| nteen years, during which time the observance of the Law of | Huquq | u'llah was spread throughout Iran, so that ever more of the |
| , Shoghi Effendi included the words: "His mantle as Trustee | Huquq | now falls on 'Ali Muhammad, his son.... Newly appointed Tru |
| falls on 'Ali Muhammad, his son.... Newly appointed Trustee | Huquq | now elevated rank Hand Cause." Just two years following the |
| to the safeguarding and sale of properties donated for the | Huquq | u'llah as well as a multitude of other historic tasks that h |
| Iran to all corners of the world, requiring the Trustee of | Huquq | u'llah to appoint Deputies and Representatives in many count |
| s from Middle Eastern countries continue to obey the law of | Huquq | u'llah in their adopted countries, but, increasingly, other |
| t, increasingly, other friends have been moved to offer the | Huquq | . A new stage, therefore, has now been opened in the develop |
| ublication; the interest shown by the friends in the Law of | Huquq | u'llah must be cultivated; the pioneers and travelling teach |
| ======================== Education of Baha'is in the Law of | Huquq | u'llah 7 July 1988 To all National Spiritual Assemblies Dear |
| on was that of the education of the believers in the Law of | Huquq | u'llah. Thus far the progress towards this goal of the Six Y |
| that the worldwide education of the believers in the Law of | Huquq | u'llah will require sustained efforts by the institutions of |
| you in this, we enclose a list of available publications on | Huquq | u'llah which you can order directly from the Publishing Trus |
| ents and decrees revealed in this sacred Book is the law of | Huquq | u'llah, previously applicable only to the friends in the Eas |
| the Research Department of the Universal House of Justice. | Huquq | u'llah is an Arabic word composed of two words, "Huquq" mean |
| tice. Huququ'llah is an Arabic word composed of two words, " | Huquq | " meaning "Rights" and "Allah" meaning "God". Therefore, Huq |
| quq" meaning "Rights" and "Allah" meaning "God". Therefore, | Huquq | u'llah means "The Rights of God", a part of the individual's |
| he Lord. In a Tablet addressed to Jinab-i-Zayn referring to | Huquq | u'llah, Baha'u'llah states that the progress and the promulg |
| eloved Bab in the Bayan where, for the first time, the word | Huquq | u'llah was mentioned by Him. Baha'u'llah brought some modifi |
| one of the executive ordinances of His Revelation. Although | Huquq | u'llah is one of the most significant laws of the Kitab-i-Aq |
| reflection of the highest degree of love and ardent desire. | Huquq | u'llah, by its special and unique characteristic, combines m |
| itings revealed by Baha'u'llah and 'Abdu'l-Baha regarding , | Huquq | u'llah four essential points emerge: First, in the Kitab-i-A |
| f this great bounty....n (10)* 'Abdu'l-Baha emphasizes that | Huquq | u'llah is payable on whatever is left over after deducting t |
| ft over after deducting the yearly expenses. The payment of | Huquq | u'llah is based on the calculation of the value of one's inc |
| n of sustaining means of livelihood which are exempted from | Huquq | u'llah depends on the spiritual maturity of every believer a |
| ...." (62)* The third factor is that just as the payment of | Huquq | u'llah would attract divine bounty and blessings, its neglig |
| as, the Pen of Glory warns those who neglect the payment of | Huquq | u'llah: "O people! Act not treacherously in the matter of Hu |
| uqu'llah: "O people! Act not treacherously in the matter of | Huquq | u'llah and dispose not of it, except by His leave...." (10)* |
| t of Days...." (ibid) Therefore, withholding the payment of | Huquq | u'llah or spending it on other concerns, no matter how chari |
| e ornament of His acceptance...." (39)* The high station of | Huquq | u'llah and its exceptional rank among the commandments of Ba |
| tmost honesty hath to be observed in matters related to the | Huquq | . The Institution of Huquq is sacred." (72)* In order to res |
| bserved in matters related to the Huquq. The Institution of | Huquq | is sacred." (72)* In order to respect its sanctity, Baha'u' |
| spect its sanctity, Baha'u'llah strongly forbids soliciting | Huquq | u'llah. No individual or institution is authorized to demand |
| e. In a Tablet addressed to Haji Amin the second Trustee of | Huquq | u'llah, Baha'u'llah says: "No one should demand the Huququ'l |
| of Huququ'llah, Baha'u'llah says: "No one should demand the | Huquq | u'llah. Its payment should depend on the volition of the ind |
| and led him who wisheth ignore it...." (8)* The concept of | Huquq | u'llah is an evolutionary process subject to great changes, |
| deepening of the Holy writings. Most of the friends believe | Huquq | u'llah is a way for fund raising, and its aim is to strength |
| the material potential of the Faith. Indeed the payment of | Huquq | u'llah contributes to a large extent to the needs of the Cau |
| ing a new world order. But, in fact, the purpose and aim of | Huquq | u'llah is far beyond that and much greater and more spiritua |
| l House of Justice if it was time for the implementation of | Huquq | u'llah in some of the Western countries. The Universal House |
| tern countries. The Universal House of Justice replied that | Huquq | u'llah is a very important law, and its implementation needs |
| he Holy writings with more depth, that I have realized that | Huquq | u'llah which could be interpreted as the material aspect of |
| conceive by our human understanding is that the payment of | Huquq | u'llah is the sign of our love and obedience, a proof of our |
| tant to note that although there is some similarity between | Huquq | u'llah and the other donations, and that all are the marvelo |
| are four major differences between them: 1. The payment of | Huquq | u'llah has priority over all other contributions because it |
| ns and not from what belongs to the Lord. 2. The payment of | Huquq | u'llah according to the explicit text of the Kitab-i- Aqdas |
| or to meet the needs of the administration of the Cause. 3. | Huquq | u'llah is determined precisely on accurate calculation, wher |
| nt of the contribution to the funds. 4. The disposal of the | Huquq | u'llah is left solely to the Focal Point of the Faith, and n |
| earmarked. Undoubtedly, the awareness of the friends about | Huquq | u'llah will raise many questions, including those related to |
| d consider that what is revealed in the Kitab-i-Aqdas about | Huquq | u'llah is only the fundamental basis of this injunction, and |
| to an early believer, for the first time the acceptance of | Huquq | u'llah was granted to those Persian friends who had the desi |
| after the revelation of the law, Baha'u'llah did not accept | Huquq | u'llah and on many occasions the offering of the friends was |
| Central Figure of His Revelation, is the only recipient of | Huquq | u'llah, He did not want to go into details, but left them, i |
| inutes we notice that the dissemination of the knowledge of | Huquq | u'llah was one of the goals set by that body 101 years ago. |
| ction led them to ask Baha'u'llah for elucidation regarding | Huquq | u'llah and this was given to them in various Tablets. The mo |
| cades from the Universal House of Justice has shed light on | Huquq | u'llah which we can find in the compilation issued by the Wo |
| ity will witness the establishment of rules and guidance on | Huquq | u'llah by the Supreme Authority of the Faith. Meanwhile, acc |
| 1984, in the absence of explicit text and Holy writings on | Huquq | u'llah, the friends are free to honour the obligation of Huq |
| ququ'llah, the friends are free to honour the obligation of | Huquq | u'llah based on their own judgement and conscience. Indeed, |
| f rules and directions can explain the different aspects of | Huquq | u'llah, the ideal functioning and efficiency of these legisl |
| major goals of the Six Year Plan, adopted the education of | Huquq | u'llah as a priority, preparing the way for the implementati |
| ellors to share this important task with the Institution of | Huquq | u'llah in promoting the education of God's injunction to the |
| Assemblies, a number of Western friends are contributing to | Huquq | u'llah even before its formal implementation. This leads us |
| advancement. *Refers to number of excerpt in compilation on | Huquq | u'llah compiled June 1985 by the Research Department of the |
| rch Department of the Universal House of Justice. <p47> The | Huquq | u'llah Compilation prepared by the Research Department of th |
| lish Baha'i Canada Publications, Thornhill, Ontario, Canada | Huquq | u'llah Spiritual Assembly of the Baha'is of Malaysia, Kuala |
| Assembly of the Baha'is of Malaysia, Kuala Lumpur, Malaysia | Huquq | u'llah National Spiritual Assembly of the Baha'is of New Zea |
| sembly of the Baha'is of New Zealand, Auckland, New Zealand | Huquq | u'llah Baha'i Publishing Trust, Oakham, England Huququ'llah |
| ealand Huququ'llah Baha'i Publishing Trust, Oakham, England | Huquq | u'llah the right of God Spiritual Assembly of the Baha'is of |
| Baha'is of Sierra Leone, Freetown, Sierra Leone The Law of | Huquq | u'llah [abridged version] Arabic Baha'i Publishing Trust of |
| Arabic Baha'i Publishing Trust of Lebanon, Beirut, Lebanon | Huquq | u'llah Chinese Baha'i Publishing Trust Committee, Klang, Sel |
| qu qui French Maison d'Editions Baha'ies, Brussels, Belgium | Huquq | u'llah ou le droit de Dieu German National Assembly of the B |
| mbly of the Baha'is of Germany, Hofheim-Langenhain, Germany | Huquq | u'llah: die Kronende Zier aller Ernten der Welt Italian Casa |
| r Ernten der Welt Italian Casa Editrice Baha'i, Rome, Italy | Huquq | u'llah Persian, Arabic The Hand of the Cause of God 'Ali-Muh |
| ih va dastkhatthay-i-Baytu'l-Adl-i Azam-i-Ilahi dar bariy-i- | huquq | u'llah Baha'i Publishing Trust, Karachi, Pakistan Huququ'lla |
| iy-i-huququ'llah Baha'i Publishing Trust, Karachi, Pakistan | Huquq | u'llah Spanish Editorial Baha'i de Espana, Terrassa, Barcelo |
| h Editorial Baha'i de Espana, Terrassa, Barcelona, Spain El | Huquq | u'llah y 108 fondos Baha'is <p48> Baha'i Publishing Trust Co |
| a Hukukulla Urdu Baha'i Publishing Trust, Karachi, Pakistan | Huquq | u'llah The compilation A Codification of the law of Huququ'l |
| an Huququ'llah The compilation A Codification of the law of | Huquq | u'llah prepared by the Research Department of the Universal |
| Leone, Freetown, Sierra Leone A Codification of the law of | Huquq | u'llah National Spiritual Assembly of the Baha'is of the Uni |
| es, Wilmette, Illinois, U.S.A. A Codification of the law of | Huquq | u'llah Gen an National Assembly of the Baha'is of Germany, H |
| , Hofheim-Langenhain, Germany Systematische Darstellung tes | Huquq | u'llah-Gesetzes: tie Entwicklung ter Institution fur das Huq |
| ququ'llah-Gesetzes: tie Entwicklung ter Institution fur das | Huquq | u'llah Spanish E.B.I.L.A., Buenos Aires, Argentina Una Codif |
| .A., Buenos Aires, Argentina Una Codificacion de la ley del | huquq | u'llah The compilation The Development of the institution fo |
| The compilation The Development of the institution for the | Huquq | u'llah prepared by the Research Department of the Universal |
| wn, Sierra Leone The Development of the institution for the | Huquq | u'llah National Spiritual Assembly of the Baha'is of the Uni |
| Illinois, U.S.A. The Development of the institution for the | Huquq | u'llah French Maison t'Editions Baha'ies, Brussels, Belgium |
| u'llah French Maison t'Editions Baha'ies, Brussels, Belgium | Huquq | u'llah, historique ed codification Spanish E.B.I.L.A., Bueno |
| Buenos Aires, Argentina El Desarrollo te la institucion tel | Huquq | u'llah National Spiritual Assembly of the Baha'is of Mexico, |
| co, Mexico City, Mexico El Desarrollo de la institucion del | Huquq | u'llah <p49> The compilations The Development of the-institu |
| The compilations The Development of the-institution for the | Huquq | u'llah and A Codification of the law of Huququ'llah prepared |
| tution for the Huququ'llah and A Codification of the law of | Huquq | u'llah prepared by the Research Department of the Universal |
| aha'i Publishing Trust Committee, Klang, Selangor, Malaysia | Huquq | u'llah Spiritual Assembly of the Baha'is of Transkei, Umtata |
| of the Baha'is of Transkei, Umtata, Transkei The law of the | Huquq | u'llah: codification and other documents Other works on the |
| u'llah: codification and other documents Other works on the | Huquq | u'llah are available in the following languages from Baha'i |
| iritual Assembly of the Baha'is of Gabon, Libreville, Gabon | Huquq | u'llah, le droit de Dieu Persian Spiritual Assembly of the B |
| tual Assembly of the Baha'is of Pakistan, Karachi, Pakistan | Huquq | u'llah National Spiritual Assembly of the Baha'is of the Uni |
| f the Baha'is of the United Kingdom, London, United Kingdom | Huquq | u'llah 'Andalib, Thornhill, Ontario, Canada Matalib va nikat |
| rnhill, Ontario, Canada Matalib va nikatf chand dar bariy-i- | Huquq | u'llah, v.S no.19 (summer (summer 1988) <p50> ============== |
| S, $16,000,000 THROUGH TRANSFERS MADE FROM CONTRIBUTIONS TO | HUQUQ | U'LLAH AND THE BAHA'I INTERNATIONAL FUND. IMPERATIVE FULFIL |
| of Ridvan 1992, the beginning of the Holy Year, the Law of | Huquq | u'llah, the Right of God, will become universally applicable |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Letters/2002 Jul 30, Revised - Development of Institution of Huququ'llah.htm 38 | ||
| document titled "The Development of the Institution for the | Huquq | u'llah", prepared by the Research Department at the Baha'i W |
| the friends, titled "The Development of the Institution of | Huquq | u'llah", in order to facilitate further a more profound appr |
| ofound appreciation of the believers for the Institution of | Huquq | u'llah. With loving Baha'i greetings, Department of the Secr |
| unsellors Counsellors The Development of the Institution of | Huquq | u'llah March 1987 Revised April 2002 Prepared by the Researc |
| tice In one of His Tablets Baha'u'llah refers to the law of | Huquq | u'llah as ranking in importance immediately after the two gr |
| ed Baha'is, having learned of the law, endeavoured to offer | Huquq | u'llah, the payment was not accepted. The Tablets of Baha'u' |
| erefore, as the awareness of the friends grew, He permitted | Huquq | u'llah to be accepted, provided the donor made the offering |
| the offering willingly, with joy and awareness. To receive | Huquq | u'llah, Baha'u'llah brought into being one of the great inst |
| of the great institutions of the Faith, the Trusteeship of | Huquq | u'llah. The first to be honoured with being appointed Truste |
| h. The first to be honoured with being appointed Trustee of | Huquq | u'llah was Jinab-i-Shah Muhammad from Manshad, Yazd, who eve |
| ourney after journey, would carry the friends' donations of | Huquq | u'llah and their petitions to the Sacred Threshold and, in r |
| s assistant and confidant in his services as the Trustee of | Huquq | u'llah. They were among the first group of pilgrims who, aft |
| wing the passing of Aminu'l-Bayan, the office of Trustee of | Huquq | u'llah should be conferred upon his loyal assistant and comp |
| n was a shining star who served the Cause as the Trustee of | Huquq | u'llah for forty-seven years with eagerness and zeal, showin |
| Abdu'l-Baha, had been appointed his successor as Trustee of | Huquq | u'llah. Upon his passing in 1928, Jinab-i-Haji Amin was name |
| d Guardian a Hand of the Cause of God. The third Trustee of | Huquq | u'llah, Haji Ghulam Rida, was entitled Amin-i- Amin (Trustee |
| emulate Jinab-i-Haji Amin and appointing him as Trustee of | Huquq | u'llah. While ever mindful of the responsibilities of his ne |
| uring the time that Amin-i-Amin held the rank of Trustee of | Huquq | u'llah, his home became a centre for the gatherings of the f |
| l and passed away the following year. The fourth Trustee of | Huquq | u'llah, appointed to this position by the beloved Guardian, |
| ual Assembly. His loyal and dedicated service as Trustee of | Huquq | u'llah was to follow, occupying him for 17 years, during whi |
| or 17 years, during which time the observance of the law of | Huquq | u'llah was spread throughout Iran, so that ever more of the |
| , Shoghi Effendi included the words: "His mantle as Trustee | Huquq | now falls on 'Ali Muhammad, his son.... Newly appointed Tru |
| falls on 'Ali Muhammad, his son.... Newly appointed Trustee | Huquq | now elevated rank Hand Cause." Just two years following the |
| tion to the safeguarding and sale of properties donated for | Huquq | u'llah, as well as a multitude of other historic tasks that |
| Iran to all corners of the world, requiring the Trustee of | Huquq | u'llah to appoint Deputies and Representatives in many count |
| es and others present expressed their desire for the law of | Huquq | u'llah to be applied to all believers in the United States. |
| ld allow them to familiarize themselves with the subject of | Huquq | u'llah. This was the first step in the process of applying t |
| ead education of the followers of Baha'u'llah in the law of | Huquq | u'llah had begun. Then, at Ridvan 1991, the Universal House |
| of Ridvan 1992, the beginning of the Holy Year, the Law of | Huquq | u'llah, the Right of God, will become universally applicable |
| 991, the House of Justice further announced: "The Office of | Huquq | u'llah has been established in the Holy Land under the direc |
| n the Holy Land under the direction of the Chief Trustee of | Huquq | u'llah, the Hand of the Cause of God 'Ali-Muhammad Varqa, in |
| in anticipation of the worldwide application of the Law of | Huquq | u'llah next Ridvan." Following the universal application of |
| gress and promotion of the Cause of God". In 1995 the first | Huquq | u'llah video was produced, followed by a second one in 2001; |
| ant development has been the creation of the institution of | Huquq | u'llah's Web site, containing a wealth of educational materi |
| 1 "exclusively for the use of members of the institution of | Huquq | u'llah worldwide", as specified by the Universal House of Ju |
| dynamic expansion of the organization of the institution of | Huquq | u'llah, a network of Boards of Trustees at continental, regi |
| nal and national levels and Deputies and Representatives of | Huquq | u'llah has developed across the globe. These developments wi |
| House of Justice, which has stated that the "institution of | Huquq | u'llah ... will expand and flourish in the centuries to come |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/The Life of Thomas Breakwell (1998).txt 1 | ||
| g work in Paris. He was the first Baha'i in the West to pay | Huquq | u'llah, the Right of God. No care for the future ever oppres |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/Ridvan 1992.txt 1 | ||
| ion of the Mother Book of the Baha'i Revelation, the Law of | Huquq | u'llah takes effect as part of the constant practice of the |
| en/Bahá'í Faith/1 - Primary Sources/Universal House of Justice/The Kitab-I-Aqdas.txt 19 | ||
| rayer except for the dead; fixes the Qiblih; institutes the | Huquq | u'llah (Right of God); formulates the law of inheritance; or |
| 28 Division of the estate should take place only after the | Huquq | u'llah hath been paid, any debts have been settled, the expe |
| of Justice. 8. QUESTION: Concerning the basic sum on which | Huquq | u'llah is payable. ANSWER: The basic sum on which Huququ'lla |
| hich Huququ'llah is payable. ANSWER: The basic sum on which | Huquq | u'llah is payable is nineteen mithqals of gold. In other wor |
| y to the value of this sum hath been acquired, a payment of | Huquq | falleth due. Likewise Huquq is payable when the value, not |
| ath been acquired, a payment of Huquq falleth due. Likewise | Huquq | is payable when the value, not the number, of other forms o |
| of other forms of property reacheth the prescribed amount. | Huquq | u'llah is payable no more than once. A person, for instance, |
| p109> acquireth a thousand mithqals of gold, and payeth the | Huquq | , is not liable to make a further such payment on this sum, |
| ncipal changeth hands is it once more subject to payment of | Huquq | , as it was the first time. The Primal Point hath directed t |
| it was the first time. The Primal Point hath directed that | Huquq | u'llah must be paid on the value of whatsoever one possesset |
| dence itself. 9. QUESTION: Which is to take precedence: the | Huquq | u'llah, the debts of the deceased or the cost of the funeral |
| take precedence, then settlement of debts, then payment of | Huquq | u'llah. Should the property of the deceased prove insufficie |
| ert to the House of Justice. 42. QUESTION: The ordinance of | Huquq | u'llah is revealed in the Kitab-i-Aqdas. Is the residence, w |
| nd necessary furnishings, included in the property on which | Huquq | is payable, or is it otherwise? ANSWER: In the laws reveale |
| If a person hath, for example, a hundred tumans, payeth the | Huquq | on this sum, loseth half the sum in unsuccessful transactio |
| ing, the amount in hand is raised again to the sum on which | Huquq | is due--must such a person pay Huquq or not? ANSWER: In suc |
| in to the sum on which Huquq is due--must such a person pay | Huquq | or not? ANSWER: In such an event the Huquq is not payable. |
| uch a person pay Huquq or not? ANSWER: In such an event the | Huquq | is not payable. 45. QUESTION: If, after payment of Huquq, t |
| he Huquq is not payable. 45. QUESTION: If, after payment of | Huquq | , this same sum of one hundred tumans is lost in its entiret |