Concordance KWIC
Qu'est-ce que c'est ?
Keyword-in-Context shows every occurrence of a word across the texts you choose, one line each, with the word aligned in the middle and its surrounding words on either side. Reading down the centre column lets you see at a glance how the word is used — its recurring neighbours, fixed phrases, and different senses across traditions. It's a tool for studying a word; to find a passage to read, use Search instead.
Ou choisissez un dossier dans l'arborescence des bases de textes :
102 occurrence(s) de huquq dans 4 textes en /en/Bahá'í Faith/2 - Bahá'í Studies/Adib Taherzadeh
| en/Bahá'í Faith/2 - Bahá'í Studies/Adib Taherzadeh/The Covenant of Baha'u'llah.txt 8 | ||
|---|---|---|
| t the Master received, as well as the funds relating to the | Huquq | u'llah, He used to send to the Mansion for the upkeep of the |
| to the Mansion, and many of the funds which He received as | Huquq | u'llah were given to them. These manifestations of generosit |
| stolen His seals, with which they were issuing receipts for | Huquq | u'llah[1] and pocketing the proceeds. The Master often told |
| cause financial hardships for Him. [1 For information about | Huquq | u'llah, see The Revelation of Baha'u'llah, vol. 4.] "Their c |
| Holy Leaf sent the following message to the Trustee of the | Huquq | u'llah, Haji Abu'l-Hasan entitled Amin. "The question of Ava |
| vored His servants by providing for a fixed money offering ( | Huquq | ), to be dutifully presented unto Him, though He, the True O |
| t, in the absence of the Guardian, receive and disburse the | Huquq | u'llah, in accordance with the following statement of Abdu'l |
| the following statement of Abdu'l-Baha: 'Disposition of the | Huquq | , wholly or partly, is permissible, but this should be done |
| en/Bahá'í Faith/2 - Bahá'í Studies/Adib Taherzadeh/The Revelation of Baha'u'llah v 4.txt 42 | ||
| Ard-i-Ba' 240 The Magnanimity of Baha'u'llah 241 The Law of | Huquq | u'llah 248 18. NOTABLE TEACHERS OF THE FAITH 257 Mirza Abu'l |
| an outstanding servant of the Faith. He was Trustee of the | Huquq | u'llah,[1] appointed by Shoghi Effendi, the Guardian of the |
| room of Baha'u'llah in the Mansion of Mazra'ih. The Law of | Huquq | u'llah The greater part of the donations given to the Cause |
| Aqdas (the Most Holy Book), Baha'u'llah revealed the law of | Huquq | u'llah (the Right of God). It concerns those whose possessio |
| r its release for some time because it contained the law of | Huquq | , which has been ordained by God as a sign of His mercy and |
| t some, in their immaturity, might possibly assume that the | Huquq | was intended for Baha'u'llah's personal use, must have been |
| ar instructions that no one was to implement the law of the | Huquq | . For about five years after the revelation of the Kitab-i-A |
| was a need for funds and those who were eligible to pay the | Huquq | did so with joy and gratitude. This is the text of the law |
| d so with joy and gratitude. This is the text of the law of | Huquq | u'llah as revealed in the Kitab-i- Aqdas: Should a person ac |
| 66 grams.] O people! Act not treacherously in the matter of | Huquq | u'llah and dispose not of it, except by His leave. Thus hath |
| in the above passage Baha'u'llah has merely set the rate of | Huquq | at nineteen per cent. It is not meant that the minimum amou |
| er cent. It is not meant that the minimum amount subject to | Huquq | is one hundred mithqals of gold; the minimum amount is the |
| t in the following statement: The minimum amount subject to | Huquq | u'llah is reached when one's possessions are worth the numbe |
| e, after having deducted therefrom the yearly expenses, the | Huquq | becometh applicable and its payment is obligatory.(17) As r |
| the Faith, has stated through his secretary: Regarding the | Huquq | u'llah . . . this is applied to one's merchandise, property |
| d is an addition to one's capital, such a sum is subject to | Huquq | . When one has paid Huquq once on a particular sum, that sum |
| capital, such a sum is subject to Huquq. When one has paid | Huquq | once on a particular sum, that sum is no longer subject to |
| once on a particular sum, that sum is no longer subject to | Huquq | , unless it should pass from one person to another. One's re |
| 's residence, and the household furnishings are exempt from | Huquq | . . . Huququ'llah is paid to the Centre of the Cause.(18) B |
| , and the household furnishings are exempt from Huquq . . . | Huquq | u'llah is paid to the Centre of the Cause.(18) Baha'u'llah w |
| very anxious that no one should ever feel forced to pay the | Huquq | . He instructed Haji Abu'l-Hasan-i-Amin the Trustee of the H |
| q. He instructed Haji Abu'l-Hasan-i-Amin the Trustee of the | Huquq | , and other eminent Baha'is, not to accept money from anybod |
| utmost joy and devotion. He also forbade the soliciting of | Huquq | by the Trustees.[1] In many of His Tablets Baha'u'llah has |
| which will attract the hearts and the minds. To demand the | Huquq | is in no wise permissible. This command was revealed in the |
| l shed further light on this subject: For a number of years | Huquq | was not accepted. How numerous the offerings that on reachi |
| of the exigencies of the times, accepted the payment of the | Huquq | , but have forbidden solicitation thereof. Everyone must hav |
| nd will always belong to God. If one spontaneously offereth | Huquq | with the utmost joy and radiance it will be acceptable, and |
| ough its means. Thus instructions were given to receive the | Huquq | .(20) In one of His Tablets(21) Baha'u'llah states that ther |
| in the name of God. A special responsibility concerning the | Huquq | u'llah was placed upon the Hands of the Cause.[1] As we have |
| always insisted that no one should be solicited to pay the | Huquq | u'llah, and even that payment should not be accepted unless |
| e accepted unless the individual was willing to observe the | Huquq | with the utmost joy. In His Tablets to the Hands, Baha'u'll |
| e of Khurasan to solicit the friends for the payment of the | Huquq | . As soon as the news of this leached the Holy Land Baha'u'l |
| lah, they presented a sum of money to Him in payment of the | Huquq | . He graciously accepted their offering but then returned th |
| physical laws. For instance, we may observe that the law of | Huquq | u'llah finds its parallel in the vegetable kingdom. We obser |
| tree itself. This physical process is similar to the law of | Huquq | u'llah, and, as Baha'u'llah has stated, 'the benefit of such |
| llah has stated, 'the benefit of such deeds [payment of the | Huquq | ] reverteth unto the individuals themselves'. During Baha'u' |
| duals themselves'. During Baha'u'llah's Ministry the law of | Huquq | was applicable to only a very small number of Baha'is. The |
| rity of the community were poor and not eligible to pay the | Huquq | . Often the Trustee of Baha'u'llah was unable to fully cover |
| not be confused with the treasuries of the world.'(23) The | Huquq | should not be confused with the normal contributions of a b |
| Justice -- there is a great difference between the two. The | Huquq | in reality does not belong to the individual, as it is the |
| D. A Life of George Townshend. Oxford: George Ronald, 1983. | Huquq | u'llah. Extracts from the Writings of Baha'u'llah, 'Abdu'l- |
| t of Divine Justice, p. 25. 15. ibid. pp. 19 -- 20, 26. 16. | Huquq | u'llah, no. 10. 17. ibid. no. 18. 18. ibid. no. 80. 19. ibid |
| en/Bahá'í Faith/2 - Bahá'í Studies/Adib Taherzadeh/The Child of the Covenant.txt 44 | ||
| versal House of Justice ........................... 374 39. | Huquq | u'llah, Obedience to Government, Supreme Tribunal .......... |
| t the Master received, as well as the funds relating to the | Huquq | u'llah, He used to send to the Mansion for the upkeep of the |
| h to the Mansion and many of the funds which He received as | Huquq | u'llah were given to them. These manifestations of generosit |
| stolen His seals, with which the were issuing receipts for | Huquq | u'llah [*] and pocketing the proceeds. The Master often told |
| cause financial hardship for Him. [* For information about | Huquq | u'llah, see Taherzadeh, Revelation of Baha'u'llah, vol. 4.] |
| and 1955 respectively. The latter was appointed Trustee of | Huquq | u'llah and Hand of the Cause to succeed his father, Hand of |
| rabic in ibid. pp. 333-4. (Compilation, vol. 1.)] <p392> 39 | Huquq | u'llah, Obedience to Government, Supreme Tribunal Huququ'lla |
| > 39 Huququ'llah, Obedience to Government, Supreme Tribunal | Huquq | u'llah 27-WT O friends of 'Abdu'l-Baha! The Lord, as a sign |
| oured His servants by providing for a fixed money offering ( | Huquq | ), to be dutifully presented unto Him, though He, the True O |
| Aqdas (the Most Holy Book), Baha'u'llah revealed the law of | Huquq | u'llah (the Right of God). It applies to those whose possess |
| r its release for some time because it contained the law of | Huquq | , which was given by God as a sign of His mercy and loving-k |
| that some, in their immaturity, might have assumed that the | Huquq | was intended for Baha'u'llah's personal use must have been |
| the means to support Himself and His family. [* Trustee of | Huquq | appointed by Baha'u'llah. See Taherzadeh, Revelation of Bah |
| s which the Persian friends had contributed to Haji Amin as | Huquq | u'llah. But He observed such care in spending the absolute m |
| ud's Diary, pp. 414-15.] <p396> Returning to the subject of | Huquq | u'llah, Baha'u'llah ordains this institution in the followin |
| ah, Kitab-i-Aqdas, para. 97.] The minimum amount subject to | Huquq | u'llah is reached when one's possessions are worth the numbe |
| e, after having deducted therefrom the yearly expenses, the | Huquq | becometh applicable and its payment is obligatory.[339] [33 |
| le and its payment is obligatory.[339] [339 Baha'u'llah, in | Huquq | u'llah, no. 18.] With regard to the application of the law o |
| llah, no. 18.] With regard to the application of the law of | Huquq | u'llah, Shoghi Effendi has stated through his secretary: Reg |
| ghi Effendi has stated through his secretary: Regarding the | Huquq | u'llah ... this is applied to one's merchandise, property an |
| d is an addition to one's capital, such a sum is subject to | Huquq | . When one has paid Huquq once on a particular sum, that sum |
| capital, such a sum is subject to Huquq. When one has paid | Huquq | once on a particular sum, that sum is no longer subject to |
| once on a particular sum, that sum is no longer subject to | Huquq | , unless it should pass from one person to another. One's re |
| 's residence, and the household furnishings are exempt from | Huquq | ... Huququ'llah is paid to the Centre of the Cause.[340] [34 |
| nce, and the household furnishings are exempt from Huquq... | Huquq | u'llah is paid to the Centre of the Cause.[340] [340 . From |
| of Shoghi Effendi, 4 April - 3 May 1927, in ibid. no. 80. ( | Huquq | u'llah.)] <p397> Baha'u'llah was very anxious that no one sh |
| very anxious that no one should ever feel forced to pay the | Huquq | . He instructed Haji Abu'l-Hasan-i-Amin, the Trustee of the |
| . He instructed Haji Abu'l-Hasan-i-Amin, the Trustee of the | Huquq | , and other eminent Baha'is not to accept money from anyone |
| n many of His Tablets Baha'u'llah forbade the soliciting of | Huquq | by the Trustees, as seen in this part of a Tablet revealed |
| which will attract the hearts and the minds. To demand the | Huquq | is in no wise permissible. This command was revealed in the |
| is not permissible.[341] [341 Baha'u'llah, in ibid. no. 9. ( | Huquq | u'llah.)] The concept that a portion of one's possessions is |
| are the spiritual counterparts of physical laws. The law of | Huquq | u'llah, for example, finds its parallel in the growth of a t |
| is physical process is similar to the effects of the law of | Huquq | u'llah and, as Baha'u'llah has stated, 'The benefit of such |
| llah has stated, 'The benefit of such deeds [payment of the | Huquq | ] reverteth unto the individuals themselves.'[342] [342 ibid |
| duals themselves.'[342] [342 ibid. no. 27. (Baha'u'llah, in | Huquq | u'llah.)] During Baha'u'llah's ministry the law of Huquq was |
| in Huququ'llah.)] During Baha'u'llah's ministry the law of | Huquq | was applicable only to a very small number of Baha'is. The |
| f the community members were poor and not liable to pay the | Huquq | . Often the Trustee of Baha'u'llah was unable to fully cover |
| an National Baha'i Archives, no. 27, pp. 206-7.] The law of | Huquq | was observed only by the Baha'is of the East until 1992, wh |
| became fully familiar with the law and its application. The | Huquq | should not be confused with the contributions of a believer |
| here is a great difference between the two. In reality, the | Huquq | does not belong to the individual, as it is the right of Go |
| n, and of providing for the receipt and disbursement of the | Huquq | u'llah. Among the powers and duties with which the Universal |
| -- 38 The Universal House of Justice 17, 25, 36, 37, 55 39 | Huquq | u'llah, Obedience to Government, Supreme Tribunal 22, 27, 28 |
| Oxford: George Ronald, 1973. Haydar-'Ali, Bihjatu's-Sudur. | Huquq | u'llah. Compiled by the Research Department of the Universal |
| Baha'u'llah, Kitab-i-Aqdas, para. 97. 339. Baha'u'llah, in | Huquq | u'llah, no. 18. 340. From a letter written on behalf of Shog |
| en/Bahá'í Faith/2 - Bahá'í Studies/Adib Taherzadeh/The Revelation of Baha'u'llah v 3.txt 8 | ||
| ne who acted on behalf of Baha'u'llah on matters related to | Huquq | 'u'llah (the Right of God), which is prescribed in the Kitab |
| e for the believers to fulfil their spiritual obligation of | Huquq | 'u'llah through him. Haji Shah-Muhammad used to travel frequ |
| . <p80> The motive for contribution by the believers to the | Huquq | 'u'llah or the Baha'i Funds, whether in the days of Baha'u'l |
| s which the Persian friends had contributed to Haji Amin as | Huquq | 'u'llah. But He observed such care in spending the absolute |
| y of Haji Amin, he lived a long life and was Trustee of the | Huquq | 'u'llah during the ministries of Baha'u'llah and 'Abdu'l-Bah |
| een Haji Amin's assistant, to succeed him as Trustee of the | Huquq | 'u'llah. In appreciation of Haji Amin's services, 'Abdu'l-Ba |
| rayer except for the dead; fixes the Qiblih; institutes the | Huquq | u'llah (Right of God); formulates the law of inheritance; or |
| lthough the following passage in the Kitab-i-Aqdas is about | Huquq | u'llah,[2] it indicates the pattern of the unfoldment of the |