Concordance KWIC

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142 occurrence(s) de light dans 3 textes en /en/Buddhism/_Legacy
en/Buddhism/_Legacy/Buddha, the Word (The Eightfold Path).htm 52
OUR NOBLE TRUTHS THUS has it been said by the Buddha, the En light ened One: It is through not understanding, not realizing fou
e, so long was I not sure, whether I had won that supreme En light enment which is unsurpassed in all the world with its heaven
ere arose in me the assurance that I had won that supreme En light enment unsurpassed. And I discovered that-profound truth, so
ly to the wise. The world, however, is given to pleasure, de light ed with pleasure, enchanted with pleasure. Verily, such bein
they appear to him empty, void, and without an Ego Whoso de light s in corporeality, or feeling, or perception, or mental form
or perception, or mental formations, or consciousness, he de light s in suffering; and whoso delights in suffering, will not be
ns, or consciousness, he delights in suffering; and whoso de light s in suffering, will not be freed from suffering. Thus I say
not be freed from suffering. Thus I say How can you find de light and mirth, Where there is burning without end? In deepest d
epest darkness you are wrapped! Why do you not seek for the light ? Look at this puppet here, well rigged, A heap of many sore
pleasure and lust, now here, now there, finds ever fresh de light . [In the absolute sense, it is no real being, no self-deter
ith an ocean wave. In the case of a wave, there is not the s light est quantity of water traveling over the surface of the sea.
ving arise and take root? Wherever in the world there are de light ful and pleasurable things, there this craving arises and ta
d takes root. Eye, ear, nose, tongue, body, and mind, are de light ful and pleasurable: there this craving arises and takes roo
smells, tastes, bodily impressions, and mind-objects, are de light ful and pleasurable: there this craving arises and takes roo
perception, will, craving, thinking, and reflecting, are de light ful and pleasurable: there this craving arises and takes roo
e may it be extinguished? Wherever in the world there are de light ful and pleasurable things, there this craving may vanish, t
or future, whosoever of the monks or priests regards the de light ful and pleasurable things in the world as "impermanent," "m
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. THE EIGHTFOLD PATH It is the Noble Eight
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. Free from pain and torture is this path,
rever escaped the states of woe, and are assured of final en light enment. More than any earthly power, More than all the joys
d ensnared by Craving, now here now there seek ever fresh de light , therefore such action comes to ever fresh Rebirth. And the
that are united, he encourages. Concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
his mind and struggles. Thus he develops the "Elements of En light enment," bent on solitude, on detachment, on extinction, and
ed and well perfected, one may expect ten blessings: Over De light and Discontent one has mastery; one does not allow himself
Lust arises through unwise thinking on the agreeable and de light ful. it may be suppressed by the following six methods: fixi
n contemplation of the phenomena of the seven Elements of En light enment. The disciple knows when there is Attentiveness in hi
ness, practiced and developed bring the seven Elements of En light enment to perfection; the seven elements of enlightenment, p
nts of Enlightenment to perfection; the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ess, practiced and developed, bring the seven Elements of En light enment to full perfection? Whenever the disciple is dwelling
uch a time he has gained and is developing the Element of En light enment "Attentiveness"; and thus this element of enlightenme
f Enlightenment "Attentiveness"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst dwel
uch a time he has gained and is developing the Element of En light enment "Investigation of the Law"; and thus this element of
ment "Investigation of the Law"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst wise
uch a time he has gained and is developing the Element of En light enment "Energy"; and thus this element of enlightenment reac
ement of Enlightenment "Energy"; and thus this element of en light enment reaches fullest perfection. And whenever in him, whil
uch a time he has gained and is developing the Element of En light enment "Rapture"; and thus this element of enlightenment rea
ment of Enlightenment "Rapture"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst enra
uch a time he has gained and is developing the Element of En light enment "Tranquility"; and thus this element of enlightenment
of Enlightenment "Tranquility"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst bein
uch a time he has gained and is developing the Element of En light enment "Concentration; and thus this element of enlightenmen
of Enlightenment "Concentration; and thus this element of en light enment reaches fullest perfection. And whenever he thoroughl
uch a time he has gained and is developing the Element of En light enment "Equanimity." The four fundamentals of attentiveness,
thus practiced and developed, bring the seven elements of en light enment to full perfection. But how do the seven elements of
ment to full perfection. But how do the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ection? There, the disciple is developing the elements of en light enment: Attentiveness, Investigation of the Law, Energy, Rap
n. Thus practiced and developed, do the seven elements of en light enment bring wisdom and deliverance to full perfection. Just
and to know, and which leads to peace, to discernment, to en light enment, to Nirvana. And following upon this path, you will p
e that are united he encourages; concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
llness; he dwells free from torpor and dullness; loving the light , with watchful mind, with clear consciousness, he cleanses
goal. And those, who formerly, in the past, were Holy and En light ened Ones, those Blessed Ones also have pointed out to their
nd those, who afterwards, in the future, will be Holy and En light ened Ones, those Blessed Ones also will point out to their d
you, Will, after my death, be your master. The Law be your light , The Law be your refuge! Do not look for any other refuge!
en/Buddhism/_Legacy/Buddha, the Word (Nyanatiloka, alt. edition).txt 52
OUR NOBLE TRUTHS THUS has it been said by the Buddha, the En light ened One: It is through not understanding, not realizing fou
e, so long was I not sure, whether I had won that supreme En light enment which is unsurpassed in all the world with its heaven
ere arose in me the assurance that I had won that supreme En light enment unsurpassed. And I discovered that-profound truth, so
ly to the wise. The world, however, is given to pleasure, de light ed with pleasure, enchanted with pleasure. Verily, such bein
they appear to him empty, void, and without an Ego Whoso de light s in corporeality, or feeling, or perception, or mental form
or perception, or mental formations, or consciousness, he de light s in suffering; and whoso delights in suffering, will not be
ns, or consciousness, he delights in suffering; and whoso de light s in suffering, will not be freed from suffering. Thus I say
not be freed from suffering. Thus I say How can you find de light and mirth, Where there is burning without end? In deepest d
epest darkness you are wrapped! Why do you not seek for the light ? Look at this puppet here, well rigged, A heap of many sore
pleasure and lust, now here, now there, finds ever fresh de light . [In the absolute sense, it is no real being, no self-deter
ith an ocean wave. In the case of a wave, there is not the s light est quantity of water traveling over the surface of the sea.
ving arise and take root? Wherever in the world there are de light ful and pleasurable things, there this craving arises and ta
d takes root. Eye, ear, nose, tongue, body, and mind, are de light ful and pleasurable: there this craving arises and takes roo
smells, tastes, bodily impressions, and mind-objects, are de light ful and pleasurable: there this craving arises and takes roo
perception, will, craving, thinking, and reflecting, are de light ful and pleasurable: there this craving arises and takes roo
e may it be extinguished? Wherever in the world there are de light ful and pleasurable things, there this craving may vanish, t
or future, whosoever of the monks or priests regards the de light ful and pleasurable things in the world as "impermanent," "m
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. THE EIGHTFOLD PATH It is the Noble Eight
see and to know, which leads to peace, to discernment, to en light enment, to Nirvana. Free from pain and torture is this path,
rever escaped the states of woe, and are assured of final en light enment. More than any earthly power, More than all the joys
d ensnared by Craving, now here now there seek ever fresh de light , therefore such action comes to ever fresh Rebirth. And the
that are united, he encourages. Concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
his mind and struggles. Thus he develops the "Elements of En light enment," bent on solitude, on detachment, on extinction, and
ed and well perfected, one may expect ten blessings: Over De light and Discontent one has mastery; one does not allow himself
Lust arises through unwise thinking on the agreeable and de light ful. it may be suppressed by the following six methods: fixi
n contemplation of the phenomena of the seven Elements of En light enment. The disciple knows when there is Attentiveness in hi
ness, practiced and developed bring the seven Elements of En light enment to perfection; the seven elements of enlightenment, p
nts of Enlightenment to perfection; the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ess, practiced and developed, bring the seven Elements of En light enment to full perfection? Whenever the disciple is dwelling
uch a time he has gained and is developing the Element of En light enment "Attentiveness"; and thus this element of enlightenme
f Enlightenment "Attentiveness"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst dwel
uch a time he has gained and is developing the Element of En light enment "Investigation of the Law"; and thus this element of
ment "Investigation of the Law"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst wise
uch a time he has gained and is developing the Element of En light enment "Energy"; and thus this element of enlightenment reac
ement of Enlightenment "Energy"; and thus this element of en light enment reaches fullest perfection. And whenever in him, whil
uch a time he has gained and is developing the Element of En light enment "Rapture"; and thus this element of enlightenment rea
ment of Enlightenment "Rapture"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst enra
uch a time he has gained and is developing the Element of En light enment "Tranquility"; and thus this element of enlightenment
of Enlightenment "Tranquility"; and thus this element of en light enment reaches fullest perfection. And whenever, whilst bein
uch a time he has gained and is developing the Element of En light enment "Concentration; and thus this element of enlightenmen
of Enlightenment "Concentration; and thus this element of en light enment reaches fullest perfection. And whenever he thoroughl
uch a time he has gained and is developing the Element of En light enment "Equanimity." The four fundamentals of attentiveness,
thus practiced and developed, bring the seven elements of en light enment to full perfection. But how do the seven elements of
ment to full perfection. But how do the seven elements of en light enment, practiced and developed, bring Wisdom and Deliveranc
ection? There, the disciple is developing the elements of en light enment: Attentiveness, Investigation of the Law, Energy, Rap
n. Thus practiced and developed, do the seven elements of en light enment bring wisdom and deliverance to full perfection. Just
and to know, and which leads to peace, to discernment, to en light enment, to Nirvana. And following upon this path, you will p
e that are united he encourages; concord gladdens him, he de light s and rejoices in concord, and it is concord that he spreads
llness; he dwells free from torpor and dullness; loving the light , with watchful mind, with clear consciousness, he cleanses
goal. And those, who formerly, in the past, were Holy and En light ened Ones, those Blessed Ones also have pointed out to their
nd those, who afterwards, in the future, will be Holy and En light ened Ones, those Blessed Ones also will point out to their d
you, Will, after my death, be your master. The Law be your light , The Law be your refuge! Do not look for any other refuge!
en/Buddhism/_Legacy/Sayings of Buddha (3).txt 38
yourselves to negligence; Have no intimacy with sensuous de light s. The vigilant meditative person Attain sublime Bliss. When
r praised, Carelessness is ever despised. The bhikkhu who de light s in earnestness And discerns dangers in negligence, Advance
fire burning fuel, both small and great. The bhikkhu who de light s in earnestness, And discerns dangers in negligence, Is not
own upon the highway Grows the lotus sweetly fragrant And de light ing the heart. Even so among those blinded mortals Who are l
d mortals Who are like rubbish, The disciple of the Fully-En light ened One Shines with exceeding glory by his wisdom. 5. The F
one, brings no regret; The fruit whereof is received With de light and satisfaction. As sweet as honey the fool thinks an evil
ing this, The bhikkhu, disciple of the Buddha, Should not de light in worldly favour, But devote himself to solitude. 6. The W
ma Lives happily with the mind at rest. The wise man ever de light s In the Dhamma revealed by the Noble. Irrigators lead water
dark state And cultivate the bright. He should seek great de light in solitude, So hard to enjoy. Giving up sensual pleasures,
he mind. Whose minds are well perfected In the Factors of En light enment, Who without clinging, delight in detachment- They, t
ed In the Factors of Enlightenment, Who without clinging, de light in detachment- They, the corruption-free, radiant ones, Hav
ether in vale or on hill, Wherever the Worthy Ones dwell, De light ful, indeed, is that spot. Delightful are the forests Where
the Worthy Ones dwell, Delightful, indeed, is that spot. De light ful are the forests Where worldings find no joy, There the p
our mind from evil Who is slow in making merit - His mind de light s in evil. Should a man commit evil, Let him not do it again
Let him not do it again and again, Nor turn his heart to de light therein; Painful is the heaping-up of evil. Should a man pe
erit, Let him do it again and again, And turn his mind to de light therein; Blissful is the piling-up of merit. For the evil-d
Shrouded all about by darkness, Will you not then look for light ? Behold this beautiful body, A mass of sores, a bone-gather
all the worlds, Is the fruit of a Stream-winner. 14. The En light ened One Whose conquest is not turned into defeat, Whom not
h way will you lead him? Absorbed in meditation practice, De light ing in renunciation's peace, Mindful, wise and fully enlight
lighting in renunciation's peace, Mindful, wise and fully en light ened - Such men even the gods hold dear. Hard is it to be bo
ruction of all desires, The fully-Awakened One's disciple de light s. Not in a rain of golden coins Is satisfaction to be found
ruction of all desires, The fully-Awakened One's disciple de light s. Many men in their fear Betake themselves for a refuge To
s there in the sky. No samanas are there outside. Mankind de light s in obstacles, Far from them are the Tathagatas. No track i
That leads to Nibbana. 21. Miscellaneous If by giving up a s light happiness One may behold a greater one, Let the wise man re
e disciples of Gotama Whose mind ever day and night Takes de light in harmlessness. Ever well awake Are the disciples of Gotam
e disciples of Gotama Whose mind ever day and night Takes de light in meditation. Hard is the going forth'. Hard is it to deli
ht in meditation. Hard is the going forth'. Hard is it to de light therein. Hard is household life. Ill is association with un
Alone should he himself subdue. Alone should he in forest de light . 22. Hell He who always lies goes to Hell And he who denies
ness As the driver with his hook, the wild-elephant. Take de light in heedfulness And guard well your own minds; Draw yourselv
ses all the more. Indeed he makes the bond strong. He who de light s in subduing thoughts, He who meditates on impurities of th
f Truth excels. All tastes the taste of Truht excels. All de light s the delight in Truth excels. All sorrows the end of cravin
s. All tastes the taste of Truht excels. All delights the de light in Truth excels. All sorrows the end of craving excels. Ric
ning- Sweet indeed is his speech. Dwelling in the Dhamma, De light ing in the Dhamma, Investigating the Dhamma, Remembering the
otless moon, He who is serene and clear, He who has ended de light in existence - Him do I call a brahman'. He who has passed
all ties - Him do I call a brahman'. He who has given up de light and aversion, Who is cooled and without attachments, Strenu
ise and fall of all beings, Who is detached well-gone and en light ened - Him do I call a brahman'. Whose way is unknown To god
men, Who has destroyed all defilements And who has become en light ened - Him do I call a brahman'. Who clings not to the past,
great sage, the conqueror, The desireless, the pure, the en light ened - Him do I call a brahman'. The sage who knows his prev