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「light」在/en/Taoism的2篇文本中共出现41次

en/Taoism/Chuangtse (Lin Yutang tr).txt 25
"Deformities" (a typically "romanticist" theme). The most de	light	ful is probably "Horses' Hooves," and the most fantastic is
upon a great wind to a height of ninety thousand li, for a f	light	of six months' duration. There mounting aloft, the bird saw
with only the clear sky above it. And then it directs its f	light	towards the Southern Ocean. "And a lake sparrow laughed, an
"If, when the sun and moon are shining, the torch is still	light	ed, would it be not difficult for the latter to shine? If, w
to what it has secured. Then, as under autumn and winter's b	light	, comes gradual decay, and submerged in its own occupations,
ed up like an old drain, and the failing mind shall not see	light	again <<8>> . "Joy and anger, sorrow and happiness, worries
One. Hence it is said that there is nothing like using the	Light	. To take a finger in illustration of a finger not being a f
others have succeeded. Therefore the true Sage discards the	light	that dazzles and takes refuge in the common and ordinary. T
this is brought about, --this is the art of "Concealing the	Light	." Of old, the Emperor Yao said to Shun, "I would smite the
ng to keep out of jail! The good fortunes of this world are	light	as feathers, yet none estimates them at their true value. T
sameness, all things are One. He who regards things in this	light	does not even trouble about what reaches him through the se
e to his (conscious) love of fellow men. Therefore he who de	light	s in understanding the material world is not a Sage. He who
fied their clothing, were satisfied with their homes, and de	light	ed in their customs. Neighboring settlements overlooked one
ge is a curse. "Then I will take you to that abode of Great	Light	to reach the Plateau of Absolute Yang. I will lead you thro
n the hereafter. Those who do not possess my Tao behold the	light	of day in this life and become clods of earth in the hereaf
ls of Eternity to wander in the great wilds of Infinity. My	light	is the light of sun and moon. My life is the life of Heaven
y to wander in the great wilds of Infinity. My light is the	light	of sun and moon. My life is the life of Heaven and Earth. B
re scattered, that the birds of the air cry at night, that b	light	strikes the trees and herbs, that destruction spreads among
ithout confusion. He relies on the people and does not make	light	of them. He accommodates himself to matter and does not ign
on of Tao will not know where to begin. And he who is not en	light	ened by Tao, --alas indeed for him! What then is Tao? There
uld have been for ever a laughing stock to those of great en	light	enment!" To this North-Sea Jo (the Spirit of the Ocean) repl
eat of summer, nor torn by bird or beast. Not that he makes	light	of these; but that he discriminates between safety and dang
alms below to reach high heaven. For him no north or south;	light	ly the four points are gone, engulfed in the unfathomable. F
s from the South Sea to fly to the North Sea, it would not a	light	except on the wu-t'ung tree. It eats nothing but the fruit
ignal for attack 60 Lit. "Heaven" 61 Yin, yang, wind, rain,	light	and darkness. 62 Great Nebulous is here addressed as "Heave
en/Taoism/Tao Te Ching.txt 16
--------------------------------- 26 Gravity is the root of	light	ness; stillness, the ruler of movement. Therefore a wise pri
hem. How should the lord of a myriad chariots carry himself	light	ly before the kingdom? If he do act lightly, he has lost his
iots carry himself lightly before the kingdom? If he do act	light	ly, he has lost his root (of gravity); if he proceed to acti
he does not cast away anything. This is called 'Hiding the	light	of his procedure.' Therefore the man of skill is a master (
o him undesirable. To consider this desirable would be to de	light	in the slaughter of men; and he who delights in the slaught
e would be to delight in the slaughter of men; and he who de	light	s in the slaughter of men cannot get his will in the kingdom
l first have made gifts to him:--this is called 'Hiding the	light	(of his procedure).' The soft overcomes the hard; and the w
xpressed themselves:-- 'The Tao, when brightest seen, seems	light	to lack; Who progress in it makes, seems drawing back; Its
t and tender is (the secret of) strength. Who uses well his	light	, Reverting to its (source so) bright, Will from his body wa
ing to its (source so) bright, Will from his body ward all b	light	, And hides the unchanging from men's sight. ---------------
e on that account to accomplish the greatest things. He who	light	ly promises is sure to keep but little faith; he who is cont
o showed their skill in practising the Tao did so, not to en	light	en the people, but rather to make them simple and ignorant.
hey feel it an injury to them. Therefore all in the world de	light	to exalt him and do not weary of him. Because he does not s
where there is no enemy. There is no calamity greater than	light	ly engaging in war. To do that is near losing (the gentlenes
ugh this that they are difficult to govern. The people make	light	of dying because of the greatness of their labours in seeki
for the means of living. It is this which makes them think	light	of dying. Thus it is that to leave the subject of living al