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32 Vorkommen von light in 1 Texten im Bereich /en/Yezidism
en/Yezidism/Sacred Books and Traditions of the Yezidiz.txt 32
ion to these descriptions, several manuscripts have come to light of recent years which give a great deal of information abou
the Paris manuscripts referred to above, corresponds, with s light variations, to the second "Account,"' of Browne (Parry, loc
he Syriac and Arabic manuscripts that have hitherto come to light . Beside the Arabic manuscript from Dâud aṣ-Ṣaîġ which is tr
hammedan learning, and strange to say, none could throw any light on the subject. 19:17 Al-Haratiyah he describes as Aṣhâb Al
ed for them the name Cheraġ Sonderan, "The Extinguishers of Light ." Bar Hebraeus (Chronicon; Eccles., ed. Abeloos-Lamy, I, 21
ch of the Manichaeans, and calls them "The Extinguishers of Light ." This name is applied to other eastern sects also; see Abh
bey me and conform to my commandments, he shall have joy, de light , and goodness. Next: Chapter II Sacred Texts | Asia «
the beginning he created six gods from himself and from his light , and their creation was as one lights a light from another
m himself and from his light, and their creation was as one light s a light from another light. And God said, "Now I have crea
and from his light, and their creation was as one lights a light from another light. And God said, "Now I have created the h
, and their creation was as one lights a light from another light . And God said, "Now I have created the heavens; let some on
summaḳ (sumac) and anoint himself with an oil. He must also light a lamp at each idol that has a chamber. This is the law tha
presence, and turn toward me ray disciples. And before this light the darkness of the morning cleared away. I guide him that
myself, for all things are by my will, And the universe is light ed by some of my gifts. I am the king that magnifies himself
r by thee remembered. Thou hast led us out of darkness into light . Lord! My sin and my guilt, Take them and remove them. O Go
he wear it, he is an infidel. ARTICLE XII We may not wear a light black dress at all. We may not comb our heads with the comb
y embody a measure of truth that will indirectly throw some light on the subject in hand. One noticeable thing regarding this
i. On Sunday and Friday of every week they burn incense and light lamps in honor of the manuscripts; and once a month they ta
s; but as to who was the founder of the sect it gives us no light . Likewise, all that we can learn from the theory advocated
ject of their pilgrimage. 44 While these authors throw some light on the subject that the sect in question derives its appell
ty of his poem, for our critic draws his conclusions in the light of this poem, the Šeiḫ receives his authority from God who
at the entrance to each tomb in token of their respect, the light lasts but a short time. There are also a few edifices, each
ncipal halls a few lamps are usually burning, and at sunset light s are scattered over the walls. The tomb of Šeiḫ ‘Adî lies i
he tomb of Šeiḫ ‘Adî lies in the inner room, which is dimly light ed. The tomb has a large square cover, upon which is written
; the chief priest walks ahead. A faḳir holds in one hand a light ed torch, and in another a large vessel of oil, from which h
606 (March A. D. 1210). (See ibn Ḫallikan in loco.) In the light of these facts, I conclude, then, that those who cannot be
es as those observed at Šeiḫ ‘Adî's tomb. Lamps are nightly light ed and left to burn in the shacks called after the names of
e the bearer of the sacred peacock, carrying in their hands light ed candles which they move to and fro. As they pass along th
to their houses at the beginning of every new year. In the light of what has been said, the Yezidis' idea in giving food to
yes. The rest are of shorter stature, with longer features; light , bright eyes; and large, irregular nose. The Yezidis someti
ng them that has a white skin, a round skull, blue eyes and light hair. And there are those who suppose them to be Arabs on t
m the name of cheraġ sanderañ 1, i.e., the extinguisher; of light . (3) Their determined refusal to enter the military service